Buffon's Natural History. Volume 08 (of 10) Containing a Theory of the Earth, a General History of Man, of the Brute Creation, and of Vegetables, Minerals, &c. &c

Part 1

Chapter 13,705 wordsPublic domain

_Barr's Buffon._

Buffon's Natural History.

CONTAINING

A THEORY OF THE EARTH, A GENERAL _HISTORY OF MAN_, OF THE BRUTE CREATION, AND OF VEGETABLES, MINERALS, _&c. &c._

FROM THE FRENCH.

WITH NOTES BY THE TRANSLATOR.

IN TEN VOLUMES.

VOL. VIII.

London: PRINTED FOR THE PROPRIETOR, AND SOLD BY H. D. SYMONDS, PATERNOSTER-ROW.

1807.

Gillet, Printer, Wild-court.

CONTENTS OF THE EIGHTH VOLUME.

Of Carnivorous Animals.

_Page_

_The Camel and the Dromedary_ 1 _The Buffalo, the Bonasus, the Aurochs, the Bison, &c._ 18 _The Zebu_ 58 _The Muflon and other Sheep_ 59 _The Axis_ 75 _The Tapir_ 83 _The Zebra_ 86 _The Hippopotamus_ 94 _The Elk and the Rein-Deer_ 117 _The Wild, Chamois, and other Goats_ 146 _The Saiga_ 172 _The Gazelles or Antelopes_ 173 _The Bubalus, and other Animals which have an affinity to the Gazelles and Goats_ 204 _The Condoma_ 207 _The Guib_ 211 _The Grim_ 212 _The Chevrotains_ 216 _The Mazames_ 221 _The Coudous_ 227 _The Musk_ 231 _The Babiroussa_ 238 _The Cabiai_ 242 _The Porcupine_ 246 _The Coendou_ 251 _The Urson_ 256 _The Tanred and the Tendrac_ 259 _The Giraffe, or Camelopard_ 260 _The Lama and the Pacos_ 274 _The Unau, or Four-toed, and the Aï or Three-toed Sloth_ 287 _The Surikat_ 299 _The Tarsier_ 303 _The Philander_ 306 _The Coquallin_ 307 _The Hamster_ 309 _The Bobak, and other Marmots_ 322 _The Jerboa_ 324 _The Ichneumon_ 330 _The Fossane_ 334 _The Vansire_ 236 _The Maki_ 338

_Directions for placing the Plates in the Eighth Volume._

Page 1 Fig. 135, 136. 22 Fig. 137, 138. 65 Fig. 139, 140. 73 Fig. 141, 142. 75 Fig. 143, 144. 83 Fig. 145, 146. 86 Fig. 147, 148. 117 Fig. 149, 150. 146 Fig. 151, 152. 174 Fig. 153, 154. 211 Fig. 155, 156. 221 Fig. 157, 158, 159. 238 Fig. 160, 161. 246 Fig. 162, 163, 164. 260 Fig. 165, 166, 167. 306 Fig. 168, 169. 309 Fig. 170, 171, 172. 338 Fig. 173, 174, 175.

_Engraved for Barr's Buffon_

BUFFON'S

NATURAL HISTORY.

THE CAMEL AND THE DROMEDARY.

These two names do not include two different species, but only two distinct races, subsisting from time immemorial in the camel species. The principal, and perhaps the only perceptible character by which they differ, consists in the camel's bearing two hunches on the back, and the dromedary only one, who is also less, and not so strong as the camel; but both of them herd and intermix together, and the production from this cross breed is more vigorous, and of greater value, than the others.

These mongrels form a secondary race, which mix and multiply among themselves, and with the first race; so that in this species, as well as in that of other domestic animals, there are many varieties, the most general of which are relative to the difference of climate. Aristotle has judiciously marked the two principal races; the first, which has two hunches, under the name of the _Bactrian Camel_; and the second under that of the _Arabian Camel_: the first are called _Turkish_ and the others _Arabian Camels_. This distinction still subsists, but it appears, since the discovery of those parts of Africa and Asia which were unknown to the ancients, that the dromedary is, without comparison, more numerous and more universal than the camel: the last being seldom found in any other place than Turkestan, and some other parts of the Levant; while the dromedary, more common than any other beast of burthen in Arabia, is found in all the northern parts of Africa, from the Mediterranean to the river Niger, and is also met with in Egypt, in Persia, in Southern Tartary, and in all the northern parts of India. The dromedary, therefore, occupies an immense tract of land, while the camel is confined to narrow limits. The first inhabits hot and parched regions; the second, a more moist soil and temperate climate; and the whole species, as well the one as the other, appears to be confined to a zone of three or four hundred leagues in breadth, which spreads from Mauritania to China, for they subsist neither above nor below this zone, and although a native of warm climates, this animal is averse to those where the heat is excessive; his species ends where that of the elephant begins, and it cannot exist either under the burning heat of the torrid zone, or in the milder climates of the temperate. It appears to be originally a native of Arabia, for that is not only the country where they are the greatest in number, but where they seem to be in the best condition. Arabia is the most dry country in the world, and one in which water is the most scarce. The camel is the least thirsty of all animals, and can pass several days without any drink. The land is almost in every part dry and sandy. The feet of the camel are formed to travel in sand; and he cannot support himself on moist and slippery ground. Herbage and pasture are wanting in this country, as is also the ox, whose place is supplied by the camel.

