Chapter 5

He is also physic in being as commodious for use as he is odious in taste, if the body of the company into which he is taken can make true use of him. For the malice of his nature makes him so informer-like-dangerous, in taking advantage of anything done or said, yea, even to the ruin of his makers, if he may have benefit, that such a creature in a society makes men as careful of their speeches and actions as the sight of a known cut-purse in a throng makes them watchful over their purses and pockets. He is also in this respect profitable physic, that his conversation being once truly tasted and discovered, the hateful foulness of it will make those that are not fully like him to purge all such diseases as are rank in him out of their own lives, as the sight of some citizens on horseback make a judicious man amend his own faults in horsemanship. If one of these uses can be made of him, let him not long offend the stomach of your company; your best way is to spue him out. That he is a disease in the body where he liveth were as strange a thing to doubt as whether there be knavery in horse-coursers. For if among sheep, the rot; amongst dogs, the mange; amongst horses, the glanders; amongst men and women, the Northern itch and the French ache, be diseases, an hypocrite cannot but be the like in all States and societies that breed him. If he be a clergy hypocrite, then all manner of vice is for the most part so proper to him as he will grudge any man the practice of it but himself; like that grave burgess, who being desired to lend his clothes to represent a part in a comedy, answered: No, by his leave, he would have nobody play the fool in his clothes but himself. Hence are his so austere reprehensions of drinking healths, lascivious talk, usury, and unconscionable dealing; whenas himself, hating the profane mixture of malt and water, will, by his good will, let nothing come within him but the purity of the grape, when he can get it of another's cost. But this must not be done neither without a preface of seeming soothness, turning up the eyes, moving the head, laying hand on the breast, and protesting that he would not do it but to strengthen his body, being even consumed with dissembled zeal, and tedious and thankless babbling to God and his auditors. And for the other vices, do but venture the making yourself private with him or trusting of him, and if you come off without a savour of the air which his soul is infected with you have great fortune. The fardel of all this ware that is in him you shall commonly see carried upon the back of these two beasts that live within him, Ignorance and Imperiousness, and they may well serve to carry other vices, for of themselves they are insupportable. His Ignorance acquits him of all science, human or divine, and of all language but his mother's; holding nothing pure, holy, or sincere but the senseless recollections of his own crazed brain, the zealous fumes of his inflamed spirit, and the endless labours of his eternal tongue, the motions whereof, when matter and words fail (as they often do), must be patched up to accomplish his four hours in a day at the least with long and fervent hums. Anything else, either for language or matter, he cannot abide, but thus censureth: Latin, the language of the beast; Greek, the tongue wherein the heathen poets wrote their fictions; Hebrew, the speech of the Jews that crucified Christ; controversies do not edify; logic and philosophy are the subtilties of Satan to deceive the simple; human stories profane, and not savouring of the Spirit; in a word, all decent and sensible form of speech and persuasion (though in his own tongue) vain ostentation. And all this is the burden of his Ignorance, saving that sometimes idleness will put in also to bear a part of the baggage. His other beast, Imperiousness, is yet more proudly laden; it carrieth a burden that no cords of authority, spiritual nor temporal, should bind if it might have the full swing. No Pilate, no prince should command him, nay, he will command them, and at his pleasure censure them if they will not suffer their ears to be fettered with the long chains of his tedious collations, their purses to be emptied with the inundations of his unsatiable humour, and their judgments to be blinded with the muffler of his zealous ignorance; for this doth he familiarly insult over his maintainer that breeds him, his patron that feeds him, and in time over all them that will suffer him to set a foot within their doors or put a finger in their purses. All this and much more is in him; that abhorring degrees and universities as reliques of superstition, hath leapt from a shop-board or a cloak-bag to a desk or pulpit; and that, like a sea-god in a pageant, hath the rotten laths of his culpable life and palpable ignorance covered over with the painted-cloth of a pure gown and a night-cap, and with a false trumpet of feigned zeal draweth after him some poor nymphs and madmen that delight more to resort to dark caves and secret places than to open and public assemblies. The lay-hypocrite is to the other a champion, disciple, and subject, and will not acknowledge the tithe of the subjection to any mitre, no, not to any sceptre, that he will do to the hook and crook of his zeal-blind shepherd. No Jesuits demand more blind and absolute obedience from their vassals, no magistrates of the canting society more slavish subjection from the members of that travelling State, than the clerk hypocrites expect from these lay pulpits. Nay, they must not only be obeyed, fed, and defended, but admired too; and that their lay-followers do sincerely, as a shirtless fellow with a cudgel under his arm doth a face-wringing ballad-singer, a water-bearer on the floor of a playhouse, a wide-mouthed poet that speaks nothing but blathers and bombast. Otherwise, for life and profession, nature and art, inward and outward, they agree in all; like canters and gypsies, they are all zeal no knowledge, all purity no humanity, all simplicity no honesty, and if you never trust them they will never deceive you.

