Part 6

And here I approach the special question under which the country now shakes from side to side. The protracted struggle of 1820, known as the Missouri Question, ended with the admission of Missouri as a slaveholding State, and the prohibition of Slavery in all the remaining territory west of the Mississippi and north of 36° 30´. Here was a solemn act of legislation, called at the time a compromise, a covenant, a compact, first brought forward by the Slave Oligarchy, vindicated by it in debate, finally sanctioned by its votes,--also upheld at the time by a slaveholding President, James Monroe, and his cabinet, of whom a majority were slaveholders, including Mr. Calhoun himself,--and made the condition of the admission of Missouri, without which that State could not have been received into the Union. Suddenly, during the last year, without any notice in the public press or the prayer of a single petition, after an acquiescence of thirty-four years, and the irreclaimable possession by the Slave Oligarchy of its special share in the provisions of this Compromise, in violation of every obligation of honor, compact, and good neighborhood, and in contemptuous disregard of the outgushing sentiments of an aroused North, this time-honored Prohibition, in itself a Landmark of Freedom, was overturned, and the vast region now known as Kansas and Nebraska was opened to Slavery: and this was done under the disgraceful lead of Northern politicians, and with the undisguised complicity of a Northern President, forgetful of Freedom, forgetful also of his reiterated pledges that during his administration the repose of the country should receive no shock.

And all this was perpetrated under pretences of popular rights. Freedom was betrayed by a kiss. In defiance of uninterrupted prescription down to our day, early sustained at the South as well as the North, leaning at once on Jefferson and Washington, sanctioned by all the authoritative names of our history, and beginning with the great Ordinance by which Slavery was prohibited in the Northwest,--it was pretended that the people of the United States, who are the proprietors of the national domain, and who, according to the Constitution, may “make all needful rules and regulations” for its government, nevertheless were not its sovereigns, that they had no power to interdict Slavery there, but that this eminent dominion resided in the few settlers, called squatters, whom chance or a desire to better their fortunes first hurried into these places. To this precarious handful, sprinkled over immense spaces, it was left, without any constraint from Congress, to decide whether into these vast unsettled lands, as into the veins of an infant, should be poured the festering poison of Slavery, destined, as time advances, to show itself in cancers and leprous disease, or whether they should be filled with all the glowing life of Freedom. And this great power, transferred from Congress to these few settlers, was hailed by the new-fangled name of _Squatter Sovereignty_.

It was fit that the original outrage perpetrated under such pretences should be followed by other outrages perpetrated in defiance of these pretences. In the race of emigration the Freedom-loving citizens of the North promised to obtain the ascendency, and, in the exercise of the conceded sovereignty of the settlers, to prohibit Slavery. The Slave Oligarchy was aroused to other efforts. Of course it stuck at nothing. On the day of election, when this vaunted popular sovereignty was first invoked, hirelings from Missouri, having no home in the Territory, entered it in bands of fifties and hundreds, and, assuming an electoral franchise to which they had no claim, trampled under foot the Constitution and laws. Violently, ruthlessly, the polls were possessed by these invaders. The same Northern President, who did not shrink from unblushing complicity in the original outrage, now assumed another complicity. Though prompt to lavish the Treasury, the Army, and the Navy of the Republic in hunting a single slave through the streets of Boston, he could see the Constitution and laws which he was sworn to protect, and those popular rights which he had affected to promote, all struck down in Kansas,--and then give new scope to these invaders by the removal of the faithful Governor, who had become obnoxious to the Slave Oligarchy because he would not become its tool, and the substitution of another, who vindicated the dishonest choice by making haste, on his first arrival there, to embrace the partisans of Slavery. The Legislature, which was constituted by the overthrow of the electoral franchise, proceeded to overthrow every safeguard of Freedom. At one swoop it adopted all the legislation of Missouri, including its Slave Code; by another act it imposed unprecedented conditions upon the exercise of the electoral franchise; and by still another act it denounced _the punishment of death_ no less than five times against as many different forms of interference with the alleged property in human flesh, while all who but write or speak against Slavery are adjudged to be felons. Yes, fellow-citizens, should any person there presume to print or circulate the speech in which I now express my abhorrence of Slavery, and deny its constitutional existence anywhere within the national jurisdiction, he would become liable under this act as a felon. And this overthrow of all popular rights is done in the name of Popular Sovereignty. Surely its authors follow well the example of the earliest Squatter Sovereign,--none other than Satan,--who, stealing into Eden, was there discovered by the celestial messengers just beginning his work: as Milton tells us,--

“Him there they found _Squat_ like a toad, close at the ear of Eve.”

