Chapter 8

There are few cases in the long list of French _causes célèbres_ more remarkable than that of the alleged Martin Guerre. This individual, who was more greatly distinguished by his adventures than by his virtues, was a Biscayan, and at the very juvenile age of eleven was married to a girl called Bertrande de Rols. For eight or nine years Martin and his wife lived together without issue from their marriage, notwithstanding masses said, consecrated wafers eaten by the wife and charms employed by the husband to drive away the bewitchment under which he supposed himself to labour. But in the tenth year after the marriage a son was born, and was named Sanxi. The father's joy was of brief duration; for having been guilty of defrauding his own father of a quantity of corn, he was compelled to abscond to avoid the paternal rage and the probable consequences of a prosecution. It was at first intended that he should only stay away until the family difficulty blew over. But Martin, once gone, was not so easily persuaded to come back, and eight long years elapsed before his wife saw his face. At the end of that time he suddenly returned, and was received with open arms by Bertrande, who was congratulated by her husband's four sisters, his uncle, and her own relations. The re-united pair lived together at Artigues for three years in apparent peace and happiness, and during this period two children were born to them. But suddenly the wife Bertrande appeared before the magistrates of Rieux, and lodged a complaint against her husband, praying "that he might be condemned to make satisfaction to the king for a breach of his laws; to demand pardon of God, the king, and herself, in his shirt, with a lighted torch in his hand; declaring that he had falsely, rashly, and traitorously imposed upon her in assuming the name and passing himself upon her for Martin Guerre."

The affair created no small stir in the neighbourhood, and the gossips were driven to their wits' end to explain it. Some asserted that, either through an old grudge or a recent quarrel, she had adopted this method of getting quit of her husband, while others maintained that she was naturally a woman of undecided character and opinions, and that, as at first she had been easily persuaded that this man was her husband, she had acted latterly on the suggestions and advice of Peter Guerre, her husband's uncle, who pretended to have discovered that he was an impostor, and had recommended her to apply to the authorities. The accused himself staunchly maintained that the charge was the result of a conspiracy between his wife and his uncle, and that the latter had contrived the plot with a view to possess himself of his effects. That no doubt might remain as to his identity he gave an outline of his personal history from the time of his flight from home to the time of his arrest, stating the reasons which induced him to leave his wife in the first instance, and his adventures during his absence. He said that for seven or eight years he had served the king in the wars; that he had then enlisted in the Spanish army; and that, having returned home, longing to see his wife and children, he had been welcomed without hesitation by his relations and acquaintances, and even by Peter Guerre, notwithstanding the alteration which time and camp-life had made in his appearance. He declared, moreover, that his uncle had persistently quarrelled with him since his return, that blows had frequently been exchanged between them, and that thus an evil _animus_ had been created against him.

In answer to the interrogatories of the judge, he unhesitatingly told the leading circumstances of his earlier life, mentioning trivial details, giving prominent dates glibly, and showing the utmost familiarity with petty as with important matters of family history. As far as his marriage was concerned, he named the persons who were present at the nuptials, those who dined with them, their different dresses, the priest who performed the ceremony, all the little circumstances that happened that day and the next, and even named the people who presided at the bedding. And, as if the official interrogatory were not sufficiently complete, he spoke, of his own accord, of his son Sanxi, and of the day he was born; of his own departure, of the persons he met on the road, of the towns he had passed through in France and Spain, and of people with whom he had become acquainted in both kingdoms.

Nearly a hundred and fifty witnesses were examined in the cause, and of these between thirty and forty deposed that the accused really was Martin Guerre; that they had known him and had spoken to him from his infancy; that they were perfectly acquainted with his person, manner, and tone of voice; and that, moreover, they were convinced of his identity by certain scars and marks on his person.

On the other hand, a greater number of persons asserted as positively that the man before them was one Arnold du Tilh, of Sagais, and was commonly called Pansette; while nearly sixty of the witnesses--who had known both men--declared that there was so strong a resemblance between these two persons that it was impossible for them to declare positively whether the accused was Martin Guerre or Arnold du Tilh.

In this dilemma the judge ordered two inquiries--one with regard to the likeness or unlikeness of Sanxi Guerre to the accused, and the other as to the resemblance existing between the child and the sisters of Martin Guerre. It was reported that the boy bore no resemblance to the prisoner, but that he was very like his father's sisters, and upon this evidence the judge pronounced the prisoner guilty, and sentenced him to be beheaded and quartered.

