Part 19

Hongkong, the dean of foreign settlements, Shanghai, Tientsin, Singapore, Hankau, Harbin, etc., all have volunteer military companies and inter-port rifle matches. Every man in a settlement can be impressed for the protection of life and property. All these uniformed companies have seen hard active service in the taking of Kowloon, the various riots at Shanghai, the Peking Relief Expedition and the revolution which broke out at Hankau in October, 1911. The companies cover infantry, machine and field gun, bicycle and garrison corps trained in the use of cannon. Hongkong’s uniformed contingent at King George’s coronation in London attracted much attention for the smartness of their swinging march. “We didn’t think the jaded tropics could turn out such ambition,” was the remark of many onlookers.

The English historian, Creasy, who lived in the Far East, in writing his book, _Decisive Battles of the World_, as early as 1852 recognized the importance of America’s mission across the Pacific. These are his words: “The conquests of China and Japan by the fleets and armies of the United States are events which many now living are likely to witness. Compared with the magnitude of such changes in the dominion of the old world, the certain ascendancy of the Anglo-Americans over central and southern America seems a matter of secondary importance.” If we change Creasy’s favorite idea of physical conquest to that of moral, educational and commercial, with physical power only as an auxiliary in the case of the heinous jealousy of those not concerned, we shall agree with him as to America’s advance across the Pacific. It was nevertheless a wonderful prophecy, made as long ago as 1852, when the tide of America’s western advance, with the exception of one meager settlement, had not yet risen over the Rockies. All the Chinese leaders, republican and conservative, look for the growing evidence of America’s interests across the Pacific, and American affairs and history are keenly studied.

Some of the Chinese proverbs on international politics are the following:

“He who doesn’t follow up his words with deeds is no more terrible than the wind on painted water.”

“If you have to guess at roads, the middle one will average up best.”

“Go slow; only the turtle is equipped to draw his head in suddenly.”

“Don’t cross a river with your feet in two boats.”

XI

CHINESE INTERNAL POLITICS

Almost the oldest book in China, the _Chou Li_, provided for village management at the same time that sacrifices were instituted, thousands of years before the Christian era. The oldest man of the clan-village, bearing the title of “hsiang lao” (village old-one) takes charge at a salary of about one hundred and fifty dollars a year, and hires say twenty police in the smaller villages. This “hsiang lao”, when necessary, deals with the district “siunkian”, who is the government’s lowest mandarin. The people express their views in an open “hsiang” meeting, which is the same as the old town meeting of New England, on which present democratic institutions in America are based; an “open primary”, for that matter.

In the guild councils of the cities, the more experienced tradesmen have had political experience in their dealings with the “taotai”, a higher class of mandarin. From “hsiang” and guild meetings, the next step was to send delegates to viceroys, or even delegates to the Board of Censors at Peking, accusing viceroys. China, therefore, had some experience in politics before the reformers of 1898 induced the impressionable young Emperor Kwang Hsu to issue his famous edicts, which started a wave that rolled on, lifting provincial assemblies, parliaments, and revolutionists into view; and the wave is rolling onward still. Kwang Hsu as early as 1891 issued an edict praising and protecting missionaries. He was never permitted to travel, but learned from books, brought to him by Kang Yu Wei and the other new spirits, what was going on in the outside world. In 1894 Kwang Hsu sent to the American Bible Society at Peking a request for copies of the two Testaments, “such as are sold to THE PEOPLE”. His immortal edicts began to appear in the Peking _Gazette_ on June 23, 1898, and ended in September of that year, when he was imprisoned by the empress dowager and Yuan Shih Kai. During the issuance of the edicts the dowager was at the summer palace, eight miles northwest of Peking, where she was preparing her reactionary plans. The edicts covered the following:

1. New learning for much of the old classical essays. This reform is in force.

2. Modern army, navy, railways, telephone, telegraph. The slow progress of the Lu-Han (Peking to Hankau) Railway was commented on. These reforms are under way, and full of promise.

3. Publicity of national and provincial figures of receipt and expenditure; i. e., a budget. This reform was instituted by the National Assembly in 1911, and will be adopted by the republicans.

