Part 11

My Dear Sir,--I cannot be with you at your meeting on Wednesday next: my post of duty is here. But I must not lose the opportunity afforded by your invitation to express anew my abhorrence of the outrage upon Freedom and public faith attempted by the Nebraska Bill, and to offer my gratitude to those who unite in the good work of opposing it.

In this warfare there is room for every human activity. By speech, vote, public meeting, sermon, and prayer, we have already striven. But a new agent is now announced. It is proposed to organize a company of Liberty-loving citizens, who shall enter upon the broad lands in question, and by example, voice, and vote, trained under the peculiar institutions of Massachusetts, overrule the designs of slave-masters. The purpose has a nobleness which gives assurance of success.

With a heart full of love for Massachusetts, her schools, libraries, churches, and happy homes, I should hesitate to counsel any one to turn away from her, a voluntary exile. I do not venture such advice. But if any there be among us, to whom our goodly Commonwealth seems narrow, and who incline to cast their lines in other places,--to such I would say, that they will do well, while becoming, each for himself, the artificer of his fortune, to enter into the Sacred Legion by which Liberty shall be safely guarded in Nebraska and Kansas. Thus will mingle public good with private advantage.

The Pilgrim Fathers turned their backs upon their native land to secure Liberty for themselves and their children. The emigrants whom you organize have a higher motive. Liberty for _themselves_ and their children is already secured in Massachusetts. They will go to secure Liberty for _others_,--to guard an immense territory from the invasion of Slavery, and to dedicate it forever to Liberty. In such an expedition volunteers may win a victory of peace, which history will record with admiration and gratitude.

Believe me, dear Sir,

Very faithfully yours,

CHARLES SUMNER.

THOMAS DREW, Esq., Chairman of the Committee.

FINAL PROTEST, FOR HIMSELF AND THE CLERGY OF NEW ENGLAND, AGAINST SLAVERY IN NEBRASKA AND KANSAS.

SPEECH IN THE SENATE, ON THE NIGHT OF THE FINAL PASSAGE OF THE NEBRASKA AND KANSAS BILL, MAY 25, 1854.

Among the important incidents of the Nebraska Debate was a protest from three thousand clergymen of New England, which was severely denounced by the supporters of the aggression, especially by Mr. Douglas. Particular objection was taken to the words, "In the name of Almighty God, and in his presence," which were employed by the protestants. The heats on both sides increased. At a later stage Mr. Sumner felt constrained to speak again, which he did for himself and the much-abused clergy. This brief effort attracted unusual attention. It seemed to meet the rising sentiments of the people, and especially of the clergy. Rev. Dr. Allen, formerly President of Bowdoin College, wrote: "Our _Northampton Courier_ of yesterday contained your bold and admirable midnight speech. I thank you for what you said for the clergy, but more especially what you said for the country and for Freedom." Rev. Dr. Storrs, of Braintree, Massachusetts, an eminent Congregationalist, wrote: "I took my pen only to say a single word,--to tell you of my grateful admiration of your courage, faithfulness, and eloquence in defence of truth and godliness against the increasing tide of hellish principles and passions." Rev. Theodore Parker wrote: "I have had no time to thank you for your noble speech till this minute. Nat. Bowditch says it is the best speech delivered in the Senate of the United States in his day. You never did a thing more timely, or which will be more warmly welcomed than this." George S. Hillard, a friend of many years, but differing in position on political questions, wrote: "Your last brief speech on the Nebraska Bill is capital. I think it the best speech you have ever made. The mixture of dignity and spirit is most happy. We are going to fill up that region with free laborers, and secure it against Slavery." John G. Whittier wrote: "It was the fitting word; it entirely satisfied me; and with a glow of heart I thanked God that its author was my friend." As the speech received the sympathy of friends, so it aroused all the bad passions on the side of Slavery. The manifestation that ensued will appear in a note at the end.

