Chambers S Edinburgh Journal No 450 Volume 18 New Series August
Chapter 4
The convicts at Fremantle are employed in both in-door and out-of-door work, but principally the latter. The artisans--_tradesmen_ they are styled in the Reports--such as blacksmiths, masons, carpenters, tailors, bricklayers, &c., labour at their respective trades; and the labourers, _par excellence_, toil at road-making and various other works of public utility. The 'daily routine' is as follows:--The first bell is rung at 5 A.M., and the prisoners rise, and neatly fold up their bedding--they sleep in hammocks, we believe, as the documents speak of the beds being 'hung' at night. The second bell rings at 5.15; and they are then mustered in their several wards, and paraded. The third bell rings at 5.55, when they are minutely inspected by the proper officers, and working-parties are detailed and marched off. From this time to 7.55, the prison orderlies are busily engaged in sweeping the wards, and making preparations for breakfast. At 7.55, the bell rings, and the convicts muster, and go into breakfast. One of the prisoners is selected to say grace, and the breakfast is eaten in perfect silence. At 8.25, they leave the mess-room, and are then 'allowed to _smoke_ in the square before the prison door till 8.45, when they must muster inside for prayers.' At 9 o'clock, the bell rings for work, and the parties are inspected and marched off. At 12 o'clock, the dinner-bell rings; but parties working at a considerable distance from the prison, are allowed to leave off work a quarter or half an hour earlier, according to the distance they have to walk to the prison. When grace after dinner--for which meal one hour seems to be allowed--is said, they are again permitted to assemble outside from 1 P.M., till resuming work. At 1.55, the 'warning-bell' rings, and the working-parties are again formed. At 2 o'clock, the bell rings, and off they march, and continue working till 6 o'clock, when they are all paraded, wash themselves, and muster for supper. At 6.15 rings the supper-bell; and after supper they are 'allowed outside' from 6.45 till 7.30, when the chaplain reads prayers. At 8 o'clock, the beds are hung, and the convicts are sent into them immediately; and the most perfect quiet is enforced till the morning.
The 'rules and regulations' to be observed by the officers of the establishment and the prisoners are very strict and minute; and, on the whole, appear to be exceedingly judicious. As a fair specimen of the sound and humane spirit that seems to pervade the regulations in question, we will only quote No. 2 of the 'General Rules'--as follows:--'It is the duty of all officers to treat the prisoners with kindness and humanity, and to listen patiently to and report their complaints or grievances, being firm at the same time in maintaining order and discipline, and enforcing complete observance of the rules and regulations of the establishment. The great object of reclaiming the prisoner should always be kept in view by every officer in the prison; and they should strive to acquire a moral influence over the prisoners, by performing their duties conscientiously, but without harshness. They should especially try to raise the prisoners' minds to a proper feeling of moral obligation, by the example of their own uniform regard to truth and integrity, even in the smallest matters. Such conduct will, in most cases, excite the respect and confidence of the prisoners, and will make the duties of the officers more satisfactory to themselves and to the public.'
With respect to the degree of communication permitted between the convicts and their friends, it is stated that a prisoner is allowed to write, or to receive a letter, once every three months; but the chaplain or the overseer reads all letters either received or sent; and if the contents appear objectionable, they are withheld. We are told in the 'Rules for Prisoners,' that no prisoner during the period of his confinement, or employment on public works, has any claim to remuneration of any kind, but that industry and good conduct are rewarded by a fixed gratuity under certain regulations, depending on the class in which the prisoner is placed; and this gratuity is credited to him at the following general rates: 1st class, 9d. per week; 2d class, 6d.; 3d class, 4d. If any misconduct themselves, they forfeit all advantages, or are subject to the minor punishment of being placed in a lower class, &c. A prisoner, by particularly good behaviour, will be eligible to receive 3d. to 6d. per week in addition to the above rates. The amounts thus credited 'will be advanced to the prisoner under certain restrictions, or otherwise applied for his benefit, as may be considered desirable.'
There are several long and extremely circumstantial tables given of the amount of work done per day, per week, per month, &c. We gather, that the estimated value of the work earned by all the convicts in the six months ending 31st December 1850, was no less than L.3128, 9s. 4d. The total number of 'non-effectives'--men unable to labour through illness or otherwise--was 40 in the six months. The total 'effective' workers, during the same time, was 586--artisans, 218; labourers, 368; and this gives the average number of effectives as nearly 98 per month; so that some idea may be formed of their individual earnings. In the month of November, the total number of effectives was 154; and they earned the large sum of L.823, 17s. 6d. During the following month of December, task-work was adopted, and the effectives, 143 in number, earned L.665, 19s. 10d. We are informed that task-work has been contrived to allow each man to do 1-1/4 to 1-1/2-days' work per diem, and to obtain credit for the extra amount earned. Were we, however, to take the above figures as a criterion, we should conclude that less, rather than more, was proportionately earned during the month of task-work; yet this conclusion would not be fair, for doubtless many modifying circumstances require to be taken into consideration--such as the state of the weather, the number of artisans as compared with the labourers, &c.; besides which, it must be borne in mind, that although task-work has been specially designed to benefit the convicts themselves, yet, while some would work with a will, others, and perhaps many, would prefer unremunerative idleness.