4. All citizens to have the privilege of memorializing the Throne independent of the Censor Board.

5. Extension of mail service. This is being brought about by the extension of the railway service, and the government taking over private post routes of guilds.

6. Prince Ching to secure assistance from foreigners in establishing a national university, with branches in provincial capitals. Departments of universities at Peking, Canton, Shanghai, Nanking, Paoting, Tientsin, Hankau, etc., have been established. The English universities, acting under the suggestions of Sir Robert Hart and Lord Cecil, will assist, as will also America. This is secular education. The mission schools are, of course, extending to many new cities.

Let us step into one of the meetings of the first partially formed Parliament, which opened in 1910. We would call it a Senate. They called it Tzu Cheng Yuan; that is, Property Laws Assembly, or Taxing Assembly. The Parliament buildings at Peking, not being completed, the Congress met in the law hall of the Peking University. This hall is a two-story western style building, the only Chinese feature being the heavy tiled roof. The windows are square and have modern sashes. The door is Roman and not Chinese in curve. The Lower House was not yet formed. In the front row of two hundred members were Mongol princes, Manchu princes, viceroys, governors, mandarins, appointed by the Crown, and farther back were men sent up by the provincial assemblies. The great Prince Pu Lun of the royal blood, whom I had the pleasure of meeting at Hongkong, and who was commissioner to the St. Louis Exposition in 1904, most affable, stout and progressive, opens the assembly with bland dignity. Shen Chia Pan, the temporary vice-president, sits on his left. The debate at once opens like the small fire of machine guns. It takes up appeals by the provincial assemblies on the actions of the provincial governors. Education, foreign loans, provincial versus nationalized railways, pensions to Manchus, suppression of opium, acts of departmental secretariates, the leakage in tax collection, the corruption of courts, the police to serve the people and not against the people, high tax rate against the poor and low tax rate against the rich, taxation without representation, foreign aggression in Manchuria and Turkestan, insults to the flag abroad, nepotism, etc., are discussed, and the secretariates have a lively time defending themselves from the critical, eloquent pure Chinese Cantonese; the independent Hunanese who have many Cromwells among them, and who are foremost for running Chinese mines and railways without foreign money; the tradition-loving Szechuen men; the literati and capitalists from Kiangsu; the traveled bankers from Shansi province; the cosmopolitan men from the imperial province of Pechili and Shangtung; the rough-rider Mongols from far west Shensi and Kansu provinces; and the Patrick Henrys from turbulent Fukien province. The Throne is compelled to promise a Lower House in 1913 instead of 1915, and at last, in its edict, gives all credit to the crushed reformer, Emperor Kwang Hsu, who learned reform from the Bible and other western books surreptitiously introduced despite the eunuch spies of the reactionary Empress Dowager Tse Hsi. This preliminary Senate stormily sends a suggestion to the oligarchic Grand Council of the Regent that reform shall be evidenced by the regent and the infant Emperor Pu Yi having their queues cut off. Thus the spirited debate rolled back and forth between the old Grand Council and the new Congress or Parliament, until the guns of the impatient revolution thundered at Hankau, like Cromwell on the doors of the Long Parliament.

Confucius himself was a politician. He lived in an age of able prime ministers of some ten highly civilized, equal states, fighting generally by diplomacy for mastery, on the pretext of the right to monopolize the succession to perform the sacred rites of the parent Chou state, which alone was weak. These prime ministers were all abler men than were the titular rulers of the states. Confucius studied diplomacy in the writings of Kwan Tsz, premier-philosopher of the adjoining Tsi state. Kwan Tsz’ writings are sometimes published with Lao Tsz’ works, but should not be confounded with them. Confucius was also influenced by his friend, the great diplomat, Shuh Hiang, prime minister of the Tsin state, which was situated far to the northwest of his native state of Lu; also by the very able minister Tsz Chan of the state of Cheng, which lay west of Lu. He had to keep his wits awake to save the small and weaker Lu state from succumbing to the policies of the ambitious Yen Tsz, prime minister of the Tsi state, which was situated immediately north of Lu, and from falling before the intrigue of Kupeh Yu, prime minister of Wei state, lying to the northwest. This last state afforded Confucius a long exile, when his vicious, ungrateful, new prince hounded him for fourteen years by an ancient system of “Black List” out of his positions with some thirty states, content neither to use his eminent services, nor to let him live that other states might avail of them. He knew too much about law-breaking by those who occupied the “seats of the mighty”; and “such men are dangerous”! Devoted as they are to the study of Confucius’ life, the Chinese thereby imbibed politics.

