Chapter 17

That daughter there of Spain, the Lady Blanch, Is near to England; look upon the years Of Lewis the Dauphin, and that lovely maid. If lusty love should go in quest of beauty, Where should he find it fairer than in Blanch? If zealous love should go in search of virtue, Where should he find it purer than in Blanch? If love ambitious sought a match of birth, Whose veins bound richer blood than Lady Blanch? Such as she is, in beauty, virtue, birth, Is the young Dauphin every way complete: If not complete of, say he is not she; And she again wants nothing, to name want, If want it be not, that she is not he. He is the half part of a blessed man, Left to be finished by such as she; And she a fair divided excellence, Whose fulness of perfection lies in him. O, two such silver currents, when they join, Do glorify the banks that bound them in; And two such shores to two such streams made one, Two such controlling bounds, shall you be, kings, To these two princes, if you marry them.

Another instance, which is certainly very happy as an example of the simple enumeration of a number of particulars, is Salisbury's remonstrance against the second crowning of the king.

Therefore to be possessed with double pomp, To guard a title that was rich before; To gild refined gold, to paint the lily, To throw a perfume on the violet, To smooth the ice, to add another hue Unto the rainbow, or with taper light To seek the beauteous eye of heav'n to garnish: Is wasteful and ridiculous excess.

TWELFTH NIGHT; OR, WHAT YOU WILL

This is justly considered as one of the most delightful of Shakespeare's comedies. It is full of sweetness and pleasantry. It is perhaps too good-natured for comedy. It has little satire, and no spleen. It aims at the ludicrous rather than the ridiculous. It makes us laugh at the follies of mankind, not despise them, and still less bear any ill-will towards them. Shakespeare's comic genius resembles the bee rather in its power of extracting sweets from weeds or poisons, than in leaving a sting behind it. He gives die most amusing exaggeration of the prevailing foibles of his characters, but in a way that they themselves, instead of being offended at, would almost join in to humour; he rather contrives opportunities for them to show themselves off in the happiest lights, than renders them contemptible in the perverse construction of the wit or malice of others.--There is a certain stage of society in which people become conscious of their peculiarities and absurdities, affect to disguise what they are, and set up pretensions to what they are not. This gives rise to a corresponding style of comedy, the object of which is to detect the disguises of self-love, and to make reprisals on these preposterous assumptions of vanity, by marking the contrast between the real and the affected character as severely as possible, and denying to those who would impose on us for what they are not, even the merit which they have. This is the comedy of artificial life, of wit and satire, such as we see it in Congreve, Wycherley, Vanbrugh, &c. To this succeeds a state of society from which the same sort of affectation and pretence are banished by a greater knowledge of the world or by their successful exposure on the stage; and which by neutralizing the materials of comic character, both natural and artificial, leaves no comedy at all--but the sentimental. Such is our modern comedy. There is a period in the progress of manners anterior to both these, in which the foibles and follies of individuals are of nature's planting, not the growth of art or study; in which they are therefore unconscious of them themselves, or care not who knows them, if they can but have their whim out; and in which, as there is no attempt at imposition, the spectators rather receive pleasure from humouring the inclinations of the persons they laugh at, than wish to give them pain by exposing their absurdity. This may be called the comedy of nature, and it is the comedy which we generally find in Shakespeare.--Whether the analysis here given be just or not, the spirit of his comedies is evidently quite distinct from that of the authors above mentioned, as it is in its essence the same with that of Cervantes, and also very frequently of Moliere, though he was more systematic in his extravagance than Shakespeare. Shakespeare's comedy is of a pastoral and poetical cast. Folly is indigenous to the soil, and shoots out with native, happy, unchecked luxuriance. Absurdity has every encouragement afforded it; and nonsense has room to flourish in. Nothing is stunted by the churlish, icy hand of indifference or severity. The poet runs riot in a conceit, and idolizes a quibble. His whole object is to turn the meanest or rudest objects to a pleasurable account. The relish which he has of a pun, or of the quaint humour of a low character, does not interfere with the delight with which he describes a beautiful image, or the most refined love. The clown's forced jests do not spoil the sweetness of the character of Viola; the same house is big enough to hold Malvolio, the Countess, Maria, Sir Toby, and Sir Andrew Aguecheek. For instance, nothing can fall much lower than this last character in intellect or morals: yet how are his weaknesses nursed and dandled by Sir Toby into something 'high fantastical', when on Sir Andrew's commendation of himself for dancing and fencing, Sir Toby answers: 'Wherefore are these things hid? Wherefore have these gifts a curtain before them? Are they like to take dust like Mistress Moll's picture? Why dost thou not go to church in a galliard, and come home in a coranto? My very walk should be a jig! I would not so much as make water but in a cinque-pace. What dost thou mean? Is this a world to hide virtues in? I did think by the excellent constitution of thy leg, it was framed under the star of a galliard!'--How Sir Toby, Sir Andrew, and the Clown afterwards chirp over their cups, how they 'rouse the night-owl in a catch, able to draw three souls out of one weaver'!--What can be better than Sir Toby's unanswerable answer to Malvolio, 'Dost thou think, because thou art virtuous, there shall be no more cakes and ale?' In a word, the best turn is given to everything, instead of the worst. There is a constant infusion of the romantic and enthusiastic, in proportion as the characters are natural and sincere: whereas, in the more artificial style of comedy, everything gives way to ridicule and indifference, there being nothing left but affectation on one side, and incredulity on the other.--Much as we like Shakespeare's comedies, we cannot agree with Dr. Johnson that they are better than his tragedies; nor do we like them half so well. If his inclination to comedy sometimes led him to trifle with the seriousness of tragedy, the poetical and impassioned passages are the best parts of his comedies. The great and secret charm of TWELFTH NIGHT is the character of Viola. Much as we like catches and cakes and ale, there is something that we like better. We have a friendship for Sir Toby; we patronize Sir Andrew; we have an understanding with the Clown, a sneaking kindness for Maria and her rogueries; we feel a regard for Malvolio, and sympathize with his gravity, his smiles, his cross-garters, his yellow stockings, and imprisonment in the stocks. But there is something that excites in us a stronger feeling than all this--it is Viola's confession of her love.

