Part 7

The work of the posse was done. Mike Burnett lay face down in the dirt at the corner of the cabin, the bullet from his last shot lodged in a log beside him; George Spenser, his six-shooter empty, was sprawled inside the corral with 4 charges of buckshot and 4 or 5 bullets in his body. They were buried in unmarked graves a few hundred yards southeast of the cabin, on the south side of a draw.

No investigation was ever made, no trial held, and the matter was hushed up. As years went by the subject of the killing at Spread Creek became a touchy one, and most of the men directly involved preferred not to talk about it. Swede Jackson, apparently thoroughly shaken by the incident, left the valley and did not return. The affair at Cunningham's Ranch was a closed story.

What information the members of the posse did volunteer in later years was in justification of their actions. The posse leader was a Montana sheriff, they said, and he and his men had come from Evanston, Wyoming, with the "proper papers," and deputized the Jackson Hole men. According to them there had been no intention of killing--the 2 victims had been given a chance to surrender, and after the affair one of the men in the posse had gone to Evanston to report it to the police.

Those in the valley who had not been in on the posse were not so sure of the legality of the shooting. Cunningham said he thought the leader was not an officer, and reiterated that the posse had been instructed not to arrest but to kill. He stated that 2 local men had previously been asked to dispose of the pair, but had refused. When asked who raised the posse and investigated the killing, Cunningham laughed and said he could tell but preferred not to; asked if he cared to state whether the move was local or not, he quickly said, "Oh no--it wasn't only local."

Cunningham himself was rumored to have warned the outlaws to be on guard, having returned from the Spread Creek ranch only a short time before the killing. The story easily gained credence, since Spenser had caught the posse completely by surprise when he armed himself and started directly for the corral and shed where the men were hidden. Cunningham denied "tipping them off," and Jackson later said it was unusual for the dog to bark as it did that morning. Spenser probably sensed from the dog's actions that something was amiss and so put on his gun before leaving the cabin, a precaution which Jackson said the men had never taken during the previous winter.

Cunningham seemed more favorably impressed by the behavior of the 2 horsethieves than by any heroism on the part of the posse, an attitude which was general in the valley. Members of the posse had little to say about it.

In 1928, several years before his death, Pierce Cunningham recounted the story of the killing at Spread Creek and ended by pointing out the spot where the rustlers were buried. With 2 timbers he marked the sage-covered plot, one corner of it crossed by the road then running past the cabin, where George Spenser and Mike Burnett had lain since their death in 1893.

Years later badgers threw out some of their bones into the sunlight.

PROSPECTOR OF JACKSON HOLE[8] By Fritiof Fryxell

In the 1880's and 1890's it was widely supposed that the Snake River gravels of Jackson Hole, in Wyoming, contained workable deposits of placer gold, and there were many who came to the region, lured by such reports and a prospector's eternal optimism.

Color, indeed, could be struck almost anywhere along the river, but the gold of which it gave promise proved discouragingly scarce and elusive. None found what in fairness to the word could be called a fortune. Few found sufficient gold to maintain for any length of time even the most frugal living--and who can live more frugally than the itinerant prospector? So through these decades prospectors quietly came and sooner or later as quietly left, leaving no traces of their visit more substantial than the scattered prospect holes still to be seen along the bars of the Snake River. Even today a prospector occasionally finds his way into the valley, and, like a ghost out of the past, may be seen on some river bar, patiently panning. Probably he, too, will drift on. It is apparent now that the wealth of Jackson Hole lies not in gold-bearing gravels but in the matchless beauty of its snow-covered hills and the tonic qualities of its mountain air and streams.

But one prospector stayed. Mysterious in life, Uncle Jack Davis has become one of the most shadowy figures in the past of Jackson Hole, little more than a name except to those few still left of an older generation who knew him. He deserves to be remembered--deserves it because of his singular story, and because he has the distinction historically of having been the only confirmed prospector in Jackson Hole.