History throws light on some of the insidiousness of ancient Chinese intrigue. As long ago as 626 B. C. the ruler of the Chinese principality of Ts’in, which state was oppressed by the manly Tartars, sent to the Tartar chief two companies of singing girls “that he might be too weak to ride the saddle at the head of his cavalry”. In 486 B. C. the prince of Tsi state, lying to the north of Lu state, sent to the prince of Lu state, Confucius’ master, a company of singing girls to ensnare manliness in the lap of debauchery, with the result that Confucius in disgust left the service of his prince and became a hounded exile, laughed out of his court by the powerful who for the time were above the law. Where have been that most venerable family on earth, the Kungs of Shangtung province, who have lived at Kufu near Yenchow, in all the recent turbulence in China? We have heard of Manchu princes, of leaders of the Chinese like Kang and Sun, Yuan, General Li, and Wu Ting Fang; of descendants of the old Ming emperors, etc., but why have not the lineal descendants of Confucius put forward a man able to handle politics, war and literature as did their great ancestor? What an opportunity they have had recently. What an opportunity they have yet to put forward a man for the presidency, whom all China and all the world will be delighted to accept if he is only one-twentieth as able as his immortal ancestor.

The secret society, too, has played a great part in internal politics. It is not so necessary now as it was. The pitiless publicity of a democracy or constitutional monarchy makes secret duplicity unnecessary. The Kao Ming Tang was Yuan Shih Kai’s and Prince Ching’s society. At the other extreme was the Kao-lao-Hwei and other anti-Manchu secret societies. It was the union of the Triad secret society with the Taiping rebels that made that revolution powerful enough to spread from Canton to Nanking. In the Boxer days of 1900 the Buddhist secret society, Tsai Li Hwei, extended its scope to cover the new movement. Their watchword was: “Store grain for war; collect forage; revolt”. The Sia Hwei (reform association), Tung Men Hwei (sworn brother), and other secret societies established in China and throughout the world by Sun Yat Sen, had much to do with the successful preliminary work that made the revolution possible.

The old lines of political demarcation are passing away, and new lines will be drawn in some instances. The powerful viceroys of the fourteen main provinces were located and named as follows:

“Viceroy of Pechili” province, at Tientsin.

“Viceroy of Shen Kan” (i. e. Shensi and Kansu provinces), at Singan.

“Viceroy of Kiangnan” (i. e. Kiangsu, Nganhwei and Kiangsi provinces), at Nanking.

“Viceroy of Hu Kwang”, or “Viceroy of Liang Hu” (i. e. Hunan and Hupeh provinces), at Wuchang.

“Viceroy of Min Che” (i. e. Chekiang and Fukien provinces), at Fuchau.

“Viceroy of Liang Kwang” (i. e. Kwangtung and Kwangsi provinces), at Canton.

“Viceroy of Yun Kwei” (i. e. Yunnan and Kweichou provinces), at Yunnan.

The favorite retreats for these retired officials are the five cities of cultured Kiangsu province: Shanghai, Suchow, Chinkiang, Yangchow and Nanking; and one city in adjoining Chekiang province, Hangchow. If the clubs of these cities could by a dictograph breathe what they have heard, volumes of wonderful interest would keep a score of publishers busy. China has entered the world arena because of her human interest on a vast scale.