But the public of the neighbourhood not being so easily satisfied as the criminal judge of Rieux, and unable to comprehend the grounds of the decision, became clamorous, and an appeal was made on behalf of the convict to the Parliament of Toulouse. That Assembly ordered the wife (Bertrande de Rols) and the uncle (Peter Guerre) to be confronted separately with the man whom they accused of being an impostor, and when the parties were thus placed face to face, the so-called Arnold du Tilh maintained a calm demeanour, spoke with an air of assurance and truth, and answered the questions put to him promptly and correctly. On the other hand, the confusion of Peter Guerre and Bertrande de Rols was so great as to create strong suspicions of their honesty. New witnesses were called, but they only served to complicate matters; for out of thirty, nine or ten were convinced that the accused was Martin Guerre, seven or eight were as positive that he was Arnold du Tilh, and the rest would give no distinct affirmation either one way or another.

When the testimony came to be analysed, it was seen that forty-five witnesses, in all, had asserted in the most positive terms that the man presented to them was not Guerre, but Du Tilh, which they said they were the better able to do, because they had known both men intimately, had eaten and drank with them, and conversed with them at intervals from the days of their common childhood. Most of these witnesses agreed that Martin Guerre was taller and of a darker complexion, that he was of slender make and had round shoulders, that his chin forked and turned up, his lower lip hung down, his nose was large and flat, and that he had the mark of an ulcer on his face, and a scar on his right eyebrow, whereas Arnold du Tilh was a short thickish man who did not stoop, although at the same time similar marks were on his face.

Among others who were called was the shoemaker who made shoes for the undisputed Martin Guerre, and he swore that Martin's foot was three sizes larger than that of the accused. Another declared that Martin was an expert fencer and wrestler, whereas this man knew little of manly exercises; and many deponed "that Arnold du Tilh had from his infancy the most wicked inclinations, and that subsequently he had been hardened in wickedness, a great pilferer and swearer, a defier of God, and a blasphemer: consequently in every way capable of the crime laid to his charge; and that an obstinate persisting to act a false part was precisely suitable to his character."

But the opinion on the other side was quite as firm. Martin Guerre's four sisters had no hesitation in declaring that the accused was their brother, the people who were present at Martin's wedding with Bertrande de Rols deposed in his favour, and about forty persons in all agreed that Martin Guerre had two scars on his face, that his left eye was bloodshot, the nail of his first finger grown in, and that he had three warts on his right hand, and another on his little finger. Similar marks were shown by the accused. Evidence was given to show that a plot was being concocted by Peter Guerre and his sons-in-law to ruin the new comer, and the Parliament of Toulouse was as yet undecided as to its sentence, tending rather to acquit the prisoner than affirm his conviction, when most unexpectedly the real Martin Guerre appeared on the scene.

He was interrogated by the judges as to the same facts to which the accused had spoken, but his answers, although true, were neither so full nor satisfactory as those which the other man had given. When the two were placed face to face, Arnold du Tilh vehemently denounced the last arrival as an impostor in the pay of Peter Guerre, and expressed himself content to be hanged if he did not yet unravel the whole mystery. Nor did he confine himself to vituperation, but cross-questioned Martin as to private family circumstances, and only received hesitating and imperfect answers to his questions. The commissioners having directed Arnold to withdraw, put several questions to Martin that were new, and his answers were very full and satisfactory; then they called for Arnold again, and questioned him as to the same points, and he answered with the same exactness, "so that some began to think there was witchcraft in the case."

It was then directed, since two claimants had appeared, that the four sisters of Martin Guerre, the husbands of two of them, Peter Guerre, the brothers of Arnold du Tilh, and those who recognised him as the real man, should be called upon and obliged to fix on the true Martin. Guerre's eldest sister was first summoned, and she, after a momentary glance, ran to the new comer and embraced him, crying, as the report goes, "Oh, my brother Martin Guerre, I acknowledge the error into which this abominable traitor drew me, and also all the inhabitants of Artigues." The rest also identified him; and his wife, who was the last of all, was as demonstrative as the others. "She had no sooner cast her eyes on Martin Guerre than, bursting into tears, and trembling like a leaf, she ran to embrace him, and begged his pardon for suffering herself to be seduced by the artifices of a wretch. She then pleaded for herself, in the most innocent and artless manner, that she had been led away by his credulous sisters, who had owned the impostor; that the strong passion she had for him, and her ardent desire to see him again, helped on the cheat, in which she was confirmed by the tokens that traitor had given, and the recital of so many peculiarities which could be known only to her husband; that as soon as her eyes were open she wished that the horrors of death might hide those of her fault, and that she would have laid violent hands on herself if the fear of God had not withheld her; that not being able to bear the dreadful thought of having lost her honour and reputation, she had recourse to vengeance, and put the impostor into the hands of justice;" and, moreover, that she was as anxious as ever that the rascal should die.

Martin, however, was not to be moved by her appeals, alleging that "a wife has more ways of knowing a husband than a father, a mother, and all his relations put together; nor is it possible she should be imposed on unless she has an inclination to be deceived;" and even the persuasions of the commissioners could not move him from his decision.