He was "Uncle" only by courtesy for he lived a lonely hermit until his death; and so far as is known he left no relatives. He first appeared in 1887 as one of the throng of miners drawn irresistibly into that maelstrom of the gold excitements, Virginia City, Montana. In a Virginia City saloon he became involved in a brawl and struck a man down, struck him too hard and killed him. Davis, it should be remarked, was a man of herculean strength and, at the time of this accident, he was drunk. Believing himself slated for the usual treatment prescribed by Montana justice at the time--quick trial and hanging--he fled the city.

Davis reappeared shortly after this in Jackson Hole, the resort of more than one man with a past, and in the most isolated corner of that isolated region he began life anew. At the south end of the Hole, a few miles down the Grand Canyon, he took out a claim on the south side of the Snake River near a little tributary known as Bailey Creek. There he built a log cabin, the humblest structure imaginable--one room, no windows, a single door hung on rawhide hinges. This primitive shack was Jack Davis' home for nearly a quarter of a century. True, more than two decades later he built himself a new cabin, but death knocked at the door of the old one before he could move.

Down in the bottom of this magnificent canyon which he had almost to himself, Davis plied his old trade of placer mining, putting in the usual crude system of sluice boxes and ditches. In addition, he cultivated a patch of ground which yielded vegetables sufficient for his own needs and for an occasional trade. The income from both sources was ridiculously small, but his needs were modest enough. Primarily he wished peace and seclusion, and these he found.

The Virginia City episode never ceased to trouble him. It made him a recluse for life. He lived alone, and limited his associates almost entirely to the few neighbors who, as the years passed, came to share his canyon or that of the nearby Hoback River. Trips to town were made only when necessary, and were brief. On such occasions it was his practice to cross the Snake near his cabin and hike or snowshoe up the west side to the store at Menor's Ferry, 50 miles distant. Having made his purchases he shouldered them and returned by the same route. In the course of his journey he saw and talked to few. He rarely went to Jackson, the only town in the region. He is said to have been a sober man, afraid of drink.

Davis' solitary habits sprang from a haunting fear of pursuit, not from dislike of companionship. The presence of a stranger in the region made him uneasy, and he did not rest until his mission was known, sometimes pressing a friend into service to ascertain a stranger's business. He rarely allowed his photograph to be taken. Apparently his fears had little foundation, for no one from "outside" ever came in after him. Very likely Virginia City soon forgot him.

Davis' past was known to only 1 or 2 of the most intimate of his neighbors. They kept it to themselves. Nor would it have mattered had this story been more generally known--not in Jackson Hole where such a distinction was by no means unique, and where a man was judged for what he was, not for what he had been, or had done.

Though a strange recluse, he was a man to be admired and respected. Physically he was tall, broad, of magnificently erect carriage--a blue-eyed, full-bearded giant. Stories of his strength still enjoy currency. According to one of these, Uncle Jack once lifted a casting which on its shipping bill was credited with weighing 900 pounds--lifted it by slipping a loop of rope under it, passing the loop over his shoulders, and straightening his back. And it was well known that for all his solitary habits, Uncle Jack was kind and generous as he was strong.

It seems as though for the remainder of his days Uncle Jack did penance for his one great mistake. He impressed one as trying hard to do the right thing by everyone and everything. Such was his love for birds and animals that he would go hungry rather than shoot them. To callers at his shack he explained the absence of meat from the table by a stock alibi so lame and transparent that it fooled no one: "He'd eat so much meat lately that he'd decided to lay off it for awhile." His unwillingness to kill turned him into a vegetarian--here in the midst of the best hunting country in America. A hermit, yet Uncle Jack was hardly lonely. In birds and beasts of the canyon he found a substitute for human companionship. The wild creatures about him soon ceased to be wild. His family of pets included Lucy, a doe who lived with him for many years; Buster, her fawn, whom the coyotes finally killed; two cats--Pitchfork Tillman, named for a prominent political figure of the times, and Nick Wilson, much given to night life, so named after a prominent pioneer of the valley; and a number of tame squirrels and bluebirds. Not to mention Dan, the old horse, and Calamity Jane, the inevitable prospector's burro, which had accompanied Jack in his flight to Jackson Hole, where it finally died at the advanced age of 40 years. Maintaining peace in such a family kept Uncle Jack from becoming lonely.