The Manchu may try to come back, as the irreconcilable Major General Yin Tchang has been plotting from Japanese Dalny. The doctrine of sacred right, as strongly as the Hohenzollern has enunciated it, has been preached before in China. The Manchu, with this in view, would not abdicate until he was assured that in him would lie the ancient right to pay the sacred Chou sacrifices, which are 4,000 years old. The builder of the Great Wall, the Emperor Tsin, 200 B. C., said “Shao Ming Yu Tien” (Heaven gives me my decree to reign). Sunyacius and the republicans of 1911 said: “Tien Ming Wu Chang” (The divine right lasts not forever).

Some of the political proverbs of the people are the following:

“An oligarchic government bites harder than a tiger.”

“A good hearer knows twice as much as a foolish talker, for he knows himself and he knows the talker, too.”

“The great statesman makes public opinion his opinion.”

“When the whale gets out of his element, even minnows can safely laugh.”

“In the rise and decline of his country, each man has his share.”

Chang Chih Tung, the famous viceroy of Wuchang in 1909, used to say, “Treachery can turn fame to everlasting stench.” May the New China not be a traitor to progress. Chang was the progressive who established, among many other modern plants, the wonderfully successful Hanyang steel plant, whose products are used in Europe, both coasts of America, Japan and in China on the roadbed from Canton to Harbin, 2,000 miles of shining steel, in that “Celestial” land that is beginning to find that it has a grand terrestrial future.

XII

SOME PUBLIC WORKS IN OLD CHINA

Will the spirit which instituted the ancient notable public works of China revive again? That is the question. The greatest irrigation work in the world, 2,100 years old, is in China at Chingtu. It was invented by Li Ping, the engineer-governor, B. C. 250. A plain seventy-five miles by forty miles is irrigated. It supports nearly 4,000,000 people. The water is taken from the Min River at Kwan Hien above Chingtu in April, and is permitted to run in the thousands of channels until November. Then the great banks of the Min are restored, as the rains are sufficient, and the river runs in its old bed to join the “father of waters”, the Yangtze River, at Sui Fu. The dikes are made of iron, cement, stone, timber and bamboo cradles. Li left this message, which is cut in the stones of his tomb outside the walls of Chingtu: “Shen Tao Tan Ti Tso Yen” (Dig deep the bars, keep low the dikes). The Chinese are going to use these works to produce power and light as well as irrigation.

At Li Ling, over the Lu Ho River in southeast Hunan province, is a high wooden cantilever bridge of six spans, four hundred and eighty feet long and twenty feet wide, paved with cobbles, and covered with an awning. The substructure is masonry, and the cantilever principle is obtained by increasing the length of the pier timbers as they are laid on one another. I want to describe a beautiful suspension bridge over the Yang Ti River near Tali in Yunnan province, which shows that engineering ability was generally spread throughout the provinces to reach thus far in the extreme southwest. The double piers on each side of the stream rise in great strength, and the arch is joined and roofed over most artistically in characteristic Chinese style, like a temple. Eight suspended iron chains make the floor of the bridge, which is anchored half-way up the stone piers, under the arch. From the chains arises a bamboo fence, which is kept from spreading by stanchions, under which you must stoop at regular distances. There is a commemoration statue of a recumbent water buffalo at the foot of one of the pairs of piers. It and the bridge are all that remain of the forgotten assemblage of orators, patrons, troops and society which ages ago graced the occasion, another triumph of the doers over the talkers. The engineer and the architect alone build their own monuments. As in the case of Christopher Wren at St. Paul’s, “_Si monumentum requiris, circumspice_.”