To every breach of discipline, certain punishments are allotted; some, indeed, appear very severe; and for many misdemeanours, corporal punishment is not merely held out _in terrorem_, but inflicted. Attempts at escape are liable to be punished by labour in chains, or flogging up to 100 lashes, or to a renewed sentence of transportation; and the recaptured convict has to work out the expenses of his capture, and the reward paid for the same. In the list of offences and punishments for the month of December, we see some very curious items; and, not knowing anything of the peculiar circumstances of each case, they are apt to strike one as being somewhat arbitrary. For instance, 'for refusing to work,' a man had 'bread and water for three days;' a second, 'for insubordinate conduct'--much the same thing, we should suppose, as 'refusing to work'--had the very severe punishment of 'bread and water, and twenty-eight days' solitary confinement;' a third, for 'talking to a female,' was 'admonished;' a fourth, for being 'drunk at work,' had 'bread and water for three days, and fourteen days' solitary confinement;' a fifth, 'for threatening language,' had his '_tobacco stopped for three days_!' On the subject of the 'pernicious Indian weed,' there is the following passage in the Report of the comptroller-general of Fremantle:--'The issue, under his Excellency's sanction, of a small allowance of tobacco, has been appreciated as a very great boon, and has prevented many irregularities. It also furnishes an excellent means of punishment for minor offences--that is, by its stoppage.' We can well believe this. We know positively that prisoners will undergo any risk to get even a morsel of tobacco, and would gladly sacrifice a day's food for it. It is almost incredible what an intense longing for tobacco arises in the minds of those forcibly restrained from the indulgence.
Several 'tickets-of-leave' had already been granted at Fremantle; and on this subject we are presented with a mass of remarkable and instructive information. The reader is probably aware, that convicts in prison, before quitting England, are subjected to a term of hard labour--proportionate in duration to the length of their sentences of transportation--and to a further term of hard labour on arriving in Australia. When the latter term has expired, if the prisoner has conducted himself well, he is presented with a ticket-of-leave, which confines him to a certain district, where he may engage to labour for his own benefit under an employer. He does this, however, under very strict rules, and the least transgression is punished severely. If, for instance, he leaves the district, he is liable to be apprehended, and summarily convicted by a magistrate, who may sentence him to labour in irons; or he may forfeit his ticket-of-leave, and relapse into his former situation as a convict. Or if he at all misconducts himself, or is insubordinate, his employer may carry him before a magistrate, and have him corporally punished. A list is given of the convicts who obtained tickets-of-leave at Fremantle, with their trades, and the names of their employers, and the wages they were to receive. A groom received L.12 per annum; a carpenter, L.14; a labourer, L.1 per month; a blacksmith, L.1, 8s. per month; a mason, L.1, 10s. per month; and a brickmaker, L.2, 10s. per month. Each ticket-holder must pay to the comptroller-general the sum of L.15, for the expenses of his passage out to the colony. No ticket-holder, unless under very special circumstances, gets a 'conditional pardon' till one-half of his sentence, from date of conviction, is expired; nor will he receive a conditional pardon till the whole of the L.15 is paid. 'Wives and families of well-conducted ticket-of-leave men will be sent out to them, when one-half the cost of so doing has been paid, either by themselves, their friends, or their parishes in the United Kingdom; or the expenses of their passage may be assumed as a debt by the ticket-of-leave holder, to be repaid (under a bond) by the same means as the expenses of his own passage.' This is paid by the employer handing over to the comptroller-general annually any sum not exceeding one-third of the ticket-holder's salary, and not above L.5 a year in any case, unless at the man's own desire. On the subject of this forced payment of L.15 to government, the comptroller-general in his Report animadverts strongly. He says that ticket-men will try every trick to evade it; and that many of them openly say, that the situation of a well-conducted ticket-holder is such, as to make them think it not worth while paying so much as L.15 for a conditional pardon. The employers, however, he hints, object to pay ticket-men at all; seeming to think government ought to assign them gratuitously, as was done, we believe, under the old system.
The surgeon states in his report, that the food supplied at the establishment is 'wholesome, and ample;' and the health of the convicts seems very good, for only two had died up to that time, and both of these were landed in a very debilitated condition. He states the number of convicts in January 1851 at 140.