Al Austin, who for many years was forest ranger in this region, and who in time came to enjoy Uncle Jack's closest confidence, presents an unforgettable picture of the old man and his family. Dropping in at mealtime for a friendly call, Austin would find Uncle Jack in his cabin surrounded by his pets, each clamouring to be fed and each jealous of attention bestowed on any creature other than itself. If the bluebirds were favored, the squirrels chattered vociferously. Buster, if irritated, would justify his name by charging and upsetting the furniture. Add to this the audible impatience of Pitchfork Tillman and Nick Wilson, Lucy was ladylike but nevertheless insistent. To this motley circle Uncle Jack would hold forth in inimitable language, carrying on a running stream of conversation--scolding, lecturing, admonishing, or when discord became acute, threatening dire punishment if they did not mend their ways. It is hardly necessary to add that to Uncle Jack's awful threats, and the vivid profanity, which it must be admitted, accompanied them, the members of the household remained serenely indifferent, and there is no record that any of the promised disasters ever fell on their furry heads.

Having no windows, Uncle Jack left his door open during the good weather. One spring a pair of bluebirds flew through the open door into the shack and, having inspected the place and found it to their liking, built their nest behind a triangular fragment of mirror which Uncle Jack had stuck on the wall. Uncle Jack then cut down the door from its leather hinges and did not replace it until fall. Six successive summers the bluebirds returned to the cabin, and, finding the door removed in anticipation of their coming, built their nest and raised their young behind Uncle Jack's mirror.

Nearby Uncle Jack made a little graveyard for his pets, as they left him one by one. It was lovingly cared for. In the course of the 24 years which he spent there the burial ground came to contain many neat mounds--mounds of strangely different sizes. But Lucy, Pitchfork Tillman, and Dan outlived Uncle Jack.

He would not accept charity, even during the last year or two of his life when he was nearly destitute. Neighbors had to resort to strategy to get him to accept help.

On his periodic trips up and down the canyon, Austin brought the mail to Davis and to Johnny Counts, who lived next to the north. Counts and Davis, too, occasionally exchanged visits. On March 14, 1911, Austin called at Counts' and, finding that nothing had been heard of from Uncle Jack for some time, snowshoed on down the canyon to see if all was well.

The old man lay in bed, delirious. The last date checked off on the wall calendar was February 11. Outside the cabin, elk had eaten all the hay, and the horse and Lucy were at the point of starvation. Austin stayed by his bedside for several days, then, finding it impossible to care for Uncle Jack decently in the dark old cabin, summoned Counts. Several days later they moved the old man 6 miles up the river, carrying him where they could, most of the way pulling him along in a boat from the shore. The old trail was one Jack himself had built many years before. In Count's cabin, a week later, Uncle Jack died.

Austin made Uncle Jack's coffin from one of the old man's own sluice boxes. Together the two men carried Uncle Jack to the grave they had dug for him at Sulphur Springs, nearby in the canyon. A wooden headboard on which Ranger Austin carved the inscription, "A. L. Davis, Died March 25, 1911," marks the grave--there Uncle Jack sleeps alone.

In Davis' shack was found the "fortune" which placer mining had brought him--$12 in cash and about the same value in gold amalgam.

MOUNTAIN RIVER MEN[9] THE STORY OF MENOR'S FERRY By Frances Judge

"This ain't W. D. Menor talking, this is H. H. Menor talking, by God. Holy Saviour, yes!"