We cannot be deceived as to the native country of these animals, when we consider their nature and structure which must be conformable thereto; especially when those are not modified by the influence of other climates. It has been tried, but without effect, to multiply camels in Spain; they have also in vain been transported to America, but they have neither succeeded in the one climate, nor in the other, and they are seldom to be met with in the East Indies beyond Surat and Ormus: not that we mean to say absolutely that they cannot subsist and increase in the East Indies, Spain, America, and even in colder countries, as in France, Germany, &c. By keeping them during the winter in warm stables, feeding and treating them with care, not letting them labour, or suffering them to walk out but when the weather is fine, they might be kept alive and we might even hope to see them multiply; but such productions are small and imbecile, and the parents themselves are weak and languid. They lose, therefore, all their value in these climates, and, instead of being useful, they are very expensive to bring up, while in their native country they may be said to compose all the wealth of their masters.

The Arabs regard the camel as a present from Heaven, a sacred animal, without whose aid they could neither subsist, trade, nor travel. The milk of these beasts is their common nourishment: they likewise eat their flesh, especially that of the young ones, which they reckon very good. The hair of these animals, which is fine and soft, and is renewed every year, serves them to make stuffs for their clothing and their furniture. Blest with their camels, they not only want for nothing, but they even fear nothing. In a single day they can traverse a tract of fifty leagues into the desert, and thus escape from their enemies. All the armies in the world would perish in pursuit of a troop of Arabs; and hence they are no further submissive than they please. Let any one figure to himself a country without verdure and without water; a burning sun, a sky always clear, plains covered with sand, and mountains still more parched, over which the eye extends and the sight is lost, without being stopped by a single living object; a dead earth constantly whirled about by the winds, presenting nothing but bones, flints scattered here and there, rocks perpendicular, or overthrown; a desert entirely naked, where the traveller never drew his breath under a friendly shade, where nothing accompanies him, and where nothing reminds him of an animated nature; an absolute solitude, a thousand times more frightful than that of the deepest forests; for trees appear as beings to the man, who thus desolate, thus naked, and thus lost, in an unbounded void, looks over all the extended space as his tomb: the light of the day, more dismal than the shade of the night, serves but to renew the idea of his own wretchedness and impotencies, and to present before his eyes the horror of his situation, by extending round him the immense abyss which separates him from the habitable parts of the earth; an immensity which he, in vain, attempts to overrun; for hunger, thirst, and burning heat, haunt every weary moment that remains between despair and death.

Nevertheless, the Arab has found means, by the aid of the camel, to surmount these difficulties, and even to appropriate to himself these frightful gaps of Nature: they serve him for an asylum, they secure his repose, and maintain his independence.--But why does not man know how to make use of any thing without abuse? This same free, independent, tranquil, and even rich Arab, instead of respecting these deserts as the ramparts of his liberty, sullies them with his guilt; he traverses them to rob the neighbouring nations of their slaves and gold; he makes use of them to exercise his robberies, which, unfortunately he enjoys more than his liberty; for his enterprizes are almost always successful. Notwithstanding the caution of his neighbours, and the superiority of their forces, he escapes their pursuit, and carries away with impunity all that he has plundered them of.

An Arab, who destines himself to this business of land piracy, early hardens himself to the fatigue of travelling; he accustoms himself to the want of sleep, to suffer hunger, thirst, and heat. For the same purpose he instructs his camels, he brings them up, and exercises them in the same method. A few days after their birth, he bends their legs under their bellies, forces them to remain on the earth, and in this situation loads them with a heavy weight, and which he only relieves them from to put on greater. Instead of suffering them to feed at pleasure, and to drink when they are thirsty, he regulates their repasts, and by degrees increases them to greater distances between each meal, diminishing also, at the same time, the quantity of their food. When they are tolerably strong, he exercises them in the course; he excites their emulation by the example of horses, and by degrees renders them as swift, and more robust. At length, when he is assured of the strength and swiftness of his camels, and that they can endure hunger and thirst, he then loads them with whatever is necessary for his and their subsistence, departs with them, arrives unexpected at the borders of the desert, stops the first passenger he sees, pillages the straggling habitations, loads his camels with his booty, and if he is pursued, if he is obliged to expedite his retreat, it is then that he displays all his own, and his animal's talents. Mounted on one of his swiftest camels, he conducts the troop, makes them travel day and night, almost without stopping either to eat or drink; and in this manner, he easily passes over the space of three hundred leagues in eight days; and during all that time of fatigue and travel, he never unloads his camels, and only allows them an hour of repose, and a ball of paste each day. They often run in this manner for nine or ten days without meeting with any water, and when, by chance, there is a pool at some distance, they smell the water at more than half a league before they come to it. Thirst makes them redouble their pace, and then they drink enough for all the time past, and for as long to come; for they often travel many weeks, and their abstinence endures as long as they are upon their journey.