Duke. What's her history?

Viola. A blank, my lord, she never told her love: She let concealment, like a worm i' th' bud, Feed on her damask cheek, she pin'd in thought, And with a green and yellow melancholy, She sat like Patience on a monument, Smiling at grief. Was not this love indeed? We men may say more, swear more, but indeed, Our shows are more than will; for still we prove Much in our vows, but little in our love.

Duke. But died thy sister of her love, my boy?

Viola. I am all the daughters of my father's house, And all the brothers too; and yet I know not.

Shakespeare alone could describe the effect of his own poetry.

Oh, it came o'er the ear like the sweet south That breathes upon a bank of violets, Stealing and giving odour.

What we so much admire here is not the image of Patience on a monument, which has been generally quoted, but the lines before and after it. 'They give a very echo to the seat where love is throned.' How long ago it is since we first learnt to repeat them; and still, still they vibrate on the heart, like the sounds which the passing wind draws from the trembling strings of a harp left on some desert shore! There are other passages of not less impassioned sweetness. Such is Olivia's address to Sebastian whom she supposes to have already deceived her in a promise of marriage.

Blame not this haste of mine: if you mean well, Now go with me and with this holy man Into the chantry by: there before him, And underneath that consecrated roof, Plight me the full assurance of your faith, THAT MY MOST JEALOUS AND TOO DOUBTFUL SOUL MAY LIVE AT PEACE.

We have already said something of Shakespeare's songs. One of the most beautiful of them occurs in this play, with a preface of his own to it.

Duke. O fellow, come, the song we had last night. Mark it, Cesario, it is old and plain; The spinsters and the knitters in the sun, And the free maids that weave their thread with bones, Do use to chaunt it; it is silly sooth, And dallies with the innocence of love, Like the old age.

Song

Come away, come away, death, And in sad cypress let me be laid; Fly away, fly away, breath; I am slain by a fair cruel maid. My shroud of white, stuck all with yew, O prepare it; My part of death no one so true Did share it.

Not a flower, not a flower sweet, On my black coffin let there be strown; Not a friend, not a friend greet My poor corpse, where my bones shall be thrown; A thousand thousand sighs to save, Lay me, O! where Sad true-love never find my grave, To weep there.

Who after this will say that Shakespeare's genius was only fitted for comedy? Yet after reading other parts of this play, and particularly the garden-scene where Malvolio picks up the letter, if we were to say that his genius for comedy was less than his genius for tragedy, it would perhaps only prove that our own taste in such matters is more saturnine than mercurial.

Enter Maria

Sir Toby. Here comes the little villain:--How now, my Nettle of India?

Maria. Get ye all three into the box-tree: Malvolio's coming down this walk: he has been yonder i' the sun, practising behaviour to his own shadow this half hour; observe him, for the love of mockery; for I know this letter will make a contemplative idiot of him. Close, in the name of jesting! Lie thou there; for here comes the trout that must be caught with tickling.

[They hide themselves. Maria throws down a letter, and exit.]

Enter Malvolio

Malvolio. 'Tis but fortune; all is fortune. Maria once told me, she did affect me; and I have heard herself come thus near, that, should she fancy, it should be one of my complexion. Besides, she uses me with a more exalted respect than any one else that follows her. What should I think on't?

Sir Toby. Here's an over-weening rogue!

Fabian. O, peace! Contemplation makes a rare turkey-cock of him; how he jets under his advanced plumes!