The original debate in the Senate on the Nebraska and Kansas Bill, in which Mr. Sumner took part, was closed by the passage of that bill--after a protracted session throughout the night--on the morning of Saturday, March 4, 1854, by a vote of thirty-seven yeas to fourteen nays. The bill was then sent to the House of Representatives. It was there taken up and referred to the Committee of the Whole; but, owing to the mass of prior business, it became impossible to reach it. Under these circumstances, a fresh bill, nearly identical with that which passed the Senate, was introduced and passed the House. This, of course, required the action of the Senate. On the 23d of May a message from the House announced its passage, and asked the concurrence of the Senate. It was at once read a first time; but, on the objection of Mr. Sumner, its second reading was stopped for that day. The next day, on motion of Mr. Douglas, all prior orders were postponed for the purpose of considering it. The debate upon it continued during that day and the next. The interest it excited was attested by crowded galleries to the end. Among spectators on the floor of the Senate was the Earl of Elgin, Governor-General of Canada, with his suite, then in Washington to negotiate the Canadian Reciprocity Treaty. Late in the night of the last day, after the bill was reported to the Senate, and the question put by the Chair, "Shall the bill be engrossed and read a third time?" Mr. Sumner took the floor and said:--

Mr. President,--It is now midnight. At this late hour of a session drawn out to unaccustomed length, I shall not fatigue the Senate by argument. There is a time for all things, and the time for argument has passed. The determination of the majority is fixed; but it is not more fixed than mine. The bill which they sustain I oppose. On a former occasion I met it by argument, which, though often attacked in debate, still stands unanswered and unanswerable. At present I am admonished that I must be content with a few words of earnest protest against the consummation of a great wrong. Duty to myself, and also to the honored Commonwealth of which I find myself the sole representative in this immediate exigency, will not allow me to do less.

But I have a special duty, which I would not omit. Here on my desk are remonstrances against the passage of this bill, some placed in my hands since the commencement of the debate to-day, and I desire that these voices, direct from the people, should be heard. With the permission of the Senate, I will offer them now.

THE PRESIDING OFFICER (Mr. STUART in the chair). The remonstrances can be received by unanimous consent.

SEVERAL VOICES. Let them be received.

THE PRESIDING OFFICER. The Chair hears no objection.

MR. SUMNER. Taking advantage of this permission, I now present the remonstrance of a large number of citizens of New York against the repeal of the Missouri Compromise.

I also present the memorial of the religious Society of Friends in Michigan against the passage of the Nebraska Bill, or any other bill annulling the Missouri Compromise Act of 1820.

I also present the remonstrance of the clergy and laity of the Baptist denomination in Michigan and Indiana against the wrong and bad faith contemplated in the Nebraska Bill.

But this is not all. I hold in my hand, and now present to the Senate, one hundred and twenty-five separate remonstrances, from clergymen of every Protestant denomination in Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, and Connecticut, constituting the six New England States. These remonstrances are identical in character with the larger one presented by my distinguished colleague [Mr. EVERETT],--whose term of service here ends in a few days by voluntary resignation, and who is now detained at home by illness,--and were originally intended as part of it, but did not arrive in season for annexation to that interesting and weighty document. They are independent in form, though supplementary in nature, helping to swell the protest of the pulpits of New England.

With pleasure and pride I now do this service, and at this last stage interpose the sanctity of the pulpits of New England to arrest an alarming outrage,--believing that the remonstrants, from their eminent character and influence as representatives of the intelligence and conscience of the country, are peculiarly entitled to be heard,--and, further, believing that their remonstrances, while respectful in form, embody just conclusions, both of opinion and fact. Like them, Sir, I do not hesitate to protest against the bill yet pending before the Senate, as a great moral wrong, as a breach of public faith, as a measure full of danger to the peace, and even existence, of our Union. And, Sir, believing in God, as I profoundly do, I cannot doubt that the opening of an immense region to so great an enormity as Slavery is calculated to draw down upon our country his righteous judgments.

