Chapter 1

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CATHARINE.

BY THE AUTHOR OF

"AGNES AND THE LITTLE KEY."

[Transcriber's Note: Nehemiah Adams]

THIRD THOUSAND.

BOSTON: J.E. TILTON AND COMPANY. LONDON. KNIGHT AND SON. 1859.

Entered, according to Act of Congress, in the year 1859, by J.E. TILTON and Co., In the Clerk's Office of the District Comm. of the District of Massachusetts.

PRINTED BY GEORGE O. RAND & AVERY.

ELECTROTYPED AT THE BOSTON STEREOTYPE FOUNDRY.

TO THE YOUNG LADIES OF MY CONGREGATION, FRIENDS AND ACQUAINTANCES Of CATHARINE, AND TO EVERY FATHER, HAVING A DAUGHTER IN HEAVEN, These Pages ARE AFFECTIONATELY INSCRIBED.

CONTENTS.

I.

MORE THAN CONQUEROR, 9

II.

THE FEAR OF DEATH ALLEVIATED, 58

III.

THE SEARCH FOR THE DEPARTED, 89

IV.

THE SILENCE OF THE DEAD, 119

V.

THE REDEMPTION OF THE BODY, 144

CATHARINE

I.

MORE THAN CONQUEROR.

Is that a death-bed where the Christian lies? Yes,--but not his: 'Tis death itself there dies.

COLERIDGE.

She was not an infant--an unconscious subject of grace. But the Saviour has led through a long sickness, and through death, a daughter of nineteen years, and has made her, and those who loved and watched her, say, We are more than conquerors. To speak of Him, and not to gratify the fondness of parental love, to commend the Saviour of my child to other hearts, and to obtain for Him the affections of those to whom He is able and willing to be all which He was to her, is the sole object of these pages. Listen, then, not to a parent's partial tale concerning his child, nor concerning mental nor bodily suffering, but to the words of one who has seen how the presence of Christ, and love to Him, can fill the dying hours with the sweetest peace, and even beauty, and the hearts of survivors with joy.

Wishing to dwell chiefly on the last scenes of this dear child's life, the reader will not be delayed by any biographical sketch. Nine years before her death, when she was between ten and eleven years of age, she gave the clearest evidence that she was renewed by the Holy Spirit. We had since that time been made happy by the growing power of Christian principle in her conduct, the clearness and steadfastness of her faith, her systematic endeavors to live a holy life, her deep regret when she had erred, and her resolute efforts to improve in every part of her character.

Through a long sickness, with consumption, for two years and three months, she felt the soothing power of unfaltering Christian hope, which was evidently derived from a very clear perception of the way to be saved through Christ, and complete trust in the promises made to simple faith in him.

He who gave me this child, and crowned my hopes and wishes by the manifest signs of his love towards her, merits from me a tribute of gratitude and praise to which I desire and expect that eternity itself may bear witness. They who read the story, which I am about to relate, of her last few days, and think what it must be for a father to see his child made competent to meet so intelligently and deliberately, and to overcome, the last enemy, and, in doing so, helping to sustain and to comfort those who loved her, will perceive that it is a gift from God whose value nothing can increase. Bereavement and separation take nothing from it, but, on the contrary, they illustrate and enforce our obligations. For since we must needs die, and are as water that is spilled upon the ground, which cannot be gathered up again, such a death as this amounts to positive happiness by the side of a contrasted experience in the joyless, hopeless death of a child, or friend. But without further preface, I proceed to the narrative.

* * * * *

Never before had it fallen to my lot to bear that message to one who was sick, "The Master is come, and calleth for thee." In previous cases of deep, personal interest, this has been unnecessary. But in the present case there was a resolute purpose, and an expectation, of recovery, till within a week of dissolution, and, on our part, a belief that life might still be lengthened. Such cases involve nice questions of duty. Where the patient has evidently made timely preparation to die, it is needless to dispel that half illusion which seems to be one feature of consumption--an illusion which is so thin that we feel persuaded the patient sees through it, while, nevertheless, it serves all the purposes of hope. To take away that hope where no beneficial end is to be secured, is cruel. A mistaken, and somewhat morbid, sense of duty to tell the whole truth, and a conscientious but unenlightened fear of practising deception, sometimes lead friends to remove, from a sick person, that power which hope gives in sustaining the sickness, in prolonging comfort, and in helping the gradual descent into the grave. When a sick person is resolute and hopeful, it is surprising to see how many annoyances of sickness are prevented or easily borne, and how life, and even cheerfulness, may be indefinitely extended. But when hope is taken away, or, rather, when, instead of looking towards life with that instinctive love of it which God has implanted, we turn from "the warm precincts of the cheerful day," and look into the grave, it is affecting to see how the disease takes advantage of it, and sufferings ensue which would have been prevented by keeping up even the ambiguous thoughts of recovery. Sick people have reflections and feelings which exert an influence upon them beyond our discernment, and which frequently need not our literal interpretations of symptoms, and our exhortations, to make them more effectual. But where there is evidently no preparedness for death, and the patient, we fear, is deceiving himself, no one who has suitable views of Christian duty will fail to impress him with the necessity of attending to the things which belong to his peace, even at considerable risk of abridging life.

