Chapter 32

HOW CHRIST IS TO BE MADE USE OF, AS THE WAY, FOR SANCTIFICATION IN GENERAL.

Having shown how a poor soul, lying under the burden of sin and wrath, is to make use of Jesus Christ for righteousness and justification, and so to make use of him, go out to him, and apply him, as "he is made of God to us righteousness," 1 Cor. i. 30, and that but briefly. This whole great business being more fully and satisfactorily handled, in that forementioned great, though small treatise, viz. "The Christian's Great Interest," we shall now come and show, how a believer or a justified soul shall further make use of Christ for sanctification, this being a particular about which they are oftentimes much exercised and perplexed.

That we may therefore, in some weak measure, through the help of this light and grace, propose some things to clear up this great and necessary truth, we shall first speak a little to it in the general, and then come to clear up the matter more particularly.

Before we speak of the matter in general, it would be remembered, 1. That the person who only is in case to make use of Christ for sanctification, is one that hath made use of him already for righteousness and justification. For one who is a stranger to Christ, and is living in nature, hath no access to Christ for sanctification. He must be a believer, and within the covenant, ere he can make use of the grounds of sanctification laid down in the covenant. One must first be united to Christ, and justified by faith in him, before he can draw any virtue from him for perfecting holiness. He must first be in him, before he can grow up in him, or bring forth fruit in him. And therefore the first thing that souls would go about, should be to get an union made up with Christ, and be clothed with his righteousness by faith; and then they have a right to all his benefits. _First_, they should labour to get their state changed from enmity to peace and reconciliation with God, through faith in Jesus.

Yet, _next_, it would be observed, that when it is said, that one must be a believer before he can go to Christ, and make use of him for holiness and sanctification, it is not so understood and said, that one must know, that indeed he is justified by faith, before he can make any use of Christ for sanctification. One may be justified, and a believer, yea, and growing in grace through Jesus Christ, and so actually improving the grounds of sanctification, and making use of Christ for this end, and allowed thereunto, and yet win to no certainty of his union with Christ, of his justification through faith in him, nor of his faith.

But, _thirdly_, if it be said, How can a soul with confidence approach to Christ, for use-making of him, in reference to sanctification, that is, still doubting of his state and regeneration?

I answer, It is true, a clear sight of our interest in Christ by faith, would be a great encouragement to our confident approaching to, and use-making of him, in all things; and this consideration should move all to a more earnest search and study of the marks and evidences of their interest; a good help whereunto they will find in the forementioned book. I shall only say this here, That if the soul have an earnest desire to be sanctified wholly, and to have on the image of God, that he may glorify him, and panteth after holiness as for life, that he may look like him that is holy, and maketh this his work and study; sorrowing at nothing more than at his shortcoming; crying out and longing for the day when he shall be delivered from a body of death, and have the old man wholly crucified; he needeth not question his interest in Christ, and warrant to make use of him for every part of sanctification; for this longing desire after conformity to God's law, and panting after this spiritual life, to the end God may be exalted, Christ glorified, and others edified, will not be readily found in one that is yet in nature. It is true, I grant, some who design to establish their own righteousness, and to be justified by their own works and inherent holiness, may wish that they may be more holy and less guilty; and for some other corrupt ends, they may desire to be free of the power of some lust, which they find noxious and troublesome; and yet retain with love and desire, some other beloved lusts, and so have a heart still cleaving to the heart of some detestable thing or other. But gracious souls, as they have respect to all the commands of God, so they have not that design of being justified before God by their works; nor do they study mortification, and sanctification for any such end; nay, they no sooner discover any bias of their false deceitful hearts unto any such end, but as soon they disown it, and abhor it. So that hence believers may get some discovery of the reality of their faith and interest in Christ, and of their warrant, yea, and duty to make use of Christ for sanctification.

This premised, we come to speak something, in the general, of believer's use-making of Christ, as made of God to us sanctification. And for this end, we shall only speak a little to two things. _First_, We shall show upon what account it is that Christ is called our sanctification, or, "made of God to us sanctification," as the apostle's phrase is, 1 Cor.