A CHAMBERMAID.

She is her mistress's she secretary, and keeps the box of her teeth, her hair, and her painting very private. Her industry is upstairs and downstairs, like a drawer; and by her dry hand you may know she is a sore starcher. If she lie at her master's bed's feet, she is quit of the green sickness for ever, for she hath terrible dreams when she's awake, as if she were troubled with the nightmare. She hath a good liking to dwell in the country, but she holds London the goodliest forest in England to shelter a great belly. She reads Greene's works over and over, but is so carried away with the "Mirror of Knighthood," she is many times resolved to run out of her self and become a lady-errant. The pedant of the house, though he promise her marriage, cannot grow further inward with her; she hath paid for her credulity often, and now grows weary. She likes the form of our marriage very well, in that a woman is not tied to answer to any articles concerning questions of virginity. Her mind, her body, and clothes are parcels loosely tacked together, and for want of good utterance she perpetually laughs out her meaning. Her mistress and she help to make away time to the idlest purpose that can be, either for love or money. In brief, these chambermaids are like lotteries: you may draw twenty ere one worth anything.

A PRECISIAN.

To speak no otherwise of this varnished rottenness than in truth and verity he is, I must define him to be a demure creature, full of oral sanctity and mental impiety; a fair object to the eye, but stark naught for the understanding, or else a violent thing much given to contradiction. He will be sure to be in opposition with the Papist, though it be sometimes accompanied with an absurdity, like the islanders near adjoining unto China, who salute by putting off their shoes, because the men of China do it by their hats. If at any time he fast, it is upon Sunday, and he is sure to feast upon Friday. He can better afford you ten lies than one oath, and dare commit any sin gilded with a pretence of sanctity. He will not stick to commit fornication or adultery so it be done in the fear of God and for the propagation of the godly, and can find in his heart to lie with any whore save the whore of Babylon. To steal he holds it lawful, so it be from the wicked and Egyptians. He had rather see Antichrist than a picture in the church window, and chooseth sooner to be half hanged than see a leg at the name of Jesus or one stand at the Creed. He conceives his prayer in the kitchen rather than in the church, and is of so good discourse that he dares challenge the Almighty to talk with him extempore. He thinks every organist is in the state of damnation, and had rather hear one of Robert Wisdom's psalms than the best hymn a cherubim can sing. He will not break wind without an apology or asking forgiveness, nor kiss a gentlewoman for fear of lusting after her. He hath nicknamed all the prophets and apostles with his sons, and begets nothing but virtues for daughters. Finally, he is so sure of his salvation, that he will not change places in heaven with the Virgin Mary, without boot.

AN INNS OF COURT MAN.

He is distinguished from a scholar by a pair of silk stockings and a beaver hat, which makes him condemn a scholar as much as a scholar doth a schoolmaster. By that he hath heard one mooting and seen two plays, he thinks as basely of the university as a young sophister doth of the grammar-school. He talks of the university with that state as if he were her chancellor; finds fault with alterations and the fall of discipline with an "It was not so when I was a student," although that was within this half year. He will talk ends of Latin, though it be false, with as great confidence as ever Cicero could pronounce an oration, though his best authors for it be taverns and ordinaries. He is as far behind a courtier in his fashion as a scholar is behind him, and the best grace in his behaviour is to forget his acquaintance.

He laughs at every man whose band fits not well, or that hath not a fair shoe-tie, and he is ashamed to be seen in any man's company that wears not his clothes well. His very essence he placeth in his outside, and his chiefest prayer is, that his revenues may hold out for taffety cloaks in the summer and velvet in the winter. To his acquaintance he offers two quarts of wine for one he gives. You shall never see him melancholy but when he wants a new suit or fears a sergeant, at which times he only betakes himself to Ploydon. By that he hath read Littleton, he can call Solon, Lycurgus, and Justinian fools, and dares compare his law to a lord chief-justice's.

A MERE FELLOW OF AN HOUSE.

He is one whose hopes commonly exceed his fortunes and whose mind soars above his purse. If he hath read Tacitus Guicciardine or Gallo-Belgicus, he condemns the late Lord-Treasurer for all the state policy he had, and laughs to think what a fool he could make of Solomon if he were now alive. He never wears new clothes but against a commencement or a good time, and is commonly a degree behind the fashion. He hath sworn to see London once a year, though all his business be to see a play, walk a turn in Paul's, and observe the fashion. He thinks it a discredit to be out of debt, which he never likely clears without resignation money. He will not leave his part he hath in the privilege over young gentlemen in going bare to him, for the empire of Germany. He prays as heartily for a sealing as a cormorant doth for a dear year, yet commonly he spends that revenue before he receives it.