Sir Andrew. 'Slight, I could so beat the rogue:--

Sir Toby. Peace, I say.

Malvolio. To be Count Malvolio;--

Sir Toby. Ah, rogue!

Sir Andrew. Pistol him, pistol him.

Sir Toby. Peace, peace!

Malvolio. There is example for't; the lady of the Strachy married the yeoman of the wardrobe.

Sir Andrew. Fire on him, Jezebel!

Fabian. O, peace! now he's deeply in; look, how imagination blows him.

Malvolio. Having been three months married to her, sitting in my chair of state,--

Sir Toby. O for a stone bow, to hit him in the eye!

Malvolio. Calling my officers about me, in my branch'd velvet gown; having come from a day-bed, where I have left Olivia sleeping.

Sir Toby. Fire and brimstone!

Fabian. O peace, peace!

Malvolio. And then to have the humour of state: and after a demure travel of regard,--telling them, I know my place, as I would they should do theirs,--to ask for my kinsman Toby.--

Sir Toby. Bolts and shackles!

Fabian. O, peace, peace, peace! now, now.

Malvolio. Seven of my people, with an obedient start, make out for him; I frown the while; and, perchance, wind up my watch, or play with some rich jewel. Toby approaches; curtsies there to me.

Sir Toby. Shall this fellow live?

Fabian. Though our silence be drawn from us with cares, yet peace.

Malvolio. I extend my hand to him thus, quenching my familiar smile with an austere regard to control.

Sir Toby. And does not Toby take you a blow o' the lips then?

Malvolio. Saying--Cousin Toby, my fortunes having cast me on your niece, give me this prerogative of speech;--

Sir Toby. What, what?

Malvolio. You must amend your drunkenness.

Fabian. Nay, patience, or we break the sinews of our plot.

Malvolio. Besides, you waste the treasure of your time with a foolish knight--

Sir Andrew. That's me, I warrant you.

Malvolio. One Sir Andrew--

Sir Andrew. I knew, 'twas I; for many do call me fool.

Malvolio. What employment have we here? [Taking up the letter.]

The letter and his comments on it are equally good. If poor Malvolio's treatment afterwards is a little hard, poetical justice is done in the uneasiness which Olivia suffers on account of her mistaken attachment to Cesario, as her insensibility to the violence of the Duke's passion is atoned for by the discovery of Viola's concealed love of him.

THE TWO GENTLEMEN OF VERONA

This is little more than the first outlines of a comedy loosely sketched in. It is the story of a novel dramatized with very little labour or pretension; yet there are passages of high poetical spirit, and of inimitable quaintness of humour, which are undoubtedly Shakespeare's, and there is throughout the conduct of the fable a careless grace and felicity which marks it for his. One of the editors (we believe, Mr. Pope) remarks in a marginal note to the TWO GENTLEMEN OF VERONA: 'It is observable (I know not for what cause) that the style of this comedy is less figurative, and more natural and unaffected than the greater part of this author's, though supposed to be one of the first he wrote.' Yet so little does the editor appear to have made up his mind upon this subject, that we find the following note to the very next (the second) scene. 'This whole scene, like many others in these plays (some of which I believe were written by Shakespeare, and others interpolated by the players) is composed of the lowest and most trifling conceits, to be accounted for only by the gross taste of the age he lived in: Populo ut placerent. I wish I had authority to leave them out, but I have done all I could, set a mark of reprobation upon them, throughout this edition.' It is strange that our fastidious critic should fall so soon from praising to reprobating. The style of the familiar parts of this comedy is indeed made up of conceits--low they may be for what we know, but then they are not poor, but rich ones. The scene of Launce with his dog (not that in the second, but that in the fourth act) is a perfect treat in the way of farcical drollery and invention; nor do we think Speed's manner of proving his master to be in love deficient in wit or sense, though the style may be criticized as not simple enough for the modern taste.

Valentine. Why, how know you that I am in love?

Speed. Marry, by these special marks; first, you have learned, like Sir Protheus, to wreathe your arms like a malcontent, to relish a love-song like a robin-red-breast, to walk alone like one that had the pestilence, to sigh like a schoolboy that had lost his A B C, to weep like a young wench that had buried her grandam, to fast like one that takes diet, to watch like one that fears robbing, to speak puling like a beggar at Hallowmas. You were wont, when you laughed, to crow like a cock; when you walked, to walk; like one of the lions; when you fasted, it was presently after dinner; when you looked sadly, it was for want of money; and now you are metamorphosed with a mistress, that when I look on you, I can hardly think you my master.

The tender scenes in this play, though not so highly wrought as in some others, have often much sweetness of sentiment and expression. There is something pretty and playful in the conversation of Julia with her maid, when she shows such a disposition to coquetry about receiving the letter from Proteus; and her behaviour afterwards and her disappointment, when she finds him faithless to his vows, remind us at a distance of Imogen's tender constancy. Her answer to Lucetta, who advises her against following her lover in disguise, is a beautiful piece of poetry.