"In the name of Almighty God, and in his presence," these remonstrants protest against the Nebraska Bill. In this solemn language, most strangely pronounced blasphemous on this floor, there is obviously no assumption of ecclesiastical power, as is perversely charged, but simply a devout observance of the Scriptural injunction, "Whatsoever ye do, in word or deed, do all in the name of the Lord." Let me add, also, that these remonstrants, in this very language, have followed the example of the Senate, which, at our present session, has ratified at least one important treaty beginning with these precise words, "In the name of Almighty God." Surely, if the Senate may thus assume to speak, the clergy may do likewise, without imputation of blasphemy, or any just criticism, at least in this body.

I am unwilling, particularly at this time, to be betrayed into anything like a defence of the clergy. They need no such thing at my hands. There are men in this Senate justly eminent for eloquence, learning, and ability; but there is no man here competent, except in his own conceit, to sit in judgment on the clergy of New England. Honorable Senators, so swift with criticism and sarcasm, might profit by their example. Perhaps the Senator from South Carolina [Mr. BUTLER], who is not insensible to scholarship, might learn from them something of its graces. Perhaps the Senator from Virginia [Mr. MASON], who finds no sanction under the Constitution for any remonstrance from clergymen, might learn from them something of the privileges of an American citizen. And perhaps the Senator from Illinois [Mr. DOUGLAS], who precipitated this odious measure upon the country, might learn from them something of political wisdom. Sir, from the first settlement of these shores, from those early days of struggle and privation, through the trials of the Revolution, the clergy are associated not only with the piety and the learning, but with the liberties of the country. New England for a long time was governed by their prayers more than by any acts of the Legislature; and at a later day their voices aided even the Declaration of Independence. The clergy of our time speak, then, not only from their own virtues, but from echoes yet surviving in the pulpits of their fathers.

For myself, I desire to thank them for their generous interposition. Already they have done much good in moving the country. They will not be idle. In the days of the Revolution, John Adams, yearning for Independence, said, "Let the pulpits thunder against oppression!" And the pulpits thundered.[63] The time has come for them to thunder again. So famous was John Knox for power in prayer, that Queen Mary used to say she feared his prayers more than all the armies of Europe. But our clergy have prayers to be feared by the upholders of wrong.

[63] A specimen is an address by Rev. Thomas Allen, Minister of Pittsfield, Mass., entitled "Instruction and Counsel of a Country Clergyman, given to his People, Lord's Day, June 20, 1779, immediately after reading [to them] the Address of the Honorable Congress to the Inhabitants of these United States." See Boston Independent Chronicle, July 15, 1779.

There are lessons taught by these remonstrances, which, at this moment, should not pass unheeded. The Senator from Ohio [Mr. WADE], on the other side of the chamber, has openly declared that Northern Whigs can never again combine with their Southern brethren in support of Slavery. This is a good augury. The clergy of New England, some of whom, forgetful of the traditions of other days, once made their pulpits vocal for the Fugitive Slave Bill, now, by the voices of learned divines, eminent bishops, accomplished professors, and faithful pastors, uttered in solemn remonstrance, unite at last in putting a permanent brand upon this hateful wrong. Surely, from this time forward, they can never more render it any support. Thank God for this! Here is a sign full of promise for Freedom.

These remonstrances have especial significance, when it is urged, as has been often done in this debate, that the proposition still pending proceeds from the North. Yes, Sir, proceeds from the North: for that is its excuse and apology. The ostrich is reputed to hide its head in the sand, and then vainly imagine its coward body beyond the reach of pursuers. In similar spirit, honorable Senators seem to shelter themselves behind scanty Northern votes, and then vainly imagine that they are protected from the judgment of the country. The pulpits of New England, representing in unprecedented extent the popular voice there, now proclaim that six States, with all the fervor of religious conviction, protest against your outrage. To this extent, at least, I maintain it does not come from the North.