At meals he sits in as great state over his penny commons as ever Vitellius did at his greatest banquet, and takes great delight in comparing his fare to my Lord Mayor's.

If he be a leader of a faction, he thinks himself greater than ever Caesar was or the Turk at this day is. And he had rather lose an inheritance than an office when he stands for it.

If he be to travel, he is longer furnishing himself for a five miles' journey than a ship is rigging for a seven years' voyage. He is never more troubled than when he has to maintain talk with a gentlewoman, wherein he commits more absurdities than a clown in eating of an egg.

He thinks himself as fine when he is in a clean band and a new pair of shoes, as any courtier doth when he is first in a new fashion.

Lastly, he is one that respects no man in the university, and is respected by no man out of it.

A WORTHY COMMANDER IN THE WARS

Is one that accounts learning the nourishment of military virtue, and lays that as his first foundation. He never bloodies his sword but in heat of battle, and had rather save one of his own soldiers than kill ten of his enemies. He accounts it an idle, vainglorious, and suspected bounty to be full of good words; his rewarding, therefore, of the deserver arrives so timely, that his liberality can never be said to be gouty-handed. He holds it next his creed that no coward can be an honest man, and dare die in it. He doth not think, his body yields a more spreading shadow after a victory than before; and when he looks upon his enemy's dead body 'tis a kind of noble heaviness--no insultation. He is so honourably merciful to women in surprisal, that only that makes him an excellent courtier. He knows the hazard of battles, not the pomp of ceremonies, are soldiers' best theatres, and strives to gain reputation, not by the multitude but by the greatness of his actions. He is the first in giving the charge and the last in retiring his foot. Equal toil he endures with the common soldier; from his examples they all take fire, as one torch lights many. He understands in war there is no mean to err twice, the first and last fault being sufficient to ruin an army: faults, therefore, he pardons none; they that are precedents of disorder or mutiny repair it by being examples of his justice. Besiege him never so strictly, so long as the air is not cut from him, his heart faints not. He hath learned as well to make use of a victory as to get it, and pursuing his enemies like a whirlwind, carries all before him; being assured if ever a man will benefit himself upon his foe, then is the time when they have lost force, wisdom, courage, and reputation. The goodness of his cause is the special motive to his valour; never is he known to slight the weakest enemy that comes armed against him in the band of justice. Hasty and overmuch heat he accounts the step-dame to all great actions that will not suffer them to drive; if he cannot overcome his enemy by force, he does it by time. If ever he shake hands with war, he can die more calmly than most courtiers, for his continual dangers have been, as it were, so many meditations of death. He thinks not out of his own calling when he accounts life a continual warfare, and his prayers then best become him when armed _cap-à-fie_. He utters them like the great Hebrew general, on horseback. He casts a smiling contempt upon calumny; it meets him as if glass should encounter adamant. He thinks war is never to be given o'er, but on one of these three conditions: an assured peace, absolute victory, or an honest death. Lastly, when peace folds him up, his silver head should lean near the golden sceptre and die in his prince's bosom.

A VAINGLORIOUS COWARD IN COMMAND

Is one that hath bought his place, or come to it by some nobleman's letter. He loves alive dead pays, yet wishes they may rather happen in his company by the scurvy than by a battle. View him at a muster, and he goes with such a nose as if his body were the wheelbarrow that carried his judgment rumbling to drill his soldiers. No man can worse design between pride and noble courtesy. He that salutes him not, so far as a pistol carries level, gives him the disgust or affront, choose you whether. He trains by the book, and reckons so many postures of the pike and musket as if he were counting at noddy. When he comes at first upon a camisado, he looks, like the four winds in painting, as if he would blow away the enemy; but at the very first onset suffers fear and trembling to dress themselves in his face apparently. He scorns any man should take place before him, yet at the entering of a breach he hath been so humble-minded as to let his lieutenant lead his troops for him. He is so sure armed for taking hurt that he seldom does any; and while he is putting on his arms, he is thinking what sum he can make to satisfy his ransom. He will rail openly against all the great commanders of the adverse party, yet in his own conscience allows them for better men. Such is the nature of his fear that, contrary to all other filthy qualities, it makes him think better of another man than himself. The first part of him that is set a running is his eye-sight; when that is once struck with terror all the costive physic in the world cannot stay him. If ever he do anything beyond his own heart 'tis for a knighthood, and he is the first kneels for it without bidding.