China thinks more of the engineer than we credit her with thinking; otherwise she would not have criticized the Manchu so much of late. Between high banks over the River Lou, in west Szechuen province, is the famous Lou Ting Haio bridge, built in 1700. It is one hundred and ninety-two feet long and has nine suspended iron chains, with loose planks laid across. At Chow Chu, near Swatow, there is a beautiful stone pier bridge over the Han River. Shops are established at each pier, and the floor of the shop protrudes, and is supported with great poles that retreat back to the piers. A daily fair is held upon the bridge, because it is the most central point for the travelers from many villages. Each village of the district has its own day for its fair. At Changchow, near Amoy, is a wonderful bridge, from engineering and artistic points of view. The great Chah Siang built it eight hundred years ago from voluntary subscriptions. It is one thousand yards long. There are one hundred and twenty piers, and the height above the water is forty feet. Five stones of one hundred tons each, twenty feet long, compose the roadway, each stone being several feet wide. The piers up-stream are made with a cutwater bow. At Kweiyang, the capital of Kweichau province, a massive stone bridge of ten piers, with cutwaters, shows what ancient China could execute in masonry. Near the rich coal mines at Ping Hsiang, in Kiangsi province, there is a high five-arched, pier-pinnacled, balustraded bridge, which is singularly beautiful. There are shrines on the piers, which also have cutwaters. Chinese engineers discovered the principles of the true arch; that is, a complete ring of voussoirs, and not the succession of protruding corbels invented by the Hindus. The Chinese are just discovering western industry and inventions, but we are just discovering Chinese engineering, with engineers like their Yu and Chah Siang, and the modern “Jeme”, which will cause not a little surprise and enthusiasm in the practical Occidental world.

At Yangchow, on the Yangtze River, there is a remarkable pavilion bridge. The heaviest part of the stone bridge is in the middle of the stream, which is let through the masonry in a number of half and full arch tunnels. Over these tunnels rises the heavy masonry pile, topped with an artistic balustrade. On this is a superstructure of five beautiful pavilions, with prominent up-curling eaves. The bridge descends on each side to the banks along a sloping abutment. It is an exceptional structure even for varied China, both from an artistic and engineering standpoint. The ancient Liu Ko stone bridge over the Hun River north of Peking is famous for its lion-pier terminals, its carved stone balustrade which is in the ornate style. After leaving Szechuen province, on the road into Yunnan, over the Niu Lan River, at Kiang Ti, is a noted suspension bridge, hung between two heavy piers in a gorge, the piers being surmounted with curve-roofed pavilions. The carvings of monkeys, lions, etc., are very fine. The bridge, which is one hundred and fifty feet by twelve feet, is made of iron chains, pulled very taut, showing the unusual strength of the anchorage. There is also a hand chain. The pavilions are, as usual, used as a restaurant and an inn for travelers.

The two most famous suspension bridges are over the Mekong River in Yunnan province, between Tali and Yungchang, and over the Salween River on the main road to Burma. These chain bridges are hung from heavy piers deep down in the vast gorges, and show that men were mighty enough in those old days to tackle so mighty a problem. The Ban Chiao bridge at Yungchang is worthy of the famous engineers of that province. Strong stone piers are sunk down into the swift stream and anchored to the high banks. A secure bridge has been laid down over this support. The abutments are raised and roofed with a glorious double pagoda, the ridge, curling eaves, flying supports and ornaments all being splendidly carved. The bridge itself is protected with a balustrade, and is roofed with tiles throughout. It is both an artistic and a substantial structure. So much for the beautiful bridges of the old régime, nearly all it will be noted in the native Chinese section of the country. Herr Dorpmuller and other German engineers are teaching the Chinese the revival of stone bridges by the massive structures which they have erected on the line of the Tientsin-Pukow railway.

A beginning has been made in erecting iron truss bridges. The very long pier bridge carrying the Peking-Hankau (Belgian built) railway across the Yellow River is well known, and has stood longer than it was thought it would because of the shifting foundation. The eight-pier steel bridge over the Hwei River on the line of the Tientsin-Pukow railway was erected by the Wright-Headson Company, of Motherwell, Scotland. At Shanghai there is the wide Garden bridge. A steel bridge has been erected over the Yellow River at Lanchow, the capital of remote Kansu province, and at Tientsin is the Chin Kung truss bridge. At Chungking a structure has been erected across the Yalung River. The Hongkong-Canton, Tientsin-Nanking, Peking-Hankau, North China and Kiachou-Tsinan railways of course have many steel culvert bridges. There are already a considerable number of remarkable steel truss bridges of eighteen to twenty-four spans over Liao, Nu Erh, Hsiao, Taling, Sha, Tawen, Yellow and other great rivers of China. The French railway, from Haiphong to Yunnan City, is built over one hundred small bridges in the crossing of the Red River, Namti and Song River valleys.