Chapter 6

For girls leaving school there is no difficulty in finding, as they say, "a little place" for a start in domestic service; for even the cheaper villas which have sprung up around the town generally need their cheap drudges. Hence, at an earlier age than the boys, the girls are taken off their parents' hands and become self-supporting. True, it is long before they can earn much more in money than suffices for their own needs in clothes and boots--they cannot send many shillings home to their mothers; but no doubt a family may be found here and there enriched to the extent of a pound or two a year by the labour of the girls.

Putting the various items together, it might seem that in favourable circumstances there would be some twenty-three or twenty-four shillings a week for a family to live on all the year round. But it must be remembered, first, that the circumstances seldom remain favourable for many months together; and, second, that the greater number of families have to do without those small supplementary sums provided by the work of children, or by odd jobs, or by the good wages of hop-drying, and so forth. Nor is this the only deduction to be made. As I have already explained, in the cases where money is most needed--namely, where there is a family of little children--the mother cannot go out to work, and the income is reduced to the bare amount earned by the father alone. And these cases are very plentiful, while, on the contrary, those in which the best conditions prevail are very scarce. Taking the village all through, and balancing bad times against good ones, I question if the income of the labouring class families averages twenty shillings a week; indeed, I should be greatly surprised to learn that it amounted to so much. In very many instances eighteen shillings or even less would be the more correct estimate.

One other item remains to be recognized, although its value is too variable to be computed with any exactness in money and added to the sum of an average week's income. What is the worth to a labourer of the crops he grows in his garden? It depends, obviously, on the man's skill, and the size of the garden, and the clemency of the seasons--matters, all of them, in which any attempt at generalization must be received with suspicion. All that can be said with certainty is that most of the cottages in the valley have gardens, and that most of the cottagers are diligent to cultivate them. But when the circumstances are considered, it will be plain that the value of the produce must not be put very high. The amount of ground that can be worked in the spring and summer evenings is, after all, not much; it is but little manure that can be bought out of a total money-income of eighteen shillings a week; and even good seed is, for the same reason, seldom obtained. The return for the labour expended, therefore, is seldom equal to what it should be, and we may surmise that he is a fortunate man, or an unusually industrious one, who can make his gardening worth more than two shillings a week to him in food. There must be many cottages in the valley where the yield of the garden is scarcely half that value.

To complete the picture of the people's ways and means, it ought next to be shown how the money income is spent by an average family. To do that, however, would be beyond my power, even if it were possible to determine what an "average family" is. I know, of course, that rent takes from three and sixpence a week for the poorest hovels to six shillings for the newer tenements on the outskirts of the parish; in other words, that from a quarter to a third of the labourer's whole income goes back immediately into the pockets of the employing classes for shelter alone. I know also that payments into benefit societies drain away another eightpence to a shilling a week. I realize that very often the weekly bread bill runs away with nearly half the money that is left, and so I can reckon that tea and groceries, boots and clothes, firing and light, have somehow to be obtained at a cost of no more than seven or eight shillings weekly. But these calculations fail to satisfy me. They leave unsolved the problem of those last seven or eight shillings, on the expenditure of which turns the really vital question which an inquiry like this ought to settle. How do the people make both ends meet? Are the seven shillings as a rule enough for so many purposes? or almost, but not quite enough? or nothing like enough? After all, I do not know. Information breaks down just at this point where information is most to be desired.

There is no doubt at all, however, as to the strain and stress of the general struggle to live in the valley, the sheer wear and tear of temper and spirits involved in the daily grappling with that problem. Everywhere one comes across symptoms of it--partial evidences--but the most complete exposition that I have had was given, some years ago now, by a woman who had no intention of complaining. She came to me with a message from a neighbour who was ill, but, in explanation of her part in helping him, she began to speak of her own affairs. With some of these affairs I was already acquainted. Thus I knew her to be the mother of an exceptionally large family, so that her case could not be quite typical. But I also knew that her husband had been in constant work for many years, so that, in her case, there had been no period when the income at her disposal ceased altogether, as in the case of so many other women otherwise less handicapped than she. I was aware, too, that she herself helped out the family earnings by taking in washing.