Waiting, therefore, for medical discernment to signify when the last possible effort to lengthen out the days of the sufferer had been made, one morning I received the intimation that those days would, in all probability, be but very few. After the physician had left the house, and I had sought help and strength from God, I lost no time, but took my place at the dear patient's side, to make the announcement.

God help those on whom he lays such duty. The hour had virtually come in which father and child must part, and the father was to break that message to his child. But how could mortal strength endure the effort?

Before I left my room for hers, there came to my mind these words--"But now, thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not, for I have redeemed thee; I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee." Trusting in that promise, I sat down, as it were, over against the sepulchre, to prepare my child for her entrance into it,--nay, for her departure into heaven.

The gradual arrival of the truth to her apprehension, through questions which she began to ask, and my answers to them, finally led her to inquire if I supposed she could not live long. I told her that the physician thought that she was extremely weak, and that we must not be surprised at any sudden event in her case. She said, without any change of countenance, "Why, father, you surprise me; I thought that I might get well; is it possible that I cannot live long? I have thought of recovering much more than of dying... It seems a long space to pass over between this and heaven, in so short a time. I wonder how I can so suddenly obtain all the feelings which I need for such a change." These expressions I wrote down immediately after the interview. I told her, in reply, that she had been living at peace with God through his Son; that it had hitherto been her duty to live, and to strive for it; but now God had indicated his will concerning her, and she might be sure that God will always give us feelings suited to every condition in which he sees fit to place us.

On seeing her again towards evening, I found that the expression of her sick face--the weary, exhausted look of one grappling with a stronger power--had passed away, and, in exchange, there was peace, and even happiness. She began herself to say, "When you told me this forenoon that I could not live, it surprised me; but I have come to it now, and it is all right. Every thing is settled. I have nothing to do--no fear, no anxiety about any thing. More passages of Scripture and verses of hymns have come to my mind to-day, than in all my sickness hitherto." Wishes respecting some family arrangements were then expressed, particularly with reference to the younger children, and these wishes were uttered in about the same tone and manner as though we were parting for a temporary absence from each other. The mother of my youngest child had, at her death, given her in special charge to this daughter, and she wished to live that she might educate her. She made the transfer of her little trust with calmness, and then her "Good night" was uttered with a gentle playfulness, like that of her early days.

Nor was her frame of mind an excitement, or a fictitious experience, to end with sleep. The next forenoon she renewed the conversation. She said, "In the night I awoke many times, and always with this thought--I am not going to live. Instead of fear and dread, peace came with it. Names of Christ flowed in upon my mind; and once I awoke with these words in my thoughts--'And there shall be no night there.' Now I know that I am to die, I feel less nervous. I have a calm, unruffled feeling." She expressed some natural apprehensions, only, about the possibility of dissolution not having occurred when we should suppose that she was no more. I told her how kindly God had ordered it that we do not all die together, but one by one, the survivors doing all that the departed would desire--which satisfied her, and removed her only fear.

She asked leave to make a request respecting her grave; that, if any device were placed upon the stone, it might be of flowers, which had been such a joy and consolation to her in her sickness. She named the lily-of-the-valley and rose buds. "I love the white flowers," said she. "If you think best, let them be represented in some simple way... One great desire which I have had was to assort some leaves of flowers into forms for you. As my bouquets fell to pieces; I gathered the best petals, and leaves, and sprigs, and I have them in a book;" which, at her request, I then reached for her. I turned the pages. The book was full of beautiful relics from tokens of remembrance which kind friends had sent to her, and among them were some curiously mottled, green and rose-colored, petals, which she had designed for a wreath, on the first page of the little herbarium, which it was her intention to prepare; and then, with great hesitancy, and protesting their unworthiness, she repeated these simple lines, which she had composed for an inscription within the wreath. I wrote them down from her lips:

TO MY FATHER.

These flowers, which gave me such comfort and hope, I pressed, in my sickness, for you; Accept them, though faded; they never will droop; And believe that my heart is there too.

They who showered these tokens of their regard upon her, will be pleased to know that their gifts did not wholly perish, but that they will constitute an abiding memorial of her friends, as well as of her.