A PIRATE,

Truly defined, is a bold traitor, for he fortifies a castle against the king. Give him sea-room in never so small a vessel, and like a witch in a sieve, you would think he were going to make merry with the devil. Of all callings his is the most desperate, for he will not leave off his thieving, though he be in a narrow prison, and look every day, by tempest or fight, for execution. He is one plague the devil hath added to make the sea more terrible than a storm, and his heart is so hardened in that rugged element that he cannot repent, though he view his grave before him continually open. He hath so little of his own that the house he sleeps in is stolen: all the necessities of life he filches but one; he cannot steal a sound sleep for his troubled conscience. He is very gentle to those under him, yet his rule is the horriblest tyranny in the world, for he gives licence to all rape, murder, and cruelty in his own example. What he gets is small use to him, only lives by it somewhat the longer to do a little more service to his belly, for he throws away his treasure upon the shore in riot, as if he cast it into the sea. He is a cruel hawk that flies at all but his own kind; and as a whale never comes ashore but when she is wounded, so he very seldom but for his necessities. He is the merchant's book that serves only to reckon up his losses, a perpetual plague to noble traffic, the hurricane of the sea, and the earthquake of the exchange. Yet for all this give him but his pardon and forgive him restitution, he may live to know the inside of a church, and die on this side Wapping.

AN ORDINARY FENCER

Is a fellow that, beside shaving of cudgels, hath a good insight into the world, for he hath long been beaten to it. Flesh and blood he is like other men, but surely nature meant him stockfish. His and a dancing-school are inseparable adjuncts, and are bound, though both stink of sweat most abominable, neither shall complain of annoyance. Three large bavins set up his trade, with a bench, which, in the vacation of the afternoon, he used for his day-bed. When he comes on the stage at his prize he makes a leg seven several ways, and scrambles for money, as if he had been born at the Bath in Somersetshire. At his challenge he shows his metal, for, contrary to all rules of physic, he dares bleed, though it be in the dog-days. He teaches devilish play in his school, but when he fights himself he doth it in the fear of a good Christian; he compounds quarrels among his scholars, and when he hath brought the business to a good upshot he makes the reckoning. His wounds are seldom above skin deep; for an inward bruise lamb-stones and sweetbreads are his only spermaceti, which he eats at night next his heart fasting. Strange schoolmasters they are that every day set a man as far backward as he went forward, and throwing him into a strange posture, teach him to thresh satisfaction out of injury. One sign of a good nature is that he is still open-breasted to his friends; for his foil and his doublet wear not out above two buttons, and resolute he is, for he so much scorns to take blows that he never wears cuffs; and he lives better contented with a little than other men, for if he have two eyes in his head he thinks nature hath overdone him. The Lord Mayor's triumph makes him a man, for that's his best time to flourish. Lastly, these fencers are such things that care not if all the world were ignorant of more letters than only to read their patent.

A PUNY CLERK.

He is taken from grammar-school half coddled, and can hardly shake off his dreams of breeching in a twelvemonth. He is a farmer's son, and his father's utmost ambition is to make him an attorney. He doth itch towards a poet, and greases his breeches extremely with feeding without a napkin. He studies false dice to cheat costermongers. He eats gingerbread at a playhouse, and is so saucy that he ventures fairly for a broken pate at the banqueting-house, and hath it. He would never come to have any wit but for a long vacation, for that makes him bethink him how he shall shift another day. He prays hotly against fasting, and so he may sup well on Friday nights, he cares not though his master be a puritan. He practices to make the words in his declaration spread as a sewer doth the dishes of a niggard's table; a clerk of a swooping dash is as commendable as a Flanders horse of a large tail. Though you be never so much delayed you must not call his master knave, that makes him go beyond himself, and write a challenge in court hand, for it may be his own another day These are some certain of his liberal faculties; but in the term time his clog is a buckram bag. Lastly, which is great pity, he never comes to his full growth, with bearing on his shoulder the sinful burden of his master at several courts in Westminster.

A FOOTMAN.

Let him be never so well made, yet his legs are not matches, for he is still setting the best foot forward. He will never be a staid man, for he has had a running head of his own ever since his childhood. His mother, which out of question was a light-heeled wench, knew it, yet let him run his race thinking age would reclaim him from his wild courses. He is very long-winded, and without doubt but that he hates naturally to serve on horseback, he had proved an excellent trumpet. He has one happiness above all the rest of the serving-men, for when he most overreaches his master he is best thought of. He lives more by his own heat than the warmth of clothes, and the waiting-woman hath the greatest fancy to him when he is in his close trouses. Guards he wears none, which makes him live more upright than any cross-gartered gentleman-usher. 'Tis impossible to draw his picture to the life, because a man must take it as he's running, only this, horses are usually let blood on St. Steven's Day. On St. Patrick's he takes rest, and is drenched for all the year after.

A NOBLE AND RETIRED HOUSEKEEPER