To these items of vague knowledge she added a few particulars. As to income, I learnt that her husband--a labourer on a farm some three miles away--earned fifteen shillings a week during the winter, and rather more in the summer months, when he was allowed to do "piece-work." The piece-work had the further advantage of permitting him to begin so early in the day--four o'clock was his time in summer--that he usually got home again by four in the afternoon, and was able to do better than most men with his garden. Amongst other things, he raised flowers for sale. He was wont to send to a well-known nursery in Norfolk for his seeds--china-asters and stocks were his speciality--and he reared his plants under a little glass "light" which he had made for himself out of a few old window-sashes. His pains with these flowers were unsparing. Neighbours laughed at him (so his wife assured me, with some pride) because he went to the plants down on his hands and knees, smoking each one with tobacco to clear it from green aphis. He also raised fifty or sixty sticks of celery every year, which sold for threepence apiece. Meanwhile he by no means neglected his main business as a cottage-gardener--namely, the growing of food-crops for home use. By renting for five shillings a year an extra plot of ground near his cottage, he was able to keep his large family supplied with potatoes for quite half the year. It was much to do. They wanted nearly a bushel of potatoes a week, the wife said; and if that was so, the man was adding, in the shape of potatoes at half a crown a bushel, the value of more than three pounds a year to his income. No doubt he grew other vegetables too--parsnips, carrots, turnips, and some green-stuff--but these were not mentioned. A little further help was at last coming from the family, the eldest daughter having begun to pay half the rent out of her earnings as a servant-girl.

Help certainly must have been welcome. There were two other girls in service, and therefore off their parents' hands; but six children--the youngest only a few months old--were still at home, dependent on what their father and mother could earn. Of these, the eldest was a boy near thirteen. "I shall be glad when he's schoolin's over," the mother said; and she had applied for a "labour certificate" which would allow him to finish school as a "half-timer," and to go out and earn a little money.

Since their marriage, twenty-three years earlier, the couple had occupied always the came cottage, at a rental of three shillings a week. After the first twenty years--the property then changing owners--the first few repairs in all that long period had been undertaken. That is to say, the outside woodwork was painted; a promise was given to do up the interior; the company's water was laid on; and--the rent was raised to three-and-sixpence. The woman thought this a hardship; but she said that her husband, looking at the bright side of things, rejoiced to think that now the water from the old tank, hitherto so precious for household uses, might be spared for his flowers.

After the rent was paid--with the daughter's help--there were about fourteen shillings left. But the man was an "Oddfellow," and his subscription was nine shillings a quarter, or eightpence halfpenny a week. In prudence, that amount should perhaps have been put by every week, but apparently prudence often had to give way to pressing needs. "When the club money's due, that's when we finds it wust," the woman remarked. "Sometimes I've said to 'n, 'I dunno how we be goin' to git through the week.' 'Oh,' he says, 'don't you worry. We shall get to the end of 'n somehow.'"

But she did not explain, nor is it easy to conceive, how it was done. For observe, the weekly bushel of potatoes did not feed the family, even for half the year. "A gallon of potatoes a day, that's what it is," she had said; and then she had enumerated other items. "A gallon of bread a day," was needed too, besides a gallon of flour once a week "for puddings." In other words, bread and flour cost upwards of six shillings weekly. Seeing that this left but eight shillings for eight people, it is small wonder that the club-money was rarely put by, and great wonder how the family managed at all when the club-money was wanted in a lump. It must have been that they went short that week. For instance, they would do without puddings, and so save on flour and firing; and the man would forego his tobacco--he had never any time to visit the public-house, so that there was nothing to be saved in that direction. Yet assuming all this, and assuming that the eldest daughter advanced a few extra shillings, still the situation remains baffling. On what could they save, out of eight shillings? Probably one or other of the children, or may be the mother herself, would make an old pair of boots serve just one more week, until there was money in hand again; and that would go far to tide the family over. Yet the next week would then have to be a pinched one; for, said the woman, "boots is the wust of all. It wants a new pair for one or t'other of us purty near every week."

So far this woman's testimony. It is corroborated by what other cottagers have told me. A man said, looking fondly at his children: "I has to buy a new pair o' shoes for one or other of us every week. Or if I misses one week, then next week I wants two pair." Others, again, have told of spending five to six shillings a week on bread. But of the less essential items one never hears. Even of clothes there is rarely any talk, and of coal not often; nor yet often of meat, or groceries. I do not suggest that meat and groceries are foresworn, but it would appear that they come second in the household expenses. They are luxuries, only to be obtained if and when more necessary things have been provided. With regard to firing--a little coal is made to go a long way in the labourer's cottage; and with regard to clothes--it is doubtful if anything new is bought, in many families, from year's end to year's end. At "rummage sales," for a few pence, the women are now able to pick up surprising bargains in cast-off garments, which they adapt as best they can for their own or their children's wear. Economies like this, however, still hardly suffice to explain how the scanty resources are really spread out. Apart from a few cases of palpable destitution, it is not obvious that any families in the village suffer actual want; and seeing that inquiries in the school in recent winters have failed to discover more than two or three sets of children manifestly wanting food, one is led to conclude that acute poverty is of rare occurrence here. On the other hand, all the calculations suggest that a majority perhaps of the labouring folk endure a less intense but chronic poverty, in which, at some point or other every day, the provision for bare physical needs falls a little short.