"I know," she continued, "that I am a great sinner; but I also believe that my sins are washed away by the blood of Christ." The way of justification by faith was clear to her mind. She knew whom she believed, and was persuaded that he was able to keep that which she had committed to him against that day.

In her whispering voice, which disease had for some time so nearly hushed, she said, "I shall sing in heaven." Her voice had been the charm of many a pleasant circle. But she added, "I shall no more sing--

'I'm a pilgrim, and I'm a stranger; I can tarry, I can tarry but a night.'"

And in a moment she added,--

"Of that country to which I am going, My Redeemer, my Redeemer is the light."

"Some people," she said, "wish to die in order to get rid of pain. What a motive! I am afraid that sometimes they get rid of it only to renew it. There was--" And here she checked herself, saying, "But I will not mention any name," a feeling of charitableness and tenderness coming over her, as though she might be thought to have judged a dying person harshly.

The day before she died, as I was spending the Sabbath forenoon by her, she breathed out these words:--

"O, how soft that bed must be, Made in sickness, Lord, by thee! And that rest, how soft and sweet, Where Jesus and the sufferer meet!"

In almost the same breath, she said, "O, see that beautiful yellow,"--directing my attention to a sprig of acacia in a bunch of flowers; all showing that her religious feelings were not raptures, but flowed along upon a level with her natural delight at beautiful objects. To illustrate this, I have mentioned several of the incidents already related.

She spoke of a young friend, who has much that the world gives its votaries to enhance her prospects in this life. I said, "Would you exchange conditions with her?" "Not for ten thousand worlds," was her energetic reply. "No!" she added; "I fear she has not chosen the good part."

Sabbath afternoon, the mortal conflict was upon her. The restlessness of death, the craving for some change of posture, the cold sweats, the labored respiration, all had the effect merely to make her ask, "How long do you think I must suffer?" That labored breathing tired her; she wished that I could regulate it for her. "How long," said she, "will it probably continue?"

I told her that heaven was a free gift at the last as well as at first; that we could not pass within the gate at will, but must wait God's time; that there were sufferings yet necessary to her complete preparation for heaven, of which she would see the use hereafter, but not now. This made her wholly quiet; and after that she rode at anchor many hours, hard by the inner lighthouse, waiting for the Pilot.

The last words which she uttered to me, an hour before she died, were, "I am going to get my crown." I wondered at her in my thoughts, (O, help my unbelief!) to hear a dying sinner so confident. I said to myself, "O woman, great is thy faith." She knew that her crown was a free gift, purchased at infinite expense; a crown, instead of deserved chains, under darkness. All unmerited, and more than forfeited, yet she spoke of her crown, because she believed with a simple faith, taking Christ at his word, and being willing to receive rewards and honors from him without projecting her own sense of unworthiness to stay the overflowings of infinite love and grace towards her. So that, in her own esteem as undeserving as the chief of sinners, thinking as little as possible of her own righteousness, and being among the last to claim any thing of God, she could say with one who would not admit that any sinner was chief above him, "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day; and not to me only, but unto all them also that love his appearing."

Between two and three o'clock on Monday afternoon, January 19, she was quietly receiving some food from the nurse, when suddenly she said, "The room seems dark." She then made a surprising effort, such as she had been incapable of for some time, and reached forward from her pillow, saying, "Who is that at the door?" The nurse was with her alone, and at her side, the family being at the table. Coming to her room, we found that she was apparently sinking into a deep sleep, as though it were only a sleep, profound and quiet.

I asked her if she knew me.

She made no answer.

I said, "You know Jesus." A smile played about her mouth. We rejoiced, and wept for joy.

I then said, "If you know father, press my hand." She gave me no sign--that smile being her last intelligent act.--And so she passed within the veil.

I was able to relate all this from my pulpit the Sabbath after her decease, not merely because the period of the greatest suffering under bereavement had not come, but chiefly because the consolations of the trying scene, and hopes full of immortality, had not lost their new power. I was therefore like those who, on the first Christian Sabbath morning, "departed quickly from the sepulchre with fear and great joy, and did run to bring his disciples word."

It is intimated above that the greatest suffering at the death of a friend does not occur immediately upon the event. It comes when the world have forgotten that you have cause to weep; for when the eyes are dry, the heart is often bleeding. There are hours,--no, they are more concentrated than hours,--there are moments, when the thought of a lost and loved one, who has perished out of your family circle, suspends all interest in every thing else; when the memory of the departed floats over you like a wandering perfume, and recollections come in throngs with it, flooding the soul with grief. The name, of necessity or accidentally spoken, sets all your soul ajar; and your sense of loss, utter loss, for all time, brings more sorrow with it by far than the parting scene.