Would you know the secret of this unprecedented endeavor, beginning with the repeal of the Prohibition of Slavery, down to the latest atrocity? The answer is at hand. It is not merely to provide new markets for slaves, or even to guard Slavery in Missouri, but to build another Slave State, and thus, by the presence of two additional Slaveholding Senators, to give increased preponderance to the Slave Oligarchy in the National Government. As men are murdered for the sake of their money, so is this Territory blasted in peace and prosperity in order to wrest its political influence to the side of Slavery.

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But a single usurpation is not enough to employ the rapacious energies of our Oligarchy. At this moment, while the country is pained by the heartless conspiracy against Freedom in Kansas, we are startled by another effort, which contemplates not merely the political subjugation of the National Government, but the actual introduction of Slavery into the Free States. The vaunt is made that slaves will yet be counted in the shadow of the monument on Bunker Hill, and more than one step has been taken towards this effrontery. A person of Virginia has asserted his right to hold slaves in New York on the way to Texas; and this claim is still pending before the highest judicial tribunal of the land. A similar claim has been asserted in Pennsylvania, and thus far been sustained by the court. A blameless citizen, who, in obedience to generous impulses, and in harmony with received law, merely gave notice to a person held as a slave in a Free State that she was in reality free, has been thrust into jail, and now, after the lapse of months, still languishes there, the victim of this pretension; while--that no excess might be wanting in the madness of this tyranny--the great writ of Habeas Corpus, proudly known as the writ of deliverance, has been made the instrument of his imprisonment.[26] Outrage treads upon outrage, and great rights pass away to perish. Alas! the needful tool for such work is too easily found in places low and high,--in the lanes and cellars of Boston, on the bench of the judge, in the chair of the President. But it is the power behind which I impeach. The Slave Oligarchy does it; the Slave Oligarchy does it all.

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To the prostration of this Oligarchy we are bound by a threefold cord of duty: _first_, as we would secure Freedom for ourselves; _secondly_, as we would uphold Freedom in distant Kansas; and, _thirdly_, as we would preserve the Union in its early strength and integrity. The people of Kansas are, many of them, from Massachusetts,--bone of our bone, flesh of our flesh; but as fellow-citizens under the Constitution they are bound to us by ties which we cannot disown; nay, more,--by the subtile cord which connects this embryo settlement with the Republic, they are made part of us. The outrage which touches them touches us. What galls them galls us. The fetter which binds the slave in Kansas binds every citizen in Massachusetts. Thus are we prompted to their rescue, not only to save them, but also to save ourselves. The tyranny which now treads them down has already trampled on us, and only awaits an opportunity to do it again. In its complete overthrow is the only way of safety. Indeed, this must be done before anything else can be done.

…

In the choice of men we are driven to the organization of parties; and here occurs the practical question on which hinges immediate duty,--By what political party can our desire be accomplished? There are individuals in all parties, even the Democratic, who hate Slavery, and say so; but a political party cannot be judged by the private opinions of some of its members. Something else, more solid and tangible, must appear. The party that we select to bear the burden and honor of our great controversy should be adapted to the work. It must be a perfect machine. Wedded to Freedom for better or for worse, and clinging to it with a grasp never to be unloosed, it must be clear, open, and unequivocal in its declarations, and should admit no other question to divert its energies. It must be all for Freedom, and, like Cæsar’s wife, above suspicion. But besides this character which it should sustain in Massachusetts, it must be prepared to take its place in close phalanx with the united masses of the North, now organizing through all the Free States, _junctæque umbone phalanges_, for the protection of Freedom and the overthrow of the Slave Oligarchy.

Bearing these conditions in mind, there are three parties which we may dismiss, one by one, as they pass in review. Men do not gather grapes from thorns, nor figs from thistles; nor do they expect patriotism from Benedict Arnold. A party which sustains the tyrannies and perfidies of the Slave Oligarchy, and is represented by the President, through whom has come so much of all our woe, need not occupy our time; and such is the Democratic party. If there be within the sound of my voice a single person, professing sympathy with Freedom, who still votes with this party, to him I would say: The name of Democrat is a tower of strength; let it not be the bulwark of Slavery; for the sake of a name do not sacrifice the thing; for the sake of party do not surrender Freedom.

According to familiar rule, handed down from distant antiquity, we are to say nothing but good of the dead. How, then, shall I speak of the late powerful Whig party, by whose giant contests the whole country was once upheaved, but which has now ceased to exist, except as the shadow of a name? Here in Massachusetts, a few who do not yet know that it is dead have met together and proffered the old allegiance. They are the Rip Van Winkles of our politics. This respectable character, falling asleep in the mountains, drowsed undisturbed throughout the war of the Revolution, and then, returning to his native village, ignorant of all that had passed, made haste to declare himself “a loyal subject of the King, God bless him!” But our Whigs are less tolerant and urbane than this awakened sleeper. In petulant and irrational assumption they are like the unfortunate judge, who, being aroused from slumber on the bench by a sudden crash of thunder, exclaimed, “Mr. Crier, stop the noise in Court!” The thunder would not be hushed; nor will the voice of Freedom, now reverberating throughout the land. Some there are among these who openly espouse the part of Slavery, while others, by indifference, place themselves in the same unhappy company. If their position at this moment were of sufficient importance to justify grave remark, they should be exhibited as kindred in spirit and isolation to the Tories of our Revolution, or at least as the Bourbons of Massachusetts,--always claiming everything, learning nothing, forgetting nothing, and at last condemned by an aroused people for disloyalty to Freedom. Let no person who truly loves Freedom join this company, tempted by its name and old associations.

There is still another party claiming your votes, but permit me to say, at this crisis, with little reason. I am at a loss to determine the name by which it may be called. It is sometimes styled the Know Nothing party, sometimes the American party; but it cannot be entitled to these designations,--if they be of any value,--for it does not claim to belong to the organization which first assumed and still retains them. It is an isolated combination, peculiar to Massachusetts, which, while professing certain political sentiments, is bound together by the support of one of the candidates for Governor.[27] At this moment this is its controlling idea. It is therefore a _personal_ party; and I trust that I shall not be considered as departing from that courtesy which is with me a law, if I say, that, in the absence of any appropriate name, expressive of principles, it may properly take its designation from the candidate it supports.

Of course such a party wants the first essential condition of the organization which we seek. It is a _personal_ party, whose controlling idea is predilection for a man, and not a principle. Whatever may be the private sentiments of some of its members, clearly it is not a party wedded to Freedom for better and for worse, and clinging to it with a grasp never to be unloosed. While professing opposition to Slavery, it also arraigns Catholics and foreigners, and allows the question of their privileges to disturb its energies. It is not all for Freedom; nor is it, like Cæsar’s wife, above suspicion. Besides, even as party of Freedom, it is powerless from its isolation; for it stands by itself, and is in no way associated with that great phalanx now rallying throughout the North. In this condition should it continue to exist, it will, in the coming Presidential contest, from natural affinity, lapse back into the American party of the country, which is ranged on the side of Slavery. Of course, as a separate party, it is necessarily short-lived. Cut off from the main body, it may show a brief vitality, as the head of a tortoise still bites for some days after it is severed from the neck; but it can have no permanent existence. Surely this is not the party of Freedom which we seek.

The incompetency of this party, as organ of our cause, is enhanced by the uncongenial secrecy in which it had its origin and yet shrouds itself. For myself let me say, that on the floor of the Senate I have striven by vote and speech, in conjunction with my distinguished friend Mr. Chase, to limit the secret sessions of that body, under shelter of which so much of the public business is transacted; and I have there presented, as the fit model for American institutions, the example of that ancient Roman who bade his architect so construct his house that all that he did might be seen by the world.[28] What I urged there I now urge here. But the special aims which this party proposes are in harmony with the darkness in which it begins. Even if justifiable on any ground of public policy, they should not be associated with our cause: but I am unwilling to allude to them without expressing my frank dissent.

It is proposed to attaint men for religion, and also for birth. If this object can prevail, vain are the triumphs of Civil Freedom in its many hard-fought fields, vain is that religious toleration which we profess. The fires of Smithfield, the tortures of the Inquisition, the proscriptions of Non-Conformists may all be revived. Mainly to escape these outrages, dictated by a dominant religious sect, was our country early settled: in one place by Pilgrims, who sought independence; in another by Puritans, who disowned bishops; in another by Episcopalians, who take their name from bishops; in another by Quakers, who set at nought all forms; and in yet another by Catholics, who look to the Pope as spiritual father. Slowly among the struggling sects was evolved that great idea of the equality of all men before the law without regard to religious belief; nor can any party now organize a proscription merely for religious belief, without calling in question this well-established principle.

But Catholics are mostly foreigners, and on this account are condemned. Let us see if there be any reason in this; and here indulge me with one word on foreigners.