The doubts being at last dissipated, the accused Arnold du Tilh was condemned "to make _amende honorable_ in the market-place of Artigues in his shirt, his head and feet bare, a halter about his neck, and holding in his hands a lighted waxen torch; to demand pardon of God, the king, and the justice of the nation, of the said Martin Guerre, and De Rols, his wife; and this being done, to be delivered into the hands of the capital executioner, who, after making him pass through the streets of Artigues with a rope about his neck, at last should bring him before the house of Martin Guerre, where, on a gallows expressly set up, he should be hanged, and where his body should afterwards be burnt." It was further ordered that such property as he had should be devoted to the maintenance of the child which had been born to him by Bertrande de Rols.

At the same time, the court had very serious thoughts of punishing Martin Guerre, because his abandonment of his wife had led to the mischief, and his desertion of his country's flag seemed to merit censure. It was, however, finally decided that when he ran away he "acted rather from levity than malice;" and as he had entered the Spanish army in a roundabout way, and after considerable persuasion, that the loss of his leg in that service was sufficient punishment. The guilt of his wife, Bertrande de Rols, was thought even more apparent, and that a woman could be deceived in her husband was a proposition few could digest. Yet, as the woman's life-long character was good, and it spoke well for her that not only the population of Artigues, but also the man's four sisters, had shared her delusion, it was finally determined to discharge her.

Arnold de Tilh, the impostor, was carried back to Artigues for the execution of his sentence, and there made a full confession. He said that the crime had been accidentally suggested to his mind; that on his way home from the camp in Picardy he was constantly mistaken for Martin Guerre by Martin's friends; that from them he learned many circumstances respecting the family and the doings of the man himself; and that, having previously been an intimate and confidential comrade of Guerre in the army, he was able to maintain his imposture. His sentence was carried out in all its severity in 1560.

PIERRE MÊGE--THE FICTITIOUS DE CAILLE.

Scipio Le Brun, of Castellane, a Provençal gentleman, and lord of the manors of Caille and of Rougon, in 1655 married a young lady called Judith le Gouche. As is common in France, and also in certain parts of Britain, this local squire was best known by the name of his estates, and was commonly termed the Sieur de Caille. Both he and his wife belonged to the strictest sect of the Calvinists, who were by no means favourites in the country. Their usual residence was at Manosque, a little village in Provence, and there five children were born to them, of whom three were sons and two were daughters. The two youngest sons died at an early age, and Isaac, the eldest, after living to the age of thirty-two, died also.

When this Isaac, who has just been mentioned, was a lad of fifteen, his mother died, and in her will constituted him her heir, at the same time bequeathing legacies to her daughters, and granting the life interest of all her property to her husband. The King having revoked the Edict of Nantes in 1685, the Sieur de Caille quitted the kingdom with his family, which then consisted of his mother, his son Isaac, and his two daughters. The fugitives made their home in Lausanne, in Switzerland. In 1689 the French king, in the zeal of his Catholicism, issued a decree, by which he bestowed the property of the Calvinist fugitives upon their relations. The possessions of the Sieur de Caille were therefore divided between Anne de Gouche, his wife's sister, who had married M. Rolland, the _Avocat-Général_ of the Supreme Court of Dauphiné, and Madame Tardivi, a relation on his own side.

Meantime Isaac, the son of the Sieur de Caille, who was by courtesy styled the Sieur de Rougon, assiduously applied himself to his studies, and, as the result of over-work, fell into a consumption, of which he died at Vevay on the 15th of February 1696.

In March 1699, Pierre Mêge, a marine, presented himself before M. de Vauvray, the intendant of marines at Toulon, and informed him that he was the son of M. de Caille, at the same time telling the following story. He said that he had had the misfortune to be an object of aversion to his father because of his dislike to study, and because of his ill-concealed attachment to the Catholic religion; that his father had always exhibited his antipathy to him, and, while he was at Lausanne, had frequently maltreated him; that rather than submit to the paternal violence he had often run away from home, but had been brought back again by officious friends, who met him in his flight; that he had at last succeeded in making his escape, by the aid of a servant, in December 1690; that, in order to avoid recapture, and to satisfy his own desire to become a member of the Catholic Church, he had formed the design of returning into Provence; that on his homeward way he had been stopped by the Savoyard troops, who compelled him to enlist in their ranks; and that he had subsequently been captured by some French soldiers. He added that M. de Catinat, who commanded this part of the French army, and to whom he had presented himself as the son of M. de Caille, had given him a free pass; that he had arrived at Nice, and had enlisted in the Provençal militia; and that having been on duty one day at the residence of the governor, he had seen a silver goblet carried past him which bore arms of his family, and which he recognised as a portion of the plate which his father had sold in order to procure the means to fly into Switzerland. The sight of this vessel stirred up old recollections, and he burst into such a violent paroxysm of grief that the attention of his comrades was attracted, and they demanded the cause of his tears, whereupon he told them his story, and pointed out the same arms impressed on his _cachet_. This tale came to the ears of the Chevalier de la Fare, who then commanded at Nice, and after a hasty investigation he treated his subordinate with excessive courtesy, evidently believing him to be the man whom he represented himself to be.