* * * * *

She who was the sweet singer of my little Israel is no more. The child whose sense of beauty made her the swiftest herald to me of every fair discovery and new household joy, will never greet me again with her surprises of gladness. She who, leaning upon my arm as we walked, silently conveyed to me such a sense of evenness, firmness, dignity; she whose child-like love was turning into the womanly affection for a father; she who was complete in herself, as every good child is, not suggesting to your thoughts what you would have a child be, but filling out the orb of your ideal beauty, still partly in outline; her seat, her place at the table, at prayers, at the piano, at church; the sight of her going out and coming in; her tones of speech, her helpful spirit and hands, and all the unfinished creations of her skill, every thing that made her that which the growing associations with her name had built up in our hearts,--all is gone, for this life; it is removed like a tree; it is departed like a shepherd's tent.

And all this, too, is saved. It survives, or I would not, I could not, write thus. There comes to my sorrowing heart some such message as the sons of Jacob brought to their father, when they said, "Joseph is yet alive, and he is governor over all the land of Egypt."

Jesus of Nazareth has been in my dwelling, and has done a great work of healing. He has saved my child; saved her to be a happy spirit; forever saved her for himself, to employ her powers of mind and heart in his blissful service; saved her for the joyful welcome and embraces of her mother, and of a second mother, who laid deep and strong foundations in her character for goodness and knowledge. He has saved her for me, through all eternity. She will be my sweet singer again; she will have in store for me all the wonderful discoveries which her intense love of beauty will have made her treasure up, to impart, when the child becomes, as it were, parent, for a little while, to the soul of the parent in heaven, new-born. I said to her, a day or two before she died, "Those mothers will show you things in heaven; for we read, '_And he shewed me_ a pure river of water of life, clear as crystal, proceeding out of the throne of God and the Lamb.'"

But John mistook this heavenly saint for an angel, so glorious was his appearance, and he fell down to worship him, but was told, "See thou do it not; for I am thy fellow-servant, and of thy brethren the prophets, and of them which keep the sayings of this book." Then what will she herself be, when these eyes behold her again? And what will she have treasured up to tell me? she, who always brought rare things for me from the woods and the shore, surpassing those of her companions. If He who redeemed her, and has presented her faultless before the presence of his glory with exceeding joy, will bestow that nurture and culture upon her which are implied in leading her to living fountains of waters, what will she be? and how good it will seem that she left earth so early, since it was the will of God, to enter upon such a career of bliss!

A few years ago, I appropriated a wedding gift from a friend to the purchase of a guitar for her, as a birthday gift in her early sickness. To assist her in learning to play upon it, I first gained some knowledge of the instrument. We kept it in its case in my study; and sometimes, on coming home, and feeling in the mood of it, I wished to handle it, and instead of unlocking the case to see if the instrument were there, I would knock upon it; and straightway what turbulence of harmonies rang from all the strings. Now, it is so with every thing connected with her memory; every thing associated with her, even though outwardly sombre and dreary, like those black cases for musical instruments, being appealed to, or accidentally encountered, sings of her still, with a troubled and a pathetic, pleasing music.

In her very early childhood, she and two of the children were sick with a children's epidemic. The crisis had passed; an anxious day with regard to one of the children had been followed by entire relief from our fears. As we sat at table that evening, we heard music from the chambers of the sick children; we opened the door and listened. This daughter was singing, and the chorus of her little school song was, "All are here, all are here." She did not think of the signification which those words had to our hearts. It was one of those household pleasures which have so much of heaven in them. I can sometimes hear her singing to me now, from those upper skies, in the name of the four who have gone there from my dwelling, "All are here, all are here." She bequeathed her guitar, but her voice and hand now join with "the voice of harpers harping with their harps."

We sometimes think that they miss great good who depart from us in early years; that one who has arrived at the entrance to the world's great feast must be sadly disappointed to be led away, never to go in. Now, it is true that we must not shrink from the battle of life; we must take upon ourselves, if God ordains it, the great jeopardy of disappointment and sorrow, and the chance of life's joys; we must each stand in his lot; we must send children forth into the harvest of the earth for sheaves, and whether they faint and die under their load, or deck themselves with garlands,--still, let them be laborers together with God, and let us not seek exemption for them. But if God ordains their early translation to heaven, what can earth afford them in the way of pleasure, granting the cup to be full and unalloyed, to be compared with fulness of joy? Fair maidens in heaven,--and O, how many of them has consumption gathered in!--fair maidens there are like the white flowers, which are sacred to peculiar times and scenes. How goodly must be their array! What a perpetual spring tide of vivacious joy and delight do they create in heaven. It is pleasant to have a child among them.