The chaplain's report is interesting and encouraging. He says, that 'the present discipline is well calculated to maintain the habits of industry, order, and cleanliness acquired in preceding prisons;' and he speaks well of the general attention of the convicts to religious exercises. Above all, he strongly and wisely advocates the formation of a library for their use; and hints that the books selected should not merely be religious, but 'entertaining and instructive'--such as history, biography, voyages and travels, scientific books with illustrations, &c. One exceedingly interesting fact mentioned is, that certain of the best educated and most intelligent convicts have been permitted to deliver _lectures_ to their fellow-prisoners on the subjects with which they were best conversant, and with the happiest effects. Thus, a man who had been employed in a large brewery, described the whole 'mystery' in a very able manner; a second, who was by trade a French polisher, did the same; and a third, who had been a sailor, gave two lectures on the art of navigation, and illustrated them in capital style with diagrams drawn on a black-board. We cannot but think that the beneficial tendency of these novel prison recreations will be very great.
The Report of the comptroller-general himself is, on the whole, decidedly cheering; and he says of the convicts, that, 'taken as a body, I am inclined to believe they are anxious to do well, and by honest and steady conduct, to regain here that position they have forfeited in their native land.' When inquiring of government whether the same scale is to be adopted at Fremantle as at Van Diemen's Land, he says, that at the latter place the cost of officers--such as magistrates, superintendents, overseers, storekeepers, religious instructors, medical men, &c.--allowed for each 300 convicts, amounts to L.1337, 3s. 6d. per annum, or L.4, 9s. 2d. for each convict. This seems a large sum, and does not appear to include the heavy additional cost of warders and other prison-officers.
The necessary brevity of this article precludes any allusion to a great variety of curious and instructive details of the Fremantle 'establishment,' as it is called; but if what we have already said interests the reader, and he requires to know more, we can confidently refer him to the bulky Blue Book alluded to, with an assurance that he will there find most ample and authentic information.
THE TRIAL OF ELIZABETH CANNING.
In the year 1753, London was so deeply convulsed with a great question at issue in the criminal courts, that the peace of the city was seriously threatened. From the highest to the lowest grades, society was divided into two parties on this question; and it was impossible to speak of it at a dinner-table or in a street assemblage without exciting a dangerous quarrel. This dispute was an extravagant illustration of English zeal for justice and fair play. The real question lay between an old gipsy woman and a young servant-girl. The question at issue was--Had the gipsy robbed and forcibly confined Elizabeth Canning, or had Elizabeth Canning falsely accused the gipsy of these outrages? By the force of incidental circumstances, the question came to be a really important one, in which the statesmen and jurists of the age took a lively interest. In fact, it connected itself with the efficacy of the great judicial institutions of the land, and their capacity to do justice and protect innocence. Hence the several trials and inquiries occupy as much space in the _State Trials_ as three or four modern novels. In giving our readers an outline of the events so recorded, only the more prominent and marked features of them can of course find room.
Elizabeth Canning, a young woman between eighteen and nineteen years of age, had borne an unexceptionable character, and was a domestic servant in the house of a gentleman living in Aldermanbury, named Edward Lyon. On the 1st of January 1753, she obtained liberty to pay a visit to her uncle, who lived at Saltpetre Bank. As she did not return at the specified time, Mr Lyon's family made inquiry of her mother about her, and learned that she had not made her appearance among her other relations after the visit to her uncle. Days and weeks passed, in which every inquiry was unavailingly made after her, and her mother suffered intense anxiety. Public notice had been taken of the mystery; it was commented on in the newspapers, and much talked of. At length, at the end of January, Elizabeth entered her mother's house in a wretched condition--emaciated and exhausted, and with scarcely a sufficiency of clothes on her person for mere decorum. She was, of course, asked eagerly to give an account of her misfortunes. Her narrative by degrees resolved itself into this shape: She set out on her visit at eleven o'clock in the day, and stayed with her uncle till nine o'clock in the evening. Her uncle and aunt accompanied her as far as Aldgate. Then setting off alone, as she crossed Moorfields, and passed the back of Bethlehem Hospital, two stout men seized her. 'They said nothing to me,' she said, 'at first, but took half a guinea, in a little box, out of my pocket, and three shillings that were loose. They took my gown, apron, and hat, and folded them up, and put them into a greatcoat pocket. I screamed out; then the man who took my gown put a handkerchief or some such thing in my mouth.' They then tied her hands behind her, swore savagely at her, and dragged her along with them. She now, according to her own account, swooned, and on recovering from her fit, she felt herself still in their hands; they were swearing, and calling on her to move on. Partly insensible, she was conveyed for a considerable distance, but could not say whether she was dragged or carried. When she found herself at rest, it was daylight in the morning. She remembered being in a disreputable-looking house, in the presence of a woman, who said if she would accompany her, she should have fine clothes. Elizabeth refused, and the woman taking a knife from a dresser, cut open her stays, and removed them. The woman and the other people present then hustled her up stairs into a wretched garret, and locked the door. She found here a miserable straw-bed, a large black pitcher nearly full of water, and twenty-four pieces of bread, seeming as if a quartern-loaf had been cut in so many pieces. Her story went on to say, that she remained in this place for four weeks, eating so much of the bread and drinking a little water daily, till both were exhausted. She then succeeded in making her escape, by removing a board which was nailed across a window. 'First,' she said, 'I got my head out, and kept fast hold of the wall, and got my body out; after that, I turned myself round, and jumped into a little narrow place by a lane, with a field beside it. Having nothing on but 'an old sort of a bedgown and a handkerchief, that were in this hay-loft, and lay in a grate in the chimney,' she managed to travel twelve miles through an unknown country to her mother's house, not daring, as she said, to call at any place by the way, lest she should again fall into the hands of her persecutors.