VII

GOOD TEMPER

In view of their unpromising circumstances the people as a rule are surprisingly cheerful. It is true there are never any signs in the valley of that almost festive temper, that glad relish of life, which, if we may believe the poets, used to characterize the English village of old times. Tested by that standard of happiness, it is a low-spirited, mirthless, and all but silent population that we have here now. Of public and exuberant enjoyment there is nothing whatever. And yet, subdued though they may be, the cottagers usually manage to keep in tolerable spirits. A woman made me smile the other day. I had seen her husband a week earlier, and found him rheumatic and despondent; but when I inquired how he did, she conceded, with a laugh: "Yes, he had a bit o' rheumatism, but he's better now. He 'ad the 'ump then, too." I inferred that she regarded his dejection as quite an unnecessary thing; and this certainly is the customary attitude. The people are slow to admit that they are unhappy. At a "Penny Readings" an entertainer caused some displeasure by a quite innocent joke in this connection. Coming through the village, he noticed the sign of one of the public-houses--The Happy Home--and invented a conundrum which he put from the platform: "Why was this a very miserable village?" But the answer, "Because it has only one Happy Home in it," gave considerable offence. For we are not used to these subtleties of language, and the point was missed, a good many folk protesting that we have "a _lot_ o' happy homes" here.

That they should be so touchy about it is perhaps suggestive--pitifully suggestive--of a suspicion in them that their happiness is open to question. None the less, the general impression conveyed by the people's manners is that of a quiet and rather cheery humour, far indeed from gaiety, but farther still from wretchedness. And in matters like this one's senses are not deceived. I know that my neighbours have abundant excuses for being down-hearted; and, as described in an earlier chapter, I sometimes overhear their complainings; but more often than not the evidence of voice-tones and stray words is reassuring rather than dispiriting.

Notice, for instance, the women who have done their shopping in the town early in the morning, and are coming home for a day's work. They are out of breath, and bothered with their armfuls of purchases; but nine times out of ten their faces look hopeful; there is no sound of grievance or of worry in their talk; their smiling "Good-morning" to you proves somehow that it is not a bad morning with them. One day a woman going to the town a little late met another already returning, loaded up with goods. "'Ullo, Mrs. Fry," she laughed, "you be 'bliged to be fust, then?" "Yes; but I en't bought it _all_, I thought you'd be comm', so I left some for you." "That's right of ye. En't it a _nice mornin'_?" "Jest what we wants! My old man was up an' in he's garden...." The words grow indistinguishable as you get farther away; you don't hear what the "old man" was doing so early, but the country voices sound for a long time, comfortably tuned to the pleasantness of the day.

This sort of thing is so common that I seldom notice it, unless it is varied in some way that attracts attention. For instance, I could not help listening to a woman who was pushing her baby in a perambulator down the hill. The baby sat facing her, as bland as a little image of Buddha, and as unresponsive, but she was chaffing it. "Well, you _be_ a funny little gal, _ben't_ ye? Why, you be goin' back'ards into the town! Whoever heared tell o' such a thing--goin' to the town _back_'ards. You _be_ a funny little gal!" To me it was a funny little procession, with a touch of the pathetic hidden away in it somewhere; but it bore convincing witness to happiness in at least one home in our valley.