From these expressions, and other tokens which daily greet us, it is evident that at last the religious sentiment of the country is touched, and, through this sentiment, I rejoice to believe that the whole North will be quickened with the true life of Freedom. Sir Philip Sidney, speaking to Queen Elizabeth of the spirit in the Netherlands, animating every man, woman, and child against the Spanish power, exclaimed, "It is the spirit of the Lord, and is irresistible." A kindred spirit now animates the Free States against the Slave Power, breathing everywhere its involuntary inspiration, and forbidding repose under the attempted usurpation. It is the spirit of the Lord, and is irresistible. The threat of disunion, too often sounded in our ears, will be disregarded by an aroused and indignant people. Ah, Sir, Senators vainly expect peace. Not in this way can peace come. In passing such a bill as is now threatened, you scatter, from this dark midnight hour, no seeds of harmony and good-will, but, broadcast through the land, dragons' teeth, which haply may not spring up in direful crops of armed men, yet, I am assured, Sir, will fructify in civil strife and feud.

From the depths of my soul, as loyal citizen and as Senator, I plead, remonstrate, protest, against the passage of this bill. I struggle against it as against death; but, as in death itself corruption puts on incorruption, and this mortal body puts on immortality, so from the sting of this hour I find assurance of that triumph by which Freedom will be restored to her immortal birthright in the Republic.

_Sir, the bill you are about to pass is at once the worst and the BEST on which Congress ever acted._ Yes, Sir, WORST and BEST at the same time.

It is the worst bill, inasmuch as it is a present victory of Slavery. In a Christian land, and in an age of civilization, a time-honored statute of Freedom is struck down, opening the way to all the countless woes and wrongs of human bondage. Among the crimes of history, another is soon to be recorded, which no tears can blot out, and which in better days will be read with universal shame. Do not start. The Tea Tax and Stamp Act, which aroused the patriot rage of our fathers, were virtues by the side of your transgression; nor would it be easy to imagine, at this day, any measure which more openly and wantonly defied every sentiment of justice, humanity, and Christianity. Am I not right, then, in calling it the worst bill on which Congress ever acted?

There is another side, to which I gladly turn. Sir, it is the best bill on which Congress ever acted; _for it annuls all past compromises with Slavery, and makes any future compromises impossible_. Thus it puts Freedom and Slavery face to face, and bids them grapple. Who can doubt the result? It opens wide the door of the Future, when, at last, there will really be a North, and the Slave Power will be broken,--when this wretched Despotism will cease to dominate over our Government, no longer impressing itself upon everything at home and abroad,--when the National Government will be divorced in every way from Slavery, and, according to the true intention of our fathers, Freedom will be established by Congress everywhere, at least beyond the local limits of the States.

Slavery will then be driven from usurped foothold here in the District of Columbia, in the National Territories, and elsewhere beneath the national flag; the Fugitive Slave Bill, as vile as it is unconstitutional, will become a dead letter; and the domestic Slave-Trade, so far as it can be reached, but especially on the high seas, will be blasted by Congressional Prohibition. Everywhere within the sphere of Congress, the great _Northern Hammer_ will descend to smite the wrong; and the irresistible cry will break forth, "No more Slave States!"

Thus, Sir, standing at the very grave of Freedom in Nebraska and Kansas, I lift myself to the vision of that happy resurrection by which Freedom will be assured, not only in these Territories, but everywhere under the National Government. More clearly than ever before, I now penetrate that great Future when Slavery must disappear. Proudly I discern the flag of my country, as it ripples in every breeze, at last in reality, as in name, the Flag of Freedom,--undoubted, pure, and irresistible. Am I not right, then, in calling this bill the best on which Congress ever acted?

Sorrowfully I bend before the wrong you commit. Joyfully I welcome the promises of the Future.