Both Bill and Holiday carried a mouthful of oaths that spilled out whenever they spoke. They cursed their friends and neighbors, they cursed each other, and they cursed themselves. But to lighten this burden of words when women were around, Holiday would say, before a sentence, in the middle of a sentence or at the end of one, "Holy Savior, yes!" or "Holy Savior, no!"

Bill never bothered to lighten his profanity.

Yet, in spite of cursing, they were men of dignity.

Everyone in Jackson Hole knew Bill and Holiday Menor. They were as much a part of the country as the Snake River or the Teton Mountains. The type of men they were brought them here.

Then, as now, Jackson Hole had a marked collection of people. They were unshackled and they had color. Strength was intensified. Weakness was vivid. Bill and Holiday were plain spoken, strong-dyed individualists. They belonged here.

The Menor brothers came originally from Ohio. They were tall men. Bill, 11 years older than his brother, was thin and long-boned. His nose and sharp eyes were like an old eagle's. Holiday's long body sagged a little. He had a grizzled beard, long, shrewd nose, and amused, gray eyes. He prospected in Montana before coming to Jackson Hole. "My partner's name was Mean, but I was Menor," he would say. He claimed to have made over one hundred and twenty thousand dollars in one prospect. When asked what happened to the money, he always said, "Wine, women and song." He talked of going off to Old Mexico, prospecting, but he never went. There was too much living to be done on the banks of the Snake River.

Bill Menor, coming to this valley in 1892, settled on a homestead by squatter's right. He settled where the Snake River hauls toward the great mountains. He was first to homestead on the west bank of the Snake River, under the Tetons. He built a low, log house among the cottonwoods on the shore of the river, collected a cow or two, and a horse; a few chickens; plowed up sage and made a field; planted a garden; built a blacksmith shop; and in time opened a small store where he sold a few groceries, a lot of Bull Durham, overalls, tin pans, fish hooks and odds and ends.

And he immediately constructed a ferry to ply the unreliable Snake. Before settling in the valley, he spent 10 days with John Shive and John Cherry "on the Buffalo." At that time he considered establishing a ferry somewhere along the Buffalo, but after talking with Cherry and Shive, he decided on the Snake River. And his decision was wise and farsighted.

Many settlers cut timber on Bill's side of the river, so the ferry was welcome. There were times when it was the only crossing within a 40 mile stretch up and down the river. Once in awhile there was no crossing at all, when the river was "in spate" and Bill refused to risk the ferry. At such a time people were forced to go up one side of the river to Moran, cross the toll bridge, and travel down the other side--80 miles to travel 8.

The ferry, a railed platform on pontoons, was carried directly across the river by the current, guided by ropes attached to an overhead cable. The cable was secured to a massive log--called a "dead man." The ferry was large enough to carry a 4-horse team, provided the lead team was unhooked and led to the side of the wagon.

Bill Menor charged 50 cents for a team, 25 cents for a horse and rider. A foot passenger was carried free if a vehicle was crossing.

In those early days almost everyone who came to cross the ferry around mealtime was invited to eat. If the river was too high for safe crossing and the persons who wanted to cross were in no particular hurry, Bill would keep them 2 or 3 days, bedding them and feeding them generously until the waters subsided, and charging them only the slim ferry fee. "When you see them rollers in the middle of the river, I won't cross," he would say, apologizing in his grouchy way for keeping people around.

Anyone who stayed with Bill had to be washed and combed and ready to leap at the table at twelve-noon and six-sharp. Early in the morning, as soon as the fire was built, he yelled at them, saying, "Come on, get out of bed. Don't lay there until the flies blow you!" Nothing angered him more than to have someone late for a meal, unless it was to put a dish or a pan in the wrong place. Bill had a place for everything and everything had to be in place. Once the Roy VanVlecks spent the night with Bill. They washed the morning dishes before ferrying over the river. Bill, leaning against the kitchen doorcasing, criticized and cursed because the frying pans shouldn't go here and the kettles shouldn't go there. Yet he did not offer to put them on their proper nails or even show where they belonged.