With the ancient Greeks a foreigner was _a barbarian_, and with the ancient Romans he was _an enemy_. In early modern times the austerity of this judgment was relaxed; but, under the influence of feudalism, different sovereignties, whether provinces or nations, were kept in a condition of isolation, from which they have gradually passed, until now provinces are merged in nations, and nations are giving signs that they too will yet combine in one. In our country a new example is already displayed. From all nations people commingle here. As in ancient Corinth, by accidental fusion of all metals, accumulated in the sacred temples, a peculiar metal was produced, better than any individual metal, even silver or gold,--so, perhaps, in the order of Providence, by fusion of all races here, there will be a better race than any individual race, even Saxon or Celt. Originally settled from England, the Republic has been strengthened and enriched by generous contributions of population from Scotland, Ireland, Switzerland, Sweden, France, and Germany; and the cry is, Still they come! At no time since the discovery of the New World has the army of emigrants pressed so strongly upon us. More than one quarter of a million are annually landed on our shores. The manner in which they shall be received is a problem of national policy.

All will admit that any influence which they bring, hostile to our institutions, calculated to substitute priestcraft for religion and bigotry for Christianity, must be deprecated and opposed. All will admit, too, that there must be some assurance of their purpose to become not merely consumers of the fruits of our soil, but useful, loyal, and permanent members of our community, upholders of the general welfare. With this simple explanation, I cannot place any check upon the welcome to foreigners. There are our broad lands, stretching towards the setting sun; let them come and take them. Ourselves children of the Pilgrims of a former generation, let us not turn from the Pilgrims of the present. Let the home founded by our emigrant fathers continue open in its many mansions to the emigrants of to-day.

The history of our country, in its humblest as well as most exalted spheres, testifies to the merit of foreigners. Their strong arms have helped furrow our broad territory with canals, and stretch in every direction the iron rail. They fill our workshops, navigate our ships, and even till our fields. Go where you will among the hardy sons of toil on land or sea, and there you find industrious and faithful foreigners bending their muscles to the work. At the bar and in the high places of commerce you find them. Enter the retreats of learning, and there too you find them, shedding upon our country the glory of science.[29] Nor can any reflection be cast upon foreigners, coming for hospitality now, which will not glance at once upon the distinguished living and the illustrious dead,--upon the Irish Montgomery, who perished for us at the gates of Quebec,--upon Pulaski the Pole, who perished for us at Savannah,--upon De Kalb and Steuben, the generous Germans, who aided our weakness by their military experience,--upon Paul Jones, the Scotchman, who lent his unsurpassed courage to the infant thunders of our navy,--also upon those great European liberators, Kosciusko of Poland, and Lafayette of France, each of whom paid his earliest vows to Liberty in our cause. Nor should this list be confined to military characters, so long as we gratefully cherish the name of Alexander Hamilton, who was born in the West Indies, and the name of Albert Gallatin, who was born in Switzerland, and never, to the close of his octogenarian career, lost the French accent of his boyhood,--both of whom rendered civic services to be commemorated among the victories of peace.

Nor is the experience of our Republic peculiar. Where is the country or power which does not inscribe the names of foreigners on its historic scroll? It was Christopher Columbus, of Genoa, who disclosed to Spain the New World; it was Magellan, of Portugal, sailing in the service of Spain, who first passed with adventurous keel through those distant Southern straits which now bear his name, and opened the way to the vast Pacific Sea; and it was Cabot, the Venetian, who first conducted English enterprise to this North American continent. As in triumphs of discovery, so also in other fields have foreigners excelled, while serving states to which they were bound by no tie of birth. The Dutch Grotius, author of the great work, “Laws of War and Peace,” an exile from his own country, became Ambassador of Sweden; and, in our own day, the Italian Pozzo di Borgo, turning his back upon his own country, reached the most exalted diplomatic trust in the jealous service of Russia. In the list of monarchs on the throne of England, not one has been more truly English than the Dutch William. In Holland no ruler has equalled in renown the German William, Prince of Orange. In Russia the German Catharine the Second takes place among the most commanding sovereigns. And who of Swedish monarchs was a better Swede than Bernadotte, the Frenchman? and what Frenchman was ever filled with aspiration for France more than the Italian Napoleon Bonaparte?

* * * * *

I pass from these things, which have occupied me too long. A party, which, beginning in secrecy, interferes with religious belief, and founds a discrimination on the accident of birth, is not the party for us.

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“Where Liberty is, there is my country,” was the sentiment of that great Apostle of Freedom, Benjamin Franklin, uttered during the trials of the Revolution. In similar strain, I would say, “Where Liberty is, there is my party.” Such an organization is now happily constituted here in Massachusetts, and in all the Free States, under the name of REPUBLICAN PARTY.