If Elizabeth's absence created excitement, her reappearance in the plight she was in, and with such a story to tell, increased it tenfold. She was an attractive-looking girl; and seeing the sympathy she excited, had no objection to assent to the theory formed by her friends, that the people in whose hands she had fallen had the basest designs upon her; that they had resolved to conquer her virtue by imprisonment and starvation; and that she had magnanimously and patiently resisted all their efforts. The story was hawked about everywhere. It was spoken of in every tavern and at every dinner-table. The indignation of many respectable citizens was roused. They were parents, and had daughters of their own, who might be made the victims of the diabolical crew from which this poor girl had escaped. Many of them resolved to rally round her--avenge her wrongs, and punish the perpetrators. Elizabeth found herself one of the most important people in London. She received many presents, and considerable funds were raised to prosecute the inquiry. In these circumstances, she was bound of course to assist her friends by remembering every little incident that could lead them to the place of her sufferings. She believed that it must have been on the Hertford road, for in looking from the window, she had caught sight of a coach on that road with which she was familiar, as a former mistress had been accustomed to travel in it. This circumstance, with the distance travelled by the girl, afforded her champions a clue, and they concentrated their researches at Enfield Wash. There they found a questionable-looking lodging-house kept by a family of the name of Wells, which seemed to answer to Elizabeth's description. It had a garret with an old straw-bed, and a black pitcher was found in the house.
Elizabeth was taken to examine this house in a sort of triumphal procession. Her friends went on horseback, making a complete cavalcade; she and her mother travelled in a coach. As many as could find room seem to have simultaneously rushed into the squalid lodging-house, and the natural astonishment and confusion of its inmates on such an invasion were at once assigned as the symptoms of conscious guilt. Elizabeth seemed to be at first somewhat confused and undecided; these symptoms were attributed to the excitement of the moment on recollection of the horrors she had endured, and to a feeling of insecurity. She was told to take courage; she was among her friends, who would support her cause; and she at last said decidedly, that she was in the house where she had been imprisoned. A gipsy woman of very remarkable appearance was present. One of the witnesses recognised her, from her likeness to the portraits of Mother Shipton the sorceress. She sat bending over the fire smoking a pipe, and exhibiting through the hubbub around the imperturbable calmness peculiar to her race. Elizabeth immediately pointed to her, and said she was the woman who had cut her stays, and helped to put her in her prison-room. Even this did not disturb the stolid indifference of the old woman, who was paying no attention to what the people said. When, however, her daughter stepped up and said: 'Good mother, this young woman says you robbed her,' she started to her feet, turned on the group her remarkable face, and said: 'I rob you! take care what you say. If you have once seen my face, you cannot mistake it, for God never made such another.' When told of the day of the robbery, she gave a wild laugh, and said she was then above a hundred miles off in Dorsetshire. This woman was named Squires. Her son, George Squires, was present. Elizabeth did not seem completely to remember him at first, but she in the end maintained him to be one of the ruffians who had attacked her in Moorfields. Her followers were now eminently satisfied. All the persons in the house were seized, and immediately committed for examination. The strange, wild aspect of the gipsy seems to have added an element to the horrors of the affair; and in the afternoon, when two of Elizabeth's friends were discussing the whole matter over a steak in the Three Crowns at Newington, one of them said to the other: 'Mr Lyon, I hope God Almighty will destroy the model that he made that face by, and never make another like it.' It was found that Mrs Wells, who kept the lodging-house, belonged to a disreputable family, and she admitted that her husband had been hanged. If Elizabeth had given a false tale to hide the questionable causes of her absenting herself, she had probably found that it took a much more serious turn than she intended, and she must now make up her mind to recant her tale or go through with it. She resolved on the latter course, to which she was probably tempted by having all London to back her. She could not well have carried on the charge alone, but the popularity of her cause brought her unexpected aid. A woman named Virtue Hall, who lived in Mrs Wells's lodging-house, thought it would be a good speculation to be partner with Elizabeth Canning, and she gave testimony which corroborated the whole story.