The militia having been disbanded, the claimant to manorial rights and broad estates repaired to Marseilles, where he fell in with a woman called Honorade Venelle, who was residing with her mother and two sisters-in-law. The morality of these females seems to have been of the slightest description; and Henriade Venelle had no hesitation in yielding to a proposal of this infamous soldier that he should represent her husband, who was at the time serving his king and country in the ranks of the army. The easy spouse drew no distinctions between the real and the supposititious husband, and the latter not only assumed the name of Pierre Mêge, but collected such debts as were due to him, and gave receipts which purported to bear his signature. In 1695 he enlisted under the name of Mêge, on board the galley "La Fidèle"--a ship in which the veritable Mêge was known to have been a marine from 1676--and served for nearly three years, when he was again dismissed. In order to eke out a temporary livelihood he sold a balsam, the recipe for which he declared had been given him by his grandmother Madame de Caille. He made little by this move, and was compelled once more to enlist at Toulon; and here it was that he met M. de Vauvray, and told him his wonderful story.

The intendant of marines listened to the tale with open ears, and recommended his subordinate to make an open profession of his adhesion to the Romish Church as a first step towards the restitution of his rights. The soldier was nothing loth to accept this advice, and after being three weeks under the tutelage of the Jesuits, he publicly abjured the Calvinistic creed in the Cathedral of Toulon, on the 10th of June 1699.

In his act of abjuration he took the name of André d'Entrevergues, the son of Scipio d'Entrevergues, Sieur de Caille, and of Madame Susanne de Caille, his wife. He stated that he was twenty-three years of age, and that he did not know how to write. The falsehood of his story was, therefore, plainly apparent from the beginning. The eldest son of the Sieur de Caille was called Isaac and not André; the soldier took the name of d'Entrevergues, and gave it to the father, while the family name was Brun de Castellane; he called his mother Susanne de Caille, whereas her maiden name was Judith le Gouche. He said that he was twenty-three years of age, while the real son of the Sieur de Caille ought to have been thirty-five; and he did not know how to write, while numerous documents were in existence signed by the veritable Isaac, who was distinguished for his accomplishments.

News of this abjuration having spread abroad, it reached Sieur de Caille, at Lausanne, who promptly forwarded the certificate of his son's death, dated February 15, 1696, to M. de Vauvray, who at once caused the soldier to be arrested. M. d'Infreville, who commanded the troops at Toulon, however, pretended that de Vauvray had no authority to place soldiers under arrest, and the question thus raised was referred from one to another, until it came to the ears of the king. The following answer was at once sent:--

"The King approves the action of M. de Vauvray in arresting and in placing in the arsenal the soldier of the company of Ligondés, who calls himself the son of the Sieur de Caille. His Majesty's commands are, that he be handed over to the civil authorities, who shall take proceedings against him, and punish him as his imposture deserves, and that the affidavits of the real de Caille shall be sent to them."

The soldier was accordingly conveyed to the common prison of Toulon, and was subsequently interrogated by the magistrates. In answer to their inquiries, he said that he had never known his real name; that his father had been in the habit of calling him d'Entrevergues de Rougon de Caille; that he believed he really was twenty-five years old, although two months previously he had stated his age to be twenty-three; that he had never known his godfather or his godmother; that only ten years had elapsed since he left Manosque; that he did not know the name of the street nor the quarter of the town in which his father's house was situated; that he could not tell the number of rooms it contained; and that even if he were to see it again he could not recognise it. In his replies he embodied the greater part of his original story, with the exception of the episode with regard to Honorade Venelle, respecting which he was prudently silent. He said that he neither recollected the appearance nor the height of his sister Lisette, nor the colour of her hair; but that his father had black hair and a black beard, and a dark complexion, and that he was short and stout. (The Sieur de Caille had brown hair and a reddish beard, and was pale complexioned.) He did not know the height nor the colour of the hair of his aunt, nor her features, although she had lived at Lausanne with the son of the Sieur de Caille. He could not remember the colour of the hair, nor the appearance, nor the peculiarities of his grandmother, who had accompanied the family in its flight into Switzerland; and could not mention a single friend with whom he had been intimate, either at Manosque, or Lausanne, or Geneva.