That was Bill, and his neighbors understood. He was a man boiled down to his primary colors.

Bill was generally accommodating, but if he were particularly out of humor, and had a natural distaste for a person who came along after six in the evening, he would refuse to ferry him over the river or keep him for the night. He apparently got satisfaction out of being downright mean to a few individuals.

When the Snake is high, it is ferocious. It boils, seethes, growls, beats its breast, and carries with it everything it can reach.

Once it got Bill.

A huge, uprooted tree swept against the ferry with such force that the ropes broke and the boat was carried downstream, taking Bill with it. After a quick trip, the ferry grounded on a submerged sandbar. Neighbors gathered and conferred and hurried about, trying to rescue Bill. He stood on the ferry violently cursing the rescue crew and acting, in general, as though they alone were to blame for the high water and his predicament.

Holiday Menor came to Jackson Hole about 1905. He lived for a number of years with his brother, Bill. But the disposition of each was cut on the bias, and the two disagreed over a neighbor. So Holiday took up land on the east shore and built his houses directly across from brother Bill, and let the river run between them. Like a great many individualists, Bill and Holiday considered strong hate a mark of character, so they did not speak to each other for 2 years. Nevertheless, they were proud of each other, and the name of one always cropped up in the conversation of the other, mixed well with curses. And each watched across the river for the other, to make sure all was right on the opposite shore.

One Christmas the brothers were invited to the Bar B C Ranch for dinner. It was Holiday's birthday. Neither knew the other was to be there. When each arrived he was given a strong drink of whiskey to insure amiability. The 2 brothers shook hands over the Christmas table. Ever after they were on speaking terms.

And sometimes they spoke too freely, shaking fists and cursing each other over the river. There was much gusto in their living.

Though Bill read hardly more than the daily paper that came to him, Holiday subscribed to a number of magazines. He read 7 long months of the year and "talked it out" the other 5. He argued politically with everyone, whether they would argue or not. "Now, mind you, I'm telling you, this ain't W. D. talking, this is H. H. Menor talking, by God." And for emphasis he would bang things with a stick of stove wood. Once he came down on the red hot stove with his bare fist and for a short while political views were unimportant.

Gradually the land was taken up by a homesteader or Government leaser, and the Menors were surrounded with neighbors. Then, as now, persons living 10 or 15 miles away were considered close neighbors. Everybody in the valley knew everybody else, or at least knew stories about him. For Holiday to have a close neighbor other than Bill was intriguing. Mrs. Evelyn Dorman, a Pennsylvania woman, homesteaded on the east bank, and her buildings were only a quarter of a mile below Holiday's. She called him the Patriarch of the Ford, and he called her the Widow down the River.

To have Mrs. Dornan ask how he prepared some dish filled him with pride. He enjoyed giving away his recipes. He would say, "You take two handfuls of flour, that is, and a pinch of salt, that is ..." All his recipes were generously seasoned with "that is's". He was an excellent cook and loved to have his friends eat with him.

But there was the rooster episode.

Bill had a beautiful barred Plymouth Rock rooster; a huge single-combed domestic fowl with graceful feathers in its tail, and pride in its walk. But Holiday's rooster had only two feathers in its tail, its body was completely bare, and it had no pride.

It was a sad sight.

The Widow down the River laughed every time she looked at Holiday's rooster and wanted to take a picture of it. But Holiday said, "No."

"Holy Savior, no! I don't want that rooster shown as an example of what is raised on my ranch."

Fearing Mrs. Dornan would take a picture of the fowl, he killed it, cooked it, and invited her to eat it with him. He never once thought that the bird might have been defeathered by disease. Mrs. Dorman ate rooster and pretended to enjoy it. She was an understanding neighbor.