It is not so easy to discover, or rather to point out, the corresponding evidence in the demeanour of the men, although when one knows them one is aware that their attitude towards life is quite as courageous as the women's, if not quite so playful. I confess that I rarely see them until they have put a day's work behind them; and they may be more lightsome when they start in the morning, at five o'clock or soon after it. Be that as it may, in the evenings I find them taciturn, nonchalant rather than cheerful, not much disposed to be sprightly. Long-striding and ungainly, they walk home; between six o'clock and seven you may be sure of seeing some of them coming up the hill from the town, alone or by twos and threes. They speak but little; they look tired and stern; very often there is nothing but a twinkle in their eyes to prove to you that they are not morose. But in fact they are still taking life seriously; their thoughts, and hopes too, are bent on the further work they mean to do when they shall have had their tea. For the more old-fashioned men allow themselves but little rest, and in many a cottage garden of an evening you may see the father of the family soberly at work, and liking it too. If his wife is able to come and look on and chatter to him, or if he can hear her laughing with a friend in the next garden, so much the better; but he does not stop work. Impelled, as I shall show later, by other reasons besides those of economy, many of the men make prodigiously long days of it, at least during the summer months. I have known them to leave home at five or even four in the morning, walk five or six miles, do a day's work, walk back in the evening so as to reach home at six or seven o'clock, and then, after a meal, go on again in their gardens until eight or nine. They seem to be under some spiritual need to keep going; their conscience enslaves them. So they grow thin and gaunt in body, grave and very quiet in their spirits. But sullen they very rarely are. With rheumatism and "the 'ump" combined a man will sometimes grow exasperated and be heard to speak irritably, but usually it is a very amiable "Good-evening" that greets you from across the hedge where one of these men is silently digging or hoeing.

The nature of their work, shall I say, tends to bring them to quietness of soul? I hesitate to say it, because, though work upon the ground with spade or hoe has such a soothing influence upon the amateur, there is a difference between doing it for pleasure during a spare hour and doing it as a duty after a twelve hours' day, and without any prospect of holiday as long as one lives. Nevertheless it is plain to be seen that, albeit their long days too often reduce them to a state of apathy, these quiet and patient men experience no less often a compensating delight in the friendly feeling of the tool responding to their skill, and in the fine freshness of the soil as they work it, and in the solace, so varied and so unfailingly fresh, of the open air. Thus much at least I have seen in their looks, and have heard in their speech. On a certain June evening when it had set in wet, five large-limbed men, just off their work on the railway, came striding past me up the hill. They had sacks over their shoulders; their clothes and boots, from working in gravel all day, were of the same yellowish-brown colour as the sacks; they were getting decidedly wet; but they looked enviably easy-going and unconcerned. As they went by me one after another, one sleepy-eyed man, comfortably smoking his pipe, vouchsafed no word or glance. But the others, with friendly sidelong glance at me, all spoke; and their placid voices were full of rich contentment. "Good-night"; "Nice _rain_"; "G'd-evenin'"; and, last of all, "_This_'ll make the young taters grow!" The man who said this looked all alert, as if the blood were dancing in him with enjoyment of the rain; his eyes were beaming with pleasure. So the five passed up the hill homewards, to have some supper, and then, perhaps, watch and listen to the rain on their gardens until it was time to go to bed.

I ought to mention, though I may hardly illustrate, one faculty which is a great support to many of the men--I mean the masculine gift of "humour." Not playful-witted like the women, nor yet apt, like the women, to refresh their spirits in the indulgence of sentiment and emotion, but rather stolid and inclined to dim brooding thought, they are able to see the laughable side of their own misadventures and discomforts; and thanks to this they keep a sense of proportion, as though perceiving that if their labour accomplishes its end, it does not really matter that they get tired, or dirty, or wet through in doing it. This is a social gift, of small avail to the men working alone in their gardens; but it serves them well during the day's work with their mates, or when two or three of them together tackle some job of their own, such as cleaning out a well, or putting up a fowl-house. Then, if somebody gets splashed, or knocks his knuckles, and softly swears, his wrath turns to a grin as the little dry chuckle or the sly remark from the others reminds him that his feelings are understood. It is well worth while to be present at these times. I laugh now to think of some of them that I have enjoyed; but I will not risk almost certain failure in trying to describe them, for their flavour depends on minute details into which I have no space to enter.

But whatever alleviations there may be to their troubles, the people's geniality is still noteworthy. In circumstances that contrast so pitifully with those of the employing classes, it would seem natural if they were full of bitterness and envy; yet that is by no means the case. Being born to poverty and the labouring life, they accept the position as if it were entirely natural. Of course it has its drawbacks; but they suppose that it takes all sorts to make a world, and since they are of the labouring sort they must make the best of it. With this simple philosophy they have contrived hitherto to meet their troubles calmly, not blaming other people for them, unless in individual cases, and hardly dreaming of translating them into social injustice. They have no sense of oppression to poison their lives. The truth which economists begin to recognize, that where there are wealthy and idle classes there must as an inevitable result be classes who are impoverished and overworked, has not found its way into the villager's head.