When Mr. Sumner took his seat, he was succeeded by Mr. MASON, of Virginia, who spoke as follows.

I understand that the petitions which the Senator [Mr. SUMNER] who has just taken his seat offers were to be admitted, as they were offered, by the unanimous consent of the Senate. Two of them, when offered, were sent to the President's table. The last he has reserved, and made the vehicle for communicating the sentiments of the pulpits of New England to the Senate, on the subject of this bill. I object to its reception; and I object to it because I understand that Senator to say that it is _verbatim_ the petition that was presented by his honorable colleague, who is not now with us, in which the clergy presented themselves in this Senate and to the country as a third estate, speaking not as American citizens, but as clergymen, and in that character only. I object to its reception. I object to it, that I may not in any manner minister to the unchristian purposes of the clergy of New England, as the Senator has just announced them. I object to it, that I may be in no manner responsible for the prostitution of their office (once called holy and sacred, with them no longer so) in the face of the Senate and of the American people. I object to it, that the clergymen of my own honored State, and of the South, may, as holding a common office in the ministry of the Gospel, be in no manner confounded with or contaminated by these clergymen of New England, if the Senator represents them correctly.

Sir, if the Senator has represented these clergymen correctly, I rejoice that there is to be a separation between the Church North and the Church South; for, I say, if these men dare to lay aside the character of American citizens, and come here profaning their office, profaning the name of the Almighty, for the purpose of political alliances, they are unworthy of their associates in the Church. Sir, it is the first time in the history of this country that a Church of any denomination has asserted a right to be heard, as a Church, upon the floors of legislation; and if the Senator represents that body correctly, they have profaned their office, and I predict now a total separation between the Church North and the Church South, if I understand the sentiments of the Church South. The Church there, I know, is yet pure in its great and holy mission. When its ministers address themselves from the pulpit, they are heard with respect, under the sanctity of their office. You find none of them coming here to the doors of legislation to mingle in political strife. They truly hold themselves "unspotted from the world."

If the Senator who has just taken his seat has correctly expounded the clergymen of New England, I object to that petition. If he has correctly stated that it is _verbatim_ copied from the petition presented by his colleague, I say it is a prostitution of their office to the embrace of political party; and the Senate shall not, by my assent, be made the medium of so unholy an alliance. I do not mean to go further into this debate; but I object to the reception of the petition.

* * * * *

THE PRESIDING OFFICER. The petitions cannot be received without unanimous consent.

MR. SUMNER. It may be, Sir, at this moment, within the competency of the honorable Senator from Virginia to object to the reception of these remonstrances; but I am satisfied that at another time his calmer judgment will not approve this course, much less the ground on which now, as well as on a former occasion, he has undertaken to impeach the right of clergymen to appear by petition or remonstrance at the bar of Congress. Sir, in refusing to receive these remonstrances, or in neglecting them in any way, on reasons assigned in this chamber, you treat them with an indignity which becomes more marked, because it is the constant habit of the Senate to welcome remonstrances from members of the Society of Friends in their religious character, and from all other persons, by any designation which they may adopt. Booksellers remonstrate against the international copyright treaty; last-makers against a proposed change in the patent laws; and only lately the tobacconists have remonstrated against certain regulations touching tobacco: and all these remonstrances are received with respect, and referred to appropriate committees in the Senate. But the clergy of New England, when protesting against a wicked measure, which, with singular unanimity, they believe full of peril and shame to our country, are told to stay at home. Almost the jeer is heard, "Go up, thou bald head!" If not well, it is at least natural, that the act you are about to commit should be attended by this concordant outrage.

* * * * *

From the Kansas and Nebraska Bill came forth a demon. Down to this time the hostility to Mr. Sumner in the Senate was limited. It now became more general, although he had said nothing in any way to justify it, except that he had exposed Slavery and the pretensions in its behalf. From the Senate it extended among the partisans of Slavery.