Lucetta. I do not seek to quench your love's hot fire, But qualify the fire's extremes! rage, Lest it should burn above the bounds of reason.

Julia. The more thou damm'st it up, the more it burns; The current that with gentle murmur glides, Thou know'st, being stopp'd, impatiently doth rage; But when his fair course is not hindered, He makes sweet music with th' enamell'd stones, Giving a gentle kiss to every sedge He overtaketh in his pilgrimage: And so by many winding nooks he strays, With willing sport, to the wild ocean.

[Footnote: 'The river wanders at its own sweet will.' Wordsworth.]

Then let me go, and hinder not my course; I'll be as patient as a gentle stream, And make a pastime of each weary step, Till the last step have brought me to my love; And there I'll rest, as after much turmoil, A blessed soul doth in Elysium.

If Shakespeare indeed had written only this and other passages in the TWO GENTLEMEN OF VERONA, he would ALMOST have deserved Milton's praise of him--

And sweetest Shakespeare, Fancy's child, Warbles his native wood-notes wild.

But as it is, he deserves rather more praise than this.

THE MERCHANT OF VENICE

This is a play that in spite of the change of manners and of prejudices still holds undisputed possession of the stage. Shakespeare's malignant has outlived Mr. Cumberland's benevolent Jew. In proportion as Shylock has ceased to be a popular bugbear, 'baited with the rabble's curse', he becomes a half favourite with the philosophical part of the audience, who are disposed to think that Jewish revenge is at least as good as Christian injuries. Shylock is A GOOD HATER; 'a man no less sinned against than sinning'. If he carries his revenge too far, yet he has strong grounds for 'the lodged hate he bears Anthonio', which he explains with equal force of eloquence and reason. He seems the depositary of the vengeance of his race; and though the long habit of brooding over daily insults and injuries has crusted over his temper with inveterate misanthropy, and hardened him against the contempt of mankind, this adds but little to the triumphant pretensions of his enemies. There is a strong, quick, and deep sense of justice mixed up with the gall and bitterness of his resentment. The constant apprehension of being burnt alive, plundered, banished, reviled, and trampled on, might be supposed to sour the most forbearing nature, and to take something from that 'milk of human kindness', with which his persecutors contemplated his indignities. The desire of revenge is almost inseparable from the sense of wrong; and we can hardly help sympathizing with the proud spirit, hid beneath his 'Jewish gaberdine', stung to madness by repeated undeserved provocations, and labouring to throw off the load of obloquy and oppression heaped upon him and all his tribe by one desperate act of 'lawful' revenge, till the ferociousness of the means by which he is to execute his purpose, and the pertinacity with which he adheres to it, turn us against him; but even at last, when disappointed of the sanguinary revenge with which he had glutted his hopes, and exposed to beggary and contempt by the letter of the law on which he had insisted with so little remorse, we pity him, and think him hardly dealt with by his judges. In all his answers and retorts upon his adversaries, he has the best not only of the argument but of the question, reasoning on their own principles and practice. They are so far from allowing of any measure of equal dealing, of common justice or humanity between themselves and the Jew, that even when they come to ask a favour of him, and Shylock reminds them that 'on such a day they spit upon him, another spurned him, another called him dog, and for these courtesies request hell lend them so much monies'--Anthonio, his old enemy, instead of any acknowledgement of the shrewdness and justice of his remonstrance, which would have been preposterous in a respectable Catholic merchant in those times, threatens him with a repetition of the same treatment--

I am as like to call thee so again, To spit on thee again, to spurn thee too.

After this, the appeal to the Jew's mercy, as if there were any common principle of right and wrong between them, is the rankest hypocrisy, or the blindest prejudice; and the Jew's answer to one of Anthonio's friends, who asks him what his pound of forfeit flesh is good for, is irresistible:

To bait fish withal; if it will feed nothing else, it will feed my revenge. He hath disgrac'd me, and hinder'd me of half a million, laughed at my losses, mock'd at my gains, scorn'd my nation, thwarted my bargains, cool'd my friends, heated mine enemies; and what's his reason? I am a Jew. Hath not a Jew eyes; hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer that a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? why revenge. The villany you teach me I will execute, and it shall go hard but I will better the instruction.

The whole of the trial scene, both before and after the entrance of Portia, is a masterpiece of dramatic skill. The legal acuteness, the passionate declamations, the sound maxims of jurisprudence, the wit and irony interspersed in it, the fluctuations of hope and fear in the different persons, and the completeness and suddenness of the catastrophe, cannot be surpassed. Shylock, who is his own counsel, defends himself well, and is triumphant on all the general topics that are urged against him, and only Tails through a legal flaw. Take the following as an instance: