Chapter 2

did what the cat advised him to, without knowing why or wherefore.

While he was washing, the king passed by, and the cat began to cry out as loud as he could, "Help, help! my lord Marquis of Carabas is going to be drowned." At this noise the king put his head out of his coach-window, and, finding it was the cat who had so often brought him such good game, he commanded his guards to run immediately to the assistance of his lordship, the Marquis of Carabas.

While they were drawing the poor marquis out of the river, the cat came up to the coach and told the king that while his master was washing there came by some rogues, who went off with his clothes though he had cried out, "Thieves, thieves," as loud as he could. This cunning cat had hidden them under a great stone. The king immediately commanded the officers of his wardrobe to run and fetch one of his best suits for the lord Marquis of Carabas.

The king caressed him after a very extraordinary manner; and as the fine clothes he had given him extremely set off his good mien (for he was well made and very handsome in his person), the king's daughter took a secret inclination to him, and the Marquis of Carabas had no sooner cast two or three respectful and somewhat tender glances, but she fell in love with him to distraction. The king would needs have him come into his coach and take part of the airing. The cat, quite overjoyed to see his project begin to succeed, marched on before, and meeting with some countrymen who were mowing a meadow, he said to them, "Good people, you who are mowing, if you do not tell the king, who will soon pass this way, that the meadow you mow belongs to my lord Marquis of Carabas, you shall be chopped as small as herbs for the pot."

The king did not fail asking of the mowers to whom the meadow they were mowing belonged: "To my lord Marquis of Carabas," answered they, all together, for the cat's threats had made them terribly afraid.

"You see, sir," said the marquis, "this is a meadow which never fails to yield a plentiful harvest every year."

The master-cat, who went still on before, met with some reapers, and said to them, "Good people, you who are reaping, if you do not tell the king, who will presently go by, that all this corn belongs to the Marquis of Carabas, you shall be chopped as small as herbs for the pot."

The king, who passed by a moment after, would needs know to whom all that corn, which he then saw, did belong. "To my lord Marquis of Carabas," replied the reapers; and the king was very well pleased with it, as well as the marquis, whom he congratulated thereupon. The master-cat, who went always before, said the same words to all he met; and the king was astonished at the vast estates of my lord Marquis of Carabas.

Master Puss came at last to a stately castle, the owner of which was an ogre, the richest that had ever been known, for all the lands which the king had then gone over belonged to this castle. The cat, who had taken care to inform himself who the ogre was and what he could do, asked to speak with him, saying he could not pass so near his castle without having the honor of paying his respects to him.

The ogre received him as civilly as an ogre could do and made him sit down. "I have been assured," said the cat, "that you have the gift of being able to change yourself into all sorts of creatures you have a mind to. You can, for example, transform yourself into a lion, or elephant, and the like."

"This is true," answered the ogre very briskly, "and to convince you, you shall see me now become a lion."

Puss was so sadly terrified at the sight of a lion so near him that he immediately got into the gutter, not without abundance of trouble and danger, because of his boots, which were of no use at all to him in walking upon the tiles. A little while after, when Puss saw that the ogre had resumed his natural form, he came down and owned he had been very much frightened.

"I have been, moreover, informed," said the cat, "but I know not how to believe it, that you have also the power to take on you the shape of the smallest animals; for example, to change yourself into a rat or a mouse; but I must own to you, I take this to be impossible."

"Impossible!" cried the ogre, "you shall see that presently," and at the same time changed himself into a mouse, and began to run about the floor. Puss no sooner perceived this but he fell upon him and ate him up.

Meanwhile, the king, who saw, as he passed, this fine castle of the ogre's, had a mind to go into it. Puss, who heard the noise of his majesty's coach running over the drawbridge, ran out and said to the king, "Your Majesty is welcome to this castle of my lord Marquis of Carabas."

"What! my lord Marquis!" cried the king, "and does this castle also belong to you? There can be nothing finer than this court and all the stately buildings which surround it; let us go into it, if you please." They passed into a spacious hall, where they found a magnificent collation which the ogre had prepared for his friends, who were that very day to visit him, but dared not to enter, knowing the king was there. His majesty was perfectly charmed with the good qualities of my lord Marquis of Carabas, as was his daughter, who had fallen in love with him; and seeing the vast estate he possessed, said to him while they sat at the feast, "It will be owing to yourself only, my lord Marquis, if you are not my son-in-law." The marquis, making several low bows, accepted the honor which his majesty conferred upon him, and forthwith, that very same day, married the princess.

Puss became a great lord, and never ran after mice any more, but only for his diversion.

164

Perrault attached to the next story this moral: "Diamonds and dollars influence minds, and yet gentle words have more effect and are more to be esteemed. . . . It is a lot of trouble to be upright and it requires some effort, but sooner or later it finds its reward, and generally when one is least expecting it." English versions are usually given the title "Toads and Diamonds," though Perrault's title was simply "The Fairies" ("Les Fées"). Lang calls attention to the fact that the origin of the story is "manifestly moral." He thinks "it is an obvious criticism that the elder girl should have met the fairy first; she was not likely to behave so rudely when she knew that politeness would be rewarded." It would be interesting for a story-teller to test the effect of relating the incidents in the order suggested by Lang.

TOADS AND DIAMONDS

There was once upon a time a widow who had two daughters. The oldest was so much like her in face and humor that whoever looked upon the daughter saw the mother. They were both so disagreeable and so proud that there was no living with them. The youngest, who was the very picture of her father for courtesy and sweetness of temper, was withal one of the most beautiful girls that was ever seen. As people naturally love their own likenesses, this mother ever doted on her eldest daughter and at the same time had a sad aversion for the youngest. She made her eat in the kitchen and work continually.

Among other things, this poor child was forced twice a day to draw water above a mile and a half from the house, and bring home a pitcher full of it. One day as she was at this fountain there came to her a poor woman, who begged of her to let her drink. "Oh, yes, with all my heart, Goody," said this pretty little girl; and rinsing the pitcher, she took up some water from the clearest place of the fountain and gave it to her, holding up the pitcher all the while that she might drink the easier.

The good woman having drunk, said to her, "You are so very pretty, my dear, so good and so mannerly, that I cannot help giving you a gift"--for this was a fairy, who had taken the form of a poor country woman to see how far the civility and good manners of this pretty girl would go. "I will give you for gift," continued the fairy, "that at every word you speak, there shall come out of your mouth either a flower or a jewel."

When this pretty girl came home, her mother scolded at her for staying so long at the fountain. "I beg your pardon, mamma," said the poor girl, "for not making more haste"; and, in speaking these words, there came out of her mouth two roses, two pearls, and two large diamonds.

"What is it I see there?" said her mother quite astonished. "I think I see pearls and diamonds come out of the girl's mouth! How happens this, my child?"--This was the first time she ever called her her child.

The poor creature told her frankly all the matter, not without dropping out infinite numbers of diamonds. "In good faith," cried the mother, "I must send my child thither. Come hither, Fanny. Look what comes out of your sister's mouth when she speaks! Would you not be glad, my dear, to have the same gift given to you? You have nothing else to do but go draw water out of the fountain, and when a certain poor woman asks you to let her drink, to give it her very civilly."

"It would be a very fine sight, indeed," said this ill-bred minx, "to see me go draw water!"

"You shall go, hussy," said the mother, "and this minute." So away she went, but grumbling all the way and taking with her the best silver tankard in the house.

She was no sooner at the fountain than she saw coming out of the wood a lady most gloriously dressed, who came up to her and asked to drink. This was, you must know, the very fairy who appeared to her sister, but who had now taken the air and dress of a princess to see how far this girl's rudeness would go. "Am I come hither," said the proud, saucy maid, "to serve you with water, pray? I suppose the silver tankard was brought purely for your ladyship, was it? However, you may drink out of it, if you have a fancy."

"You are not over and above mannerly," answered the fairy, without putting herself in a passion. "Well, then, since you have so little breeding and are so disobliging, I give you for gift, that at every word you speak there shall come out of your mouth a snake or a toad."

So soon as her mother saw her coming, she cried out, "Well, daughter."

"Well, mother," answered the pert hussy, throwing out of her mouth two vipers and two toads.

"Oh, mercy!" cried the mother, "what is it I see? Oh, it is that wretch, her sister, who has occasioned all this; but she shall pay for it"; and immediately she ran to beat her. The poor child fled away from her and went to hide herself in the forest, not far from thence.

The king's son, then on his return from hunting, met her, and seeing her so very pretty, asked her what she did there alone, and why she cried. "Alas, sir! my mamma has turned me out of doors." The king's son, who saw five or six pearls, and as many diamonds, come out of her mouth, desired her to tell him how that happened. She thereupon told him the whole story; and so the king's son fell in love with her; and, considering with himself that such a gift was worth more than any marriage-portion whatsoever in another, he conducted her to the palace of the king his father and there married her.

As for her sister, she made herself so much hated that her own mother turned her off; and the miserable girl, having wandered about a good while without finding anybody to take her in, went to a corner in the wood and there died.

165

"Cinderella" is one of the world's greatest romantic stories. Its theme is a favorite in all folk literature. Young and old alike have never tired of hearing of the victories won by the deserving in the face of all sorts of obstacles. Perrault in his verse moral observes that "while beauty is a rare treasure for a woman, yet a winning manner, or personality, is worth even more." Still further, as if conscious of the part influence plays in the world, he says that "while it is doubtless a great advantage to have wit and courage, breeding and good sense, and other such natural endowments, still they will be of no earthly use for our advancement unless we have, to bring them into play, either godfathers or godmothers." One should not, however, take too seriously any moralizing over a fairy story whether by Perrault or another.

In one of the most thorough studies of a single folk tale, Miss Roalfe Cox's _Cinderella_, with an introduction by Andrew Lang, some three hundred and fifty variants of the story have been analyzed. The thing that marks a Cinderella story is the presence in it of the "slipper test." The finest versions are those by Perrault and the Grimms, and they are almost equally favorites with children. The Perrault form as found in the old English translation is given here for reasons stated by Ralston in his study of the Cinderella type: "But Perrault's rendering of the tale naturalised it in the polite world, gave it for cultured circles an attraction which it is never likely to lose. . . . It is with human more than with mythological interest that the story is replete, and therefore it appeals to human hearts with a force which no lapse of time can diminish. Such supernatural machinery as is introduced, moreover, has a charm for children which older versions of the tale do not possess. The pumpkin carriage, the rat coachman, the lizard lacqueys, and all the other properties of the transformation scene, appeal at once to the imagination and the sense of humor of every beholder." (_Nineteenth Century_, November, 1879.)

CINDERELLA, OR THE LITTLE GLASS SLIPPER

Once there was a gentleman who married, for his second wife, the proudest and most haughty woman that was ever seen. She had, by a former husband, two daughters of her own humor, who were indeed exactly like her in all things. He had likewise, by another wife, a young daughter, but of unparalleled goodness and sweetness of temper, which she took from her mother, who was the best creature in the world.

No sooner were the ceremonies of the wedding over but the step-mother began to show herself in her colors. She could not bear the good qualities of this pretty girl; and the less because they made her own daughters appear the more odious. She employed her in the meanest work of the house; she scoured the dishes and tables, and cleaned madam's room and the rooms of misses, her daughters; she lay up in a sorry garret, upon a wretched straw-bed, while her sisters lay in fine rooms, with floors all inlaid, upon beds of the very newest fashion, and where they had looking-glasses so large that they might see themselves at their full length, from head to foot.

The poor girl bore all patiently, and dared not tell her father, who would have rattled her off, for his wife governed him entirely. When she had done her work, she used to go into the chimney corner and sit down among cinders and ashes, which made her commonly called Cinder-wench; but the youngest, who was not so rude and uncivil as the eldest, called her Cinderella. However, Cinderella, notwithstanding her mean apparel, was a hundred times handsomer than her sisters, though they were always dressed very richly.

It happened that the king's son gave a ball, and invited all persons of fashion to it. Our young misses were also invited, for they cut a very grand figure among the quality. They were mightily delighted at this invitation, and wonderfully busy in choosing out such gowns, petticoats, and head-clothes as might best become them. This was a new trouble to Cinderella, for it was she who ironed her sisters' linen and plaited their ruffles. They talked all day long of nothing but how they should be dressed. "For my part," said the eldest, "I will wear my red velvet suit with French trimmings."

"And I," said the youngest, "shall only have my usual petticoat; but then, to make amends for that, I will put on my gold flowered manteau and my diamond stomacher, which is far from being the most ordinary one in the world." They sent for the best tire-woman they could get to make up their head-dresses, and they had their patches from the very best maker.

Cinderella was likewise called up to them to be consulted in all these matters, for she had excellent notions and advised them always for the best; nay, and offered her service to dress their heads, which they were very willing she should do. As she was doing this, they said to her, "Cinderella, would you not be glad to go to the ball?"

"Ah!" said she, "you only jeer at me; it is not for such as I am to go thither."

"Thou art in the right of it," replied they; "it would make the people laugh to see a cinder-wench at a ball."

Any one but Cinderella would have dressed their heads awry, but she was very good, and dressed them perfectly well. They were almost two days without eating, so much they were transported with joy. They broke above a dozen of laces in trying to be laced up close, that they might have a fine slender shape, and they were continually at their looking-glass. At last the happy day came. They went to court, and Cinderella followed them with her eyes as long as she could, and when she had lost sight of them, she fell a-crying.

Her godmother, who saw her all in tears, asked her what was the matter. "I wish I could--I wish I could--"; she was not able to speak the rest, being interrupted by her tears and sobbing.

This godmother of hers, who was a fairy, said to her, "Thou wishest thou couldest go to the ball. Is it not so?"

"Y--es," cried Cinderella with a great sigh.

"Well," said her godmother, "be but a good girl, and I will contrive that thou shalt go."

Then she took her into her chamber and said to her, "Run into the garden and bring me a pumpkin." Cinderella went immediately to gather the finest she could get, and brought it to her godmother, not being able to imagine how this pumpkin could make her go to the ball. Her godmother scooped out all the inside of it, having left nothing but the rind; which done, she struck it with her wand, and the pumpkin was instantly turned into a fine coach, gilded all over with gold.

She then went to look into her mouse-trap, where she found six mice, all alive, and ordered Cinderella to lift up a little the trap-door. Then she gave each mouse, as it went out, a little tap with her wand, and the mouse was that moment turned into a fair horse. All together the mice made a very fine set of six horses of a beautiful mouse-colored dapple-gray. Being at a loss for a coachman, "I will go and see," said Cinderella, "if there be never a rat in the rat-trap, that we may make a coachman of him."

"Thou art in the right," replied her godmother; "go and look."

Cinderella brought the trap to her, and in it there were three huge rats. The fairy made choice of one of the three, which had the largest beard, and, having touched him with her wand, he was turned into a fat, jolly coachman, who had the smartest whiskers that eyes ever beheld.

After that her godmother said to her, "Go again into the garden and you will find six lizards behind the watering pot; bring them to me." She had no sooner done so, than the fairy turned them into six footmen, who skipped up immediately behind the coach, with their liveries all bedecked with gold and silver, and clung as close behind each other as if they had done nothing else their whole lives. The fairy then said to Cinderella, "Well, you see here an equipage fit to go to the ball with. Are you not pleased with it?"

"Oh, yes," cried she, "but must I go thither as I am, in these filthy rags?" Her godmother only just touched her with her wand, and at the same instant her clothes were turned into cloth of gold and silver, all beset with jewels. This done, she gave her a pair of glass slippers, the prettiest in the whole world.

Being thus decked out, she got up into her coach; but her godmother, above all things, commanded her not to stay till after midnight, telling her that if she stayed at the ball one moment longer, her coach would be a pumpkin again, her horses mice, her coachman a rat, her footmen lizards, and her clothes just as they were before.

She promised her godmother she would not fail of leaving the ball before midnight; and then away she drives, scarce able to contain herself for joy. The king's son, who was told that a great princess, whom nobody knew, was come, ran out to receive her. He gave her his hand as she alighted from the coach, and led her into the hall among all the company. There was immediately a profound silence. They left off dancing, and the violins ceased to play, so attentive was every one to contemplate the singular beauties of this unknown new-comer. Nothing was then heard but a confused noise of, "Ha! how handsome she is! Ha! how handsome she is!" The king himself, old as he was, could not help ogling her and telling the queen softly that it was a long time since he had seen so beautiful and lovely a creature. All the ladies were busied in considering her clothes and head-dress, that they might have some made next day after the same pattern, provided they could meet with such fine materials and as able hands to make them.

The king's son conducted her to the most honorable seat and afterwards took her out to dance with him. She danced so very gracefully that they all more and more admired her. A fine collation was served up, whereof the young prince ate not a morsel, so intently was he busied in gazing on her. She went and sat down by her sisters, showing them a thousand civilities, giving them part of the oranges and citrons which the prince had presented her with; which very much surprised them, for they did not know her. While Cinderella was thus amusing her sisters, she heard the clock strike eleven and three quarters, whereupon she immediately made a courtesy to the company and hasted away as fast as she could.

Being got home, she ran to seek out her godmother; and having thanked her, she said she could not but heartily wish she might go next day to the ball, because the king's son had desired her. As she was eagerly telling her godmother whatever had passed at the ball, her two sisters knocked at the door, which Cinderella ran and opened. "How long you have stayed!" cried she, gaping, rubbing her eyes, and stretching herself as if she had been just awakened out of her sleep; she had not, however, any manner of inclination to sleep since they went from home.

"If thou hadst been at the ball," said one of her sisters, "thou wouldest not have been tired with it. There came thither the finest princess, the most beautiful ever seen with mortal eyes. She showed us a thousand civilities and gave us oranges and citrons." Cinderella seemed very indifferent in the matter; indeed, she asked them the name of the princess, but they told her they did not know it and that the king's son was very uneasy on her account and would give all the world to know who she was.

At this Cinderella, smiling, replied, "She must then be very beautiful indeed! How happy have you been! Could not I see her? Ah! dear Miss Charlotte, do lend me your yellow suit of clothes, which you wear every day."

"Ay, to be sure," cried Miss Charlotte, "lend my clothes to such a dirty cinder-wench as thou art! Who's the fool then?" Cinderella indeed expected some such answer and was very glad of the refusal, for she would have been sadly put to it if her sister had lent her what she asked for jestingly.

The next day the two sisters were at the ball, and so was Cinderella, but dressed more magnificently than before. The king's son was always by her side and never ceased his compliments and amorous speeches to her; to whom all this was so far from being tiresome that she quite forgot what her godmother had recommended to her, so that she at last counted the clock striking twelve when she took it to be no more than eleven. She then rose up and fled as nimble as a deer. The prince followed, but could not overtake her. She left behind one of her glass slippers, which the prince took up most carefully. She got home, but quite out of breath, without coach or footmen, and in her old cinder clothes, having nothing left of all her finery but one of the little slippers, fellow to that she dropped. The guards at the palace gate were asked if they had not seen a princess go out. They said they had seen nobody go out but a young girl very meanly dressed, who had more the air of a poor country wench than a gentlewoman.

When the two sisters returned from the ball, Cinderella asked them if they had been well diverted and if the fine lady had been there. They told her yes, but that she hurried away immediately when it struck twelve and with so much haste that she dropped one of her little glass slippers, the prettiest in the world, which the king's son had taken up; that he had done nothing but look at her all the time of the ball, and that most certainly he was very much in love with the beautiful person who owned the little glass slipper.

What they said was very true, for a few days after, the king's son caused to be proclaimed by sound of trumpets that he would marry her whose foot this slipper would just fit. They whom he employed began to try it on upon the princesses, then the duchesses, and all the court, but in vain. It was brought to the two sisters, who did all they possibly could to thrust their foot into the slipper, but they could not effect it. Cinderella, who saw all this and knew her slipper, said to them, laughing, "Let me see if it will not fit me!"

Her sisters burst out laughing and began to banter her. The gentleman who was sent to try the slipper looked earnestly at Cinderella, and finding her very handsome, said it was but just that she should try, and that he had orders to let every one make trial. He obliged Cinderella to sit down, and putting the slipper to her foot, he found it went in very easily and fitted her as if it had been made of wax. The astonishment her two sisters were in was excessively great, but still abundantly greater when Cinderella pulled out of her pocket the other slipper and put it on her foot. Thereupon in came her godmother, who having touched, with her wand, Cinderella's clothes, made them richer and more magnificent than any of those she had before.

And now her two sisters found her to be that fine beautiful lady whom they had seen at the ball. They threw themselves at her feet to beg pardon for all the ill treatment they had made her undergo. Cinderella took them up, and as she embraced them, cried that she forgave them with all her heart and desired them always to love her. She was conducted to the young prince, dressed as she was. He thought her more charming than ever, and a few days after, married her. Cinderella, who was no less good than beautiful, gave her two sisters lodgings in the palace, and that very same day matched them with two great lords of the court.

166

The hero of the next story is often known as Drakesbill, which easily becomes Bill Drake. The version that follows is a translation from the French of Charles Marelles as given by Lang in his _Red Fairy Book_. It has a raciness not in those softened versions in which one friend gets into a pocket, another under a wing, and so on. The persistent energy of the little hero, his resourcefulness in difficulty, his loyal friends, the unexpected honor that comes as recognition of his success, the humor that pervades every character and incident, make this one of the most delightful of children's stories.

DRAKESTAIL

Drakestail was very little, that is why he was called Drakestail; but tiny as he was he had brains, and he knew what he was about, for having begun with nothing he ended by amassing a hundred crowns. Now the king of the country, who was very extravagant and never kept any money, having heard that Drakestail had some, went one day in his own person to borrow his hoard, and, my word, in those days Drakestail was not a little proud of having lent money to the king. But after the first and second year, seeing that he never even dreamed of paying the interest, he became uneasy, so much so that at last he resolved to go and see his majesty himself, and get repaid. So one fine morning Drakestail, very spruce and fresh, takes the road, singing: "Quack, quack, quack, when shall I get my money back?"

He had not gone far when he met friend Fox, on his rounds that way.

"Good-morning, neighbor," says the friend; "where are you off to so early?"

"I am going to the king for what he owes me."

"Oh! take me with thee!"

Drakestail said to himself: "One can't have too many friends." Aloud says he, "I will, but going on all fours you will soon be tired. Make yourself quite small, get into my throat--go into my gizzard, and I will carry you."

"Happy thought!" says friend Fox.

He takes bag and baggage, and, presto! is gone like a letter into the post.

And Drakestail is off again, all spruce and fresh, still singing: "Quack, quack, quack, when shall I have my money back?"

He had not gone far when he met his lady friend, Ladder, leaning on her wall.

"Good-morning, my duckling," says the lady friend, "whither away so bold?"

"I am going to the king for what he owes me."

"Oh! take me with thee!"

Drakestail said to himself: "One can't have too many friends." Aloud says he: "I will, but then with your wooden legs you will soon be tired. Make yourself quite small, get into my throat--go into my gizzard, and I will carry you."

"Happy thought!" says my friend Ladder, and nimble, bag and baggage, goes to keep company with friend Fox.

And "Quack, quack, quack," Drakestail is off again, singing and spruce as before. A little further he meets his sweetheart, my friend River, wandering quietly in the sunshine.

"Thou, my cherub," says she, "whither so lonesome, with arching tail, on this muddy road?"

"I am going to the king, you know, for what he owes me."

"Oh! take me with thee!"

Drakestail said to himself: "One can't have too many friends." Aloud says he: "I will, but you who sleep while you walk will soon get tired. Make yourself quite small, get into my throat--go into my gizzard, and I will carry you."

"Ah! happy thought!" says my friend River.

She takes bag and baggage, and glou, glou, glou she takes her place between friend Fox and my friend Ladder.

And "Quack, quack, quack," Drakestail is off again singing.

A little further on he meets comrade Wasp's-nest, maneuvering his wasps.

"Well, good-morning, friend Drakestail," said comrade Wasp's-nest, "where are we bound for, so spruce and fresh?"

"I am going to the king for what he owes me."

"Oh! take me with thee!"

Drakestail said to himself, "One can't have too many friends." Aloud says he: "I will, but then with your battalion to drag along, you will soon be tired. Make yourself quite small, go into my throat--get into my gizzard, and I will carry you."

"By Jove! that's a good idea!" says comrade Wasp's-nest.

And left file! he takes the same road to join the others with all his party. There was not much room, but by closing up a bit they managed. And Drakestail is off again singing.

He arrived thus at the capital, and threaded his way straight up the High Street, still running and singing, "Quack, quack, quack, when shall I get my money back?" to the great astonishment of the good folks, till he came to the king's palace.

He strikes with the knocker: "Toc! toc!"

"Who is there?" asks the porter, putting his head out of the wicket.

"'Tis I, Drakestail. I wish to speak to the king."

"Speak to the king! That's easily said. The king is dining, and will not be disturbed."

"Tell him that it is I, and I have come he well knows why."

The porter shuts his wicket and goes up to say it to the king, who was just sitting down to dinner with a napkin round his neck, and all his ministers.

"Good, good!" said the king, laughing. "I know what it is! Make him come in, and put him with the turkeys and chickens."

The porter descends.

"Have the goodness to enter."

"Good!" says Drakestail to himself, "I shall now see how they eat at court."

"This way, this way," says the porter. "One step further. There, there you are."

"How? what? in the poultry-yard?"

Fancy how vexed Drakestail was!

"Ah! so that's it," says he. "Wait! I will compel you to receive me. Quack, quack, quack, when shall I get my money back?" But turkeys and chickens are creatures who don't like people that are not as themselves. When they saw the new-comer and how he was made, and when they heard him crying too, they began to look black at him.

"What is it? What does he want?"

Finally they rushed at him all together, to overwhelm him with pecks.

"I am lost!" said Drakestail to himself, when by good luck he remembers his comrade friend Fox, and he cries:

"Reynard, Reynard, come out of your earth, Or Drakestail's life is of little worth."

Then friend Fox, who was only waiting for these words, hastens out, throws himself on the wicked fowls, and quick! quack! he tears them to pieces; so much so that at the end of five minutes there was not one left alive. And Drakestail, quite content, began to sing again, "Quack, quack, quack, when shall I get my money back?"

When the king, who was still at table, heard this refrain, and the poultry-woman came to tell him what had been going on in the yard, he was terribly annoyed.

He ordered them to throw this tail of a drake into the well, to make an end of him.

And it was done as he commanded. Drakestail was in despair of getting himself out of such a deep hole, when he remembered his lady friend Ladder.

"Ladder, Ladder, come out of thy hold, Or Drakestail's days will soon be told."

My friend Ladder, who was only waiting for these words, hastens out, leans her two arms on the edge of the well; then Drakestail climbs nimbly on her back, and hop! he is in the yard, where he begins to sing louder than ever.

When the king, who was still at table and laughing at the good trick he had played his creditor, heard him again reclaiming his money, he became livid with rage.

He commanded that the furnace should be heated, and this tail of a drake thrown into it, because he must be a sorcerer.

The furnace was soon hot, but this time Drakestail was not so afraid; he counted on his sweetheart, my friend River.

"River, River, outward flow, Or to death Drakestail must go."

My friend River hastens out, and errouf! throws herself into the furnace, which she floods, with all the people who had lighted it; after which she flowed growling into the hall of the palace to the height of more than four feet.

And Drakestail, quite content, begins to swim, singing deafeningly, "Quack, quack, quack, when shall I get my money back?"

The king was still at table, and thought himself quite sure of his game; but when he heard Drakestail singing again, and when they told him all that had passed, he became furious and got up from the table brandishing his fists.

"Bring him here, and I'll cut his throat! Bring him here quick!" cried he.

And quickly two footmen ran to fetch Drakestail.

"At last," said the poor chap, going up the great stairs, "they have decided to receive me."

Imagine his terror when on entering he sees the king as red as a turkey cock, and all his ministers attending him standing sword in hand. He thought this time it was all up with him. Happily he remembered that there was still one remaining friend, and he cried with dying accents:

"Wasp's nest, Wasp's nest, make a sally, Or Drakestail nevermore may rally."

Hereupon the scene changes.

"Bs, bs, bayonet them!" The brave Wasp's-nest rushes out with all his wasps. They threw themselves on the infuriated king and his ministers, and stung them so fiercely in the face that they lost their heads, and not knowing where to hide themselves they all jumped pell-mell from the window and broke their necks on the pavement.

Behold Drakestail much astonished, all alone in the big saloon and master of the field. He could not get over it.

Nevertheless, he remembered shortly what he had come for to the palace, and improving the occasion, he set to work to hunt for his dear money. But in vain he rummaged in all the drawers; he found nothing; all had been spent.

And ferreting thus from room to room he came at last to the one with the throne in it, and feeling fatigued, he sat himself down on it to think over his adventure. In the meanwhile the people had found their king and his ministers with their feet in the air on the pavement, and they had gone into the palace to know how it had occurred. On entering the throne-room, when the crowd saw that there was already someone on the royal seat, they broke out in cries of surprise and joy:

"The King is dead, long live the King! Heaven has sent us down this thing."

Drakestail, who was no longer surprised at anything, received the acclamations of the people as if he had never done anything else all his life.

A few of them certainly murmured that a Drakestail would make a fine king; those who knew him replied that a knowing Drakestail was a more worthy king than a spendthrift like him who was lying on the pavement. In short, they ran and took the crown off the head of the deceased, and placed it on that of Drakestail, whom it fitted like wax.

Thus he became king.

"And now," said he after the ceremony, "ladies and gentlemen, let's go to supper. I am so hungry!"

167

The story of "Beauty and the Beast," while very old in its ruder forms, is known to us in a fine version which comes from the middle of the eighteenth century. Madame de Villeneuve, a French writer of some note and a follower of Perrault in the field of the fairy tale, published in 1740 a collection of stories (_Contes Marins_) supposed to be told by an old woman during a voyage to St. Domingo. Among these was "Beauty and the Beast" in a long-winded style extending to more than 250 pages. In 1757, a greatly abridged form of this version was published by Madame de Beaumont, who was then living in England and who wrote many spirited tales designed for children. Her stories are full of the didactic element, and "Beauty and the Beast" is no exception to the rule. These "edifying commonplaces," however, are so sound and fit into the story so naturally that the reader does not suffer from their presence. The artificial character of the story is easily felt in contrast to the natural qualities of a folk version. The plot has all the perfection of a finished piece of literary art, and for this quality especially Madame de Beaumont's abridgement has always been heartily and rightly admired.

BEAUTY AND THE BEAST

Once upon a time, in a far-off country, there lived a merchant who had been so fortunate in all his undertakings that he was enormously rich. As he had, however, six sons and six daughters, he found that his money was not too much to let them have everything they fancied, as they were accustomed to do.

But one day a most unexpected misfortune befell them. Their house caught fire and was speedily burned to the ground, with all the splendid furniture, the books, pictures, gold, silver, and precious goods it contained; and this was only the beginning of their troubles. Their father, who had until this moment prospered in all ways, suddenly lost every ship he had upon the sea, either by dint of pirates, shipwreck, or fire. Then he heard that his clerks in distant countries, whom he had trusted entirely, had proved unfaithful, and at last from great wealth he fell into direst poverty.

All that he had left was a little house in a desolate place at least a hundred leagues from the town in which he had lived, and to this he was forced to retreat with his children, who were in despair at the idea of leading such a different life. Indeed, the daughters at first hoped that their friends, who had been so numerous while they were rich, would insist on their staying in their houses now they no longer possessed one. But they soon found that they were left alone, and that their former friends even attributed their misfortunes to their own extravagance, and showed no intention of offering them any help. So nothing was left for them but to take their departure to the cottage, which stood in the midst of a dark forest, and seemed to be the most dismal place upon the face of the earth.

As they were too poor to have any servants, the girls had to work hard, like peasants, and the sons, for their part, cultivated the fields to earn their living. Roughly clothed, and living in the simplest way, the girls regretted unceasingly the luxuries and amusements of their former life; only the youngest tried to be brave and cheerful. She had been as sad as anyone when the misfortune first overtook her father, but, soon recovering her natural gayety, she set to work to make the best of things, to amuse her father and brothers as well as she could, and to try to persuade her sisters to join her in dancing and singing. But they would do nothing of the sort, and because she was not as doleful as themselves they declared that this miserable life was all she was fit for. But she was really far prettier and cleverer than they were; indeed, she was so lovely that she was always called Beauty. After two years, when they were all beginning to get used to their new life, something happened to disturb their tranquillity. Their father received the news that one of his ships, which he had believed to be lost, had come safely into port with a rich cargo.

All the sons and daughters at once thought that their poverty was at an end and wanted to set out directly for the town, but their father, who was more prudent, begged them to wait a little, and though it was harvest-time and he could ill be spared, determined to go himself first to make inquiries. Only the youngest daughter had any doubt but that they would soon be as rich as they were before, or at least rich enough to live comfortably in some town where they would find amusement and gay companions once more. So they all loaded their father with commissions for jewels and dresses which it would have taken a fortune to buy; only Beauty, feeling sure that it was of no use, did not ask for anything. Her father, noticing her silence, said: "And what shall I bring for you, Beauty?"

"The only thing I wish for is to see you come home safely," she answered.

But this reply vexed her sisters, who fancied she was blaming them for having asked for such costly things. Her father was pleased, but as he thought that at her age she certainly ought to like pretty presents, he told her to choose something.

"Well, dear father," said she, "as you insist upon it, I beg that you will bring me a rose. I have not seen one since we came here, and I love them so much."

So the merchant set out and reached the town as quickly as possible, but only to find that his former companions, believing him to be dead, had divided between them the goods which the ship had brought; and after six months of trouble and expense he found himself as poor as when he started, having been able to recover only just enough to pay the cost of the journey. To make matters worse, he was obliged to leave the town in terrible weather, so that by the time he was within a few leagues of his home he was almost exhausted with cold and fatigue. Though he knew it would take some hours to get through the forest, he was so anxious to be at his journey's end that he resolved to go on; but night overtook him, and the deep snow and bitter frost made it impossible for his horse to carry him any further. Not a house was to be seen. The only shelter he could get was the hollow trunk of a great tree, and there he crouched all the night, which seemed to him the longest he had ever known. In spite of his weariness the howling of the wolves kept him awake, and even when at last the day broke he was not much better off, for the falling snow had covered up every path and he did not know which way to turn.

At length he made out some sort of track, and though at the beginning it was so rough and slippery that he fell down more than once, it presently became easier and led him into an avenue of trees which ended in a splendid castle. It seemed to the merchant very strange that no snow had fallen in the avenue, which was entirely composed of orange-trees, covered with flowers and fruit. When he reached the first court of the castle he saw before him a flight of agate steps, and went up them and passed through several splendidly furnished rooms. The pleasant warmth of the air revived him and he felt very hungry; but there seemed to be nobody in all this vast and splendid palace whom he could ask to give him something to eat. Deep silence reigned everywhere, and at last, tired of roaming through empty rooms and galleries, he stopped in a room smaller than the rest, where a clear fire was burning and a couch was drawn up cozily, close to it. Thinking that this must be prepared for some one who was expected, he sat down to wait till he should come and very soon fell into a sweet sleep.

When his extreme hunger wakened him after several hours he was still alone, but a little table, upon which was a good dinner, had been drawn up close to him, and as he had eaten nothing for twenty-four hours he lost no time in beginning his meal, hoping that he might soon have an opportunity of thanking his considerate entertainer, whoever it might be. But no one appeared, and even after another long sleep, from which he awoke completely refreshed, there was no sign of anybody, though a fresh meal of dainty cakes and fruit was prepared upon a little table at his elbow. Being naturally timid, the silence began to terrify him, and he resolved to search once more through all the rooms; but it was of no use. Not even a servant was to be seen; there was no sign of life in the palace! He began to wonder what he should do, and to amuse himself by pretending that all the treasures he saw were his own, and considering how he would divide them among his children. Then he went down into the garden, and though it was winter everywhere else, here the sun shone, and the birds sang, and the flowers bloomed, and the air was soft and sweet. The merchant, in ecstasies with all he saw and heard, said to himself:

"All this must be meant for me. I will go this minute and bring my children to share all these delights."

In spite of being so cold and weary when he reached the castle, he had taken his horse to the stable and fed it. Now he thought he would saddle it for his homeward journey, and he turned down the path which led to the stable. This path had a hedge of roses on each side of it, and the merchant thought he had never seen or smelled such exquisite flowers. They reminded him of his promise to Beauty, and he stopped and had just gathered one to take to her when he was startled by a strange noise behind him. Turning round he saw a frightful beast, which seemed to be very angry and said in a terrible voice: "Who told you that you might gather my roses? Was it not enough that I allowed you to be in my palace and was kind to you? This is the way you show your gratitude, by stealing my flowers! But your insolence shall not go unpunished."

The merchant, terrified by these furious words, dropped the fatal rose, and throwing himself on his knees cried: "Pardon me, noble sir. I am truly grateful to you for your hospitality, which was so magnificent that I could not imagine that you would be offended by my taking such a little thing as a rose." But the beast's anger was not lessened by this speech.

"You are very ready with excuses and flattery," he cried; "but that will not save you from the death you deserve."

"Alas!" thought the merchant, "if my daughter Beauty could only know what danger her rose has brought me into!"

And in despair be began to tell the beast all his misfortunes and the reason of his journey, not forgetting to mention Beauty's request.

"A king's ransom would hardly have procured all that my other daughters asked," he said, "but I thought that I might at least take Beauty her rose. I beg you to forgive me, for you see I meant no harm."

The beast considered for a moment, and then he said in a less furious tone:

"I will forgive you on one condition--that is, that you will give me one of your daughters."

"Ah!" cried the merchant, "if I were cruel enough to buy my own life at the expense of one of my children's, what excuse could I invent to bring her here?"

"No excuse would be necessary," answered the beast. "If she comes at all she must come willingly. On no other condition will I have her. See if any one of them is courageous enough and loves you well enough to come and save your life. You seem to be an honest man, so I will trust you to go home. I give you a month to see if either of your daughters will come back with you and stay here, to let you go free. If neither of them is willing you must come alone, after bidding them good-by forever, for then you will belong to me. And do not imagine that you can hide from me, for if you fail to keep your word I will come and fetch you!" added the beast grimly.

The merchant accepted this proposal, though he did not really think any of his daughters would be persuaded to come. He promised to return at the time appointed, and then, anxious to escape from the presence of the beast, he asked permission to set off at once. But the beast answered that he could not go until the next day.

"Then you will find a horse ready for you," he said. "Now go and eat your supper and await my orders."

The poor merchant, more dead than alive, went back to his room, where the most delicious supper was already served on the little table which was drawn up before a blazing fire. But he was too terrified to eat, and only tasted a few of the dishes, for fear the beast should be angry if he did not obey his orders. When he had finished he heard a great noise in the next room, which he knew meant that the beast was coming. As he could do nothing to escape his visit, the only thing that remained was to seem as little afraid as possible; so when the beast appeared and asked roughly if he had supped well, the merchant answered humbly that he had, thanks to his host's kindness. Then the beast warned him to remember their agreement and to prepare his daughter exactly for what she had to expect.

"Do not get up to-morrow," he added, "until you see the sun and hear a golden bell ring. Then you will find your breakfast waiting for you here, and the horse you are to ride will be ready in the court-yard. He will also bring you back again when you come with your daughter a month hence. Farewell. Take a rose to Beauty, and remember your promise."

The merchant was only too glad when the beast went away, and though he could not sleep for sadness, he lay down until the sun rose. Then, after a hasty breakfast, he went to gather Beauty's rose and mounted his horse, which carried him off so swiftly that in an instant he had lost sight of the palace, and he was still wrapped in gloomy thoughts when it stopped before the door of the cottage.

His sons and daughters, who had been very uneasy at his long absence, rushed to meet him, eager to know the result of his journey, which, seeing him mounted upon a splendid horse and wrapped in a rich mantle, they supposed to be favorable. But he hid the truth from them at first, only saying sadly to Beauty as he gave her the rose:

"Here is what you asked me to bring you. You little know what it has cost."

But this excited their curiosity so greatly that presently he told them his adventures from beginning to end, and then they were all very unhappy. The girls lamented loudly over their lost hopes, and the sons declared that their father should not return to this terrible castle, and began to make plans for killing the beast if it should come to fetch him. But he reminded them that he had promised to go back. Then the girls were very angry with Beauty and said it was all her fault, and that if she had asked for something sensible this would never have happened, and complained bitterly that they should have to suffer for her folly.

Poor Beauty, much distressed, said to them:

"I have indeed caused this misfortune, but I assure you I did it innocently. Who could have guessed that to ask for a rose in the middle of summer would cause so much misery? But as I did the mischief it is only just that I should suffer for it. I will therefore go back with my father to keep his promise."

At first nobody would hear of this arrangement, and her father and brothers, who loved her dearly, declared that nothing should make them let her go; but Beauty was firm. As the time drew near she divided all her little possessions between her sisters and said good-by to everything she loved, and when the fatal day came she encouraged and cheered her father as they mounted together the horse which had brought him back. It seemed to fly rather than gallop, but so smoothly that Beauty was not frightened; indeed, she would have enjoyed the journey if she had not feared what might happen to her at the end of it. Her father still tried to persuade her to go back, but in vain. While they were talking the night fell, and then, to their surprise, wonderful colored lights began to shine in all directions, and splendid fireworks blazed out before them. All the forest was illuminated by them, and even felt pleasantly warm, though it had been bitterly cold before. This lasted until they reached the avenue of orange-trees, where were statues holding flaming torches, and when they got nearer to the palace they saw that it was illuminated from the roof to the ground, and music sounded softly from the court-yard. "The beast must be very hungry," said Beauty, trying to laugh, "if he makes all this rejoicing over the arrival of his prey."

But in spite of her anxiety she could not help admiring all the wonderful things she saw.

The horse stopped at the foot of the flight of steps leading to the terrace, and when they had dismounted her father led her to the little room he had been in before, where they found a splendid fire burning and the table daintily spread with a delicious supper.

The merchant knew that this was meant for them, and Beauty, who was rather less frightened now that she had passed through so many rooms and seen nothing of the beast, was quite willing to begin, for her long ride had made her very hungry. But they had hardly finished their meal when the noise of the beast's footsteps was heard approaching, and Beauty clung to her father in terror, which became all the greater when she saw how frightened he was. But when the beast really appeared, though she trembled at the sight of him, she made a great effort to hide her horror and saluted him respectfully.

This evidently pleased the beast. After looking at her he said, in a tone that might have struck terror into the boldest heart, though he did not seem to be angry:

"Good-evening, old man. Good-evening, Beauty."

The merchant was too terrified to reply, but Beauty answered sweetly:

"Good-evening, beast."

"Have you come willingly?" asked the beast. "Will you be content to stay here when your father goes away?"

Beauty answered bravely that she was quite prepared to stay.

"I am pleased with you," said the beast. "As you have come of your own accord, you may stay. As for you, old man," he added, turning to the merchant, "at sunrise to-morrow you will take your departure. When the bell rings get up quickly and eat your breakfast, and you will find the same horse waiting to take you home; but remember that you must never expect to see my palace again."

Then turning to Beauty he said:

"Take your father into the next room and help him to choose everything you think your brothers and sisters would like to have. You will find two traveling-trunks there; fill them as full as you can. It is only just that you should send them something very precious as a remembrance of yourself."

Then he went away after saying, "Good-by, Beauty; good-by, old man"; and though Beauty was beginning to think with great dismay of her father's departure, she was afraid to disobey the beast's orders, and they went into the next room, which had shelves and cupboards all round it. They were greatly surprised at the riches it contained. There were splendid dresses fit for a queen, with all the ornaments that were to be worn with them; and when Beauty opened the cupboards she was quite dazzled by the gorgeous jewels that lay in heaps upon every shelf. After choosing a vast quantity, which she divided between her sisters--for she made a heap of the wonderful dresses for each of them--she opened the last chest, which was full of gold.

"I think, father," she said, "that as the gold will be more useful to you we had better take out the other things again and fill the trunks with it." So they did this; but the more they put in the more room there seemed to be, and at last they put back all the jewels and dresses they had taken out, and Beauty even added as many more of the jewels as she could carry at once; and then the trunks were not too full, but they were so heavy that an elephant could not have carried them!

"The beast was mocking us," cried the merchant. "He must have pretended to give us all these things, knowing that I could not carry them away."

"Let us wait and see," answered Beauty. "I cannot believe that he meant to deceive us. All we can do is to fasten them up and leave them ready."

So they did this and returned to the little room, where, to their astonishment, they found breakfast ready. The merchant ate his with a good appetite, as the beast's generosity made him believe that he might perhaps venture to come back soon and see Beauty. But she felt sure that her father was leaving her forever, so she was very sad when the bell rang sharply for the second time and warned them that the time had come for them to part. They went down into the court-yard, where two horses were waiting, one loaded with the two trunks, the other for him to ride. They were pawing the ground in their impatience to start, and, the merchant was forced to bid Beauty a hasty farewell; and as soon as he was mounted he went off at such a pace that she lost sight of him in an instant.

Then Beauty began to cry and wandered back to her own room. But she soon found that she was very sleepy, and as she had nothing better to do she lay down and instantly fell asleep. And then she dreamed that she was walking by a brook bordered with trees and lamenting her sad fate, when a young prince, handsomer than anyone she had ever seen, and with a voice that went straight to her heart, came and said to her: "Ah, Beauty! you are not so unfortunate as you suppose. Here you will be rewarded for all you have suffered elsewhere. Your every wish shall be gratified. Only try to find me out, no matter how I may be disguised, as I love you dearly, and in making me happy you will find your own happiness. Be as true-hearted as you are beautiful, and we shall have nothing left to wish for."

"What can I do, prince, to make you happy?" said Beauty.

"Only be grateful," he answered, "and do not trust too much to your eyes. And above all, do not desert me until you have saved me from my cruel misery."

After this she thought she found herself in a room with a stately and beautiful lady, who said to her:

"Dear Beauty, try not to regret all you have left behind you, for you are destined to a better fate. Only do not let yourself be deceived by appearances."

Beauty found her dreams so interesting that she was in no hurry to awake, but presently the clock roused her by calling her name softly twelve times, and then she got up and found her dressing-table set out with everything she could possibly want; and when her toilet was finished she found dinner was waiting in the room next to hers. But dinner does not take very long when you are all by yourself, and very soon she sat down cozily in the corner of a sofa and began to think about the charming prince she had seen in her dream.

"He said I could make him happy," said Beauty to herself. "It seems, then, that this horrible beast keeps him a prisoner. How can I set him free? I wonder why they both told me not to trust to appearances. I don't understand it. But after all it is only a dream, so why should I trouble myself about it? I had better go and find something to do to amuse myself."

So she got up and began to explore some of the many rooms of the palace.

The first she entered was lined with mirrors, and Beauty saw herself reflected on every side, and thought she had never seen such a charming room. Then a bracelet which was hanging from a chandelier caught her eye, and on taking it down she was greatly surprised to find that it held a portrait of her unknown admirer, just as she had seen him in her dream. With great delight she slipped the bracelet on her arm and went on into a gallery of pictures, where she soon found a portrait of the same handsome prince, as large as life and so well painted that as she studied it he seemed to smile kindly at her.

Tearing herself away from the portrait at last, she passed through into a room which contained every musical instrument under the sun, and here she amused herself for a long while in trying some of them and singing until she was tired. The next room was a library, and she saw everything she had ever wanted to read, as well as everything she had read, and it seemed to her that a whole lifetime would not be enough even to read the names of the books, there were so many. By this time it was growing dusk, and wax candles in diamond and ruby candlesticks were beginning to light themselves in every room.

Beauty found her supper served just at the time she preferred to have it, but she did not see anyone or hear a sound, and though her father had warned her that she would be alone, she began to find it rather dull.

But presently she heard the beast coming, and wondered tremblingly if he meant to eat her up now.

However, as he did not seem at all ferocious, and only said gruffly, "Good-evening, Beauty," she answered cheerfully and managed to conceal her terror. Then the beast asked her how she had been amusing herself, and she told him all the rooms she had seen.

Then he asked if she thought she could be happy in his palace, and Beauty answered that everything was so beautiful that she would be very hard to please if she could not be happy. And after about an hour's talk Beauty began to think that the beast was not nearly so terrible as she had supposed at first. Then he got up to leave her and said in his gruff voice:

"Do you love me, Beauty? Will you marry me?"

"Oh! what shall I say?" cried Beauty, for she was afraid to make the beast angry by refusing.

"Say 'yes' or 'no' without fear," he replied.

"Oh! no, beast," said Beauty hastily.

"Since you will not, good-night, Beauty," he said. And she answered, "Good-night, beast," very glad to find that her refusal had not provoked him. And after he was gone she was very soon in bed and asleep and dreaming of her unknown prince. She thought he came and said to her:

"Ah, Beauty! why are you so unkind to me? I fear I am fated to be unhappy for many a long day still."

And then her dreams changed, but the charming prince figured in them all; and when morning came her first thought was to look at the portrait and see if it was really like him, and she found that it certainly was.

This morning she decided to amuse herself in the garden, for the sun shone and all the fountains were playing; but she was astonished to find that every place was familiar to her, and presently she came to the brook where the myrtle trees were growing where she had first met the prince in her dream, and that made her think more than ever that he must be kept a prisoner by the beast. When she was tired she went back to the palace, and found a new room full of materials for every kind of work--ribbons to make into bows and silks to work into flowers. Then there was an aviary full of rare birds, which were so tame that they flew to Beauty as soon as they saw her and perched upon her shoulders and her head.

"Pretty little creatures," she said, "how I wish that your cage was nearer to my room, that I might often hear you sing!"

So saying she opened a door and found to her delight that it led into her own room, though she had thought it was quite the other side of the palace.

There were more birds in a room further on, parrots and cockatoos that could talk, and they greeted Beauty by name. Indeed, she found them so entertaining that she took one or two back to her room, and they talked to her while she was at supper; after which the beast paid her his usual visit and asked the same questions as before, and then with a gruff "good-night" he took his departure, and Beauty went to bed to dream of her mysterious prince. The days passed swiftly in different amusements, and after a while Beauty found out another strange thing in the palace, which often pleased her when she was tired of being alone. There was one room which she had not noticed particularly. It was empty, except that under each of the windows stood a very comfortable chair, and the first time she had looked out of the window it had seemed to her that a black curtain prevented her from seeing anything outside. But the second time she went into the room, happening to be tired, she sat down in one of the chairs, and instantly the curtain was rolled aside and a most amusing pantomime was acted before her. There were dances, and colored lights, and music, and pretty dresses, and it was all so gay that Beauty was in ecstasies. After that she tried the other seven windows in turn, and there was some new and surprising entertainment to be seen from each of them, so that Beauty never could feel lonely any more. Every evening after supper the beast came to see her, and always before saying good-night asked her in his terrible voice:

"Beauty, will you marry me?"

And it seemed to Beauty, now she understood him better, that when she said, "No, beast," he went away quite sad. But her happy dreams of the handsome young prince soon made her forget the poor beast, and the only thing that at all disturbed her was to be constantly told to distrust appearances, to let her heart guide her, and not her eyes, and many other equally perplexing things, which, consider as she would, she could not understand.

So everything went on for a long time, until at last, happy as she was, Beauty began to long for the sight of her father and her brothers and sisters; and one night, seeing her look very sad, the beast asked her what was the matter. Beauty had quite ceased to be afraid of him now she knew that he was really gentle in spite of his ferocious looks and his dreadful voice. So she answered that she was longing to see her home once more. Upon hearing this the beast seemed sadly distressed and cried miserably:

"Ah! Beauty, have you the heart to desert an unhappy beast like this? What more do you want to make you happy? Is it because you hate me that you want to escape?"

"No, dear beast," answered Beauty softly, "I do not hate you, and I should be very sorry never to see you any more, but I long to see my father again. Only let me go for two months, and I promise to come back to you and stay for the rest of my life."

The beast, who had been sighing dolefully while she spoke, now replied:

"I cannot refuse you anything you ask, even though it should cost me my life. Take the four boxes you will find in the room next to your own and fill them with everything you wish to take with you. But remember your promise and come back when the two months are over, or you may have cause to repent it, for if you do not come in good time you will find your faithful beast dead. You will not need any chariot to bring you back. Only say good-by to all your brothers and sisters the night before you come away, and when you have gone to bed turn this ring round upon your finger and say firmly: 'I wish to go back to my palace and see my beast again.' Good-night, Beauty. Fear nothing, sleep peacefully, and before long you shall see your father once more."

As soon as Beauty was alone she hastened to fill the boxes with all the rare and precious things she saw about her, and only when she was tired of heaping things into them did they seem to be full.

Then she went to bed, but could hardly sleep for joy. And when at last she did begin to dream of her beloved prince she was grieved to see him stretched upon a grassy bank, sad and weary and hardly like himself.

"What is the matter?" she cried.

But he looked at her reproachfully and said:

"How can you ask me, cruel one? Are you not leaving me to my death perhaps?"

"Ah, don't be so sorrowful!" cried Beauty. "I am only going to assure my father that I am safe and happy. I have promised the beast faithfully that I will come back, and he would die of grief if I did not keep my word!"

"What would that matter to you?" said the prince. "Surely you would not care?"

"Indeed I should be ungrateful if I did not care for such a kind beast," cried Beauty indignantly. "I would die to save him from pain. I assure you it is not his fault that he is so ugly."

Just then a strange sound woke her--someone was speaking not very far away; and opening her eyes she found herself in a room she had never seen before, which was certainly not nearly so splendid as those she was used to in the beast's palace. Where could she be? She got up and dressed hastily, and then saw that the boxes she had packed the night before were all in the room. While she was wondering by what magic the beast had transported them and herself to this strange place she suddenly heard her father's voice, and rushed out and greeted him joyfully. Her brothers and sisters were all astonished at her appearance, as they had never expected to see her again, and there was no end to the questions they asked her. She had also much to hear about what had happened to them while she was away and of her father's journey home. But when they heard that she had only come to be with them for a short time, and then must go back to the beast's palace forever, they lamented loudly. Then Beauty asked her father what he thought could be the meaning of her strange dreams, and why the prince constantly begged her not to trust to appearances. After much consideration he answered:

"You tell me yourself that the beast, frightful as he is, loves you dearly and deserves your love and gratitude for his gentleness and kindness. I think the prince must mean you to understand that you ought to reward him by doing as he wishes you to, in spite of his ugliness."

Beauty could not help seeing that this seemed very probable. Still, when she thought of her dear prince who was so handsome, she did not feel at all inclined to marry the beast. At any rate, for two months she need not decide, but could enjoy herself with her sisters. But though they were rich now and lived in a town again and had plenty of acquaintances, Beauty found that nothing amused her very much; and she often thought of the palace where she was so happy, especially as at home she never once dreamed of her dear prince, and she felt quite sad without him.

Then her sisters seemed to have got used to being without her, and even found her rather in the way, so she would not have been sorry when the two months were over but for her father and brothers, who begged her to stay and seemed so grieved at the thought of her departure that she had not the courage to say good-by to them. Every day when she got up she meant to say it at night, and when night came she put it off again, until at last she had a dismal dream which helped her to make up her mind. She thought she was wandering in a lonely path in the palace gardens, when she heard groans which seemed to come from some bushes hiding the entrance of a cave, and running quickly to see what could be the matter, she found the beast stretched out upon his side, apparently dying. He reproached her faintly with being the cause of his distress, and at the same moment a stately lady appeared and said very gravely:

"Ah, Beauty! you are only just in time to save his life. See what happens when people do not keep their promises! If you had delayed one day more you would have found him dead."

Beauty was so terrified by this dream that the next morning she announced her intention of going back at once, and that very night she said good-by to her father and all her brothers and sisters, and as soon as she was in bed she turned her ring round upon her finger and said firmly, "I wish to go back to my palace and see my beast again," as she had been told to do.

Then she fell asleep instantly, and only woke up to hear the clock saying "Beauty, Beauty," twelve times in its musical voice, which told her at once that she was really in the palace once more. Everything was just as before, and her birds were so glad to see her; but Beauty thought she had never known such a long day, for she was so anxious to see the beast again that she felt as if supper time would never come.

But when it did come and no beast appeared she was really frightened; so after listening and waiting for a long time she ran down into the garden to search for him. Up and down the paths and avenues ran poor Beauty, calling him in vain, for no one answered and not a trace of him could she find, until at last, quite tired, she stopped for a minute's rest and saw that she was standing opposite the shady path she had seen in her dream. She rushed down it, and, sure enough, there was the cave, and in it lay the beast--asleep, as Beauty thought. Quite glad to have found him, she ran up and stroked his head, but, to her horror, he did not move or open his eyes.

"Oh! he is dead, and it is all my fault," said Beauty, crying bitterly.

But then, looking at him again, she fancied he still breathed, and hastily fetching some water from the nearest fountain, she sprinkled it over his face, and to her great delight he began to revive.

"Oh, beast! how you frightened me!" she cried. "I never knew how much I loved you until just now, when I feared I was too late to save your life."

"Can you really love such an ugly creature as I am?" said the beast faintly. "Ah, Beauty! you only came just in time. I was dying because I thought you had forgotten your promise. But go back now and rest. I shall see you again by and by."

Beauty, who had half expected that he would be angry with her, was reassured by his gentle voice and went back to the palace, where supper was awaiting her; and afterward the beast came in as usual and talked about the time she had spent with her father, asking if she had enjoyed herself and if they had all been very glad to see her.

Beauty answered politely, and quite enjoyed telling him all that had happened to her. And when at last the time came for him to go, and he asked, as he had so often asked before, "Beauty, will you marry me?" she answered softly: "Yes, dear beast."

As she spoke a blaze of light sprang up before the windows of the palace; fireworks crackled and guns banged, and across the avenue of orange trees, in letters all made of fireflies, was written: "Long live the prince and his bride."

Turning to ask the beast what it could all mean, Beauty found that he had disappeared, and in his place stood her long-loved prince! At the same moment the wheels of a chariot were heard upon the terrace and two ladies entered the room. One of them Beauty recognized as the stately lady she had seen in her dreams; the other was also so grand and queenly that Beauty hardly knew which to greet first.

But the one she already knew said to her companion:

"Well, queen, this is Beauty, who has had the courage to rescue your son from the terrible enchantment. They love one another, and only your consent to their marriage is wanting to make them perfectly happy."

"I consent with all my heart," cried the queen. "How can I ever thank you enough, charming girl, for having restored my dear son to his natural form?"

And then she tenderly embraced Beauty and the prince, who had meanwhile been greeting the fairy and receiving her congratulations.

"Now," said the fairy to Beauty, "I suppose you would like me to send for all your brothers and sisters to dance at your wedding?"

And so she did, and the marriage was celebrated the very next day with the utmost splendor, and Beauty and the prince lived happily ever after.

168

Peter Asbjörnsen (1812-1885) and Jorgen Moe (1813-1882) were the first scientific collectors of the folk tales of Norway. Their joint interest in folk tales began when they were schoolboys wandering on foot through the country and listening to peasant stories. This interest continued after Moe had become a theologian and Asbjörnsen a noted scientist. The latter served the government as an expert connected with the survey and development of his country's natural resources. This resulted in taking him to all parts of the land, and he never lost an opportunity to hear and copy down any folk tale that he found surviving in the more isolated districts. In 1842-1844 appeared _Norwegian Folk Tales_ by Moe and Asbjörnsen; in 1845, _Norwegian Fairy Tales and Folk Legends_; and there were subsequent additions. The five tales following are from these Norse collections. They were first made accessible in English in Dasent's _Popular Tales from the Norse_ (1858). This book with its long introductory essay on the origin and diffusion of popular tales constitutes a landmark in the study of folklore. It and Dasent's later volume, _Tales from the Fjeld_, are still, perhaps, the best sources for versions of the Norse popular tales. "Why the Bear Is Stumpy-tailed" belongs to the class of stories which explain how things happened to be as they are. It is of great antiquity and is found over most of the world. The greatest of all modern nature fairy tales, Kipling's _Just So Stories_, are of a similar type, though told at greater length and, of course, with infinitely greater art.

WHY THE BEAR IS STUMPY-TAILED

One day the Bear met the Fox, who came slinking along with a string of fish he had stolen.

"Whence did you get those?" asked the Bear.

"Oh! my Lord Bruin, I've been out fishing and caught them," said the Fox.

So the Bear had a mind to learn to fish too, and bade the Fox tell him how he was to set about it.

"Oh! it's an easy craft for you," answered the Fox, "and soon learnt. You've only got to go upon the ice, and cut a hole and stick your tail down into it; and so you must go on holding it there as long as you can. You're not to mind if your tail smarts a little; that's when the fish bite. The longer you hold it there the more fish you'll get; and then all at once out with it, with a cross pull sideways, and with a strong pull too."

Yes; the Bear did as the Fox had said, and held his tail a long, long time down in the hole, till it was fast frozen in. Then he pulled it out with a cross pull, and it snapped short off. That's why Bruin goes about with a stumpy tail this very day.

169

The following is from Dasent's _Popular Tales from the Norse_ and has long been a favorite with the younger children by reason of its remarkable compactness and its strong accumulative force. The Troll of northern stories is the Ogre of those farther south. The story has a closing formula which may often have been used for other stories as well. (For an opening verse formula see the note on "The Story of the Three Little Pigs," No. 151.)

THE THREE BILLY-GOATS GRUFF

Once on a time there were three Billy-goats who were to go up to the hillside to make themselves fat, and the name of all the three was "Gruff."

On the way up was a bridge over a burn they had to cross; and under the bridge lived a great ugly Troll, with eyes as big as saucers and a nose as long as a poker.

So first of all came the youngest billy-goat Gruff to cross the bridge.

"Trip, trap; trip, trap!" went the bridge.

"WHO'S THAT tripping over my bridge?" roared the Troll.

"Oh! it is only I, the tiniest billy-goat Gruff; and I'm going up to the hill-side to make myself fat," said the billy-goat, with such a small voice.

"Now, I'm coming to gobble you up," said the Troll.

"Oh, no! pray don't take me. I'm too little, that I am," said the billy-goat. "Wait a bit till the second billy-goat Gruff comes; he's much bigger."

"Well! be off with you," said the Troll.

A little while after came the second billy-goat Gruff to cross the bridge.

"TRIP, TRAP! TRIP, TRAP! TRIP, TRAP!" went the bridge.

"WHO'S THAT tripping over my bridge?" roared the Troll.

"Oh! it's the second billy-goat Gruff, and I'm going up to the hill-side to make myself fat," said the billy-goat, who hadn't such a small voice.

"Now, I'm coming to gobble you up," said the Troll.

"Oh, no! don't take me. Wait a little till the big billy-goat Gruff comes; he's much bigger."

"Very well! be off with you," said the Troll.

But just then up came the big billy-goat Gruff.

"TRIP, TRAP! TRIP, TRAP! TRIP, TRAP!" went the bridge, for the billy-goat was so heavy that the bridge creaked and groaned under him.

"WHO'S THAT tramping over my bridge?" roared the Troll.

"It's I! THE BIG BILLY-GOAT GRUFF," said the billy-goat, who had an ugly hoarse voice of his own.

"Now, I'm coming to gobble you up," roared the Troll.

"Well, come along! I've got two spears, And I'll poke your eyeballs out at your ears; I've got besides two curling-stones, And I'll crush you to bits, body and bones."

That was what the big billy-goat said; and so he flew at the Troll and poked his eyes out with his horns, and crushed him to bits, body and bones, and tossed him out into the burn, and after that he went up to the hill-side. There the billy-goats got so fat they were scarce able to walk home again; and if the fat hasn't fallen off them, why they're still fat; and so,--

"Snip, snap, snout, This tale's told out."

170

The following droll seems to indicate that the folk had a strain of satirical humor which they could use with fine effect. The translation is that of Dasent's _Popular Tales from the Norse_. (An old English verse form of the same story will be found in No. 146.) The old proverb about the shoemaker sticking to his last is sure to come to mind as one reads, but it seems to lose force when we notice that the "goody" has no trouble with the mowing, while the good "man" has much with the housework!

THE HUSBAND WHO WAS TO MIND THE HOUSE

Once on a time there was a man so surly and cross he never thought his wife did anything right in the house. So one evening in hay-making time he came home scolding and swearing and showing his teeth and making a dust.

"Dear love, don't be so angry; there's a good man," said his goody; "to-morrow let's change our work. I'll go out with the mowers and mow, and you shall mind the house at home."

Yes! the husband thought that would do very well. He was quite willing, he said.

So, early next morning, his goody took a scythe over her neck and went out into the hay-field with the mowers and began to mow; but the man was to mind the house, and do the work at home.

First of all, he wanted to churn the butter; but when he had churned a while, he got thirsty, and went down to the cellar to tap a barrel of ale. So, just when he had knocked in the bung, and was putting the tap into the cask, he heard overhead the pig come into the kitchen. Then off he ran up the cellar steps, with the tap in his hand, as fast as he could, to look after the pig lest it should upset the churn; but when he got up, and saw the pig had already knocked the churn over, and stood there, rooting and grunting amongst the cream which was running all over the floor, he got so wild with rage that he quite forgot the ale-barrel, and ran at the pig as hard as he could. He caught it, too, just as it ran out of doors, and gave it such a kick that piggy lay for dead on the spot. Then all at once he remembered he had the tap in his hand; but when he got down to the cellar, every drop of ale had run out of the cask.

Then he went into the dairy and found enough cream left to fill the churn again, and so he began to churn, for butter they must have at dinner. When he had churned a bit, he remembered that their milking cow was still shut up in the byre, and hadn't had a bit to eat or a drop to drink all the morning, though the sun was high. Then all at once he thought 'twas too far to take her down to the meadow, so he'd just get her up on the house-top--for the house, you must know, was thatched with sods, and a fine crop of grass was growing there. Now their house lay close up against a steep down, and he thought if he laid a plank across to the thatch at the back he'd easily get the cow up.

But still he couldn't leave the churn, for there was his little babe crawling about on the floor, and "if I leave it," he thought, "the child is safe to upset it." So he took the churn on his back, and went out with it; but then he thought he'd better first water the cow before he turned her out on the thatch; so he took up a bucket to draw water out of the well; but, as he stooped down at the well's brink, all the cream ran out of the churn over his shoulders, and so down into the well.

Now it was near dinner-time, and he hadn't even got the butter yet; so he thought he'd best boil the porridge, and filled the pot with water and hung it over the fire. When he had done that, he thought the cow might perhaps fall off the thatch and break her legs or her neck. So he got up on the house to tie her up. One end of the rope he made fast to the cow's neck, and the other he slipped down the chimney and tied round his own thigh; and he had to make haste, for the water now began to boil in the pot, and he had still to grind the oatmeal.

So he began to grind away; but while he was hard at it, down fell the cow off the house-top after all, and as she fell, she dragged the man up the chimney by the rope. There he stuck fast; and as for the cow, she hung half way down the wall, swinging between heaven and earth, for she could neither get down nor up.

And now the goody had waited seven lengths and seven breadths for her husband to come and call them home to dinner; but never a call they had. At last she thought she'd waited long enough, and went home. But when she got there and saw the cow hanging in such an ugly place, she ran up and cut the rope in two with her scythe. But as she did this, down came her husband out of the chimney; and so when his old dame came inside the kitchen, there she found him standing on his head in the porridge pot.

171

The artistic qualities of "Boots and His Brothers," from Dasent's _Popular Tales from the Norse_, will impress every reader or listener. It belongs to that very numerous group of stories dealing with the success of the youngest child in the face of opposition, mistreatment, or lack of sympathy from others of his family. "John was Boots, of course, because he was the youngest"; which means that it was the rule to give the most menial tasks about the house to the youngest. But John had the saving trait of always "wondering" about things, which led him to find out what would always be hidden from his more stupid and less imaginative brothers.

BOOTS AND HIS BROTHERS

Once on a time there was a man who had three sons, Peter, Paul, and John. John was Boots, of course, because he was the youngest. I can't say the man had anything more than these three sons, for he hadn't one penny to rub against another; and so he told his sons over and over again they must go out into the world and try to earn their bread, for there at home there was nothing to be looked for but starving to death.

Now, a bit off the man's cottage was the King's palace, and you must know, just against the King's windows a great oak had sprung up, which was so stout and big that it took away all the light from the King's palace. The King had said he would give many, many dollars to the man who could fell the oak, but no one was man enough for that, for as soon as ever one chip of the oak's trunk flew off, two grew in its stead. A well, too, the King would have dug, which was to hold water for the whole year; for all his neighbors had wells, but he hadn't any, and that he thought a shame. So the King said he would give any one who could dig him such a well as would hold water for a whole year round, both money and goods; but no one could do it, for the King's palace lay high, high up on a hill, and they hadn't dug a few inches before they came upon the living rock.

But as the King had set his heart on having these two things done, he had it given out far and wide, in all the churches of his kingdom, that he who could fell the big oak in the king's court-yard, and get him a well that would hold water the whole year round, should have the Princess and half the kingdom. Well! you may easily know there was many a man who came to try his luck; but for all their hacking and hewing, and all their digging and delving, it was no good. The oak got bigger and stouter at every stroke, and the rock didn't get softer either. So one day those three brothers thought they'd set off and try too, and their father hadn't a word against it; for even if they didn't get the Princess and half the kingdom, it might happen they might get a place somewhere with a good master; and that was all he wanted. So when the brothers said they thought of going to the palace, their father said "yes" at once. So Peter, Paul, and Jack went off from their home.

Well! they hadn't gone far before they came to a fir wood, and up along one side of it rose a steep hillside, and as they went, they heard something hewing and hacking away up on the hill among the trees.

"I wonder now what it is that is hewing away up yonder?" said Jack.

"You're always so clever with your wonderings," said Peter and Paul both at once. "What wonder is it, pray, that a woodcutter should stand and hack up on a hillside?"

"Still, I'd like to see what it is, after all," said Jack; and up he went.

"Oh, if you're such a child, 'twill do you good to go and take a lesson," bawled out his brothers after him.

But Jack didn't care for what they said; he climbed the steep hillside towards where the noise came, and when he reached the place, what do you think he saw? Why, an axe that stood there hacking and hewing, all of itself, at the trunk of a fir.

"Good day!" said Jack. "So you stand here all alone and hew, do you?"

"Yes; here I've stood and hewed and hacked a long, long time, waiting for you," said the Axe.

"Well, here I am at last," said Jack, as he took the axe, pulled it off its haft, and stuffed both head and haft into his wallet.

So when he got down again to his brothers, they began to jeer and laugh at him.

"And now, what funny thing was it you saw up yonder on the hillside?" they said.

"Oh, it was only an axe we heard," said Jack.

So when they had gone a bit farther, they came under a steep spur of rock, and up there they heard something digging and shoveling.

"I wonder now," said Jack, "what it is digging and shoveling up yonder at the top of the rock!"

"Ah, you're always so clever with your wonderings," said Peter and Paul again, "as if you'd never heard a woodpecker hacking and pecking at a hollow tree."

"Well, well," said Jack, "I think it would be a piece of fun just to see what it really is."

And so off he set to climb the rock, while the others laughed and made game of him. But he didn't care a bit for that; up he climbed, and when he got near the top, what do you think he saw? Why, a spade that stood there digging and delving.

"Good day!" said Jack. "So you stand here all alone, and dig and delve!"

"Yes, that's what I do," said the Spade, "and that's what I've done this many a long day, waiting for you."

"Well, here I am," said Jack again, as he took the spade and knocked it off its handle, and put it into his wallet, and then down again to his brothers.

"Well, what was it, so rare and strange," said Peter and Paul, "that you saw up there at the top of the rock?"

"Oh," said Jack, "nothing more than a spade; that was what we heard."

So they went on again a good bit, till they came to a brook. They were thirsty, all three, after their long walk, and so they lay down beside the brook to have a drink.

"I wonder now," said Jack, "where all this water comes from!"

"I wonder if you're right in your head," said Peter and Paul, in one breath. "If you're not mad already, you'll go mad very soon, with your wonderings. Where the brook comes from, indeed! Have you never heard how water rises from a spring in the earth?"

"Yes! but still I've a great fancy to see where this brook comes from," said Jack.

So up alongside the brook he went, in spite of all that his brothers bawled after him. Nothing could stop him. On he went. So, as he went up and up, the brook got smaller and smaller, and at last, a little way farther on, what do you think he saw? Why, a great walnut, and out of that the water trickled.

"Good day!" said Jack again. "So you lie here, and trickle and run down all alone?"

"Yes, I do," said the Walnut, "and here have I trickled and run this many a long day, waiting for you."

"Well, here I am," said Jack, as he took up a lump of moss, and plugged up the hole, that the water mightn't run out. Then he put the walnut into his wallet, and ran down to his brothers.

"Well, now," said Peter and Paul, "have you found out where the water comes from? A rare sight it must have been!"

"Oh, after all, it was only a hole it ran out of," said Jack; and so the others laughed and made game of him again, but Jack didn't mind that a bit.

"After all, I had the fun of seeing it," said he.

So when they had gone a bit farther, they came to the King's palace; but as every one in the kingdom had heard how they might win the Princess and half the realm, if they could only fell the big oak and dig the King's well, so many had come to try their luck that the oak was now twice as stout and big as it had been at first, for two chips grew for every one they hewed out with their axes, as I dare say you all bear in mind. So the King had now laid it down as a punishment, that if any one tried and couldn't fell the oak, he should be put on a barren island, and both his ears were to be clipped off. But the two brothers didn't let themselves be scared by that; they were quite sure they could fell the oak, and Peter, as he was eldest, was to try his hand first; but it went with him as with all the rest who had hewn at the oak; for every chip he cut out, two grew in its place. So the King's men seized him, and clipped off both his ears, and put him out on the island.

Now Paul, he was to try his luck, but he fared just the same; when he had hewn two or three strokes, they began to see the oak grow, and so the King's men seized him too, and clipped his ears, and put him out on the island; and his ears they clipped closer, because they said he ought to have taken a lesson from his brother.

So now Jack was to try.

"If you _will_ look like a marked sheep, we're quite ready to clip your ears at once, and then you'll save yourself some bother," said the King, for he was angry with him for his brothers' sake.

"Well, I'd like just to try first," said Jack, and so he got leave. Then he took his axe out of his wallet and fitted it to its haft.

"Hew away!" said he to his axe; and away it hewed, making the chips fly again, so that it wasn't long before down came the oak.

When that was done, Jack pulled out his spade, and fitted it to its handle.

"Dig away!" said he to the spade; and so the spade began to dig and delve till the earth and rock flew out in splinters, and so he had the well soon dug out, you may think.

And when he had got it as big and deep as he chose, Jack took out his walnut and laid it in one corner of the well, and pulled the plug of moss out.

"Trickle and run," said Jack; and so the nut trickled and ran, till the water gushed out of the hole in a stream, and in a short time the well was brimful.

Then Jack had felled the oak which shaded the King's palace, and dug a well in the palace-yard, and so he got the Princess and half the kingdom, as the King had said; but it was lucky for Peter and Paul that they had lost their ears, else they had heard each hour and day how every one said, "Well, after all, Jack wasn't so much out of his mind when he took to wondering."

172

For the next story from the Norse group the translation by H. L. Braekstad is used. It is better known under the more familiar title of the Dasent version, "Why the Sea Is Salt." Braekstad's translation of the Asbjörnsen and Moe stories, illustrated by Norwegian artists, appeared in two volumes called _Round the Yule Log_ and _Fairy Tales from the North_. The story of the magic hand-mill is the story of how an evil brother violated the Christmas spirit and how his curse was turned into good fortune for his better-disposed relative. The naïve idea of the common folk as to the devil's home is especially interesting, as is the acceptance of the fact that a Christmas celebration includes a fine open fire of wood, even in a place of unusual warmth. But perhaps we should remember that in Norse mythology the evil place would be associated with intense cold. Of more importance, however, is the fact that the magic quern brings not good but disaster to those who try to use it in the service of greed.

THE QUERN AT THE BOTTOM OF THE SEA

Once upon a time in the old, old days there were two brothers, one of whom was rich and the other poor. When Christmas Eve came the poor brother had not a morsel in the house, neither of meat nor bread; and so he went to his rich brother and asked for a trifle for Christmas, in heaven's name. It was not the first time the brother had helped him, but he was always very close-fisted, and was not particularly glad to see him this time.

"If you'll do what I tell you, you shall have a whole ham," he said. The poor brother promised he would, and was very grateful into the bargain.

"There it is, and now go to the devil!" said the rich brother, and threw the ham across to him.

"Well, what I have promised I must keep," said the other one. He took the ham, and set out. He walked and walked the whole day, and as it was getting dark he came to a place where the lights were shining brightly. "This is most likely the place," thought the man with the ham.

In the woodshed stood an old man with a long white beard, cutting fire-wood for Christmas.

"Good evening," said he with the ham.

"Good evening to you," said the man. "Where are you going so late?"

"I am going to the devil--that is to say, if I am on the right way," answered the poor man.

"Yes, you are quite right; this is his place," said the old man. "When you get in, they will all want to buy your ham, for ham is scarce food here; but you must not sell it unless you get the hand-quern, which stands just behind the door. When you come out again, I'll teach you how to use it. You will find it useful in many ways."

The man with the ham thanked him for all the information, and knocked at the door.

When he got in, it happened just as the old man had said. All the imps, both big and small, flocked around him like ants in a field, and the one outbid the other for the ham.

"Well," said the man, "my good woman and I were to have it for Christmas Eve, but since you want it so badly I will let you have it. But if I am going to part with it, I want that hand-quern which stands behind the door."

The devil did not like to part with it, and higgled and haggled with the man, but he stuck to what he had said, and in the end the devil had to part with the quern.

When the man came out, he asked the old wood-cutter how he was to use the quern, and when he had learned this, he thanked the old man and set out homewards as quickly as he could; but after all he did not get home till the clock struck twelve on Christmas Eve.

"Where in all the world have you been?" said his wife. "Here have I been sitting, hour after hour, waiting and watching for you, and have not had as much as two chips to lay under the porridge pot."

"Well, I couldn't get back before," said the man. "I have had a good many things to look after, and I've had a long way to walk as well; but now I'll show you something," said he, and put the quern on the table. He asked it first to grind candles, then a cloth, and then food and beer, and everything else that was good for Christmas cheer; and as he spoke the quern brought them forth. The woman crossed herself time after time and wanted to know where her husband had got the quern from; but this he would not tell her.

"It does not matter where I got it from; you see the quern is good and the mill stream is not likely to freeze," said the man. So he ground food and drink and all good things during Christmas; and the third day he invited his friends, as he wanted to give them a feast. When the rich brother saw all that was in the house, he became both angry and furious, for he begrudged his brother everything.

"On Christmas Eve he was so needy that he came to me and asked for a trifle in heaven's name; and now he gives a feast, as if he were both a count and a king," said the brother. "Where did you get all your riches from?" he said to his brother.

"From just behind the door," he answered, for he did not care to tell his brother much about it. But later in the evening, when he had drunk a little freely, he could no longer resist, but brought out the quern.

"There you see that which has brought me all my riches," he said, and so he let the quern grind first one thing and then another.

When the brother saw this, he was determined to have the quern at all cost, and at last it was settled he should have it, but three hundred dollars was to be the price of it. The brother was, however, to keep it till the harvest began; "for if I keep it so long, I can grind out food for many years to come," he thought.

During that time you may be sure the quern did not rust, and when the harvest began the rich brother got it; but the other had taken great care not to show him how to use it.

It was evening when the rich brother got the quern home, and in the morning he asked his wife to go out and help the haymakers; he would get the breakfast ready himself to-day, he said.

When it was near breakfast time he put the quern on the breakfast table.

"Grind herrings and broth, and do it quickly and well," said the man, and the quern began to bring forth herrings and broth, and filled first all the dishes and tubs, and afterwards began flooding the whole kitchen.

The man fiddled and fumbled and tried to stop the quern, but however much he twisted and fingered it, the quern went on grinding, and in a little while the broth reached so high that the man was very near drowning. He then pulled open the parlor door, but it was not long before the quern had filled the parlor also, and it was just in the very nick of time that the man put his hand down into the broth and got hold of the latch, and when he had got the door open, he was soon out of the parlor, you may be sure. He rushed out, and the herrings and the broth came pouring out after him, like a stream, down the fields and meadows.

The wife, who was out haymaking, now thought it took too long a time to get the breakfast ready.

"If my husband doesn't call us soon, we must go home whether or no: I don't suppose he knows much about making broth, so I must go and help him," said the wife to the haymakers.

They began walking homewards, but when they had got a bit up the hill they met the stream of broth with the herrings tossing about in it and the man himself running in front of it all.

"I wish all of you had a hundred stomachs each!" shouted the man; "but take care you don't get drowned." And he rushed past them as if the Evil One was at his heels, down to where his brother lived. He asked him for heaven's sake to take back the quern, and that at once. "If it goes on grinding another hour the whole parish will perish in broth and herrings," he said. But the brother would not take it back on any account before his brother had paid him three hundred dollars more, and this he had to do. The poor brother now had plenty of money, and before long he bought a farm much grander than the one on which his rich brother lived, and with the quern he ground so much gold that he covered the farmstead with gold plates and, as it lay close to the shore, it glittered and shone far out at sea. All those who sailed past wanted to call and visit the rich man in the golden house, and everybody wanted to see the wonderful quern, for its fame had spread both far and wide, and there was no one who had not heard it spoken of.

After a long while there came a skipper who wanted to see the quern; he asked if it could grind salt. Yes, that it could, said he who owned it; and when the skipper heard this he wanted the quern by hook or by crook, cost what it might, for if he had it he thought he need not sail far away across dangerous seas for cargoes of salt.

At first the man did not want to part with it, but the skipper both begged and prayed, and at last he sold it and got many, many thousand dollars for it.

As soon as the skipper had got the quern on his back he did not stop long, for he was afraid the man would change his mind, and as for asking how to use it, he had no time to do that; he made for his ship as quickly as he could, and when he had got out to sea a bit he had the quern brought up on deck.

"Grind salt, and that both quickly and well," said the skipper, and the quern began to grind out salt so that it spurted to all sides.

When the skipper had got the ship filled he wanted to stop the quern, but however much he tried and whatever he did the quern went on grinding, and the mound of salt grew higher and higher, and at last the ship sank.

There at the bottom of the sea stands the quern grinding till this very day, and that is the reason why the sea is salt.

173

The next seven stories are from the best known of all collections of folk tales, the _Kinder und Hausmärchen_ (1812-1815) of the brothers Jacob Grimm (1785-1863) and Wilhelm Grimm (1786-1859). They worked together as scholarly investigators in the field of philology. The world is indebted to them for the creation of the science of folklore. Other writers, such as Perrault, had published collections of folklore, but these two brothers were the first to collect, classify, and publish folk tales in a scientific way. With the trained judgment of scholars they excluded from the stories all details that seemed new or foreign, and put them as nearly as possible into the form in which they had been told by the folk. These _Household Tales_ were first made accessible in English in the translation of Edgar Taylor, published in two volumes in 1823 and 1826, and revised in 1837. There have been later translations, notably the complete one by Margaret Hunt in 1884, but the Taylor version has been the main source of the popular retellings for nearly a hundred years. It included only about fifty of the two hundred tales, and was illustrated by the famous artist George Cruikshank. An edition including all the Taylor translations and the original etchings was issued in 1868 with an introduction by John Ruskin. It is still reprinted under the title, _Grimm's Popular Stories_.

"The Traveling Musicians" is from the Taylor translation. It is sometimes called "The Bremen Town Musicians," or simply "The Town Musicians." The story is widespread, showing its great popularity. Jacobs finds "the fullest and most dramatic form" in the Irish "Jack and His Comrades," which he includes in his _Celtic Fairy Tales_. Jacobs also gives an English version by way of America, "How Jack Sought His Fortune," in his _English Fairy Tales_. The successful outcome for these distressed and deserving poor adventurers appeals as a fine stroke of poetic justice.

THE TRAVELING MUSICIANS

An honest farmer had once an ass that had been a faithful servant to him a great many years, but was now growing old and every day more and more unfit for work. His master therefore was tired of keeping him and began to think of putting an end to him; but the ass, who saw that some mischief was in the wind, took himself slyly off and began his journey towards the great city, "for there," thought he, "I may turn musician."

After he had traveled a little way, he spied a dog lying by the road-side and panting as if he were very tired. "What makes you pant so, my friend?" said the ass.

"Alas!" said the dog, "my master was going to knock me on the head because I am old and weak and can no longer make myself useful to him in hunting; so I ran away: but what can I do to earn my livelihood?"

"Hark ye!" said the ass, "I am going to the great city to turn musician: suppose you go with me and try what you can do in the same way?" The dog said he was willing, and they jogged on together.

Before they had gone far, they saw a cat sitting in the middle of the road and making a most rueful face. "Pray, my good lady," said the ass, "what's the matter with you? You look quite out of spirits!"

"Ah, me!" said the cat, "how can one be in good spirits when one's life is in danger? Because I am beginning to grow old and had rather lie at my ease by the fire than run about the house after the mice, my mistress laid hold of me and was going to drown me; and though I have been lucky enough to get away from her, I do not know what I am to live upon."

"Oh!" said the ass, "by all means go with us to the great city. You are a good night-singer and may make your fortune as a musician." The cat was pleased with the thought and joined the party.

Soon afterwards, as they were passing by a farmyard, they saw a cock perched upon a gate, screaming out with all his might and main. "Bravo!" said the ass; "upon my word you make a famous noise; pray what is all this about?"

"Why," said the cock, "I was just now saying that we should have fine weather for our washing-day, and yet my mistress and the cook don't thank me for my pains, but threaten to cut off my head tomorrow and make broth of me for the guests that are coming on Sunday."

"Heaven forbid!" said the ass; "come with us, Master Chanticleer; it will be better, at any rate, than staying here to have your head cut off! Besides, who knows? If we take care to sing in tune, we may get up some kind of a concert: so come along with us."

"With all my heart," said the cock: so they all four went on jollily together.

They could not, however, reach the great city the first day: so when night came on they went into a wood to sleep. The ass and the dog laid themselves down under a great tree, and the cat climbed up into the branches; while the cock, thinking that the higher he sat the safer he should be, flew up to the very top of the tree, and then, according to his custom, before he went to sleep, looked out on all sides of him to see that everything was well. In doing this, he saw afar off something bright and shining; and calling to his companions said, "There must be a house no great way off, for I see a light."

"If that be the case," said the ass, "we had better change our quarters, for our lodging is not the best in the world!"

"Besides," added the dog, "I should not be the worse for a bone or two, or a bit of meat." So they walked off together towards the spot where Chanticleer had seen the light; and as they drew near, it became larger and brighter, till they at last came close to a house in which a gang of robbers lived.

The ass, being the tallest of the company, marched up to the window and peeped in. "Well, Donkey," said Chanticleer, "what do you see?"

"What do I see?" replied the ass, "why I see a table spread with all kinds of good things, and robbers sitting round it making merry."

"That would be a noble lodging for us," said the cock.

"Yes," said the ass, "if we could only get in": so they consulted together how they should contrive to get the robbers out; and at last they hit upon a plan. The ass placed himself upright on his hind-legs, with his fore-feet resting against the window; the dog got upon his back; the cat scrambled up to the dog's shoulders, and the cock flew up and sat upon the cat's head. When all was ready, a signal was given, and they began their music. The ass brayed, the dog barked, the cat mewed, and the cock screamed; and then they all broke through the window at once and came tumbling into the room, amongst the broken glass, with a most hideous clatter! The robbers, who had been not a little frightened by the opening concert, had now no doubt that some frightful hobgoblin had broken in upon them, and scampered away as fast as they could.

The coast once clear, our travelers soon sat down and dispatched what the robbers had left, with as much eagerness as if they had not expected to eat again for a month. As soon as they had satisfied themselves, they put out the lights and each once more sought out a resting-place to his own liking. The donkey laid himself down upon a heap of straw in the yard; the dog stretched himself upon a mat behind the door; the cat rolled herself up on the hearth before the warm ashes; and the cock perched upon a beam on the top of the house; and, as they were all rather tired with their journey, they soon fell asleep.

But about midnight, when the robbers saw from afar that the lights were out and that all seemed quiet, they began to think that they had been in too great a hurry to run away; and one of them, who was bolder than the rest, went to see what was going on. Finding everything still, he marched into the kitchen and groped about till he found a match in order to light a candle; and then, espying the glittering fiery eyes of the cat, he mistook them for live coals and held the match to them to light it. But the cat, not understanding this joke, sprung at his face, and spit, and scratched at him. This frightened him dreadfully, and away he ran to the back door; but there the dog jumped up and bit him in the leg; and as he was crossing over the yard the ass kicked him; and the cock, who had been awakened by the noise, crowed with all his might. At this the robber ran back as fast as he could to his comrades and told the captain "how a horrid witch had got into the house, and had spit at him and scratched his face with her long bony fingers; how a man with a knife in his hand had hidden himself behind the door and stabbed him in the leg; how a black monster stood in the yard and struck him with a club, and how the devil sat upon the top of the house and cried out, 'Throw the rascal up here!'"

After this the robbers never dared to go back to the house; but the musicians were so pleased with their quarters that they took up their abode there; and there they are, I dare say, at this very day.

174

The Taylor translation of Grimm is used for "The Blue Light." This tale contains several of the elements most popular in children's stories. There is merit in distress, an old witch, the magic blue light, the little black dwarf, and the exceeding great reward at the end. From this very story or some variant of it Hans Christian Andersen must have drawn the inspiration for "The Tinder Box" (No. 196).

THE BLUE LIGHT

A soldier had served a king his master many years, till at last he was turned off without pay or reward. How he should get his living he did not know; so he set out and journeyed homeward all day in a very downcast mood, until in the evening he came to the edge of a deep wood. The road leading that way, he pushed forward; but before he had gone far, he saw a light glimmering through the trees, towards which he bent his weary steps; and soon he came to a hut where no one lived but an old witch. The poor fellow begged for a night's lodging and something to eat and drink; but she would listen to nothing. However, he was not easily got rid of; and at last she said, "I think I will take pity on you this once; but if I do, you must dig over all my garden for me in the morning." The soldier agreed very willingly to anything she asked, and he became her guest.

The next day he kept his word and dug the garden very neatly. The job lasted all day; and in the evening, when his mistress would have sent him away, he said, "I am so tired with my work that I must beg you to let me stay over the night."

The old lady vowed at first she would not do any such thing; but after a great deal of talk he carried his point, agreeing to chop up a whole cart-load of wood for her the next day.

This task too was duly ended; but not till towards night, and then he found himself so tired that he begged a third night's rest; and this too was given, but only on his pledging his word that he next day would fetch the witch the blue light that burnt at the bottom of the well.

When morning came she led him to the well's mouth, tied him to a long rope, and let him down. At the bottom sure enough he found the blue light as the witch had said, and at once made the signal for her to draw him up again. But when she had pulled him up so near to the top that she could reach him with her hands, she said, "Give me the light: I will take care of it,"--meaning to play him a trick by taking it for herself and letting him fall again to the bottom of the well.

But the soldier saw through her wicked thoughts, and said, "No, I shall not give you the light till I find myself safe and sound out of the well."

At this she became very angry and dashed him, with the light she had longed for many a year, down to the bottom. And there lay the poor soldier for a while in despair, on the damp mud below, and feared that his end was nigh. But his pipe happened to be in his pocket still half full, and he thought to himself, "I may as well make an end of smoking you out; it is the last pleasure I shall have in this world." So he lit it at the blue light and began to smoke.

Up rose a cloud of smoke, and on a sudden a little black dwarf was seen making his way through the midst of it. "What do you want with me, soldier?" said he.

"I have no business with you," answered he.

But the dwarf said, "I am bound to serve you in every thing, as lord and master of the blue light."

"Then first of all, be so good as to help me out of this well." No sooner said than done: the dwarf took him by the hand and drew him up, and the blue light of course with him. "Now do me another piece of kindness," said the soldier: "pray let that old lady take my place in the well."

When the dwarf had done this, and lodged the witch safely at the bottom, they began to ransack her treasures; and the soldier made bold to carry off as much of her gold and silver as he well could. Then the dwarf said, "If you should chance at any time to want me, you have nothing to do but to light your pipe at the blue light, and I will soon be with you."

The soldier was not a little pleased at his good luck, and went to the best inn in the first town he came to and ordered some fine clothes to be made and a handsome room to be got ready for him. When all was ready, he called his little man to him and said, "The king sent me away penniless and left me to hunger and want. I have a mind to show him that it is my turn to be master now; so bring me his daughter here this evening, that she may wait upon me and do what I bid her."

"That is rather a dangerous task," said the dwarf. But away he went, took the princess out of her bed, fast asleep as she was, and brought her to the soldier.

Very early in the morning he carried her back; and as soon as she saw her father, she said, "I had a strange dream last night. I thought I was carried away through the air to a soldier's house, and there I waited upon him as his servant." Then the king wondered greatly at such a story; but told her to make a hole in her pocket and fill it with peas, so that if it were really as she said, and the whole was not a dream, the peas might fall out in the streets as she passed through, and leave a clue to tell whither she had been taken. She did so; but the dwarf had heard the king's plot; and when evening came, and the soldier said he must bring him the princess again, he strewed peas over several of the streets, so that the few that fell from her pocket were not known from the others; and the people amused themselves all the next day picking up peas and wondering where so many came from.

When the princess told her father what had happened to her the second time, he said, "Take one of your shoes with you and hide it in the room you are taken to."

The dwarf heard this also; and when the soldier told him to bring the king's daughter again, he said, "I cannot save you this time; it will be an unlucky thing for you if you are found out--as I think you will." But the soldier would have his own way. "Then you must take care and make the best of your way out of the city gate very early in the morning," said the dwarf.

The princess kept one shoe on as her father bid her, and hid it in the soldier's room; and when she got back to her father, he ordered it to be sought for all over the town; and at last it was found where she had hid it. The soldier had run away, it is true; but he had been too slow and was soon caught and thrown into a strong prison and loaded with chains. What was worse, in the hurry of his flight, he had left behind him his great treasure, the blue light, and all his gold, and had nothing left in his pocket but one poor ducat.

As he was standing very sorrowful at the prison grating, he saw one of his comrades, and calling out to him said, "If you will bring me a little bundle I left in the inn, I will give you a ducat."

His comrade thought this very good pay for such a job; so he went away and soon came back bringing the blue light and the gold. Then the prisoner soon lit his pipe. Up rose the smoke, and with it came his old friend, the little dwarf. "Do not fear, master," said he: "keep up your heart at your trial and leave everything to take its course;--only mind to take the blue light with you."

The trial soon came on; the matter was sifted to the bottom; the prisoner found guilty, and his doom passed:--he was ordered to be hanged forthwith on the gallows-tree.

But as he was led out, he said he had one favor to beg of the king. "What is it?" said his majesty.

"That you will deign to let me smoke one pipe on the road."

"Two, if you like," said the king.

Then he lit his pipe at the blue light, and the black dwarf was before him in a moment. "Be so good as to kill, slay, or put to flight all these people," said the soldier: "and as for the king, you may cut him into three pieces."

Then the dwarf began to lay about him, and soon got rid of the crowd around: but the king begged hard for mercy; and, to save his life, agreed to let the soldier have the princess for his wife and to leave the kingdom to him when he died.

175

The following tale is from Taylor's translation of Grimm. The cheerful industry and the kindly gratitude of the shoemaker and his wife, together with the gayety of the little elves, make the story altogether charming. No doubt its popularity was helped by Cruikshank's famous accompanying etching, showing the scene at the close, in which the two elves "are drawn with a point at once so precise and vivacious, so full of keen fun and inimitably happy invention, that I have not found their equal in comic etching anywhere. . . . The picturesque details of the room are etched with the same felicitous intelligence; but the marvel of the work is in the expression of the strange little faces, and the energy of the comical wee limbs." (Hamerton, _Etching and Etchers_.)

THE ELVES AND THE SHOEMAKER

There was once a shoemaker who worked very hard and was very honest; but still he could not earn enough to live upon, and at last all he had in the world was gone, except just leather enough to make one pair of shoes. Then he cut them all ready to make up the next day, meaning to get up early in the morning to work. His conscience was clear and his heart light amidst all his troubles; so he went peaceably to bed, left all his cares to heaven, and fell asleep. In the morning, after he had said his prayers, he set himself down to his work, but to his great wonder, there stood the shoes, all ready made, upon the table. The good man knew not what to say or think of this strange event. He looked at the workmanship: there was not one false stitch in the whole job, and all was so neat and true that it was a complete masterpiece.

That same day a customer came in, and the shoes pleased him so well that he willingly paid a price higher than usual for them; and the poor shoemaker with the money bought leather enough to make two pairs more. In the evening he cut out the work and went to bed early that he might get up and begin betimes next day: but he was saved all the trouble, for when he got up in the morning the work was finished ready to his hand. Presently in came buyers, who paid him handsomely for his goods, so that he bought leather enough for four pairs more. He cut out the work again over night, and found it finished in the morning as before; and so it went on for some time: what was got ready in the evening was always done by daybreak, and the good man soon became thriving and prosperous again.

One evening about Christmas time, as he and his wife were sitting over the fire chatting together, he said to her, "I should like to sit up and watch to-night, that we may see who it is that comes and does my work for me." The wife liked the thought; so they left a light burning and hid themselves in the corner of the room behind a curtain that was hung up there, and watched what should happen.

As soon as it was midnight, there came two little naked dwarfs; and they sat themselves upon the shoemaker's bench, took up all the work that was cut out, and began to ply with their little fingers, stitching and rapping and tapping away at such a rate that the shoemaker was all amazement and could not take his eyes off for a moment. And on they went till the job was quite finished, and the shoes stood ready for use upon the table. This was long before daybreak; and then they bustled away as quick as lightning.

The next day the wife said to the shoemaker, "These little wights have made us rich, and we ought to be thankful to them and do them a good office in return. I am quite vexed to see them run about as they do; they have nothing upon their backs to keep off the cold. I'll tell you what, I will make each of them a shirt, and a coat and waistcoat, and a pair of pantaloons into the bargain; do you make each of them a little pair of shoes."

The thought pleased the good shoemaker very much; and one evening, when all the things were ready, they laid them on the table instead of the work that they used to cut out, and then went and hid themselves to watch what the little elves would do. About midnight they came in and were going to sit down to their work as usual; but when they saw the clothes lying for them, they laughed and were greatly delighted. Then they dressed themselves in the twinkling of an eye, and danced and capered and sprang about as merry as could be, till at last they danced out at the door and over the green; and the shoemaker saw them no more; but everything went well with him from that time forward, as long as he lived.

176

In a note regarding "The Fisherman and His Wife," Taylor calls attention to the interesting fact that this tale became a great favorite after the battle of Waterloo "during the fervor of popular feeling on the downfall of the late Emperor of France." The catastrophe attendant upon Napoleon's ambitious efforts seemed to the popular mind to be paralleled by the penalty following the final wish of the wife "to be like unto God." But observe that Taylor, unlike more recent translators, felt under the necessity of softening "the boldness of the lady's ambition." The versions of the verse charm used in summoning the fish differ strikingly in the various translations. That of Taylor's first edition, used here, seems to fit the story better than any other, though tellers of the story may, properly enough, not agree. Taylor's revised version of 1837 reads:

"O man of the sea! Hearken to me! My wife Ilsabill Will have her own will, And hath sent me to beg a boon of thee!"

Mrs. Hunt's version runs:

"Flounder, flounder in the sea, Come, I pray thee, come to me; For my wife, good Ilsabil, Wills not as I'd have her will."

The moral of the story is plain for those who need it: Greed overreaches itself. Who grasps too much loses all. Don't ride a free horse to death.

THE FISHERMAN AND HIS WIFE

There was once a fisherman who lived with his wife in a ditch, close by the sea-side. The fisherman used to go out all day long a-fishing; and one day, as he sat on the shore with his rod, looking at the shining water and watching his line, all on a sudden his float was dragged away deep under the sea: and in drawing it up he pulled a great fish out of the water. The fish said to him, "Pray let me live: I am not a real fish; I am an enchanted prince. Put me in the water again, and let me go."

"Oh!" said the man, "you need not make so many words about the matter. I wish to have nothing to do with a fish that can talk; so swim away as soon as you please." Then he put him back into the water, and the fish darted straight down to the bottom and left a long streak of blood behind him.

When the fisherman went home to his wife in the ditch, he told her how he had caught a great fish, and how it had told him it was an enchanted prince, and that on hearing it speak he had let it go again.

"Did you not ask it for anything?" said the wife.

"No," said the man, "what should I ask for?"

"Ah!" said the wife, "we live very wretchedly here in this nasty stinking ditch. Do go back, and tell the fish we want a little cottage."

The fisherman did not much like the business; however he went to the sea, and when he came there the water looked all yellow and green. And he stood at the water's edge, and said,

"O man of the sea! Come listen to me, For Alice my wife, The plague of my life, Hath sent me to beg a boon of thee!"

Then the fish came swimming to him, and said, "Well, what does she want?"

"Ah!" answered the fisherman, "my wife says that when I had caught you, I ought to have asked you for something before I let you go again. She does not like living any longer in the ditch, and wants a little cottage."

"Go home, then," said the fish. "She is in the cottage already."

So the man went home and saw his wife standing at the door of a cottage. "Come in, come in," said she; "is not this much better than the ditch?" And there was a parlor, and a bed-chamber, and a kitchen; and behind the cottage there was a little garden with all sorts of flowers and fruits, and a court-yard full of ducks and chickens.

"Ah!" said the fisherman, "how happily we shall live!"

"We will try to do so at least," said his wife.

Everything went right for a week or two, and then Dame Alice said, "Husband, there is not room enough in this cottage; the court-yard and garden are a great deal too small. I should like to have a large stone castle to live in; so go to the fish again, and tell him to give us a castle."

"Wife," said the fisherman, "I don't like to go to him again, for perhaps he will be angry. We ought to be content with the cottage."

"Nonsense!" said the wife; "he will do it very willingly. Go along, and try."

The fisherman went; but his heart was very heavy: and when he came to the sea, it looked blue and gloomy, though it was quite calm, and he went close to it and said,

"O man of the sea! Come listen to me, For Alice my wife, The plague of my life, Hath sent me to beg a boon of thee!"

"Well, what does she want now?" said the fish.

"Ah!" said the man very sorrowfully, "my wife wants to live in a stone castle."

"Go home then," said the fish. "She is standing at the door of it already." So away went the fisherman and found his wife standing before a great castle.

"See," said she, "is not this grand?" With that they went into the castle together and found a great many servants there and the rooms all richly furnished and full of golden chairs and tables; and behind the castle was a garden, and a wood half a mile long, full of sheep, and goats, and hares, and deer; and in the court-yard were stables and cow-houses.

"Well," said the man, "now will we live contented and happy in this beautiful castle for the rest of our lives."

"Perhaps we may," said the wife; "but let us consider and sleep upon it before we make up our minds": so they went to bed.

The next morning when Dame Alice awoke, it was broad daylight, and she jogged the fisherman with her elbow and said, "Get up, husband, and bestir yourself, for we must be king of all the land."

"Wife, wife," said the man, "why should we wish to be king? I will not be king."

"Then I will," said Alice.

"But, wife," answered the fisherman, "how can you be king? The fish cannot make you a king."

"Husband," said she, "say no more about it, but go and try. I will be king!"

So the man went away, quite sorrowful to think that his wife should want to be king. The sea looked a dark grey color, and was covered with foam as he cried out,

"O man of the sea! Come listen to me, For Alice my wife, The plague of my life, Hath sent me to beg a boon of thee!"

"Well, what would she have now?" said the fish.

"Alas!" said the man, "my wife wants to be king."

"Go home," said the fish. "She is king already."

Then the fisherman went home; and as he came close to the palace, he saw a troop of soldiers and heard the sound of drums and trumpets; and when he entered in, he saw his wife sitting on a high throne of gold and diamonds, with a golden crown upon her head; and on each side of her stood six beautiful maidens, each a head taller than the other. "Well, wife," said the fisherman, "are you king?"

"Yes," said she, "I am king."

And when he had looked at her for a long time, he said, "Ah, wife! what a fine thing it is to be king! Now we shall never have anything more to wish for."

"I don't know how that may be," said she; "never is a long time. I am king, 'tis true, but I begin to be tired of it, and I think I should like to be emperor."

"Alas, wife! why should you wish to be emperor?" said the fisherman.

"Husband," said she, "go to the fish; I say I will be emperor."

"Ah, wife!" replied the fisherman, "the fish cannot make an emperor, and I should not like to ask for such a thing."

"I am king," said Alice, "and you are my slave, so go directly!"

So the fisherman was obliged to go; and he muttered as he went along, "This will come to no good. It is too much to ask. The fish will be tired at last, and then we shall repent of what we have done." He soon arrived at the sea, and the water was quite black and muddy, and a mighty whirlwind blew over it; but he went to the shore, and said,

"O man of the sea! Come listen to me, For Alice my wife, The plague of my life, Hath sent me to beg a boon of thee!"

"What would she have now!" said the fish.

"Ah!" said the fisherman, "she wants to be emperor."

"Go home," said the fish. "She is emperor already."

So he went home again; and as he came near he saw his wife sitting on a very lofty throne made of solid gold, with a great crown on her head full two yards high, and on each side of her stood her guards and attendants in a row, each one smaller than the other, from the tallest giant down to a little dwarf no bigger than my finger. And before her stood princes, and dukes, and earls: and the fisherman went up to her and said, "Wife, are you emperor?"

"Yes," said she, "I am emperor."

"Ah!" said the man as he gazed upon her, "what a fine thing it is to be emperor!"

"Husband," said she, "why should we stay at being emperor; I will be pope next."

"O wife, wife!" said he, "how can you be pope? There is but one pope at a time in Christendom."

"Husband," said she, "I will be pope this very day."

"But," replied the husband, "the fish cannot make you pope."

"What nonsense!" said she, "if he can make an emperor, he can make a pope. Go and try him."

So the fisherman went. But when he came to the shore the wind was raging, and the sea was tossed up and down like boiling water, and the ships were in the greatest distress and danced upon the waves most fearfully. In the middle of the sky there was a little blue, but toward the south it was all red as if a dreadful storm were rising. At this the fisherman was terribly frightened, and trembled, so that his knees knocked together: but he went to the shore and said,

"O man of the sea! Come listen to me, For Alice my wife, The plague of my life, Hath sent me to beg a boon of thee!"

"What does she want now?" said the fish.

"Ah!" said the fisherman, "my wife wants to be pope."

"Go home," said the fish. "She is pope already."

Then the fisherman went home and found his wife sitting on a throne that was two miles high; and she had three great crowns on her head, and around stood all the pomp and power of the Church; and on each side were two rows of burning lights of all sizes, the greatest as large as the highest and biggest tower in the world, and the least no larger than a small rushlight. "Wife," said the fisherman as he looked at all this grandeur, "are you pope?"

"Yes," said she, "I am pope."

"Well, wife," replied he, "it is a grand thing to be pope; and now you must be content, for you can be nothing greater."

"I will consider of that," said the wife. Then they went to bed: but Dame Alice could not sleep all night for thinking what she should be next. At last morning came, and the sun rose. "Ha!" thought she as she looked at it through the window, "cannot I prevent the sun rising?" At this she was very angry, and she wakened her husband and said, "Husband, go to the fish and tell him I want to be lord of the sun and moon." The fisherman was half asleep, but the thought frightened him so much that he started and fell out of bed. "Alas, wife!" said he, "cannot you be content to be pope?"

"No," said she, "I am very uneasy, and cannot bear to see the sun and moon rise without my leave. Go to the fish directly."

Then the man went trembling for fear; and as he was going down to the shore a dreadful storm arose, so that the trees and the rocks shook; and the heavens became black, and the lightning played, and the thunder rolled; and you might have seen in the sea great black waves like mountains with a white crown of foam upon them; and the fisherman said,

"O man of the sea! Come listen to me, For Alice my wife, The plague of my life, Hath sent me to beg a boon of thee!"

"What does she want now?" said the fish.

"Ah!" said he, "she wants to be lord of the sun and moon." "Go home," said the fish, "to your ditch again!" And there they live to this very day.

177

The Grimm version of "The Sleeping Beauty" is, by all odds, the finest one. Its perfect economy in the use of story materials has always been admired. Perrault's version drags in an unnecessary ogre and spoils a good story by not knowing when to stop. The Grimm title is "Dornröschen," and the more literal translation, "Brier Rose," is the one generally used as the English title, rather than the one given by Taylor, whose translation follows. Tennyson has a very beautiful poetic rendering of this story in his "Day-Dream."

ROSE-BUD

Once upon a time there lived a king and queen who had no children; and this they lamented very much. But one day as the queen was walking by the side of the river, a little fish lifted its head out of the water and said, "Your wish shall be fulfilled, and you shall soon have a daughter."

What the little fish had foretold soon came to pass; and the queen had a little girl that was so very beautiful that the king could not cease looking on it for joy, and determined to hold a great feast. So he invited not only his relations, friends, and neighbors, but also all the fairies, that they might be kind and good to his little daughter.

Now there were thirteen fairies in his kingdom, and he had only twelve golden dishes for them to eat out of, so he was obliged to leave one of the fairies without an invitation. The rest came, and after the feast was over they gave all their best gifts to the little princess: one gave her virtue, another beauty, another riches, and so on till she had all that was excellent in the world. When eleven had done blessing her, the thirteenth, who had not been invited and was very angry on that account, came in and determined to take her revenge. So she cried out, "The king's daughter shall in her fifteenth year be wounded by a spindle, and fall down dead."

Then the twelfth, who had not yet given her gift, came forward and said that the bad wish must be fulfilled, but that she could soften it, and that the king's daughter should not die, but fall asleep for a hundred years.

But the king hoped to save his dear child from the threatened evil and ordered that all the spindles in the kingdom should be bought up and destroyed. All the fairies' gifts were in the meantime fulfilled, for the princess was so beautiful, and well-behaved, and amiable, and wise that every one who knew her loved her. Now it happened that on the very day she was fifteen years old the king and queen were not at home, and she was left alone in the palace. So she roved about by herself and looked at all the rooms and chambers till at last she came to an old tower, to which there was a narrow staircase ending with a little door. In the door there was a golden key, and when she turned it the door sprang open, and there sat an old lady spinning away very busily. "Why, how now, good mother," said the princess, "what are you doing there?"

"Spinning," said the old lady, and nodded her head.

"How prettily that little thing turns round!" said the princess, and took the spindle and began to spin. But scarcely had she touched it before the prophecy was fulfilled, and she fell down lifeless on the ground.

However, she was not dead, but had only fallen into a deep sleep; and the king and the queen, who just then came home, and all their court, fell asleep too; and the horses slept in the stables, and the dogs in the court, the pigeons on the house-top and the flies on the walls. Even the fire on the hearth left off blazing and went to sleep; and the meat that was roasting stood still; and the cook, who was at that moment pulling the kitchen-boy by the hair to give him a box on the ear for something he had done amiss, let him go, and both fell asleep; and so everything stood still, and slept soundly.

A large hedge of thorns soon grew round the palace, and every year it became higher and thicker till at last the whole palace was surrounded and hid, so that not even the roof or the chimneys could be seen. But there went a report through all the land of the beautiful sleeping Rose-Bud (for so was the king's daughter called); so that from time to time several kings' sons came and tried to break through the thicket into the palace. This they could never do, for the thorns and bushes laid hold of them as it were with hands, and there they stuck fast and died miserably.

After many many years there came a king's son into that land, and an old man told him the story of the thicket of thorns, and how a beautiful palace stood behind it, in which was a wondrous princess, called Rose-Bud, asleep with all her court. He told, too, how he had heard from his grandfather that many many princes had come, and had tried to break through the thicket, but had stuck fast and died. Then the young prince said, "All this shall not frighten me. I will go and see Rose-Bud." The old man tried to dissuade him, but he persisted in going.

Now that very day were the hundred years completed; and as the prince came to the thicket, he saw nothing but beautiful flowering shrubs, through which he passed with ease, and they closed after him as firm as ever. Then he came at last to the palace, and there in the court lay the dogs asleep, and the horses in the stables, and on the roof sat the pigeons fast asleep with their heads under their wings; and when he came into the palace, the flies slept on the walls, and the cook in the kitchen was still holding up her hand as if she would beat the boy, and the maid sat with a black fowl in her hand ready to be plucked.

Then he went on still further, and all was so still that he could hear every breath he drew; till at last he came to the old tower and opened the door of the little room in which Rose-Bud was, and there she lay fast asleep, and looked so beautiful that he could not take his eyes off, and he stooped down and gave her a kiss. But the moment he kissed her she opened her eyes and awoke and smiled upon him. Then they went out together, and presently the king and queen also awoke, and all the court, and they gazed on one another with great wonder. And the horses got up and shook themselves, and the dogs jumped about and barked; the pigeons took their heads from under their wings and looked about and flew into the fields; the flies on the walls buzzed away; the fire in the kitchen blazed up and cooked the dinner, and the roast meat turned round again; the cook gave the boy the box on his ear so that he cried out, and the maid went on plucking the fowl. And then was the wedding of the prince and Rose-Bud celebrated, and they lived happily together all their lives long.

178

The story of "Rumpelstiltskin" is taken from Margaret Hunt's translation of Grimm. It is the same story as "Tom Tit Tot" (No. 160), and is given in order that the teacher may compare the two. Grimm's is the most familiar of the many versions of this tale and is probably the best for use with children, although the "little man" lacks some of the fascinating power of "that" with its twirling tail.

RUMPELSTILTSKIN

Once there was a miller who was poor, but who had a beautiful daughter. Now it happened that he had to go and speak to the King, and in order to make himself appear important he said to him, "I have a daughter who can spin straw into gold."

The King said to the miller, "That is an art which pleases me well. If your daughter is as clever as you say, bring her tomorrow to my palace, and I will try what she can do."

And when the girl was brought to him he took her into a room which was quite full of straw, gave her a spinning-wheel and a reel, and said, "Now set to work, and if by tomorrow morning early you have not spun this straw into gold during the night, you must die." Thereupon he himself locked up the room, and left her in it alone. So there sat the poor miller's daughter, and for her life could not tell what to do. She had no idea how straw could be spun into gold, and she grew more and more miserable, until at last she began to weep.

But all at once the door opened, and in came a little man, and said, "Good evening, Mistress Miller; why are you crying so?"

"Alas!" answered the girl, "I have to spin straw into gold, and I do not know how to do it."

"What will you give me," said the manikin, "if I do it for you?"

"My necklace," said the girl. The little man took the necklace, seated himself in front of the wheel, and "whir, whir, whir," three turns, and the reel was full; then he put another on, and "whir, whir, whir," three times round, and the second was full, too. And so it went on until the morning, when all the straw was spun, and all the reels were full of gold. By daybreak the King was already there, and when he saw the gold he was astonished and delighted, but his heart became only more greedy. He had the miller's daughter taken into another room full of straw, which was much larger, and commanded her to spin that also in one night if she valued her life. The girl knew not how to help herself, and was crying, when the door again opened, and the little man appeared, and said, "What will you give me if I spin the straw into gold for you?"

"The ring on my finger," answered the girl.

The little man took the ring, again began to turn the wheel, and by morning had spun all the straw into glittering gold.

The King rejoiced beyond measure at the sight, but still he had not gold enough; and he had the miller's daughter taken into a still larger room full of straw, and said, "You must spin this, too, in the course of this night; but if you succeed, you shall be my wife." "Even if she be a miller's daughter," thought he, "I could not find a richer wife in the whole world."

When the girl was alone the manikin came again for the third time, and said, "What will you give me if I spin the straw for you this time also?"

"I have nothing left that I could give," answered the girl.

"Then promise me, if you should become Queen, your first child."

"Who knows whether that will ever happen?" thought the miller's daughter; and, not knowing how else to help herself in this strait, she promised the manikin what he wanted, and for that he once more spun the straw into gold.

And when the King came in the morning, and found all as he had wished, he took her in marriage, and the pretty miller's daughter became a Queen.

A year after, she had a beautiful child, and she never gave a thought to the manikin. But suddenly he came into her room, and said, "Now give me what you promised."

The Queen was horror-struck, and offered the manikin all the riches of the kingdom if he would leave her the child. But the manikin said, "No, something that is living is dearer to me than all the treasures in the world."

Then the Queen began to weep and cry, so that the manikin pitied her. "I will give you three days' time," said he; "if by that time you find out my name, then shall you keep your child."

So the Queen thought the whole night of all the names that she had ever heard, and she sent a messenger over the country to inquire, far and wide, for any other names that there might be. When the manikin came the next day, she began with Caspar, Melchior, Balthazar, and said all the names she knew, one after another; but to every one the little man said, "That is not my name." On the second day she had inquiries made in the neighborhood as to the names of the people there, and she repeated to the manikin the most uncommon and curious. "Perhaps your name is Shortribs, or Sheepshanks, or Laceleg?" but he always answered, "That is not my name."

On the third day the messenger came back again, and said, "I have not been able to find a single new name, but as I came to a high mountain at the end of the forest, where the fox and the hare bid each other good-night, there I saw a little house, and before the house a fire was burning, and round about the fire quite a ridiculous little man was jumping; he hopped upon one leg, and shouted:

"To-day I bake, to-morrow brew, The next I'll have the young Queen's child. Ha! glad am I that no one knew That Rumpelstiltskin I am styled.'"

You may think how glad the Queen was when she heard the name! And when soon afterwards the little man came in, and asked, "Now, Mistress Queen, what is my name?"

At first she said, "Is your name Conrad?"

"No."

"Is your name Harry?"

"No."

"Perhaps your name is Rumpelstiltskin?"

"The devil has told you that! the devil has told you that!" cried the little man, and in his anger he plunged his right foot so deep into the earth that his whole leg went in; and then in rage he pulled at his left leg so hard with both hands that he tore himself in two.

179

Margaret Hunt's translation of Grimm's "Snow-White and Rose-Red" follows. It has long been recognized as one of the most beautiful and appealing of folk tales. The scenic effects, the domestic life with its maternal and filial affection, the kindness to animals and helpfulness to each other and to those in distress, the adventures with dwarf and bear, the magic enchantment of goodness through the power of evil, and the happy conclusion following the removal of this enchantment--all these are blended into a perfect union that never fails to delight the listener of any age.

SNOW-WHITE AND ROSE-RED

There was once a poor widow who lived in a lonely cottage. In front of the cottage was a garden wherein stood two rose-trees, one of which bore white and the other red roses. She had two children who were like the two rose-trees, and one was called Snow-white, and the other Rose-red. They were as good and happy, as busy and cheerful as ever two children in the world were, only Snow-white was more quiet and gentle than Rose-red. Rose-red liked better to run about in the meadows and fields seeking flowers and catching butterflies; but Snow-white sat at home with her mother, and helped her with her housework, or read to her when there was nothing to do.

The two children were so fond of each other that they always held each other by the hand when they went out together, and when Snow-white said, "We will not leave each other," Rose-red answered, "Never so long as we live," and their mother would add, "What one has she must share with the other."

They often ran about the forest alone and gathered red berries, and no beasts did them any harm, but came close to them trustfully. The little hare would eat a cabbage-leaf out of their hands, the roe grazed by their side, the stag leaped merrily by them, and the birds sat still upon the boughs and sang whatever they knew.

No mishap overtook them; if they had stayed too late in the forest, and night came on, they laid themselves down near each other upon the moss and slept until morning came, and their mother knew this and had no distress on their account.

Once when they had spent the night in the wood and the dawn had roused them, they saw a beautiful child in a shining white dress sitting near their bed. He got up and looked quite kindly at them, but said nothing and went away into the forest. And when they looked round they found that they had been sleeping quite close to a precipice, and would certainly have fallen into it in the darkness if they had gone only a few paces farther. And their mother told them that it must have been the angel who watches over good children.

Snow-white and Rose-red kept their mother's little cottage so neat that it was a pleasure to look inside it. In the summer Rose-red took care of the house, and every morning laid a wreath of flowers by her mother's bed before she awoke, in which was a rose from each tree. In the winter Snow-white lit the fire and hung the kettle on the crane. The kettle was of copper and shone like gold, so brightly was it polished. In the evening, when the snowflakes fell, the mother said, "Go, Snow-white, and bolt the door," and then they sat round the hearth, and the mother took her spectacles and read aloud out of a large book, and the two girls listened as they sat and spun. And close by them lay a lamb upon the floor, and behind them upon a perch sat a white dove with its head hidden beneath its wings.

One evening, as they were thus sitting comfortably together, some one knocked at the door as if he wished to be let in. The mother said, "Quick, Rose-red, open the door, it must be a traveler who is seeking shelter." Rose-red went and pushed back the bolt, thinking that it was a poor man, but it was not; it was a bear that stretched his broad, black head within the door.

Rose-red screamed and sprang back, the lamb bleated, the dove fluttered, and Snow-white hid herself behind her mother's bed. But the bear began to speak and said, "Do not be afraid, I will do you no harm! I am half-frozen, and only want to warm myself a little beside you."

"Poor bear," said the mother, "lie down by the fire, only take care that you do not burn your coat." Then she cried, "Snow-white, Rose-red, come out; the bear will do you no harm; he means well." So they both came out, and by-and-by the lamb and dove came nearer, and were not afraid of him.

The bear said, "Here, children, knock the snow out of my coat a little"; so they brought the broom and swept the bear's hide clean; and he stretched himself by the fire and growled contentedly and comfortably. It was not long before they grew quite at home and played tricks with their clumsy guest. They tugged his hair with their hands, put their feet upon his back and rolled him about, or they took a hazel-switch and beat him, and when he growled they laughed. But the bear took it all in good part, only when they were too rough he called out, "Leave me alive, children--

"Snowy-white, Rosy-red, Will you beat your lover dead?"

When it was bed-time, and the others went to bed, the mother said to the bear, "You can lie there by the hearth, and then you will be safe from the cold and the bad weather." As soon as day dawned the two children let him out, and he trotted across the snow into the forest.

Henceforth the bear came every evening at the same time, laid himself down by the hearth, and let the children amuse themselves with him as much as they liked; and they got so used to him that the doors were never fastened until their black friend had arrived.

When spring had come and all outside was green, the bear said one morning to Snow-white, "Now I must go away, and cannot come back for the whole summer."

"Where are you going, then, dear bear?" asked Snow-white.

"I must go into the forest and guard my treasures from the wicked dwarfs. In the winter, when the earth is frozen hard, they are obliged to stay below and cannot work their way through; but now, when the sun has thawed and warmed the earth, they break through it, and come out to pry and steal; and what once gets into their hands, and in their caves, does not easily see daylight again."

Snow-white was quite sorry for his going away, and as she unbolted the door for him, and the bear was hurrying out, he caught against the bolt and a piece of his hairy coat was torn off, and it seemed to Snow-white as if she had seen gold shining through it, but she was not sure about it. The bear ran away quickly, and was soon out of sight behind the trees.

A short time afterwards the mother sent her children into the forest to get fire-wood. There they found a big tree which lay felled on the ground, and close by the trunk something was jumping backwards and forwards in the grass, but they could not make out what it was. When they came nearer they saw a dwarf with an old withered face and a snow-white beard a yard long. The end of the beard was caught in a crevice of the tree, and the little fellow was jumping backwards and forwards like a dog tied to a rope, and did not know what to do.

He glared at the girls with his fiery red eyes and cried, "Why do you stand there? Can you not come here and help me?"

"What are you about there, little man?" asked Rose-red.

"You stupid, prying goose!" answered the dwarf; "I was going to split the tree to get a little wood for cooking. The little bit of food that one of us wants gets burnt up directly with thick logs; we do not swallow so much as you coarse, greedy folk. I had just driven the wedge safely in, and everything was going as I wished; but the wretched wood was too smooth and suddenly sprang asunder, and the tree closed so quickly that I could not pull out my beautiful white beard; so now it is tight in and I cannot get away, and you silly, sleek, milk-faced things laugh! Ugh! how odious you are!"

The children tried very hard, but they could not pull the beard out, it was caught too fast. "I will run and fetch some one," said Rose-red.

"You senseless goose!" snarled the dwarf; "why should you fetch some one? You are already two too many for me; can you not think of something better?"

"Don't be impatient," said Snow-white, "I will help you," and she pulled her scissors out of her pocket, and cut off the end of the beard.

As soon as the dwarf felt himself free he laid hold of a bag which lay amongst the roots of the tree, and which was full of gold, and lifted it up, grumbling to himself, "Uncouth people, to cut off a piece of my fine beard. Bad luck to you!" and then he swung the bag upon his back, and went off without even once looking at the children.

Some time after that Snow-white and Rose-red went to catch a dish of fish. As they came near the brook they saw something like a large grasshopper jumping towards the water, as if it were going to leap in. They ran to it and found it was the dwarf. "Where are you going?" said Rose-red; "you surely don't want to go into the water?"

"I am not such a fool!" cried the dwarf; "don't you see that the accursed fish wants to pull me in?"

The little man had been sitting there fishing, and unluckily the wind had twisted his beard with the fishing line; just then a big fish bit, and the feeble creature had not strength to pull it out; the fish kept the upper hand and pulled the dwarf towards him. He held on to all the reeds and rushes, but it was of little good, he was forced to follow the movements of the fish, and was in urgent danger of being dragged into the water.

The girls came just in time; they held him fast and tried to free his beard from the line, but all in vain, beard and line were entangled fast together. Nothing was left but to bring out the scissors and cut the beard, whereby a small part of it was lost. When the dwarf saw that he screamed out, "Is that civil, you toadstool, to disfigure one's face? Was it not enough to clip off the end of my beard? Now you have cut off the best part of it. I cannot let myself be seen by my people. I wish you had been made to run the soles off your shoes!" Then he took out a sack of pearls which lay in the rushes, and without saying a word more he dragged it away and disappeared behind a stone.

It happened that soon afterwards the mother sent the two children to the town to buy needles and thread, and laces and ribbons. The road led them across a heath upon which huge pieces of rock lay strewn here and there. Now they noticed a large bird hovering in the air, flying slowly round and round above them; it sank lower and lower, and at last settled near a rock not far off. Directly afterwards they heard a loud, piteous cry. They ran up and saw with horror that the eagle had seized their old acquaintance the dwarf, and was going to carry him off.

The children, full of pity, at once took tight hold of the little man, and pulled against the eagle so long that at last he let his booty go. As soon as the dwarf had recovered from his first fright he cried with his shrill voice, "Could you not have done it more carefully? You dragged at my brown coat so that it is all torn and full of holes, you helpless, clumsy creatures!" Then he took up a sack full of precious stones, and slipped away again under the rock into his hole. The girls, who by this time were used to his thanklessness, went on their way and did their business in the town.

As they crossed the heath again on their way home they surprised the dwarf, who had emptied out his bag of precious stones in a clean spot, and had not thought that any one would come there so late. The evening sun shone upon the brilliant stones; they glittered and sparkled with all colors so beautifully that the children stood still and looked at them. "Why do you stand gaping there?" cried the dwarf, and his ashen-gray face became copper-red with rage. He was going on with his bad words when a loud growling was heard, and a black bear came trotting towards them out of the forest. The dwarf sprang up in a fright, but he could not get to his cave, for the bear was already close. Then in the dread of his heart he cried, "Dear Mr. Bear, spare me, I will give you all my treasures; look, the beautiful jewels lying there! Grant me my life; what do you want with such a slender little fellow as I? You would not feel me between your teeth. Come, take these two wicked girls, they are tender morsels for you, fat as young quails; for mercy's sake eat them!" The bear took no heed of his words, but gave the wicked creature a single blow with his paw, and he did not move again.

The girls had run away, but the bear called to them, "Snow-white and Rose-red, do not be afraid; wait, I will come with you." Then they knew his voice and waited, and when he came up to them suddenly his bearskin fell off, and he stood there a handsome man, clothed all in gold. "I am a King's son," he said, "and I was bewitched by that wicked dwarf, who had stolen my treasures. I have had to run about the forest as a savage bear until I was freed by his death. Now he has got his well-deserved punishment."

Snow-white was married to him, and Rose-red to his brother, and they divided between them the great treasures which the dwarf had gathered together in his cave. The old mother lived peacefully and happily with her children for many years. She took the two rose-trees with her, and they stood before her window, and every year bore the most beautiful roses, white and red.

180

Whether it is possible to trace all folk tales to India, as some scholars have contended, is a matter yet open to debate. But there can be no doubt that some of the most instructing and valuable of folk tales for use with children are found in the various collections of Indian stories made since the pioneer work of Mary Frere in her _Old Deccan Days_ (1868). A voluminous literature of collections and comment has grown up and is constantly increasing. Four stories that have won great favor with children are given immediately following as the ones probably best fitted for an introductory course. "The Lambikin" is one of the most popular of all. It is an accumulative droll in character and should be told early along with, say, "The Story of the Three Little Pigs." The children will be sure to notice that Lambikin trundling along in his drumikin has some similarity to the wise pig who traveled so fast down hill in his new churn. The story is taken from _Tales from the Punjab_, collected by Flora Annie Steel, with very valuable notes and analyses by Captain R. C. Temple.

THE LAMBIKIN

Once upon a time there was a wee wee Lambikin, who frolicked about on his little tottery legs, and enjoyed himself amazingly. Now one day he set off to visit his Granny, and was jumping with joy to think of all the good things he should get from her, when whom should he meet but a Jackal, who looked at the tender young morsel and said: "Lambikin! Lambikin! I'll EAT YOU!"

But Lambikin only gave a little frisk and said:

"To Granny's house I go, Where I shall fatter grow, Then you can eat me so."

The Jackal thought this reasonable, and let Lambikin pass.

By and by he met a Vulture, and the Vulture, looking hungrily at the tender morsel before him, said: "Lambikin! Lambikin! I'll EAT YOU!"

But Lambikin only gave a little frisk, and said:

"To Granny's house I go, Where I shall fatter grow, Then you can eat me so."

The Vulture thought this reasonable, and let Lambikin pass.

And by and by he met a Tiger, and then a Wolf, and a Dog, and an Eagle, and all these, when they saw the tender little morsel, said: "Lambikin! Lambikin! I'll EAT YOU!"

But to all of them Lambikin replied, with a little frisk:

"To Granny's house I go, Where I shall fatter grow, Then you can eat me so."

At last he reached his Granny's house, and said, all in a great hurry, "Granny, dear, I've promised to get very fat; so, as people ought to keep their promises, please put me into the corn-bin _at once_."

So his Granny said he was a good boy, and put him into the corn-bin, and there the greedy little Lambikin stayed for seven days, and ate, and ate, and ate, until he could scarcely waddle, and his Granny said he was fat enough for anything, and must go home. But cunning little Lambikin said that would never do, for some animal would be sure to eat him on the way back, he was so plump and tender.

"I'll tell you what you must do," said Master Lambikin, "you must make a little drumikin out of the skin of my little brother who died, and then I can sit inside and trundle along nicely, for I'm as tight as a drum myself."

So his Granny made a nice little drumikin out of his brother's skin, with the wool inside, and Lambikin curled himself up snug and warm in the middle, and trundled away gayly. Soon he met with the Eagle, who called out:

"Drumikin! Drumikin! Have you seen Lambikin?"

And Mr. Lambikin, curled up in his soft warm nest, replied:

"Lost in the forest, and so are you, On, little Drumikin! Tum-pa, tum-too!"

"How very annoying!" sighed the Eagle, thinking regretfully of the tender morsel he had let slip.

Meanwhile Lambikin trundled along, laughing to himself, and singing:

"Tum-pa, tum-too; Tum-pa, tum-too!"

Every animal and bird he met asked him the same question:

"Drumikin! Drumikin! Have you seen Lambikin?"

And to each of them the little sly-boots replied:

"Lost in the forest, and so are you, On, little Drumikin! Tum-pa, tum-too; Tum-pa, tum-too; tum-pa, tum-too!"

Then they all sighed to think of the tender little morsel they had let slip.

At last the Jackal came limping along, for all his sorry looks as sharp as a needle, and he too called out:

"Drumikin! Drumikin! Have you seen Lambikin?"

And Lambikin, curled up in his snug little nest, replied gayly:

"Lost in the forest, and so are you, On, little Drumikin! Tum-pa--"

But he never got any further, for the Jackal recognized his voice at once, and cried: "Hullo! you've turned yourself inside out, have you? Just you come out of that!"

Whereupon he tore open Drumikin and gobbled up Lambikin.

181

The next story, dealing with the idea of "measure for measure," is from Mary Frere's _Old Deccan Days_. Miss Frere spent many years in India, where her father was a government official. She took down the tales as told by her _ayah_, or lady's maid, who in turn had heard them from her hundred-year-old grandmother. It may be said of this story that while retaliation is certainly not the highest law of conduct, yet the ungracious, inconsiderate action of the jackal makes it impossible to feel the least sympathy for him.

TIT FOR TAT

There once lived a Camel and a Jackal who were great friends. One day the Jackal said to the Camel, "I know that there is a fine field of sugar cane on the other side of the river. If you will take me across, I'll show you the place. This plan will suit me as well as you. You will enjoy eating the sugar cane, and I am sure to find many crabs, bones, and bits of fish by the river side, on which to make a good dinner."

The Camel consented, and swam across the river, taking the Jackal, who could not swim, on his back. When they reached the other side, the Camel went to eat the sugar cane, and the Jackal ran up and down the river bank, devouring all the crabs, bits of fish, and bones he could find.

But being so much smaller an animal, he had made an excellent meal before the Camel had eaten more than two or three mouthfuls; and no sooner had he finished his dinner than he ran round and round the sugar-cane field, yelping and howling with all his might.

The villagers heard him, and thought, "There is a Jackal among the sugar canes; he will be scratching holes in the ground and spoiling the roots of the plants." And they went down to the place to drive him away. But when they got there they found to their surprise not only a Jackal, but a Camel who was eating the sugar canes! This made them very angry, and they caught the poor Camel and drove him from the field and beat him until he was nearly dead.

When the villagers had gone, the Jackal said to the Camel, "We had better go home." And the Camel, said, "Very well; then jump upon my back, as you did before."

So the Jackal jumped upon the Camel's back, and the Camel began to recross the river. When they had got well into the water, the Camel said, "This is a pretty way in which you have treated me, friend Jackal. No sooner had you finished your own dinner than you must go yelping about the place loud enough to arouse the whole village, and bring all the villagers down to beat me black and blue, and turn me out of the field before I had eaten two mouthfuls! What in the world did you make such a noise for?"

"I don't know," said the Jackal. "It is a custom I have. I always like to sing a little after dinner."

The Camel waded on through the river. The water reached up to his knees--then above them--up, up, up, higher and higher, until at last he was obliged to swim.

Then turning to the Jackal, he said, "I feel very anxious to roll."

"Oh, pray don't; why do you wish to do so?" asked the Jackal.

"I don't know," answered the Camel. "It is a custom I have. I always like to have a little roll after dinner."

So saying, he rolled over in the water, shaking the Jackal off as he did so. And the Jackal was drowned, but the Camel swam safely ashore.

182

The fine story following is from Steel's _Tales of the Punjab_. Scholars have pointed out a hundred or more variants. Such trickery as that used by the jackal in trapping the tiger is the common thing to find in folk tales where oppressed weakness is matched against ruthless and tyrannic power. The tiger's ingratitude precludes any desire to "take his part." The attitude of the three judges is determined in each case by the fact that the experience of each has hardened him and rendered him completely hopeless and unsympathetic. "The work of the buffalo in the oil-press," says Captain Temple, "is the synonym all India over--and with good reason--for hard and thankless toil for another's benefit."

THE TIGER, THE BRAHMAN, AND THE JACKAL

Once upon a time a tiger was caught in a trap. He tried in vain to get out through the bars, and rolled and bit with rage and grief when he failed.

By chance a poor Brahman came by. "Let me out of this cage, O pious one!" cried the tiger.

"Nay, my friend," replied the Brahman mildly; "you would probably eat me if I did."

"Not at all!" swore the tiger with many oaths; "on the contrary, I should be forever grateful, and serve you as a slave."

Now, when the tiger sobbed and sighed and wept and swore, the pious Brahman's heart softened, and at last he consented to open the door of the cage. Out popped the tiger, and, seizing the poor man, cried, "What a fool you are! What is to prevent my eating you now, for after being cooped up so long I am just terribly hungry?"

In vain the Brahman pleaded for his life; the most he could gain was a promise to abide by the decision of the first three things he chose to question as to the justice of the tiger's action.

So the Brahman first asked a _pipal_ tree what it thought of the matter, but the _pipal_ tree replied coldly, "What have you to complain about? Don't I give shade and shelter to every one who passes by, and don't they in return tear down my branches to feed their cattle? Don't whimper--be a man!"

Then the Brahman, sad at heart, went further afield till he saw a buffalo turning a well-wheel; but he fared no better from it, for it answered: "You are a fool to expect gratitude! Look at me! While I gave milk they fed me on cotton-seed and oil-cake, but now I am dry they yoke me here, and give me refuse as fodder!"

The Brahman, still more sad, asked the road to give him its opinion.

"My dear sir," said the road, "how foolish you are to expect anything else! Here am I, useful to everybody, yet all, rich and poor, great and small, trample on me as they go past, giving me nothing but the ashes of their pipes and the husks of their grain!"

On this the Brahman turned back sorrowfully, and on the way he met a jackal, who called out, "Why, what's the matter, Mr. Brahman? You look as miserable as a fish out of water!"

The Brahman told him all that had occurred. "How very confusing!" said the jackal, when the recital was ended; "would you mind telling me over again, for everything seems so mixed up?"

The Brahman told it all over again, but the jackal shook his head in a distracted sort of way, and still could not understand.

"It's very odd," said he sadly, "but it all seems to go in at one ear and out at the other! I will go to the place where it all happened, and then, perhaps, I shall be able to give a judgment."

So they returned to the cage, by which the tiger was waiting for the Brahman, and sharpening his teeth and claws.

"You've been away a long time!" growled the savage beast, "but now let us begin our dinner."

"_Our_ dinner!" thought the wretched Brahman, as his knees knocked together with fright; "what a remarkably delicate way of putting it!"

"Give me five minutes, my lord!" he pleaded, "in order that I may explain matters to the jackal here, who is somewhat slow in his wits."

The tiger consented, and the Brahman began the whole story over again, not missing a single detail, and spinning as long a yarn as possible.

"Oh, my poor brain! oh, my poor brain!" cried the jackal, wringing its paws. "Let me see! how did it all begin? You were in the cage, and the tiger came walking by--"

"Pooh!" interrupted the tiger, "what a fool you are! _I_ was in the cage."

"Of course!" cried the jackal, pretending to tremble with fright; "yes! I was in the cage--no, I wasn't--dear! dear! where are my wits? Let me see--the tiger was in the Brahman, and the cage came walking by--no, that's not it, either! Well, don't mind me, but begin your dinner, for I shall never understand!"

"Yes, you shall!" returned the tiger, in a rage at the jackal's stupidity; "I'll _make_ you understand! Look here--I am the tiger--"

"Yes, my lord!"

"And that is the Brahman--"

"Yes, my lord!"

"And that is the cage--"

"Yes, my lord!"

"And I was in the cage--do you understand?"

"Yes--no----Please, my lord--"

"Well?" cried the tiger impatiently.

"Please, my lord! How did you get in?"

"How? Why in the usual way, of course!"

"Oh, dear me! my head is beginning to whirl again! Please don't be angry, my lord, but what is the usual way?"

At this the tiger lost patience, and jumping into the cage, cried, "This way! Now do you understand how it was?"

"Perfectly!" grinned the jackal, as he dexterously shut the door, "and if you will permit me to say so, I think matters will remain as they were!"

183

The story that follows is from Mrs. Kingscote's _Tales of the Sun_, as reprinted in Joseph Jacobs' _Indian Fairy Tales_. Mr. Jacobs explains that he "changed the Indian mercantile numerals into those of English 'back-slang,' which make a very good parallel." As in other cases, the value of Jacobs' collection must be emphasized. If the teacher is limited to a single book for story material from the Hindoos, that book must be the one made by Joseph Jacobs. With well-chosen tales, with the slight changes here and there necessary for use with children, with just enough scholarship packed out of the way in the introduction and notes, the book has no rival.

PRIDE GOETH BEFORE A FALL

In a certain village there lived ten cloth merchants, who always went about together. Once upon a time they had traveled far afield, and were returning home with a great deal of money which they had obtained by selling their wares. Now there happened to be a dense forest near their village, and this they reached early one morning. In it there lived three notorious robbers, of whose existence the traders had never heard, and while they were still in the middle of it the robbers stood before them, with swords and cudgels in their hands, and ordered them to lay down all they had. The traders had no weapons with them, and so, though they were many more in number, they had to submit themselves to the robbers, who took away everything from them, even the very clothes they wore, and gave to each only a small loin-cloth a span in breadth and a cubit in length.

The idea that they had conquered ten men and plundered all their property now took possession of the robbers' minds. They seated themselves like three monarchs before the men they had plundered, and ordered them to dance to them before returning home. The merchants now mourned their fate. They had lost all they had, except their loin-cloth, and still the robbers were not satisfied, but ordered them to dance.

There was among the ten merchants one who was very clever. He pondered over the calamity that had come upon him and his friends, the dance they would have to perform, and the magnificent manner in which the three robbers had seated themselves on the grass. At the same time he observed that these last had placed their weapons on the ground, in the assurance of having thoroughly cowed the traders, who were now commencing to dance; and, as a song is always sung by the leader on such occasions, to which the rest keep time with hands and feet, he thus began to sing:

"We are enty men, They are erith men: If each erith man, Surround eno men Eno man remains.

_Tâ, tai tôm, tadingana._"

The robbers were all uneducated, and thought that the leader was merely singing a song as usual. So it was in one sense; for the leader commenced from a distance, and had sung the song over twice before he and his companions commenced to approach the robbers. They had understood his meaning, because they had been trained in trade.

When two traders discuss the price of an article in the presence of a purchaser, they use a riddling sort of language.

"What is the price of this cloth?" one trader will ask.

"Enty rupees," another will reply, meaning "ten rupees."

Thus there is no possibility of the purchaser knowing what is meant unless he be acquainted with trade language. By the rules of this secret language erith means "three," enty means "ten," and eno means "one." So the leader by his song meant to hint to his fellow-traders that they were ten men, the robbers only three, that if three pounced upon each of the robbers, nine of them could hold them down, while the remaining one bound the robbers' hands and feet.

The three thieves, glorying in their victory, and little understanding the meaning of the song and the intentions of the dancers, were proudly seated chewing betel and tobacco. Meanwhile the song was sung a third time. _Tâ tai tôm_ had left the lips of the singer; and, before _tadingana_ was out of them, the traders separated into parties of three, and each party pounced upon a thief. The remaining one--the leader himself--tore up into long narrow strips a large piece of cloth, six cubits long, and tied the hands and feet of the robbers. These were entirely humbled now, and rolled on the ground like three bags of rice!

The ten traders now took back all their property, and armed themselves with the swords and cudgels of their enemies; and when they reached their village they often amused their friends and relatives by relating their adventure.

184

In recent years several Japanese stories have made their way into the list of those frequently used in the lower grades. Some of these are of unusual beauty and suggestiveness. The oriental point of view is so different from that of western children that these stories often cannot be used in their fully original form, although it would be a distinct loss if the available elements were therefore discarded. So, in this instance departing from the plan of giving only authentic copies of the tales here reprinted, the excellent retold versions of two Japanese stories are given as made by Teresa Peirce Williston in her _Japanese Fairy Tales_. (Copyrighted. Used by permission of the publishers, Rand McNally & Co.) In these simple versions the point to the story is made clear in natural fashion without undue moralizing.

THE MIRROR OF MATSUYAMA

VERSION BY TERESA PEIRCE WILLISTON

In Matsuyama there lived a man, his wife, and their little daughter. They loved each other very much, and were very happy together. One day the man came home very sad. He had received a message from the Emperor, which said that he must take a journey to far-off Tokio.

They had no horses and in those days there were no railroads in Japan. The man knew that he must walk the whole distance. It was not the long walk that he minded, however. It was because it would take him many days from home.

Still he must obey his Emperor, so he made ready to start. His wife was very sorry that he must go, and yet a little proud, too, for no one else in the village had ever taken so long a journey.

She and the baby walked with him down to the turn in the road. There they stood and watched him through their tears, as he followed the path up through the pines on the mountain side. At last, no larger than a speck, he disappeared behind the hills. Then they went home to await his return.

For three long weeks they waited. Each day they spoke of him, and counted the days until they should see his dear face again. At last the time came. They walked down to the turn in the road to wait for his coming. Up on the mountain side some one was walking toward them. As he came nearer they could see that it was the one for whom they waited.

The good wife could scarcely believe that her husband was indeed safe home again. The baby girl laughed and clapped her hands to see the toys he brought her.

There was a tiny image of Uzume, the laughter-loving goddess. Next came a little red monkey of cotton, with a blue head. When she pressed the spring he ran to the top of the rod. Oh, how wonderful was the third gift! It was a _tombo_, or dragon fly. When she first looked at it she saw only a piece of wood shaped like a T. The cross piece was painted with different bright colors. But the queer thing, when her father twirled it between his fingers, would rise in the air, dipping and hovering like a real dragon fly.

Last, of course, there was a _ninghio_, or doll, with a sweet face, slanting eyes, and such wonderful hair. Her name was O-Hina-San.

He told of the Feast of the Dead which he had seen in Tokio. He told of the beautiful lanterns, the Lanterns of the Dead; and the pine torches burning before each house. He told of the tiny boats made of barley straw and filled with food that are set floating away on the river, bearing two tiny lanterns to guide them to the Land of the Dead.

At last her husband handed the wife a small white box. "Tell me what you see inside," he said. She opened it and took out something round and bright.

On one side were buds and flowers of frosted silver. The other side at first looked as clear and bright as a pool of water. When she moved it a little she saw in it a most beautiful woman.

"Oh, what a beautiful picture!" she cried. "It is of a woman and she seems to be smiling and talking just as I am. She has on a blue dress just like mine, too! How strange!"

Then her husband laughed and said: "That is a mirror. It is yourself you see reflected in it. All the women in Tokio have them."

The wife was delighted with her present, and looked at it very often. She liked to see the smiling red lips, the laughing eyes, and beautiful dark hair.

After a while she said to herself: "How foolish this is of me to sit and gaze at myself in this mirror! I am not more beautiful than other women. How much better for me to enjoy others' beauty, and forget my own face. I shall only remember that it must always be happy and smiling or it will make no one else happy. I do not wish any cross or angry look of mine to make any one sad."

She put the mirror carefully away in its box. Only twice in a year she looked at it. Then it was to see if her face was still such as would make others happy.

The years passed by in their sweet and simple life until the baby had grown to be a big girl. Her _ninghio_, her _tombo_, the image of Uzume, even the cotton monkey, were put carefully away for her own children.

This girl was the very image of her mother. She was just as sweet and loving, just as kind and helpful.

One day her mother became very ill. Although the girl and her father did all they could for her, she grew worse and worse.

At last she knew that she must die, so she called her daughter to her and said: "My child, I know that I must soon leave you, but I wish to leave something with you in my place. Open this box and see what you find in it."

The girl opened the box and looked for the first time in a mirror. "Oh, mother dear!" she cried. "I see you here. Not thin and pale as you are now, but happy and smiling, as you have always been."

Then her mother said: "When I am gone, will you look in this every morning and every night? If anything troubles you, tell me about it. Always try to do right, so that you will see only happiness here."

Every morning when the sun rose and the birds began to twitter and sing, the girl rose and looked in her mirror. There she saw the bright, happy face that she remembered as her mother's.

Every evening when the shadows fell and the birds were asleep, she looked again. She told it all that had happened during the day. When it had been a happy day the face smiled back at her. When she was sad the face looked sad, too. She was very careful not to do anything unkind, for she knew how sad the face would be then.

So each day she grew more kind and loving, and more like the mother whose face she saw each day and loved.

185

This favorite story of "The Tongue-Cut Sparrow" is from Mrs. Williston's _Japanese Fairy Tales_. (Copyrighted. Used by permission.)

THE TONGUE-CUT SPARROW

VERSION BY TERESA PEIRCE WILLISTON

In a little old house in a little old village in Japan lived a little old man and his little old wife.

One morning when the old woman slid open the screens which form the sides of all Japanese houses, she saw, on the doorstep, a poor little sparrow. She took him up gently and fed him. Then she held him in the bright morning sunshine until the cold dew was dried from his wings. Afterward she let him go, so that he might fly home to his nest, but he stayed to thank her with his songs.

Each morning, when the pink on the mountain tops told that the sun was near, the sparrow perched on the roof of the house and sang out his joy.

The old man and woman thanked the sparrow for this, for they liked to be up early and at work. But near them there lived a cross old woman who did not like to be awakened so early. At last she became so angry that she caught the sparrow and cut his tongue. Then the poor little sparrow flew away to his home, but he could never sing again.

When the kind woman knew what had happened to her pet she was very sad. She said to her husband, "Let us go and find our poor little sparrow." So they started together, and asked of each bird by the wayside: "Do you know where the Tongue-Cut Sparrow lives? Do you know where the Tongue-Cut Sparrow went?"

In this way they followed until they came to a bridge. They did not know which way to turn, and at first could see no one to ask.

At last they saw a Bat hanging head downward, taking his daytime nap. "Oh, friend Bat, do you know where the Tongue-Cut Sparrow went?" they asked.

"Yes. Over the bridge and up the mountain," said the Bat. Then he blinked his sleepy eyes and was fast asleep again.

They went over the bridge and up the mountain, but again they found two roads and did not know which one to take. A little Field Mouse peeped through the leaves and grass, so they asked him, "Do you know where the Tongue-Cut Sparrow went?"

"Yes. Down the mountain and through the woods," said the Field Mouse.

Down the mountain and through the woods they went, and at last came to the home of their little friend.

When he saw them coming the poor little sparrow was very happy indeed. He and his wife and children all came and bowed their heads down to the ground to show their respect. Then the Sparrow rose and led the old man and the old woman into his house, while his wife and children hastened to bring them boiled rice, fish, cress, and saké.

After they had feasted, the Sparrow wished to please them still more, so he danced for them what is called the "sparrow-dance."

When the sun began to sink, the old man and woman started for home. The Sparrow brought out two baskets. "I would like to give you one of these," he said. "Which will you take?" One basket was large and looked very full, while the other one seemed very small and light. The old people thought they would not take the large basket, for that might have all the Sparrow's treasure in it, so they said, "The way is long and we are very old, so please let us take the smaller one."

They took it and walked home over the mountain and across the bridge, happy and contented.

When they reached their own home they decided to open the basket and see what the Sparrow had given them. Within the basket they found many rolls of silk and piles of gold, enough to make them rich, so they were more grateful than ever to the Sparrow.

The cross old woman who had cut the Sparrow's tongue was peering in through the screen when they opened their basket. She saw the rolls of silk and the piles of gold, and planned how she might get some for herself.

The next morning she went to the kind woman and said: "I am so sorry that I cut the tongue of your Sparrow. Please tell me the way to his home so that I may go to him and tell him I am sorry."

The kind woman told her the way and she set out. She went across the bridge, over the mountain, and through the woods. At last she came to the home of the little Sparrow.

He was not so glad to see this old woman, yet he was very kind to her and did everything to make her feel welcome. They made a feast for her, and when she started home the Sparrow brought out two baskets as before. Of course the woman chose the large basket, for she thought that would have even more wealth than the other one.

It was very heavy, and caught on the trees as she was going through the wood. She could hardly pull it up the mountain with her, and she was all out of breath when she reached the top. She did not get to the bridge until it was dark. Then she was so afraid of dropping the basket into the river that she scarcely dared to step.

When at last she reached home she was so tired that she was half dead, but she pulled the screens close shut, so that no one could look in, and opened her treasure.

Treasure indeed! A whole swarm of horrible creatures burst from the basket the moment she opened it. They stung her and bit her, they pushed her and pulled her, they scratched her and laughed at her screams.

At last she crawled to the edge of the room and slid aside the screen to get away from the pests. The moment the door was opened they swooped down upon her, picked her up, and flew away with her. Since then nothing has ever been heard of the old woman.

186

The tale of "The Straw Ox" as given in _Cossack Fairy Tales_, by R. Nesbit Bain, is one of the masterpieces among folk stories. It is of the accumulative type, winding up rapidly to the point where the old couple have secured, through the straw ox, all the raw material needed for comfortable clothing. Then comes the surprising release of the captured animals under promise to make contributions, each in his own way, to the welfare of the poverty-stricken couple. And then, the greatest surprise of all, the quick unwinding of the plot with the return of the grateful animals according to promise. "And the old man was glad, and the old woman was glad," and we are glad for their sake, and also for the sake of the bear and the wolf and the fox and the hare.

THE STRAW OX

There was once upon a time an old man and an old woman. The old man worked in the fields as a pitch-burner, while the old woman sat at home and spun flax. They were so poor that they could save nothing at all; all their earnings went in bare food, and when that was gone there was nothing left. At last the old woman had a good idea: "Look now, husband," cried she, "make me a straw ox, and smear it all over with tar."

"Why, you foolish woman!" said he, "what's the good of an ox of that sort?"

"Never mind," said she, "you just make it. I know what I am about."

What was the poor man to do? He set to work and made the ox of straw, and smeared it all over with tar.

The night passed away, and at early dawn the old woman took her distaff, and drove the straw ox out into the steppe to graze, and she herself sat down behind a hillock, and began spinning her flax, and cried: "Graze away, little ox, while I spin my flax. Graze away, little ox, while I spin my flax!"

And while she spun, her head drooped down and she began to doze, and while she was dozing, from behind the dark wood and from the back of the huge pines a bear came rushing out upon the ox and said: "Who are you? Speak, and tell me!"

And the ox said: "A three-year-old heifer am I, made of straw and smeared with tar."

"Oh!" said the bear, "stuffed with straw and trimmed with tar, are you? Then give me your straw and tar, that I may patch up my ragged fur again!"

"Take some," said the ox, and the bear fell upon him and began to tear away at the tar.

He tore and tore, and buried his teeth in it till he found he couldn't let go again. He tugged and he tugged but it was no good, and the ox dragged him gradually off, goodness knows where.

Then the old woman awoke, and there was no ox to be seen. "Alas! old fool that I am!" cried she, "perchance it has gone home." Then she quickly caught up her distaff and spinning board, threw them over her shoulders, and hastened off home, and she saw that the ox had dragged the bear up to the fence, and in she went to her old man.

"Dad, dad," she cried, "look, look! The ox has brought us a bear. Come out and kill it!" Then the old man jumped up, tore off the bear, tied him up, and threw him in the cellar.

Next morning, between dark and dawn, the old woman took her distaff and drove the ox into the steppe to graze. She herself sat down by a mound, began spinning, and said: "Graze, graze away, little ox, while I spin my flax! Graze, graze away, little ox, while I spin my flax!"

And while she spun, her head drooped down and she dozed. And lo! from behind the dark wood, from the back of the huge pines, a gray wolf came rushing out upon the ox and said: "Who are you? Come, tell me!"

"I am a three-year-old heifer, stuffed with straw and trimmed with tar," said the ox.

"Oh! trimmed with tar, are you? Then give me of your tar to tar my sides, that the dogs and the sons of dogs tear me not!"

"Take some," said the ox. And with that the wolf fell upon him and tried to tear the tar off. He tugged and tugged, and tore with his teeth, but could get none off. Then he tried to let go, and couldn't; tug and worry as he might, it was no good.

When the old woman woke, there was no heifer in sight. "Maybe my heifer has gone home!" she cried. "I'll go home and see." When she got there she was astonished for by the paling stood the ox with the wolf still tugging at it. She ran and told her old man, and her old man came and threw the wolf into the cellar also.

On the third day the old woman again drove her ox into the pastures to graze, and sat down by a mound and dozed off. Then a fox came running up. "Who are you?" it asked the ox.

"I'm a three-year-old heifer, stuffed with straw and daubed with tar."

"Then give me some of your tar to smear my sides with, when those dogs and sons of dogs tear my hide!"

"Take some," said the ox. Then the fox fastened her teeth in him and couldn't draw them out again. The old woman told her old man, and he took and cast the fox into the cellar in the same way. And after that they caught Pussy Swiftfoot likewise.

So when he had got them all safely the old man sat down on a bench before the cellar and began sharpening a knife. And the bear said to him: "Tell me, daddy, what are you sharpening your knife for?"

"To flay your skin off, that I may make a leather jacket for myself and a pelisse for my old woman."

"Oh! Don't flay me, daddy dear! Rather let me go, and I'll bring you a lot of honey."

"Very well, see you do it," and he unbound and let the bear go.

Then he sat down on the bench and again began sharpening his knife. And the wolf asked him: "Daddy, what are you sharpening your knife for?"

"To flay off your skin, that I may make me a warm cap against the winter."

"Oh! Don't flay me, daddy dear, and I'll bring you a whole herd of little sheep."

"Well, see that you do it," and he let the wolf go.

Then he sat down, and began sharpening his knife again. The fox put out her little snout, and asked him: "Be so kind, dear daddy, and tell me why you are sharpening your knife!"

"Little foxes," said the old man, "have nice skins that do capitally for collars and trimmings, and I want to skin you!"

"Oh! Don't take my skin away, daddy dear, and I will bring you hens and geese."

"Very well, see that you do it," and he let the fox go.

The hare now alone remained, and the old man began sharpening his knife on the hare's account.

"Why do you do that?" asked Puss. He replied: "Little hares have nice little, soft, warm skins, which will make me nice gloves and mittens against the winter!"

"Oh! daddy dear! Don't flay me, and I'll bring you kale and good cauliflower, if only you let me go!"

Then he let the hare go also.

Then they went to bed; but very early in the morning, when it was neither dusk nor dawn, there was a noise in the doorway like "Durrrrrr!"

"Daddy!" cried the old woman, "there's some one scratching at the door; go and see who it is!"

The old man went out, and there was the bear carrying a whole hive full of honey. The old man took the honey from the bear; but no sooner did he lie down again than there was another "Durrrrr!" at the door. The old man looked out and saw the wolf driving a whole flock of sheep into the court-yard. Close on his heels came the fox, driving before him the geese and hens, and all manner of fowls; and last of all came the hare, bringing cabbage and kale, and all manner of good food.

And the old man was glad, and the old woman was glad. And the old man sold the sheep and oxen, and got so rich that he needed nothing more.

As for the straw-stuffed ox, it stood in the sun till it fell to pieces.

187

"The Adventures of Connla the Comely" is one of the romances in _The Book of the Dun Cow_, the oldest manuscript of miscellaneous Gaelic literature in existence. It was made about 1100 A.D. and is now preserved in the Royal Irish Academy at Dublin. The contents were transcribed from older books, some of the stories being older by many centuries. The story of Connla is "one of the many tales that illustrate the ancient and widespread superstition that fairies sometimes take away mortals to their palaces in the fairy forts and pleasant green hills." This conception is often referred to as the Earthly Paradise or the Isle of Youth. It is represented in the King Arthur stories by the Vale of Avalon to which the weeping queens carried the king after his mortal wound in "that last weird battle in the west." Conn the Hundred-fighter reigned in the second century of the Christian era (123-157 A.D.), and this story of his son must have sprung up soon after. According to Jacobs, it is the oldest fairy tale of modern Europe.

The following version of the tale is from Joseph Jacobs' _Celtic Fairy Tales_, which with its companion volume, _More Celtic Fairy Tales_, forms a standard source book for the usable stories in that field. Mr. Jacobs, as always, keeps to the authoritative versions while reducing them to forms at once available for educational purposes.

CONNLA AND THE FAIRY MAIDEN

Connla of the Fiery Hair was son of Conn of the Hundred Fights. One day as he stood by the side of his father on the height of Usna, he saw a maiden clad in strange attire towards him coming.

"Whence comest thou, maiden?" said Connla.

"I come from the Plains of the Ever Living," she said, "there where is neither death nor sin. There we keep holiday alway, nor need we help from any in our joy. And in all our pleasure we have no strife. And because we have our homes in the round green hills, men call us the Hill Folk."

The king and all with him wondered much to hear a voice when they saw no one. For save Connla alone, none saw the Fairy Maiden.

"To whom art thou talking, my son?" said Conn the king.

Then the maiden answered, "Connla speaks to a young, fair maid, whom neither death nor old age awaits. I love Connla, and now I call him away to the Plain of Pleasure, Moy Mell, where Boadag is king for aye, nor has there been sorrow or complaint in that land since he held the kingship. Oh, come with me, Connla of the Fiery Hair, ruddy as the dawn, with thy tawny skin. A fairy crown awaits thee to grace thy comely face and royal form. Come, and never shall thy comeliness fade, nor thy youth, till the last awful day of judgment."

The king in fear at what the maiden said, which he heard though he could not see her, called aloud to his Druid, Coran by name. "O Coran of the many spells," he said, "and of the cunning magic, I call upon thy aid. A task is upon me too great for all my skill and wit, greater than any laid upon me since I seized the kingship. A maiden unseen has met us, and by her power would take from me my dear, my comely son. If thou help not, he will be taken from thy king by woman's wiles and witchery."

Then Coran the Druid stood forth and chanted his spells towards the spot where the maiden's voice had been heard. And none heard her voice again, nor could Connla see her longer. Only as she vanished before the Druid's mighty spell, she threw an apple to Connla.

For a whole month from that day Connla would take nothing, either to eat or to drink, save only from that apple.

But as he ate, it grew again and always kept whole. And all the while there grew within him a mighty yearning and longing after the maiden he had seen.

But when the last day of the month of waiting came, Connla stood by the side of the king his father on the Plain of Arcomin, and again he saw the maiden come towards him, and again she spoke to him. "'Tis a glorious place, forsooth, that Connla holds among shortlived mortals awaiting the day of death. But now the folk of life, the ever-living ones, beg and bid thee come to Moy Mell, the Plain of Pleasure, for they have learnt to know thee, seeing thee in thy home among thy dear ones."

When Conn the king heard the maiden's voice he called to his men aloud and said: "Summon swift my Druid Coran, for I see she has again this day the power of speech."

Then the maiden said: "O mighty Conn, Fighter of a Hundred Fights, the Druid's power is little loved; it has little honor in the mighty land, peopled with so many of the upright. When the Law comes, it will do away with the Druid's magic spells that issue from the lips of the false black demon."

Then Conn the king observed that since the coming of the maiden Connla his son spoke to none that spake to him. So Conn of the Hundred Fights said to him, "Is it to thy mind what the woman says, my son?"

"'Tis hard upon me," said Connla; "I love my own folk above all things; but yet a longing seizes me for the maiden."

When the maiden heard this, she answered and said: "The ocean is not so strong as the waves of thy longing. Come with me in my curragh, the gleaming, straight-gliding crystal canoe. Soon can we reach Boadag's realm. I see the bright sun sink, yet far as it is, we can reach it before dark. There is, too, another land worthy of thy journey, a land joyous to all that seek it. Only wives and maidens dwell there. If thou wilt, we can seek it and live there alone together in joy."

When the maiden ceased to speak, Connla of the Fiery Hair rushed away from his kinsmen and sprang into the curragh, the gleaming, straight-gliding crystal canoe. And then they all, king and court, saw it glide away over the bright sea towards the setting sun, away and away, till eye could see it no longer. So Connla and the Fairy Maiden went forth on the sea, and were no more seen, nor did any know whither they went.

188

One of the best of the volumes of Irish tales is Lady Wilde's _Ancient Legends of Ireland_, and one of the best stories in that volume is her version of the witch story of "The Horned Women." The story is compact and restrained in the telling, and carries effectively to the listener the "creepy" spell of the witches. The way in which the house was prepared against the enchantments of the returning witches furnishes a good illustration of some of the deep-seated superstitions of the folk.

THE HORNED WOMEN

A rich woman sat up late one night carding and preparing wool, while all the family and servants were asleep. Suddenly a knock was given at the door, and a voice called, "Open! Open!"

"Who is there?" said the woman of the house.

"I am the Witch of the one Horn," was answered.

The mistress, supposing that one of her neighbors had called and required assistance, opened the door, and a woman entered, having in her hand a pair of wool carders, and bearing a horn on her forehead, as if growing there. She sat down by the fire in silence, and began to card the wool with violent haste. Suddenly she paused, and said aloud: "Where are the women; they delay too long."

Then a second knock came to the door, and a voice called as before, "Open! Open!"

The mistress felt herself constrained to rise and open to the call, and immediately a second witch entered, having two horns on her forehead, and in her hand a wheel for spinning wool.

"Give me place," she said, "I am the Witch of the two Horns"; and she began to spin as quick as lightning.

And so the knocks went on, and the call was heard, and the witches entered, until at last, twelve women sat round the fire--the first with one horn, the last with twelve horns.

And they carded the thread, and turned their spinning wheels, and wound and wove.

All were singing together an ancient rhyme, but no word did they speak to the mistress of the house. Strange to hear and frightful to look upon were these twelve women, with their horns and their wheels; and the mistress felt near to death, and she tried to rise that she might call for help, but she could not move, nor could she utter a word or a cry, for the spell of the witches was upon her.

Then one of them called to her in Irish, and said, "Rise, woman, and make us a cake." Then the mistress searched for a vessel to bring water from the well that she might mix the meal and make the cake, but she could find none.

And they said to her, "Take a sieve, and bring water in it." And she took the sieve and went to the well; but the water poured from it, and she could fetch none for the cake, and she sat down by the well and wept.

Then came a voice by her, and said, "Take yellow clay and moss and bind them together, and plaster the sieve so that it will hold."

This she did, and the sieve held the water for the cake; and the voice said again: "Return, and when thou comest to the north angle of the house cry aloud three times, and say, 'The mountain of the Fenian women and the sky over it is all on fire.'"

And she did so.

When the witches inside heard the call, a great and terrible cry broke from their lips, and they rushed forth with wild lamentations and shrieks, and fled away to Slievenamon, where was their chief abode. But the Spirit of the Well bade the mistress of the house to enter and prepare her home against the enchantments of the witches, if they returned again.

And first, to break their spells, she sprinkled the water in which she had washed her child's feet (the feet-water) outside the door on the threshold; secondly, she took the cake which the witches had made in her absence, of meal mixed with the blood drawn from the sleeping family, and she broke the cake in bits, and placed a bit in the mouth of each sleeper, and they were restored; and she took the cloth they had woven, and placed it half in and half out of the chest with the padlock; and, lastly, she secured the door with a great crossbeam fastened in the jambs, so that they could not enter, and having done these things she waited.

Not long were the witches in coming, and they raged and called for vengeance.

"Open! Open!" they screamed. "Open, feet-water!"

"I cannot," said the feet-water; "I am scattered on the ground, and my path is down to the Lough."

"Open, open, wood and trees and beam!" they cried to the door.

"I cannot," said the door, "for the beam is fixed in the jambs, and I have no power to move."

"Open, open, cake that we have made and mingled with blood!" they cried again.

"I cannot," said the cake, "for I am broken and bruised, and my blood is on the lips of the sleeping children."

Then the witches rushed through the air with great cries, and fled back to Slievenamon, uttering strange curses on the Spirit of the Well, who had wished their ruin. But the woman and the house were left in peace, and a mantle dropped by one of the witches was kept hung up by the mistress as a sign of the night's awful contest; and this mantle was in possession of the same family from generation to generation for five hundred years after.

189

The story of "King O'Toole and His Goose" is from Samuel Lover's _Stories and Legends of the Irish Peasantry_, as reprinted in slightly abridged form in William Butler Yeats's _Irish Fairy Tales_. The extreme form of the dialect is kept as in the original, since the humor is largely dependent on the language of the peasant who tells the story. It will serve as a good illustration for practice work for the amateur story-teller. Probably most teachers would find it necessary to "reduce" this dialect or to eliminate it altogether. Mr. Jacobs, who includes this story in his _Celtic Fairy Tales_, reduces the dialect very materially, keeping just enough to remind one that it is Irish. He also says the final word as to the moral of the story: "This is a moral apologue on the benefits of keeping your word. Yet it is told with such humor and vigor, that the moral glides insensibly into the heart."

KING O'TOOLE AND HIS GOOSE

"By Gor, I thought all the world, far and near, heerd o' King O'Toole--well, well, but the darkness of mankind is ontellible! Well, sir, you must know, as you didn't hear it afore, that there was a king, called King O'Toole, who was a fine ould king in the ould ancient times, long ago; and it was him that owned the churches in the early days. The king, you see, was the right sort; he was the rale boy, and loved sport as he loved his life, and huntin' in partic'lar; and from the risin' o' the sun, up he got, and away he wint over the mountains beyant afther the deer; and the fine times them wor.

"Well, it was all mighty good, as long as the king had his health; but, you see, in coorse of time the king grew ould, by raison he was stiff in his limbs, and when he got sthriken in years, his heart failed him, and he was lost intirely for want o' divarshin, bekase he couldn't go a huntin' no longer; and, by dad, the poor king was obleeged at last for to get a goose to divart him. Oh, you may laugh, if you like, but it's truth I'm tellin' you; and the way the goose divarted him was this-a-way: You see, the goose used for to swim across the lake, and go divin' for throut, and cotch fish on a Friday for the king, and flew every other day round about the lake, divartin' the poor king. All went on mighty well, antil, by dad, the goose got sthriken in years like her master, and couldn't divart him no longer, and then it was that the poor king was lost complate. The king was walkin' one mornin' by the edge of the lake, lamentin' his cruel fate, and thinkin' o' drownin' himself, that could get no divarshun in life, when all of a suddint, turnin' round the corner beyant, who should he meet but a mighty dacent young man comin' up to him.

"'God save you,' says the king to the young man.

"'God save you kindly, King O'Toole,' says the young man. 'Thrue for you,' says the king. 'I am King O'Toole,' says he, 'prince and plennypennytinchery o' these parts,' says he; 'but how kem ye to know that?' says he. 'Oh, never mind,' says Saint Kavin.

"You see it was Saint Kavin, sure enough--the saint himself in disguise, and nobody else. 'Oh, never mind,' says he, 'I know more than that. May I make bowld to ax how is your goose, King O'Toole?' says he. 'Bluran-agers, how kem ye to know about my goose?' says the king. 'Oh, no matther; I was given to understand it,' says Saint Kavin. After some more talk the king says, 'What are you?' 'I'm an honest man,' says Saint Kavin. 'Well, honest man,' says the king, 'and how is it you make your money so aisy?' 'By makin' ould things as good as new,' says Saint Kavin. 'Is it a tinker you are?' says the king. 'No,' says the saint; 'I'm no tinker by thrade, King O'Toole; I've a betther thrade than a tinker,' says he--'what would you say,' says he, 'if I made your ould goose as good as new?'

"My dear, at the word o' makin' his goose as good as new, you'd think the poor ould king's eyes was ready to jump out iv his head. With that the king whistled, and down kem the poor goose, all as one as a hound, waddlin' up to the poor cripple, her masther, and as like him as two pays. The minute the saint clapt his eyes on the goose, 'I'll do the job for you,' says he, 'King O'Toole.' 'By _Jaminee_!' says King O'Toole, 'if you do, but I'll say you're the cleverest fellow in the sivin parishes.' 'Oh, by dad,' says Saint Kavin, 'you must say more nor that--my horn's not so soft all out,' says he, 'as to repair your ould goose for nothin'; what'll you gi' me if I do the job for you?--that's the chat,' says Saint Kavin. 'I'll give you whatever you ax,' says the king; 'isn't that fair?' 'Divil a fairer,' says the saint; 'that's the way to do business. Now,' says he, 'this is the bargain I'll make with you, King O'Toole: will you gi' me all the ground the goose flies over, the first offer, afther I make her as good as new?' 'I will,' says the king, 'You won't go back o' your word?' says Saint Kavin. 'Honor bright!' says King O'Toole, howldin' out his fist. 'Honor bright!' says Saint Kavin, back agin, 'it's a bargain. Come here!' says he to the poor ould goose--'come here, you unfort'nate ould cripple, and it's I that'll make you the sportin' bird.' With that, my dear, he took up the goose by the two wings--'Criss o' my crass and you,' says he, markin' her to grace with the blessed sign at the same minute--and throwin' her up in the air, 'whew,' says he, jist givin' her a blast to help her; and with that, my jewel, she tuk to her heels, flyin' like one o' the aigles themselves and cuttin' as many capers as a swallow before a shower of rain.

"Well, my dear, it was a beautiful sight to see the king standin' with his mouth open, lookin' at his poor ould goose flyin' as light as a lark, and betther nor ever she was: and when she lit at his fut, patter her an the head, and, '_Ma vourneen_,' says he, 'but you are the _darlint_ o' the world.' 'And what do you say to me,' says Saint Kavin, 'for makin' her the like?' 'By gor,' says the king, 'I say nothin' bates the art o' man, barrin' the bees.' 'And do you say no more nor that?' says Saint Kavin. 'And that I'm behoulden to you,' says the king. 'But will you give me all the ground the goose flew over?' says Saint Kavin. 'I will,' says King O'Toole, 'and you're welkim to it,' says he, 'though it's the last acre I have to give.' 'But you'll keep your word thrue?' says the saint. 'As thrue as the sun,' says the king. 'It's well for you, King O'Toole, that you said that word,' says he; 'for if you didn't say that word, _the devil receave the bit o' your goose id ever fly agin_.'

"Whin the king was as good as his word, Saint Kavin was _plazed_ with him, and thin it was that he made himself known to the king. 'And,' says he, 'King O'Toole, you're a dacent man, for I only kem here to _thry you_. You don't know me,' says he, 'bekase I'm disguised.' 'Musha! thin,' says the king, 'who are you?' 'I'm Saint Kavin,' said the Saint, blessin' himself. 'Oh, queen iv heaven!' says the king makin' the sign o' the crass betune his eyes, and fallin' down on his knees before the saint; 'is it the great Saint Kavin,' says he, 'that I've been discoorsin' all this time without knowin' it,' says he, 'all as one as if he was a lump iv a _gosson_?--and so you're a saint?' says the king. 'I am,' says Saint Kavin. 'By gor, I thought I was only talking to a dacent boy,' says the king. 'Well, you know the differ now,' says the saint. 'I'm Saint Kavin,' says he, 'the greatest of all the saints.'

"And so the king had his goose as good as new, to divart him as long as he lived: and the saint supported him afther he kem into his property, as I tould you, until the day iv his death--and that was soon afther; for the poor goose thought he was ketchin' a throut one Friday; but, my jewel, it was a mistake he made--and instead of a throut, it was a thievin' horse-eel; and by gor, instead iv the goose killin' a throut for the king's supper,--by dad, the eel killed the king's goose--and small blame to him; but he didn't ate her, bekase he darn't ate what Saint Kavin had laid his blessed hands on."

SECTION IV

FAIRY STORIES--MODERN FANTASTIC TALES

BIBLIOGRAPHY

Alden, Raymond Macdonald, _Why the Chimes Rang, and Other Stories_.

Andersen, Hans Christian, _Fairy Tales_.

Barrie, Sir James Matthew, _The Little White Bird_. [Peter Pan.]

Baum, L. Frank, _The Wizard of Oz_.

Benson, A. C., _David Blaize and the Blue Door_.

Beston, H. B., _The Firelight Fairy Book_.

Brown, Abbie Farwell, _The Lonesomest Doll_.

Browne, Frances, _Granny's Wonderful Chair_.

Carryl, Charles E., _Davy and the Goblin_.

"Carroll, Lewis," _Alice's Adventures in Wonderland_.

"Carroll, Lewis," _Through the Looking-Glass and What Alice Found There_.

Chamisso, Adelbert von, _The Wonderful History of Peter Schlemihl_.

"Collodi, C.," _The Adventures of Pinocchio_.

Cox, Palmer, _The Brownies: Their Book_.

Craik, Dinah Mulock, _Adventures of a Brownie_.

Craik, Dinah Mulock, _The Little Lame Prince and His Traveling-Cloak_.

Crothers, Samuel McChord, _Miss Muffet's Christmas Party_.

Dickens, Charles, _A Christmas Carol_.

Ewald, Carl, _Two-Legs, and Other Stories_.

Grahame, Kenneth, _The Wind in the Willows_.

Harris, Joel Chandler, _Nights with Uncle Remus_.

Hawthorne, Nathaniel, "The Snow Image," "Little Daffydowndilly," "A Rill from the Town Pump."

Ingelow, Jean, _Mopsa the Fairy_.

Ingelow, Jean, _Stories Told to a Child_. 2 vols.

Jordan, David Starr, _The Book of Knight and Barbara_.

Lagerlof, Selma, _The Wonderful Adventures of Nils_.

La Motte-Fouqué, F. de, _Undine_.

Lang, Andrew, _Prince Prigio_.

Kingsley, Charles, _The Water Babies_.

Maeterlinck, Maurice, _The Blue Bird_.

Macdonald, George, _The Princess and the Goblin_.

Macdonald, George, _At the Back of the North Wind_.

Pyle, Katherine, _In the Green Forest_.

Raspe, Rudolph Erich, _Baron Munchausen's Narrative_.

Richards, Laura E., _The Story of Toto_.

Richards, Laura E., _The Pig Brother_.

Ruskin, John, _The King of the Golden River_.

Stockton, Frank R., _Fanciful Tales_.

Swift, Jonathan, _Gulliver's Travels_.

Thackeray, William Makepeace, _The Rose and the Ring_.

Wilde, Oscar, _The Happy Prince, and Other Stories_.

Wilkins, Mary E., _The Pot of Gold_.

SECTION IV: FAIRY STORIES--MODERN FANTASTIC TALES

INTRODUCTORY

The difficulties of classification are very apparent here, and once more it must be noted that illustrative and practical purposes rather than logical ones are served by the arrangement adopted. The modern fanciful story is here placed next to the real folk story instead of after all the groups of folk products. The Hebrew stories at the beginning belong quite as well, perhaps even better, in Section V, while the stories at the end of Section VI shade off into the more modern types of short tales. Then the fact that other groups of modern stories are to follow later, illustrating more realistic studies of life and the very recent and remarkably numerous writings centering around animal life, limits the list here. Many of the animal stories might, with equal propriety, be placed under the head of the fantastic.

_The child's natural literature._ The world has lost certain secrets as the price of an advancing civilization. It is a commonplace of observation that no one can duplicate the success of Mother Goose, whether she be thought of as the maker of jingles or the teller of tales. The conditions of modern life preclude the generally naïve attitude that produced the folk rhymes, ballads, tales, proverbs, fables, and myths. The folk saw things simply and directly. The complex, analytic, questioning mind is not yet, either in or out of stories. The motives from which people act are to them plain and not mixed. Characters are good or bad. They feel no need of elaborately explaining their joys and sorrows. Such experiences come with the day's work. "To-morrow to fresh woods, and pastures new." The zest of life with them is emphatic. Their humor is fresh, unbounded, sincere; there is no trace of cynicism. In folk literature we do not feel the presence of a "writer" who is mightily concerned about maintaining his reputation for wisdom, originality, or style. Hence the freedom from any note of straining after effect, of artificiality. In the midst of a life limited to fundamental needs, their literature deals with fundamentals. On the whole, it was a literature for entertainment. A more learned upper class may have concerned itself then about "problems" and "purposes," as the whole world does now, but the literature of the folk had no such interests.

Without discussing the limits of the culture-epoch theory of human development as a complete guide in education, it is clear that the young child passes through a period when his mind looks out upon the world in a manner analogous to that of the folk as expressed in their literature. Quarrel with the fact as we may, it still remains a fact that his nature craves these old stories and will not be satisfied with something "just as good."

_The modern fairy story._ The advance of civilization has been accompanied by a wistful longing for the simplicities left by the way. In some periods this interest in the past has been more marked than in others. When the machinery of life has weighed too heavily on the human spirit, men have turned for relief to a contemplation of the "good old times" and have preached crusades of a "return to nature." Many modern writers have tried to recapture some of the power of the folk tale by imitating its method. In many cases they have had a fair degree of success: in one case, that of Hans Christian Andersen, the success is admittedly very complete. As a rule, however, the sharpness of the sense of wonder has been blunted, and many imitators of the old fairy tale succeed in keeping only the shell. Another class of modern fantastic tale is that of the _pourquoi_ story, which has the explanation of something as its object. Such tales grow out of the attempt to use the charm of old stories as a means of conveying instruction, somewhat after the method of those parents who covered up our bitter medicine with some of our favorite jam. Even "Little Red Riding Hood," as we saw, has been turned into a flower myth. So compelling is this pedagogical motive that so-called nature myths have been invented or made from existing stories in great numbers. The practical results please many teachers, but it may be questioned whether the gain is sufficient to compensate children for the distorting results upon masterpieces.

_Wide range of the modern fairy tale._ The bibliography will suggest something of the treasures in the field of the modern fanciful story. From the delightful nonsense of _Alice in Wonderland_ and the "travelers' tales" of _Baron Munchausen_ to the profound seriousness of _The King of the Golden River_ and _Why the Chimes Rang_ is a far cry. There are the rich fancies of Barrie and Maeterlinck, at the same time delicate as the promises of spring and brilliant as the fruitions of summer. One may be blown away to the land of Oz, he may lose his shadow with Peter Schlemihl, he may outdo the magic carpet with his Traveling-Cloak, he may visit the courts of kings with his Wonderful Chair; Miss Muffet will invite us to her Christmas party, Lemuel Gulliver will lead us to lands not marked in the school atlas; on every side is a world of wonder.

_Some qualities of these modern tales._ Every age produces after its own fashion, and we must expect to find the modern user of the fairy-story method expressing through it the qualities of his own outlook upon the world. Interest in the picturesque aspects of landscape will be emphasized, as in the early portions of "The Story of Fairyfoot" and, with especial magnificence of style, throughout _The King of the Golden River_. There will appear the saddened mood of the modern in the face of the human miseries that make happiness a mockery, as in "The Happy Prince." The destructive effects of the possessive instinct upon all that is finest in human nature is reflected in "The Prince's Dream." That the most valuable efforts are often those performed with least spectacular settings may be discerned in "The Knights of the Silver Shield," while the lesson of kindly helpfulness is the burden of "Old Pipes and the Dryad." In many modern stories the reader is too much aware of the conscious efforts of style and structure. The thoughtful child will sometimes be too much distressed by the more somber modern story, and should not hear too many of the gloomy type.

_Andersen the consummate master._ Hans Christian Andersen is the acknowledged master of the modern story for children. What are the sources of his success? Genius is always unexplainable except in terms of itself, but some things are clear. To begin, he makes a mark--drives down a peg: "There came a soldier marching along the high road--_one, two! one, two!_" and you are off. No backing and filling, no jockeying for position, no elaborate setting of the stage. The story's the thing! Next, the language is the language of common oral speech, free and unrestrained. The rigid forms of the grammar are eschewed. There is no beating around the bush. Seeing through the eyes of the child, he uses the language that is natural to such sight: "Aha! there sat the dog with eyes as big as mill-wheels." In quick dramatic fashion the story unrolls before your vision: "So the soldier cut the witch's head off. There she lay!" No agonizing over the cruelty of it, the lack of sympathy. It is a joke after the child's own heart, and with a hearty laugh at this end to an impostor, the listener is on with the story. The logic is the logic of childhood: "And everyone could see she was a real princess, for she was so lovely." When Andersen deals with some of the deeper truths of existence, as in "The Nightingale" or "The Ugly Duckling," he still manages to throw it all into the form that is natural and convincing and simple to the child. He never mounts a pedestal and becomes a grown-up philosopher. Perhaps Andersen's secret lay in the fact that some fairy godmother invested him at birth with a power to see things so completely as a child sees them that he never questioned the dignity of the method. In few of his stories is there any evidence of a constraint due to a conscious attempt to write down to the understandings of children.

SUGGESTIONS FOR READING

The most valuable discussion of the difficulties to be mastered in writing the literary fairy tale, and the story of the only very complete mastery yet made, will be found in the account of Hans Christian Andersen in _Eminent Authors of the Nineteenth Century_, by Georg Brandes. Now and then hints of importance on such stories and their value for children may be found in biographies of the more prominent writers represented in the section and mentioned in the bibliography, and in magazine articles and reviews. These latter may be located by use of the periodical indexes found in most libraries. For the proper attitude which the schools should have toward fiction and fanciful writing in general, nothing could be better than two lectures on "Children's Reading," in _On the Art of Reading_, by Sir Arthur Quiller-Couch.

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The rabbis of old were good story-tellers. They were essentially teachers and they understood that the best sermon is a story. "They were fond of the parable, the anecdote, the apt illustration, and their legends that have been transmitted to us, all aglow with the light and life of the Orient, possess perennial charm." It is possible to find in rabbinical sources a large number of brief stories that have the power of entertaining as well as of emphasizing some qualities of character that are important in all ages. The plan of this book does not include the wonderful stories of the Old Testament, which are easy of access to any teacher and may be used as experience directs. The Hebrew stories following correspond very nearly to the folk anecdote and are placed in this section because of their literary form.

Dr. Abram S. Isaacs (1851--) is a professor in New York University and is also a rabbi. The selection that follows is from his _Stories from the Rabbis_. (Copyrighted. Used by special permission of The Bloch Publishing Company, New York.) Taking advantage of the popular superstition that a four-leaved clover is a sign of good luck, Dr. Isaacs has grouped together four parable-like stories, each of which deals with wealth as a subject. The editors are responsible for the special titles given. The messages of these stories might be summarized as follows: If you would be lucky, (1) be honest because it is right to be honest, (2) value good friends more highly than gold, (3) let love accompany each gift of charity, and (4) use common sense in your business ventures.

A FOUR-LEAVED CLOVER

ABRAM S. ISAACS

1. THE RABBI AND THE DIADEM

Great was the alarm in the palace of Rome, which soon spread throughout the entire city. The Empress had lost her costly diadem, and it could not be found. They searched in every direction, but it was all in vain. Half distracted, for the mishap boded no good to her or her house, the Empress redoubled her exertions to regain her precious possession, but without result. As a last resource it was proclaimed in the public streets:

"The Empress has lost a priceless diadem. Whoever restores it within thirty days shall receive a princely reward. But he who delays, and brings it after thirty days, shall lose his head."

In those times all nationalities flocked toward Rome; all classes and creeds could be met in its stately halls and crowded thoroughfares. Among the rest was a rabbi, a learnèd sage from the East, who loved goodness and lived a righteous life, in the stir and turmoil of the Western world. It chanced one night as he was strolling up and down, in busy meditation, beneath the clear, moonlit sky, he saw the diadem sparkling at his feet. He seized it quickly, brought it to his dwelling, where he guarded it carefully until the thirty days had expired, when he resolved to return it to the owner.

He proceeded to the palace, and, undismayed at sight of long lines of soldiery and officials, asked for an audience with the Empress.

"What dost thou mean by this?" she inquired, when he told her his story and gave her the diadem. "Why didst thou delay until this hour? Dost thou know the penalty? Thy head must be forfeited."

"I delayed until now," the rabbi answered calmly, "so that thou mightst know that I return thy diadem, not for the sake of the reward, still less out of fear of punishment; but solely to comply with the Divine command not to withhold from another the property which belongs to him."

"Blessed be thy God!" the Empress answered, and dismissed the rabbi without further reproof; for had he not done right for right's sake?

2. FRIENDSHIP

A certain father was doubly blessed--he had reached a good old age, and had ten sons. One day he called them to his side, and after repeated expressions of affection, told them that he had acquired a fortune by industry and economy, and would give them one hundred gold pieces each before his death, so that they might begin business for themselves, and not be obliged to wait until he had passed away. It happened, however, that, soon after, he lost a portion of his property, much to his regret, and had only nine hundred and fifty gold pieces left. So he gave one hundred to each of his nine sons. When his youngest son, whom he loved most of all, asked naturally what was to be his share, the father replied:

"My son, I promised to give each of thy brothers one hundred gold pieces. I shall keep my word to them. I have fifty left. Thirty I shall reserve for my funeral expenses, and twenty will be thy portion. But understand this--I possess, in addition, ten friends, whom I give over to thee as compensation for the loss of the eighty gold pieces. Believe me, they are worth more than all the gold and silver."

The youth tenderly embraced his parent, and assured him that he was content, such was his confidence and affection. In a few days the father died, and the nine sons took their money, and without a thought of their youngest brother and the small amount he had received, followed each his own fancy. But the youngest son, although his portion was the least, resolved to heed his father's words, and hold fast to the ten friends. When a short time had elapsed he prepared a simple feast, went to the ten friends of his father, and said to them: "My father, almost in his last words, asked me to keep you, his friends, in honor. Before I leave this place to seek my fortune elsewhere, will you not share with me a farewell meal, and aid me thus to comply with his dying request?"

The ten friends, stirred by his earnestness and cordiality, accepted his invitation with pleasure, and enjoyed the repast, although they were used to richer fare. When the moment for parting arrived, however, one of them rose and spoke: "My friends, it seems to me that of all the sons of our dear friend that has gone, the youngest alone is mindful of his father's friendship for us, and reverences his memory. Let us, then, be true friends to him, for his own sake as well, and provide for him a generous sum, that he may begin business here, and not be forced to live among strangers."

The proposal, so unexpected and yet so merited, was received with applause. The youth, proud of their friendship, soon became a prosperous merchant, who never forgot that faithful friends were more valuable than gold or silver, and left an honored name to his descendants.

3. TRUE CHARITY

There lived once a very wealthy man, who cared little for money, except as a means for helping others. He used to adopt a peculiar plan in his method of charitable relief. He had three boxes made for the three different classes of people whom he desired to assist. In one box he put gold pieces, which he distributed among artists and scholars, for he honored knowledge and learning as the highest possession. In the second box he placed silver pieces for widows and orphans, for whom his sympathies were readily awakened. In the third were copper coins for the general poor and beggars--no one was turned away from his dwelling without some gift, however small.

That the man was beloved by all, need hardly be said. He rejoiced that he was enabled to do so much good, retained his modest bearing, and continued to regard his wealth as only an incentive to promote the happiness of mankind, without distinction of creed or nationality. Unhappily, his wife was just the opposite. She rarely gave food or raiment to the poor, and felt angry at her husband's liberality, which she considered shameless extravagance.

The day came when in the pressure of various duties he had to leave his house, and could not return until the morrow. Unaware of his sudden departure, the poor knocked at the door as usual for his kind gifts; but when they found him absent, they were about to go away or remain in the street, being terrified at the thought of asking his wife for alms. Vexed at their conduct, she exclaimed impetuously: "I will give to the poor according to my husband's method."

She seized the keys of the boxes, and first opened the box of gold. But how great was her terror when she gazed at its contents--frogs jumping here and there. Then she went to the silver box, and it was full of ants. With troubled heart, she opened the copper box, and it was crowded with creeping bugs. Loud then were her complaints, and bitter her tears, at the deception, and she kept her room until her husband returned.

No sooner did the man enter the room, annoyed that so many poor people were kept waiting outside, than she asked him: "Why did you give me keys to boxes of frogs, ants, and bugs, instead of gold, silver, and copper? Was it right thus to deceive your wife, and disappoint the poor?"

"Not so," rejoined her husband. "The mistake must be yours, not mine. I have given you the right keys. I do not know what you have done with them. Come, let me have them. I am guiltless of any deception." He took the keys, quickly opened the boxes, and found the coins as he had left them. "Ah, dear wife," said he, when she had regained her composure, "your heart, I fear, was not in the gift, when you wished to give to the poor. It is the feeling that prompts us to aid, not the mere money, which is the chief thing after all."

And ever after, her heart was changed. Her gifts blessed the poor of the land, and aroused their love and reverence.

4. AN EASTERN GARDEN

In an Eastern city a lovely garden flourished, whose beauty and luxuriance awakened much admiration. It was the owner's greatest pleasure to watch its growth, as leaf, flower, and tree seemed daily to unfold to brighter bloom. One morning, while taking his usual stroll through the well-kept paths, he was surprised to find that some blossoms were picked to pieces. The next day he noticed more signs of mischief, and rendered thus more observant he gave himself no rest until he had discovered the culprit. It was a little trembling bird, whom he managed to capture, and was about to kill in his anger, when it exclaimed: "Do not kill me, I beg you, kind sir. I am only a wee, tiny bird. My flesh is too little to satisfy you. I would not furnish one-hundredth of a meal to a man of your size. Let me free without any hesitation, and I shall teach you something that will be of much use to you and your friends."

"I would dearly like to put an end to you," replied the man, "for you were rapidly putting an end to my garden. It is a good thing to rid the world of such annoyances. But as I am not revengeful, and am always glad to learn something useful, I shall set you free this time." And he opened his hand to give the bird more air.

"Attention!" cried the bird. "Here are three rules which should guide you through life, and if you observe them you will find your path made easier: Do not cry over spilt milk; do not desire what is unattainable, and do not believe what is impossible."

The man was satisfied with the advice, and let the bird escape; but it had scarcely regained its liberty, when, from a high tree opposite, it exclaimed:

"What a silly man! The idea of letting me escape! If you only knew what you have lost! But it is too late now."

"What have I lost?" the man asked, angrily.

"Why, if you had killed me, as you intended, you would have found inside of me a huge pearl, as large as a goose's egg, and you would have been a wealthy man forever."

"Dear little bird," the man said in his blandest tones; "sweet little bird, I will not harm you. Only come down to me, and I will treat you as if you were my own child, and give you fruit and flowers all day. I assure you of this most sacredly."

But the bird shook its head sagely, and replied: "What a silly man, to forget so soon the advice which was given him in all seriousness. I told you not to cry over spilt milk, and here you are, worrying over what has happened. I urged you not to desire the unattainable, and now you wish to capture me again. And, finally, I asked you not to believe what is impossible, and you are rashly imagining that I have a huge pearl inside of me, when a goose's egg is larger than my whole body. You ought to learn your lessons better in the future, if you would become wise," added the bird, as with another twist of its head it flew away, and was lost in the distance.

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A classic collection of short stories from the ancient Hebrew sages is the little book, _Hebrew Tales_, published in London in 1826 by the noted Jewish scholar Hyman Hurwitz (1770-1844). A modern handy edition of this book (about sixty tales) is published as Vol. II of the Library of Jewish Classics. Of special interest is the fact that it contained three stories by the poet Samuel Taylor Coleridge, who had published them first in his periodical, _The Friend_. Coleridge was much interested in Hebrew literature, and especially fond of speaking in parables, as those who know "The Ancient Mariner" will readily recall. The following is one of the three stories referred to, and it had prefixed to it the significant text, "The Lord helpeth man and beast." (Psalm XXXVI, 6.)

THE LORD HELPETH MAN AND BEAST

SAMUEL TAYLOR COLERIDGE

During his march to conquer the world, Alexander, the Macedonian, came to a people in Africa who dwelt in a remote and secluded corner, in peaceful huts, and knew neither war nor conqueror. They led him to the hut of their chief, who received him hospitably, and placed before him golden dates, golden figs, and bread of gold.

"Do you eat gold in this country?" said Alexander.

"I take it for granted," replied the chief, "that thou wert able to find eatable food in thine own country. For what reason, then, art thou come amongst us?"

"Your gold has not tempted me hither," said Alexander, "but I would become acquainted with your manners and customs."

"So be it," rejoined the other: "sojourn among us as long as it pleaseth thee."

At the close of this conversation, two citizens entered, as into their court of justice. The plaintiff said, "I bought of this man a piece of land, and as I was making a deep drain through it, I found a treasure. This is not mine, for I only bargained for the land, and not for any treasure that might be concealed beneath it; and yet the former owner of the land will not receive it." The defendant answered, "I hope I have a conscience, as well as my fellow citizen. I sold him the land with all its contingent, as well as existing advantages, and consequently, the treasure inclusively."

The chief, who was at the same time their supreme judge, recapitulated their words, in order that the parties might see whether or not he understood them aright. Then, after some reflection, said: "Thou hast a son, friend, I believe?"

"Yes."

"And thou," addressing the other, "a daughter?"

"Yes."

"Well, then, let thy son marry _thy_ daughter, and bestow the treasure on the young couple for a marriage portion." Alexander seemed surprised and perplexed. "Think you my sentence unjust?" the chief asked him.

"Oh, no!" replied Alexander; "but it astonishes me."

"And how, then," rejoined the chief, "would the case have been decided in your country?"

"To confess the truth," said Alexander, "we should have taken both parties into custody, and have seized the treasure for the king's use."

"For the king's use!" exclaimed the chief; "does the sun shine on that country?"

"Oh, yes!"

"Does it rain there?"

"Assuredly."

"Wonderful! But are there tame animals in the country, that live on the grass and green herbs?"

"Very many, and of many kinds."

"Ay, that must, then, be the cause," said the chief: "for the sake of those innocent animals the All-gracious Being continues to let the sun shine, and the rain drop down on your country; since its inhabitants are unworthy of such blessings."

192

By almost common consent Hans Christian Andersen (1805-1875), the Danish author, is the acknowledged master of all modern writers of fairy tales. He was born in poverty, the son of a poor shoemaker. With a naturally keen dramatic sense, his imagination was stirred by stories from the _Arabian Nights_ and La Fontaine's _Fables_, by French and Spanish soldiers marching through his native city, and by listening to the wonderful folk tales of his country. On a toy stage and with toy actors, these vivid impressions took actual form. The world continued a dramatic spectacle to him throughout his existence. His consuming ambition was for the stage, but he had none of the personal graces so necessary for success. He was ungainly and awkward, like his "ugly duckling." But when at last he began to write, he had the power to transfer to the page the vivid dramas in his mind, and this power culminated in the creation of fairy stories for children which he began to publish in 1835. It is usual to say that Andersen, like Peter Pan, "never grew up," and it is certain that he never lost the power of seeing things as children see them. Like many great writers whose fame now rests on the suffrages of child readers, Andersen seems at first to have felt that the _Tales_ were slight and beneath his dignity. They are not all of the same high quality. Occasionally one of them becomes "too sentimental and sickly sweet," but the best of them have a sturdiness that is thoroughly refreshing.

The most acute analysis of the elements of Andersen's greatness as the ideal writer for children is that made by his fellow-countryman Georg Brandes in _Eminent Authors of the Nineteenth Century_. A briefer account on similar lines will be found in H. J. Boyesen's _Scandinavian Literature_. A still briefer account, eminently satisfactory for an introduction to Andersen, by Benjamin W. Wells, is in Warner's _Library of the World's Best Literature_. The interested student cannot, of course, afford to neglect Andersen's own _The Story of My Life_. Among the more elaborate biographies the _Life of Hans Christian Andersen_ by R. Nisbet Bain is probably the best. The first translation of the _Tales_ into English was made by Mary Howitt in 1846 and, as far as it goes, is still regarded as one of the finest. However, Andersen has been very fortunate in his many translators. The version by H. W. Dulcken has been published in many cheap forms and perhaps more widely read than any other. In addition to the stories in the following pages, some of those most suitable for use are "The Little Match Girl," "The Silver Shilling," "Five Peas in the Pod," "Hans Clodhopper," and "The Snow Queen." The latter is one of the longest and an undoubted masterpiece.

The first two stories following are taken from Mrs. Henderson's _Andersen's Best Fairy Tales_. (Copyright. Rand McNally & Co.) This little book contains thirteen stories in a very simple translation and also an excellent story of Andersen's life in a form most attractive to children. "The Princess and the Pea" is a story for the story's sake. The humor, perhaps slightly satirical, is based upon the notion so common in the old folk tales that royal personages are decidedly more delicate than the person of low degree. However, the tendency to think oneself of more consequence than another is not confined to any one class.

THE REAL PRINCESS

HANS CHRISTIAN ANDERSEN

(Version by Alice Corbin Henderson)

There was once a Prince who wanted to marry a Princess. But it was only a _real_ Princess that he wanted to marry.

He traveled all over the world to find a real one. But, although there were plenty of princesses, whether they were _real_ princesses he could never discover. There was always something that did not seem quite right about them.

At last he had to come home again. But he was very sad, because he wanted to marry a _real_ Princess.

One night there was a terrible storm. It thundered and lightened and the rain poured down in torrents. In the middle of the storm there came a knocking, knocking, knocking at the castle gate. The kind old King himself went down to open the castle gate.

It was a young Princess that stood outside the gate. The wind and the rain had almost blown her to pieces. Water streamed out of her hair and out of her clothes. Water ran in at the points of her shoes and out again at the heels. Yet she said that she was a _real_ Princess.

"Well, we will soon find out about that!" thought the Queen.

She said nothing, but went into the bedroom, took off all the bedding, and put a small dried pea on the bottom of the bedstead. Then she piled twenty mattresses on top of the pea, and on top of these she put twenty feather beds. This was where the Princess had to sleep that night.

In the morning they asked her how she had slept through the night.

"Oh, miserably!" said the Princess. "I hardly closed my eyes the whole night long! Goodness only knows what was in my bed! I slept upon something so hard that I am black and blue all over. It was dreadful!"

So then they knew that she was a _real_ Princess. For, through the twenty mattresses and the twenty feather beds, she had still felt the pea. No one but a _real_ Princess could have had such a tender skin.

So the Prince took her for his wife. He knew now that he had a _real_ Princess.

As for the pea, it was put in a museum where it may still be seen if no one has carried it away.

Now this is a true story!

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With some dozen exceptions, all of Andersen's _Tales_ are based upon older stories, either upon some old folk tale or upon something that he ran across in his reading. Dr. Brandes, in his _Eminent Authors_, shows in detail how "The Emperor's New Clothes" came into being. "One day in turning over the leaves of Don Manuel's _Count Lucanor_, Andersen became charmed by the homely wisdom of the old Spanish story, with the delicate flavor of the Middle Ages pervading it, and he lingered over chapter vii, which treats of how a king was served by three rogues." But Andersen's story is a very different one in many ways from his Spanish original. For one thing, the meaning is so universal that no one can miss it. Most of us have, in all likelihood, at some time pretended to know what we do not know or to be what we are not in order to save our face, to avoid the censure or ridicule of others. "There is much concerning which people dare not speak the truth, through cowardice, through fear of acting otherwise than 'all the world,' through anxiety lest they should appear stupid. And the story is eternally new and it never ends. It has its grave side, but just because of its endlessness it has also its humorous side." When the absurd bubble of the grand procession is punctured by the child, whose mental honesty has not yet been spoiled by the pressure of convention, the Emperor "held himself stiffer than ever, and the chamberlains carried the invisible train." For it would never do to hold up the procession!

THE EMPEROR'S NEW CLOTHES

HANS CHRISTIAN ANDERSEN

(Version by Alice Corbin Henderson)

Many years ago there lived an Emperor who thought so much of new clothes that he spent all his money on them. He did not care for his soldiers; he did not care to go to the theater. He liked to drive out in the park only that he might show off his new clothes. He had a coat for every hour of the day. They usually say of a king, "He is in the council chamber." But of the Emperor they said, "He is in the clothes closet!"

It was a gay city in which the Emperor lived. And many strangers came to visit it every day. Among these, one day, there came two rogues who set themselves up as weavers. They said they knew how to weave the most beautiful cloths imaginable. And not only were the colors and patterns used remarkably beautiful, but clothes made from this cloth could not be seen by any one who was unfit for the office he held or was too stupid for any use.

"Those would be fine clothes!" thought the Emperor. "If I wore those I could find out what men in my empire were not fit for the places they held. I could tell the clever men from the dunces! I must have some clothes woven for me at once!"

So he gave the two rogues a great deal of money that they might begin their work at once.

The rogues immediately put up two looms and pretended to be working. But there was nothing at all on their looms. They called for the finest silks and the brightest gold, but this they put into their pockets. At the empty looms they worked steadily until late into the night.

"I should like to know how the weavers are getting on with my clothes," thought the Emperor.

But he felt a little uneasy when he thought that any one who was stupid or was not fit for his office would be unable to see the cloth. Of course he had no fears for himself; but still he thought he would send some one else first, just to see how matters stood.

"I will send my faithful old Minister to the weavers," thought the Emperor. "He can see how the stuff looks, for he is a clever man, and no one is so careful in fulfilling duties as he is!"

So the good old Minister went into the room where the two rogues sat working at the empty looms.

"Mercy on us!" thought the old Minister, opening his eyes wide, "I can't see a thing!" But he didn't care to say so.

Both the rascals begged him to be good enough to step a little nearer. They pointed to the empty looms and asked him if he did not think the pattern and the coloring wonderful. The poor old Minister stared and stared as hard as he could, but he could not see anything, for, of course, there was nothing to see!

"Mercy!" he said to himself. "Is it possible that I am a dunce? I never thought so! Certainly no one must know it. Am I unfit for office? It will never do to say that I cannot see the stuff!"

"Well, sir, why do you say nothing of it?" asked the rogue who was pretending to weave.

"Oh, it is beautiful--charming!" said the old Minister, peering through his spectacles. "What a fine pattern, and what wonderful colors! I shall tell the Emperor that I am very much pleased with it."

"Well, we are glad to hear you say so," answered the two swindlers.

Then they named all the colors of the invisible cloth upon the looms, and described the peculiar pattern. The old Minister listened intently, so that he could repeat all that was said of it to the Emperor.

The rogues now began to demand more money, more silk, and more gold thread in order to proceed with the weaving. All of this, of course, went into their pockets. Not a single strand was ever put on the empty looms at which they went on working.

The Emperor soon sent another faithful friend to see how soon the new clothes would be ready. But he fared no better than the Minister. He looked and looked and looked, but still saw nothing but the empty looms.

"Isn't that a pretty piece of stuff?" asked both rogues, showing and explaining the handsome pattern which was not there at all.

"I am not stupid!" thought the man. "It must be that I am not worthy of my good position. That is, indeed, strange. But I must not let it be known!"

So he praised the cloth he did not see, and expressed his approval of the color and the design that were not there. To the Emperor he said, "It is charming!"

Soon everybody in town was talking about the wonderful cloth that the two rogues were weaving.

The Emperor began to think now that he himself would like to see the wonderful cloth while it was still on the looms. Accompanied by a number of his friends, among whom were the two faithful officers who had already beheld the imaginary stuff, he went to visit the two men who were weaving, might and main, without any fiber and without any thread.

"Isn't it splendid!" cried the two statesmen who had already been there, and who thought the others would see something upon the empty looms. "Look, your Majesty! What colors! And what a design!"

"What's this?" thought the Emperor. "I see nothing at all! Am I a dunce? Am I not fit to be Emperor? That would be the worst thing that could happen to me, if it were true."

"Oh, it is very pretty!" said the Emperor aloud. "It has my highest approval!"

He nodded his head happily, and stared at the empty looms. Never would he say that he could see nothing!

His friends, too, gazed and gazed, but saw no more than had the others. Yet they all cried out, "It is beautiful!" and advised the Emperor to wear a suit made of this cloth in a great procession that was soon to take place.

"It is magnificent, gorgeous!" was the cry that went from mouth to mouth. The Emperor gave each of the rogues a royal ribbon to wear in his buttonhole, and called them the Imperial Court Weavers.

The rogues were up the whole night before the morning of the procession. They kept more than sixteen candles burning. The people could see them hard at work, completing the new clothes of the Emperor. They took yards of stuff down from the empty looms; they made cuts in the air with big scissors; they sewed with needles without thread; and, at last, they said, "The clothes are ready!"

The Emperor himself, with his grandest courtiers, went to put on his new suit.

"See!" said the rogues, lifting their arms as if holding something. "Here are the trousers! Here is the coat! Here is the cape!" and so on. "It is as light as a spider's web. One might think one had nothing on. But that is just the beauty of it!"

"Very nice," said the courtiers. But they could see nothing; for there _was_ nothing!

"Will your Imperial Majesty be graciously pleased to take off your clothes," asked the rogues, "so that we may put on the new ones before this long mirror?"

The Emperor took off all his own clothes, and the two rogues pretended to put on each new garment as it was ready. They wrapped him about, and they tied and they buttoned. The Emperor turned round and round before the mirror.

"How well his Majesty looks in his new clothes!" said the people. "How becoming they are! What a pattern! What colors! It is a beautiful dress!"

"They are waiting outside with the canopy which is to be carried over your Majesty in the procession," said the master of ceremonies.

"I am ready," said the Emperor. "Don't the clothes fit well?" he asked, giving a last glance into the mirror as though he were looking at all his new finery.

The men who were to carry the train of the Emperor's cloak stooped down to the floor as if picking up the train, and then held it high in the air. They did not dare let it be known that they could see nothing.

So the Emperor marched along under the bright canopy. Everybody in the streets and at the windows cried out: "How beautiful the Emperor's new clothes are! What a fine train! And they fit to perfection!"

No one would let it be known that he could see nothing, for that would have proved that he was unfit for office or that he was very, very stupid. None of the Emperor's clothes had ever been as successful as these.

"But he has nothing on!" said a little child.

"Just listen to the innocent!" said its father.

But one person whispered to another what the child had said. "He has nothing on! A child says he has nothing on!"

"But he has nothing on!" at last cried all the people.

The Emperor writhed, for he knew that this was true. But he realized that it would never do to stop the procession. So he held himself stiffer than ever, and the chamberlains carried the invisible train.

194

In his story "The Nightingale," Andersen suggests that the so-called upper class of society may become so conventionalized as to be unable to appreciate true beauty. Poor fishermen and the little kitchen girl in the story recognize the beauty of the exquisite song of the nightingale, and Andersen shows his regard for royalty by having the emperor appreciate it twice. The last part of the story is especially impressive. When Death approached the emperor and took from him the symbols that had made him rank above his fellows, the emperor saw the realities of life and again perceived the beauty of the nightingale's song. This contact with real life made Death shrink away. Then the emperor learned Andersen's message to artificial society: If you would behold true beauty, you must have it in your own heart.

THE NIGHTINGALE

HANS CHRISTIAN ANDERSEN

In China, you must know, the Emperor is a Chinaman, and all whom he has about him are Chinamen too. It happened a good many years ago, but that's just why it's worth while to hear the story before it is forgotten. The Emperor's palace was the most splendid in the world; it was made entirely of porcelain, very costly, but so delicate and brittle that one had to take care how one touched it. In the garden were to be seen the most wonderful flowers, and to the costliest of them silver bells were tied, which sounded, so that nobody should pass by without noticing the flowers. Yes, everything in the Emperor's garden was admirably arranged. And it extended so far that the gardener himself did not know where the end was. If a man went on and on, he came into a glorious forest with high trees and deep lakes. The wood extended straight down to the sea, which was blue and deep; great ships could sail, too, beneath the branches of the trees; and in the trees lived a Nightingale, which sang so splendidly that even the poor fisherman, who had many other things to do, stopped still and listened, when he had gone out at night to throw out his nets, and heard the Nightingale.

"How beautiful that is!" he said; but he was obliged to attend to his property, and thus forgot the bird. But when the next night the bird sang again, and the fisherman heard it, he exclaimed again, "How beautiful that is!"

From all the countries of the world travelers came to the city of the Emperor, and admired it, and the palace and the garden, but when they heard the Nightingale, they said, "That is the best of all!"

And the travelers told of it when they came home; and the learnèd men wrote many books about the town, the palace, and the garden. But they did not forget the Nightingale; that was placed highest of all; and those who were poets wrote most magnificent poems about the Nightingale in the wood by the deep lake.

The books went through all the world, and a few of them once came to the Emperor. He sat in his golden chair, and read, and read: every moment he nodded his head, for it pleased him to peruse the masterly descriptions of the city, the palace, and the garden. "But the Nightingale is the best of all," it stood written there.

"What's that?" exclaimed the Emperor. "I don't know the Nightingale at all! Is there such a bird in my empire, and even in my garden? I've never heard of that. To think that I should have to learn such a thing for the first time from books!"

And hereupon he called his cavalier. This cavalier was so grand that if anyone lower in rank than himself dared to speak to him, or to ask him any question, he answered nothing but "P!"--and that meant nothing.

"There is said to be a wonderful bird here called a Nightingale," said the Emperor. "They say it is the best thing in all my great empire. Why have I never heard anything about it?"

"I have never heard him named," replied the cavalier. "He has never been introduced at Court."

"I command that he shall appear this evening, and sing before me," said the Emperor. "All the world knows what I possess, and I do not know it myself!"

"I have never heard him mentioned," said the cavalier. "I will seek for him. I will find him."

But where was he to be found? The cavalier ran up and down all the staircases, through halls and passages, but no one among all those whom he met had heard talk of the Nightingale. And the cavalier ran back to the Emperor, and said that it must be a fable invented by the writers of books.

"Your Imperial Majesty cannot believe how much is written that is fiction, besides something that they call the black art."

"But the book in which I read this," said the Emperor, "was sent to me by the high and mighty Emperor of Japan and therefore it cannot be a falsehood. I _will_ hear the Nightingale! It must be here this evening! It has my imperial favor; and if it does not come, all the Court shall be trampled upon after the Court has supped!"

"Tsing-pe!" said the cavalier; and again he ran up and down all the staircases, and through all the halls and corridors; and half the Court ran with him, for the courtiers did not like being trampled upon.

Then there was a great inquiry after the wonderful Nightingale, which all the world knew excepting the people at Court.

At last they met with a poor little girl in the kitchen, who said:

"The Nightingale? I know it well; yes, it can sing gloriously. Every evening I get leave to carry my poor sick mother the scraps from the table. She lives down by the strand; and when I get back and am tired, and rest in the wood, then I hear the Nightingale sing. And then the water comes into my eyes, and it is just as if my mother kissed me."

"Little kitchen girl," said the cavalier, "I will get you a place in the Court kitchen, with permission to see the Emperor dine, if you will but lead us to the Nightingale, for it is announced for this evening."

So they all went out into the wood where the Nightingale was accustomed to sing; half the Court went forth. When they were in the midst of their journey a cow began to low.

"Oh!" cried the Court pages, "now we have it! That shows a wonderful power in so small a creature! I have certainly heard it before."

"No, those are cows lowing," said the little kitchen girl. "We are a long way from the place yet."

Now the frogs began to croak in the marsh.

"Glorious!" said the Chinese Court preacher. "Now I hear it--it sounds just like little church bells."

"No, those are frogs," said the little kitchen maid. "But now I think we shall soon hear it."

And then the Nightingale began to sing.

"That is it!" exclaimed the little girl. "Listen, listen! and yonder it sits."

And she pointed to a little gray bird up in the boughs.

"Is it possible?" cried the cavalier. "I should never have thought it looked like that! How simple it looks! It must certainly have lost its color at seeing such grand people around."

"Little Nightingale!" called the little kitchen maid, quite loudly, "our gracious Emperor wishes you to sing before him."

"With the greatest pleasure!" replied the Nightingale, and began to sing most delightfully.

"It sounds just like glass bells!" said the cavalier. "And look at its little throat, how it's working! It's wonderful that we should never have heard it before. That bird will be a great success at Court."

"Shall I sing once more before the Emperor?" inquired the Nightingale, for it thought the Emperor was present.

"My excellent little Nightingale," said the cavalier, "I have great pleasure in inviting you to a Court festival this evening, when you shall charm his Imperial Majesty with your beautiful singing."

"My song sounds best in the green wood," replied the Nightingale; still it came willingly when it heard what the Emperor wished.

The palace was festively adorned. The walls and the flooring, which were of porcelain, gleamed in the rays of thousands of golden lamps. The most glorious flowers, which could ring clearly, had been placed in the passages. There was a running to and fro, and a thorough draught, and all the bells rang so loudly that one could not hear one's self speak.

In the midst of the great hall, where the Emperor sat, a golden perch had been placed, on which the Nightingale was to sit. The whole Court was there, and the little cook-maid had got leave to stand behind the door, as she had now received the title of a real Court cook. All were in full dress, and all looked at the little gray bird, to which the Emperor nodded.

And the Nightingale sang so gloriously that the tears came into the Emperor's eyes, and the tears ran down over his cheeks; then the Nightingale sang still more sweetly, that went straight to the heart. The Emperor was so much pleased that he said the Nightingale should have his golden slipper to wear round its neck. But the Nightingale declined this with thanks, saying it had already received a sufficient reward.

"I have seen tears in the Emperor's eyes--that is the real treasure to me. An Emperor's tears have a peculiar power. I am rewarded enough!" And then it sang again with a sweet, glorious voice.

"That's the most amiable coquetry I ever saw!" said the ladies who stood round about, and then they took water in their mouths to gurgle when anyone spoke to them. They thought they should be nightingales too. And the lackeys and chambermaids reported that they were satisfied also; and that was saying a good deal, for they are the most difficult to please. In short, the Nightingale achieved a real success.

It was now to remain at Court, to have its own cage, with liberty to go out twice every day and once at night. Twelve servants were appointed when the Nightingale went out, each of whom had a silken string fastened to the bird's legs, which they held very tight. There was really no pleasure in an excursion of that kind.

The whole city spoke of the wonderful bird, and whenever two people met, one said nothing but "Nightin," and the other said "gale"; and then they both sighed, and understood one another. Eleven pedlars' children were named after the bird, but not one of them could sing a note.

One day the Emperor received a large parcel, on which was written, "The Nightingale."

"There we have a new book about this celebrated bird," said the Emperor.

But it was not a book, but a little work of art, contained in a box--an artificial nightingale, which was to sing like a natural one, and was brilliantly ornamented with diamonds, sapphires, and rubies. So soon as the artificial bird was wound up, he could sing one of the pieces that he really sang, and then his tail moved up and down, and shone with silver and gold. Round his neck hung a little ribbon, and on that was written, "The Emperor of China's nightingale is poor compared to that of the Emperor of Japan."

"That is capital!" said they all, and he who had brought the artificial bird immediately received the title, Imperial Head-Nightingale-Bringer.

"Now they must sing together; what a duet that will be!" cried the courtiers.

And so they had to sing together; but it did not sound very well, for the real Nightingale sang its own way, and the artificial bird sang waltzes.

"That's not his fault," said the playmaster; "he's quite perfect, and very much in my style."

Now the artificial bird was to sing alone. It had just as much success as the real one, and then it was much handsomer to look at--it shone like bracelets and breastpins.

Three and thirty times over did it sing the same piece, and yet was not tired. The people would gladly have heard it again, but the Emperor said that the living Nightingale ought to sing something now. But where was it? No one had noticed that it had flown away out of the open window, back to the green wood.

"But what has become of that?" asked the Emperor.

And all the courtiers abused the Nightingale, and declared that it was a very ungrateful creature.

"We have the best bird after all," said they.

And so the artificial bird had to sing again, and that was the thirty-fourth time that they listened to the same piece. For all that they did not know it quite by heart, for it was so very difficult. And the playmaster praised the bird particularly; yes, he declared that it was better than a nightingale, not only with regard to its plumage and the many beautiful diamonds, but inside as well.

"For you see, ladies and gentlemen, and above all, your Imperial Majesty, with a real nightingale one can never calculate what is coming, but in this artificial bird, everything is settled. One can explain it; one can open it and make people understand where the waltzes come from, how they go, and how one follows up another."

"Those are quite our own ideas," they all said.

And the speaker received permission to show the bird to the people on the next Sunday. The people were to hear it sing too, the Emperor commanded: and they did hear it, and were as much pleased as if they had all got tipsy upon tea, for that's quite the Chinese fashion, and they all said, "Oh!" and held up their forefingers and nodded. But the poor fisherman, who had heard the real Nightingale, said:

"It sounds pretty enough, and the melodies resemble each other, but there's something wanting, though I know not what!"

The real Nightingale was banished from the country and empire. The artificial bird had its place on a silken cushion close to the Emperor's bed; all the presents it had received, gold and precious stones, were ranged about it; in title it had advanced to be the High Imperial After-Dinner-Singer, and in rank to Number One on the left hand; for the Emperor considered that side the most important on which the heart is placed, and even in an Emperor the heart is on the left side; and the playmaster wrote a work of five and twenty volumes about the artificial bird; it was very learnèd and very long, full of the most difficult Chinese words; but yet all the people declared that they had read it and understood it, for fear of being considered stupid, and having their bodies trampled on.

So a whole year went by. The Emperor, the Court, and all the other Chinese knew every little twitter in the artificial bird's song by heart. But just for that reason it pleased them best--they could sing with it themselves, and they did so. The street boys sang, "Tsi-tsi-tsi-glug-glug!" and the Emperor himself sang it too. Yes, that was certainly famous.

But one evening, when the artificial bird was singing its best, and the Emperor lay in bed listening to it, something inside the bird said, "Whizz!" Something cracked. "Whir-r-r!" All the wheels ran round, and then the music stopped.

The Emperor immediately sprang out of bed, and caused his body physician to be called; but what could _he_ do? Then they sent for a watchmaker, and after a good deal of talking and investigation, the bird was put into something like order, but the watchmaker said that the bird must be carefully treated, for the barrels were worn, and it would be impossible to put new ones in in such a manner that the music would go. There was a great lamentation; only once in the year was it permitted to let the bird sing, and that was almost too much. But then the playmaster made a little speech full of heavy words, and said this was just as good as before--and so of course it was as good as before.

Now five years had gone by, and a real grief came upon the whole nation. The Chinese were really fond of their Emperor, and now he was ill, and could not, it was said, live much longer. Already a new Emperor had been chosen, and the people stood out in the street and asked the cavalier how the Emperor did.

"P!" said he, and shook his head.

Cold and pale lay the Emperor in his great, gorgeous bed; the whole Court thought him dead, and each one ran to pay homage to the new ruler. The chamberlains ran out to talk it over, and the ladies' maids had a great coffee party. All about, in all the halls and passages, cloth had been laid down so that no footstep could be heard, and therefore it was quiet there, quite quiet. But the Emperor was not dead yet; stiff and pale he lay on the gorgeous bed, with the long velvet curtains and the heavy gold tassels; high up, a window stood open, and the moon shone in upon the Emperor and the artificial bird.

The poor Emperor could scarcely breathe; it was just as if something lay upon his chest; he opened his eyes, and then he saw that it was Death who sat upon his chest, and had put on his golden crown, and held in one hand the Emperor's sword, in the other his beautiful banner. And all around, from among the folds of the splendid velvet curtains, strange heads peered forth; a few very ugly, the rest quite lovely and mild. These were all the Emperor's bad and good deeds, that stood before him now that Death sat upon his heart.

"Do you remember this?" whispered one to the other. "Do you remember that?" and then they told him so much that the perspiration ran from his forehead.

"I did not know that!" said the Emperor. "Music! music! the great Chinese drum!" he cried, "so that I need not hear all they say!"

And they continued speaking, and Death nodded like a Chinaman to all they said.

"Music! music!" cried the Emperor. "You little precious golden bird, sing, sing! I have given you gold and costly presents; I have even hung my golden slipper around your neck--sing now, sing!"

But the bird stood still; no one was there to wind him up, and he could not sing without that; but Death continued to stare at the Emperor with his great, hollow eyes, and it was quiet, fearfully quiet.

Then there sounded from the window, suddenly, the most lovely song. It was the little live Nightingale, that sat outside on a spray. It had heard of the Emperor's sad plight, and had come to sing to him of comfort and hope. As it sang the specters grew paler and paler; the blood ran quicker and more quickly through the Emperor's weak limbs; and even Death listened, and said:

"Go on, little Nightingale, go on!"

"But will you give me that splendid golden sword? Will you give me that rich banner? Will you give me the Emperor's crown?"

And Death gave up each of these treasures for a song. And the Nightingale sang on and on; and it sang of the quiet churchyard where the white roses grow, where the elder blossoms smell sweet, and where the fresh grass is moistened by the tears of survivors. Then Death felt a longing to see his garden, and floated out at the window in the form of a cold white mist.

"Thanks! thanks!" said the Emperor. "You heavenly little bird; I know you well. I banished you from my country and empire, and yet you have charmed away the evil faces from my couch, and banished Death from my heart! How can I reward you?"

"You have rewarded me!" replied the Nightingale. "I have drawn tears from your eyes, when I sang the first time--I shall never forget that. Those are the jewels that rejoice a singer's heart. But now sleep, and grow fresh and strong again. I will sing you something."

And it sang, and the Emperor fell into a sweet slumber. Ah! how mild and refreshing that sleep was! The sun shone upon him through the windows when he awoke refreshed and restored: not one of his servants had yet returned, for they all thought he was dead; only the Nightingale still sat beside him and sang.

"You must always stay with me," said the Emperor. "You shall sing as you please; and I'll break the artificial bird into a thousand pieces."

"Not so," replied the Nightingale. "It did well as long as it could; keep it as you have done till now. I cannot build my nest in the palace to dwell in it, but let me come when I feel the wish; then I will sit in the evening on the spray yonder by the window, and sing you something, so that you may be glad and thoughtful at once. I will sing of those who are happy and of those who suffer. I will sing of good and of evil that remains hidden round about you. The little singing bird flies far around, to the poor fisherman, to the peasant's roof, to everyone who dwells far away from you and from your Court. I love your heart more than your crown, and yet the crown has an air of sanctity about it. I will come and sing to you--but one thing you must promise me."

"Every thing!" said the Emperor; and he stood there in his imperial robes, which he had put on himself, and pressed the sword which was heavy with gold to his heart.

"One thing I beg of you: tell no one that you have a little bird who tells you everything. Then it will go all the better."

And the Nightingale flew away.

The servants came in to look at their dead Emperor, and--yes, there he stood, and the Emperor said, "Good-morning!"

195

This story is a favorite for the Christmas season. It is loosely constructed, and rambles along for some time after it might have been expected to finish. Such rambling is often very attractive to childish listeners, as it allows the introduction of unexpected incidents. Miss Kready has some interesting suggestions about dramatizing this story in her _Study of Fairy Tales_, pp. 151-153. The translation is Dulcken's.

THE FIR TREE

HANS CHRISTIAN ANDERSEN

Out in the forest stood a pretty little Fir Tree. It had a good place; it could have sunlight, air there was in plenty, and all around grew many larger comrades--pines as well as firs. But the little Fir Tree wished ardently to become greater. It did not care for the warm sun and the fresh air; it took no notice of the peasant children, who went about talking together, when they had come out to look for strawberries and raspberries. Often they came with a whole pot-full, or had strung berries on a straw; then they would sit down by the little Fir Tree and say, "How pretty and small that one is!" and the Fir Tree did not like to hear that at all.

Next year he had grown a great joint, and the following year he was longer still, for in fir trees one can always tell by the number of rings they have how many years they have been growing.

"Oh, if I were only as great a tree as the other!" sighed the little Fir, "then I would spread my branches far around, and look out from my crown into the wide world. The birds would then build nests in my boughs, and when the wind blew I could nod just as grandly as the others yonder."

It took no pleasure in the sunshine, in the birds, and in the red clouds that went sailing over him morning and evening.

When it was winter, and the snow lay all around, white and sparkling, a hare would often come jumping along, and spring right over the little Fir Tree. Oh! this made him so angry. But two winters went by, and when the third came the little Tree had grown so tall that the hare was obliged to run round it.

"Oh! to grow, to grow, and become old; that's the only fine thing in the world," thought the Tree.

In the autumn woodcutters always came and felled a few of the largest trees; that was done this year too, and the little Fir Tree, that was now quite well grown, shuddered with fear, for the great stately trees fell to the ground with a crash, and their branches were cut off, so that the trees looked quite naked, long, and slender--they could hardly be recognized. But then they were laid upon wagons, and horses dragged them away out of the wood. Where were they going? What destiny awaited them?

In the spring, when the Swallows and the Stork came, the Tree asked them, "Do you know where they were taken? Did you not meet them?"

The Swallows knew nothing about it, but the Stork looked thoughtful, nodded his head, and said:

"Yes, I think so. I met many new ships when I flew out of Egypt; on the ships were stately masts; I fancy these were the trees. They smelt like fir. I can assure you they're stately--very stately."

"Oh that I were only big enough to go over the sea! What kind of thing is this sea, and how does it look?"

"It would take too long to explain all that," said the Stork, and he went away.

"Rejoice in thy youth," said the Sunbeams; "rejoice in thy fresh growth, and in the young life that is within thee."

And the wind kissed the Tree, and the dew wept tears upon it; but the Fir Tree did not understand that.

When Christmas-time approached, quite young trees were felled, sometimes trees which were neither so old nor so large as this Fir Tree, that never rested, but always wanted to go away. These young trees, which were always the most beautiful, kept all their branches; they were put upon wagons, and horses dragged them away out of the wood.

"Where are they all going?" asked the Fir Tree. "They are not greater than I--indeed, one of them was much smaller. Why do they keep all their branches? Whither are they taken?"

"We know that! We know that!" chirped the Sparrows. "Yonder in the town we looked in at the windows. We know where they go. Oh! they are dressed up in the greatest pomp and splendor that can be imagined. We have looked in at the windows, and have perceived that they are planted in the middle of a warm room, and adorned with the most beautiful things--gilt apples, honey-cakes, playthings, and many hundred candles."

"And then?" asked the Fir Tree, and trembled through all its branches. "And then? What happens then?"

"Why, we have not seen anything more. But it was incomparable."

"Perhaps I may be destined to tread this glorious path one day!" cried the Fir Tree, rejoicingly. "That is even better than traveling across the sea. How painfully I long for it! If it were only Christmas now! Now I am great and grown up, like the rest who were led away last year. Oh, if I were only on the carriage! If I were only in the warm room, among all the pomp and splendor! And then? Yes, then something even better will come, something far more charming, or else why should they adorn me so? There must be something grander, something greater still to come; but what? Oh! I'm suffering, I'm longing! I don't know myself what is the matter with me!"

"Rejoice in us," said Air and Sunshine. "Rejoice in thy fresh youth here in the woodland."

But the Fir Tree did not rejoice at all, but it grew and grew; winter and summer it stood there, green, dark green. The people who saw it said, "That's a handsome tree!" and at Christmas time it was felled before any one of the others. The ax cut deep into its marrow, and the tree fell to the ground with a sigh; it felt a pain, a sensation of faintness, and could not think at all of happiness, for it was sad at parting from its home, from the place where it had grown up; it knew that it should never again see the dear old companions, the little bushes and flowers all around--perhaps not even the birds. The parting was not at all agreeable.

The Tree only came to itself when it was unloaded in a yard, with other trees, and heard a man say:

"This one is famous; we want only this one!"

Now two servants came in gay liveries, and carried the Fir Tree into a large, beautiful saloon. All around the walls hung pictures, and by the great stove stood large Chinese vases with lions on the covers; there were rocking-chairs, silken sofas, great tables covered with picture books, and toys worth a hundred times a hundred dollars, at least the children said so. And the Fir Tree was put into a great tub filled with sand; but no one could see that it was a tub, for it was hung round with green cloth, and stood on a large, many-colored carpet. Oh, how the Tree trembled! What was to happen now? The servants, and the young ladies also, decked it out. On one branch they hung little nets, cut out of colored paper; every net was filled with sweetmeats; golden apples and walnuts hung down, as if they grew there, and more than a hundred little candles, red, white, and blue, were fastened to the different boughs. Dolls that looked exactly like real people--the tree had never seen such before--swung among the foliage, and high on the summit of the Tree was fixed a tinsel star. It was splendid, particularly splendid.

"This evening," said all, "this evening it will shine."

"Oh," thought the Tree, "that it were evening already! Oh, that the lights may be soon lit up! When may that be done? I wonder if trees will come out of the forest to look at me? Will the sparrows fly against the panes? Shall I grow fast here, and stand adorned in summer and winter?"

Yes, he did not guess badly. But he had a complete backache from mere longing, and the backache is just as bad for a Tree as the headache for a person.

At last the candles were lighted. What a brilliance, what splendor! The Tree trembled so in all its branches that one of the candles set fire to a green twig, and it was scorched.

"Heaven preserve us!" cried the young ladies; and they hastily put the fire out.

Now the Tree might not even tremble. Oh, that was terrible! It was so afraid of setting fire to some of its ornaments, and it was quite bewildered with all the brilliance. And now the folding doors were thrown open, and a number of children rushed in as if they would have overturned the whole Tree; the older people followed more deliberately. The little ones stood quite silent, but only for a minute; then they shouted till the room rang: they danced gleefully round the Tree, and one present after another was plucked from it.

"What are they about?" thought the Tree. "What's going to be done?"

And the candles burned down to the twigs, and as they burned down they were extinguished, and then the children received permission to plunder the Tree. Oh! they rushed in upon it, so that every branch cracked again: if it had not been fastened by the top and by the golden star to the ceiling, it would have fallen down.

The children danced about with their pretty toys. No one looked at the Tree except one old man, who came up and peeped among the branches, but only to see if a fig or an apple had not been forgotten.

"A story! A story!" shouted the children; and they drew a little fat man toward the tree; and he sat down just beneath it--"for then we shall be in the green wood," said he, "and the tree may have the advantage of listening to my tale. But I can only tell one. Will you hear the story of Ivede-Avede, or of Klumpey-Dumpey, who fell downstairs, and still was raised up to honor and married the Princess?"

"Ivede-Avede!" cried some, "Klumpey-Dumpey!" cried others, and there was a great crying and shouting. Only the Fir Tree was quite silent, and thought, "Shall I not be in it? Shall I have nothing to do in it?" But he had been in the evening's amusement, and had done what was required of him.

And the fat man told about Klumpey-Dumpey who fell downstairs, and yet was raised to honor and married the Princess. And the children clapped their hands, and cried, "Tell another! tell another!" for they wanted to hear about Ivede-Avede; but they only got the story of Klumpey-Dumpey. The Fir Tree stood quite silent and thoughtful; never had the birds in the wood told such a story as that. Klumpey-Dumpey fell downstairs, and yet came to honor and married the Princess!

"Yes, so it happens in the world!" thought the Fir Tree, and believed it must be true, because that was such a nice man who told it. "Well, who can know? Perhaps I shall fall downstairs, too, and marry a Princess!" And it looked forward with pleasure to being adorned again, the next evening, with candles and toys, gold and fruit. "To-morrow I shall not tremble," it thought.

"I will rejoice in all my splendor. To-morrow I shall hear the story of Klumpey-Dumpey again, and perhaps that of Ivede-Avede, too."

And the Tree stood all night quiet and thoughtful.

In the morning the servants and the chambermaid came in.

"Now my splendor will begin afresh," thought the Tree. But they dragged him out of the room, and upstairs to the garret, and here they put him in a dark corner where no daylight shone.

"What's the meaning of this?" thought the Tree. "What am I to do here? What is to happen?"

And he leaned against the wall, and thought, and thought. And he had time enough, for days and nights went by, and nobody came up; and when at length someone came, it was only to put some great boxes in a corner. Now the Tree stood quite hidden away, and the supposition is that it was quite forgotten.

"Now it's winter outside," thought the Tree. "The earth is hard and covered with snow, and people cannot plant me; therefore I suppose I'm to be sheltered here until spring comes. How considerate that is! How good people are! If it were only not so dark here, and so terribly solitary!--not even a little hare? That was pretty out there in the wood, when the snow lay thick and the hare sprang past; yes, even when he jumped over me; but then I did not like it. It is terribly lonely up here!"

"Piep! piep!" said a little Mouse, and crept forward, and then came another little one. They smelt at the Fir Tree, and then slipped among the branches.

"It's horribly cold," said the two little Mice, "or else it would be comfortable here. Don't you think so, you old Fir Tree?"

"I'm not old at all," said the Fir Tree. "There are many much older than I."

"Where do you come from?" asked the Mice. "And what do you know?" They were dreadfully inquisitive. "Tell us about the most beautiful spot on earth. Have you been there? Have you been in the store room, where cheeses lie on the shelves, and hams hang from the ceiling, where one dances on tallow candles, and goes in thin and comes out fat?"

"I don't know that," replied the Tree; "but I know the wood, where the sun shines and the birds sing."

And then it told all about its youth.

And the little Mice had never heard anything of the kind; and they listened and said:

"What a number of things you have seen! How happy you must have been!"

"I?" replied the Fir Tree; and it thought about what it had told. "Yes, those were really quite happy times." But then he told of the Christmas Eve, when he had been hung with sweetmeats and candles.

"Oh!" said the little Mice, "how happy you have been, you old Fir Tree!"

"I'm not old at all," said the Tree. "I only came out of the wood this winter. I'm only rather backward in my growth."

"What splendid stories you can tell!" said the little Mice.

And next night they came with four other little Mice, to hear what the Tree had to relate; and the more it said, the more clearly did it remember everything, and thought, "Those were quite merry days! But they may come again. Klumpey-Dumpey fell downstairs, and yet he married the Princess. Perhaps I may marry a Princess too!" And the Fir Tree thought of a pretty little Birch Tree that grew out in the forest; for the Fir Tree, that Birch was a real Princess.

"Who's Klumpey-Dumpey?" asked the little Mice.

And then the Fir Tree told the whole story. It could remember every single word; and the little Mice were ready to leap to the very top of the tree with pleasure. Next night a great many more Mice came, and on Sunday two Rats even appeared; but these thought the story was not pretty, and the little Mice were sorry for that, for now they also did not like it so much as before.

"Do you only know one story?" asked the Rats.

"Only that one," replied the Tree. "I heard that on the happiest evening of my life; I did not think then how happy I was."

"That's a very miserable story. Don't you know any about bacon and tallow candles--a store-room story?"

"No," said the Tree.

"Then we'd rather not hear you," said the Rats.

And they went back to their own people. The little Mice at last stayed away also; and then the Tree sighed and said:

"It was very nice when they sat round me, the merry little Mice, and listened when I spoke to them. Now that's past too. But I shall remember to be pleased when they take me out."

But when did that happen? Why, it was one morning that people came and rummaged in the garret: the boxes were put away, and the Tree brought out; they certainly threw him rather roughly on the floor, but a servant dragged him away at once to the stairs, where the daylight shone.

"Now life is beginning again!" thought the Tree.

It felt the fresh air and the first sunbeams, and now it was out in the courtyard. Everything passed so quickly that the Tree quite forgot to look at itself, there was so much to look at all round. The courtyard was close to a garden, and here everything was blooming; the roses hung fresh and fragrant over the little paling, the linden trees were in blossom, and the swallows cried, "Quinze-wit! quinze-wit! my husband's come!" But it was not the Fir Tree that they meant.

"Now I shall live!" said the Tree, rejoicingly, and spread its branches far out; but, alas! they were all withered and yellow; and it lay in the corner among nettles and weeds. The tinsel star was still upon it, and shone in the bright sunshine.

In the courtyard a couple of the merry children were playing who had danced round the tree at Christmas time, and had rejoiced over it. One of the youngest ran up and tore off the golden star.

"Look what is sticking to the ugly old fir tree!" said the child, and he trod upon the branches till they cracked again under his boots.

And the Tree looked at all the blooming flowers and the splendor of the garden, and then looked at itself, and wished it had remained in the dark corner of the garret; it thought of its fresh youth in the wood, of the merry Christmas Eve, and of the little Mice which had listened so pleasantly to the story of Klumpey-Dumpey.

"Past! past!" said the old Tree. "Had I but rejoiced when I could have done so! Past! past!"

And the servant came and chopped the Tree into little pieces; a whole bundle lay there; it blazed brightly under the great brewing copper, and it sighed deeply, and each sigh was like a little shot; and the children who were at play there ran up and seated themselves at the fire, looked into it, and cried "Puff! puff!" But at each explosion, which was a deep sigh, the Tree thought of a summer day in the woods, or of a winter night there, when the stars beamed; he thought of Christmas Eve and of Klumpey-Dumpey, the only story he had ever heard or knew how to tell; and then the Tree was burned.

The boys played in the garden, and the youngest had on his breast a golden star, which the Tree had worn on its happiest evening. Now that was past, and the Tree's life was past, and the story is past too: past! past!--and that's the way with all stories.

196

The tale that follows was one of the author's earliest stories, published in 1835. It is clearly based upon an old folk tale, one variant of which is "The Blue Light" from the Grimm collection (No. 174). "It was a lucky stroke," says Brandes, "that made Andersen the poet of children. After long fumbling, after unsuccessful efforts, which must necessarily throw a false and ironic light on the self-consciousness of a poet whose pride based its justification mainly on the expectancy of a future which he felt slumbering within his soul, after wandering about for long years, Andersen . . . one evening found himself in front of a little insignificant yet mysterious door, the door of the nursery story. He touched it, it yielded, and he saw, burning in the obscurity within, the little 'Tinder-Box' that became his Aladdin's lamp. He struck fire with it, and the spirits of the lamp--the dogs with eyes as large as tea-cups, as mill-wheels, as the round tower in Copenhagen--stood before him and brought him the three giant chests, containing all the copper, silver, and gold treasure stories of the nursery story. The first story had sprung into existence, and the 'Tinder-Box' drew all the others onward in its train. Happy is he who has found his 'tinder-box.'" The translation is by H. W. Dulcken.

THE TINDER-BOX

HANS CHRISTIAN ANDERSEN

There came a soldier marching along the high road--_one, two! one, two!_ He had his knapsack on his back and a saber by his side, for he had been in the wars, and now he wanted to go home. And on the way he met with an old witch; she was very hideous, and her under lip hung down upon her breast. She said, "Good evening, soldier. What a fine sword you have, and what a big knapsack! You're a proper soldier! Now you shall have as much money as you like to have."

"I thank you, you old witch!" said the soldier.

"Do you see that great tree?" quoth the witch; and she pointed to a tree which stood beside them. "It's quite hollow inside. You must climb to the top, and then you'll see a hole, through which you can let yourself down and get deep into the tree. I'll tie a rope round your body, so that I can pull you up again when you call me."

"What am I to do down in the tree?" asked the soldier.

"Get money," replied the witch. "Listen to me. When you come down to the earth under the tree, you will find yourself in a great hall: it is quite light, for above three hundred lamps are burning there. Then you will see three doors; those you can open, for the keys are hanging there. If you go into the first chamber, you'll see a great chest in the middle of the floor; on this chest sits a dog, and he's got a pair of eyes as big as two tea-cups. But you need not care for that. I'll give you my blue-checked apron, and you can spread it out upon the floor; then go up quickly and take the dog, and set him on my apron; then open the chest, and take as many shillings as you like. They are of copper: if you prefer silver, you must go into the second chamber. But there sits a dog with a pair of eyes as big as mill-wheels. But do not you care for that. Set him upon my apron, and take some of the money. And if you want gold, you can have that too--in fact, as much as you can carry--if you go into the third chamber. But the dog that sits on the money-chest there has two eyes as big as round towers. He is a fierce dog, you may be sure; but you needn't be afraid, for all that. Only set him on my apron, and he won't hurt you; and take out of the chest as much gold as you like."

"That's not so bad," said the soldier. "But what am I to give you, old witch? for you will not do it for nothing, I fancy."

"No," replied the witch, "not a single shilling will I have. You shall only bring me an old tinder-box which my grandmother forgot when she was down there last."

"Then tie the rope round my body," cried the soldier.

"Here it is," said the witch, "and here's my blue-checked apron."

Then the soldier climbed up into the tree, let himself slip down into the hole, and stood, as the witch had said, in the great hall where the three hundred lamps were burning.

Now he opened the first door. Ugh! there sat the dog with eyes as big as tea-cups, staring at him. "You're a nice fellow!" exclaimed the soldier; and he set him on the witch's apron, and took as many copper shillings as his pockets would hold, and then locked the chest, set the dog on it again, and went into the second chamber. Aha! there sat the dog with eyes as big as mill-wheels.

"You should not stare so hard at me," said the soldier; "you might strain your eyes." And he set the dog upon the witch's apron. And when he saw the silver money in the chest, he threw away all the copper money he had, and filled his pocket and his knapsack with silver only. Then he went into the third chamber. Oh, but that was horrid! The dog there really had eyes as big as towers, and they turned round and round in his head like wheels.

"Good evening!" said the soldier; and he touched his cap, for he had never seen such a dog as that before. When he had looked at him a little more closely, he thought, "That will do," and lifted him down to the floor, and opened the chest. Mercy! what a quantity of gold was there! He could buy with it the whole town, and the sugar sucking-pigs of the cake woman, and all the tin soldiers, whips, and rocking-horses in the whole world. Yes, that was a quantity of money! Now the soldier threw away all the silver coin with which he had filled his pockets and his knapsack, and took gold instead: yes, all his pockets, his knapsack, his boots, and his cap were filled, so that he could scarcely walk. Now indeed he had plenty of money. He put the dog on the chest, shut the door, and then called up through the tree, "Now pull me up, you old witch."

"Have you the tinder-box?" asked the witch.

"Plague on it!" exclaimed the soldier, "I had clean forgotten that." And he went and brought it.

The witch drew him up, and he stood on the high road again, with pockets, boots, knapsack, and cap full of gold.

"What are you going to do with the tinder-box?" asked the soldier.

"That's nothing to you," retorted the witch. "You've had your money--just give me the tinder-box."

"Nonsense!" said the soldier. "Tell me directly what you're going to do with it, or I'll draw my sword and cut off your head."

"No!" cried the witch.

So the soldier cut off her head. There she lay! But he tied up all his money in her apron, took it on his back like a bundle, put the tinder-box in his pocket, and went straight off toward the town.

That was a splendid town! And he put up at the very best inn and asked for the finest rooms, and ordered his favorite dishes, for now he was rich, as he had so much money. The servant who had to clean his boots certainly thought them a remarkably old pair for such a rich gentleman; but he had not bought any new ones yet. The next day he procured proper boots and handsome clothes. Now our soldier had become a fine gentleman; and the people told him of all the splendid things which were in their city, and about the King, and what a pretty Princess the King's daughter was.

"Where can one get to see her?" asked the soldier.

"She is not to be seen at all," said they, all together; "she lives in a great copper castle, with a great many walls and towers round about it; no one but the King may go in and out there, for it has been prophesied that she shall marry a common soldier, and the King can't bear that."

"I should like to see her," thought the soldier; but he could not get leave to do so. Now he lived merrily, went to the theater, drove in the King's garden, and gave much money to the poor; and this was very kind of him, for he knew from old times how hard it is when one has not a shilling. Now he was rich, had fine clothes, and gained many friends, who all said he was a rare one, a true cavalier; and that pleased the soldier well. But as he spent money every day and never earned any, he had at last only two shillings left; and he was obliged to turn out of the fine rooms in which he had dwelt, and had to live in a little garret under the roof, and clean his boots for himself, and mend them with a darning-needle. None of his friends came to see him, for there were too many stairs to climb.

It was quite dark one evening, and he could not even buy himself a candle, when it occurred to him that there was a candle-end in the tinder-box which he had taken out of the hollow tree into which the witch had helped him. He brought out the tinder-box and the candle-end; but as soon as he struck fire and the sparks rose up from the flint, the door flew open, and the dog who had eyes as big as a couple of tea-cups, and whom he had seen in the tree, stood before him, and said:

"What are my lord's commands?"

"What is this?" said the soldier. "That's a famous tinder-box, if I can get everything with it that I want! Bring me some money," said he to the dog: and _whisk!_ the dog was gone, and _whisk!_ he was back again, with a great bag full of shillings in his mouth.

Now the soldier knew what a capital tinder-box this was. If he struck it once, the dog came who sat upon the chest of copper money; if he struck it twice, the dog came who had the silver; and if he struck it three times, then appeared the dog who had the gold. Now the soldier moved back into the fine rooms, and appeared again in handsome clothes; and all his friends knew him again, and cared very much for him indeed.

Once he thought to himself, "It is a very strange thing that one cannot get to see the Princess. They all say she is very beautiful; but what is the use of that, if she has always to sit in the great copper castle with the many towers? Can I not get to see her at all? Where is my tinder-box?" And so he struck a light, and _whisk!_ came the dog with eyes as big as tea-cups.

"It is midnight, certainly," said the soldier, "but I should very much like to see the Princess, only for one little moment."

And the dog was outside the door directly, and, before the soldier thought it, came back with the Princess. She sat upon the dog's back and slept; and everyone could see she was a real Princess, for she was so lovely. The soldier could not refrain from kissing her, for he was a thorough soldier. Then the dog ran back again with the Princess. But when morning came, and the King and Queen were drinking tea, the Princess said she had had a strange dream, the night before, about a dog and a soldier--that she had ridden upon the dog, and the soldier had kissed her.

"That would be a fine history!" said the Queen.

So one of the old Court ladies had to watch the next night by the Princess's bed, to see if this was really a dream, or what it might be.

The soldier had a great longing to see the lovely Princess again; so the dog came in the night, took her away, and ran as fast as he could. But the old lady put on water-boots, and ran just as fast after him. When she saw that they both entered a great house, she thought, "Now I know where it is"; and with a bit of chalk she drew a great cross on the door. Then she went home and lay down, and the dog came up with the Princess; but when he saw that there was a cross drawn on the door where the soldier lived, he took a piece of chalk too, and drew crosses on all the doors in the town. And that was cleverly done, for now the lady could not find the right door, because all the doors had crosses upon them.

In the morning early came the King and the Queen, the old Court lady and all the officers, to see where it was the Princess had been. "Here it is!" said the King, when he saw the first door with a cross upon it. "No, my dear husband, it is there!" said the Queen, who descried another door which also showed a cross. "But there is one, and there is one!" said all, for wherever they looked there were crosses on the doors. So they saw that it would avail them nothing if they searched on.

But the Queen was an exceedingly clever woman, who could do more than ride in a coach. She took her great gold scissors, cut a piece of silk into pieces, and made a neat little bag: this bag she filled with fine wheat flour, and tied it on the Princess's back; and when that was done, she cut a little hole in the bag, so that the flour would be scattered along all the way which the Princess should take.

In the night the dog came again, took the Princess on his back, and ran with her to the soldier, who loved her very much, and would gladly have been a prince, so that he might have her for his wife. The dog did not notice at all how the flour ran out in a stream from the castle to the windows of the soldier's house, where he ran up the wall with the Princess. In the morning the King and Queen saw well enough where their daughter had been, and they took the soldier and put him in prison.

There he sat. Oh, but it was dark and disagreeable there! And they said to him, "To-morrow you shall be hanged." That was not amusing to hear, and he had left his tinder-box at the inn. In the morning he could see, through the iron grating of the little window, how the people were hurrying out of the town to see him hanged. He heard the drums beat and saw the soldiers marching. All the people were running out, and among them was a shoemaker's boy with leather apron and slippers, and he galloped so fast that one of his slippers flew off, and came right against the wall where the soldier sat looking through the iron grating.

"Halloo, you shoemaker's boy! you needn't be in such a hurry," cried the soldier to him: "it will not begin till I come. But if you will run to where I lived, and bring me my tinder-box, you shall have four shillings; but you must put your best leg foremost."

The shoemaker's boy wanted to get the four shillings, so he went and brought the tinder-box, and--well, we shall hear now what happened.

Outside the town a great gallows had been built, and around it stood the soldiers and many hundred thousand people. The King and Queen sat on a splendid throne, opposite to the Judges and the whole Council. The soldier already stood upon the ladder; but as they were about to put the rope round his neck, he said that before a poor criminal suffered his punishment an innocent request was always granted to him. He wanted very much to smoke a pipe of tobacco, as it would be the last pipe he should smoke in this world. The King would not say "No" to this; so the soldier took his tinder-box and struck fire. One--two--three--! and there suddenly stood all the dogs--the one with eyes as big as tea-cups, the one with eyes as large as mill-wheels, and the one whose eyes were as big as round towers.

"Help me now, so that I may not be hanged," said the soldier. And the dogs fell upon the Judge and all the Council, seized one by the leg and another by the nose, and tossed them all many feet into the air, so that they fell down and were all broken to pieces.

"I won't!" cried the King; but the biggest dog took him and the Queen and threw them after the others. Then the soldiers were afraid, and the people cried, "Little soldier, you shall be our King, and marry the beautiful Princess!"

So they put the soldier into the King's coach, and all the three dogs darted on in front and cried "Hurrah!" and the boys whistled through their fingers, and the soldiers presented arms. The Princess came out of the copper castle, and became Queen, and she liked that well enough. The wedding lasted a week, and the three dogs sat at the table too, and opened their eyes wider than ever at all they saw.

197

The following is one of Andersen's early stories, published in 1838. It has always been a great favorite. Whimsically odd couples, in this case so constant in their devotion to each other, seemed to appeal to Andersen. The romance of the Whip Top and the Ball in the little story "The Lovers" deals with another odd couple. "Constant" or "steadfast" are terms sometimes used in the different versions instead of "hardy," and, if they seem better to carry the meaning intended, teachers should feel free to substitute one of them in telling or reading the story. The translation is by H. W. Dulcken.

THE HARDY TIN SOLDIER

HANS CHRISTIAN ANDERSEN

There were once five-and-twenty tin soldiers; they were all brothers, for they had all been born of one old tin spoon. They shouldered their muskets, and looked straight before them; their uniform was red and blue, and very splendid. The first thing they had heard in the world, when the lid was taken off their box, had been the words, "Tin soldiers!" These words were uttered by a little boy, clapping his hands: the soldiers had been given to him, for it was his birthday; and now he put them upon the table. Each soldier was exactly like the rest; but one of them had been cast last of all, and there had not been enough tin to finish him; but he stood as firmly upon his one leg as the others on their two; and it was just this Soldier who became remarkable.

On the table on which they had been placed stood many other playthings, but the toy that attracted most attention was a neat castle of cardboard. Through the little windows one could see straight into the hall. Before the castle some little trees were placed round a little looking-glass, which was to represent a clear lake. Waxen swans swam on this lake, and were mirrored in it. This was all very pretty; but the prettiest of all was a little lady, who stood at the open door of the castle; she was also cut out in paper, but she had a dress of the clearest gauze, and a little narrow blue ribbon over her shoulders, that looked like a scarf; and in the middle of this ribbon was a shining tinsel rose as big as her whole face. The little lady stretched out both her arms, for she was a dancer; and then she lifted one leg so high that the Tin Soldier could not see it at all, and thought that, like himself, she had but one leg.

"That would be the wife for me," thought he; "but she is very grand. She lives in a castle, and I have only a box, and there are five-and-twenty of us in that. It is no place for her. But I must try to make acquaintance with her."

And then he lay down at full length behind a snuff-box which was on the table; there he could easily watch the little dainty lady, who continued to stand upon one leg without losing her balance.

When the evening came all the other tin soldiers were put into their box, and the people in the house went to bed. Now the toys began to play at "visiting," and at "war," and "giving balls." The tin soldiers rattled in their box, for they wanted to join, but could not lift the