In Turkey, Persia, Egypt, Arabia, Barbary, &c. all their merchandize is carried by camels, which of all conveyances is the most ready and cheapest. Merchants and other travellers assemble themselves in caravans to avoid the insults and robberies of the Arabs. These caravans are often very numerous, and always composed of more camels than men. Each camel is loaded according to his strength,[A] and of this they are themselves so conscious that when overloaded they refuse to proceed, but remain in their resting posture till their burthen be lighted.

[A] The Orientalists call the camel the _ship of the desert_, alluding to the heavy loads which it carries.

Large camels generally carry 1000, or even 1200lbs. weight, and the smaller 6 or 700. In these commercial journeys, they do not travel quick, and as the route is often seven or eight hundred leagues, they regulate their motions and journeys; they only walk, and go every day ten or twelve leagues; they are unloaded every evening, and are suffered to feed at liberty. In a country where there is plenty of pasture, they eat enough in one hour to ruminate the whole night, and to serve them twenty-four; but they seldom meet with such pastures, and this delicate food is not necessary for them. They even seem to prefer worm-wood, thistles, nettles, furze, and other thorny vegetables to the softest herbs; and as long as they can find plants to brouze on, they easily dispense with drink.

But, this facility, with which they abstain so long from drink, is not pure habit, but rather an effect of their formation. Independently of the four stomachs, which are common to ruminating animals, the camel is possessed of a fifth bag, which serves him as a reservoir to retain the water. This fifth stomach is peculiar to the camel; it is so large as to contain a great quantity of water, where it remains without corrupting, or the other aliments being able to mix with it. When the animal is pressed with thirst, or has occasion to macerate his dry food for ruminating, he causes a part of this water to re-ascend into the paunch, and even into the oesophagus, by a simple contraction of the muscles. It is, therefore, by virtue of this very singular conformation, that the camel can remain several days without drink, and that he can take at one time a prodigious quantity of water, which continues pure and limpid in this reservoir, because neither the liquors of the body, nor the juices of digestion are able to mix with it.

If we compare the deformities, or rather the non-conformities of the camel with other quadrupeds, we cannot doubt but his nature has been considerably altered by constraint, slavery, and continual labour. The camel is the most completely, the most laboriously, and the most anciently enslaved of all domestic animals; the most anciently, because he inhabits climates where man was the most early civilised; the most completely, because in the other species of domestic animals, such as the horse, the dog, the ox, the sheep, the hog, &c. we find some individuals in their natural state, which have not yet been subjected by man; but the whole species of the camel is enslaved, and not any of them are to be found in their primitive state of independence and liberty; and lastly, he is the most laborious slave, because he has never been trained, either for shew, as are many horses, or for amusement, as are almost all dogs, or for the use of the table, as are the ox, the hog, the sheep, &c. He is the only beast of burden whom man has not harnessed, or taught to draw, but whose body is looked upon as a living carriage, which may be loaded and oppressed, even during his time of rest; and when in haste sleeps under the pressure of a heavy burden, his legs bent under him, and the weight of his body resting upon his stomach. This animal always bears the marks of slavery and pain. Below the breast, upon the sternum, there is a large callosity, as tough as horn, and similar ones upon the joints of his legs; although these callosities are to be met with on every camel, yet they themselves prove that they are not natural, but produced by excessive constraint and pain, from being often found filled with pus. The breast and legs, therefore, are deformed by these callosities: the back is also disfigured with a double or single hunch, and both these hunches and callosities are perpetuated from one generation to another. As it is evident, that the first deformity proceeds from the custom of forcing them when quite young to lay on their stomachs, with their legs bent under them, and in that cramped posture, to bear not only the weight of their bodies, but also the burthens which are put upon them; it must be presumed, that the hunch or hunches, owe their origin to the unequal compression of heavy burthens, which may have raised the flesh, and puffed up the fat and skin; for these hunches are not bony, but composed of a fleshy substance, partly of the same consistence as the udder of a cow. Thus the callosities and the hunches should be equally regarded as deformities produced by the continuance of labour, and constraint of body; and though at first accidental and individual, they are now become general and permanent in the whole species. It may also be presumed, that the bag which contains the water, and which is only an appendix to the paunch, has been produced by a forced extension of this viscera. The animal after enduring thirst for a long time by taking at one time as much, and, perhaps more water than the stomach could contain, this membrane would become extended and dilated, as has been observed in the stomach of sheep, which extends and acquires a capacity in proportion to the quantity of its aliment. The stomach is very small in sheep that are fed with grain, while it becomes very large in those that are fed with herbage.

These conjectures would be fully confirmed, or destroyed, if any of these animals could be found wild to compare with the domestic; but these animals do not exist any where in a natural state, or if they do, no one has yet remarked or described them; we must, therefore, suppose, that all which is good and fair about them they owe to Nature, and that all that is defective and deformed is occasioned by the labour and slavery imposed on them by the empire of man. These poor animals must suffer a great deal, as they make lamentable cries, especially when overloaded; but, notwithstanding they are continually oppressed, they have as much spirit as docility. At the first sign they bend their legs, and kneel upon the ground, to be loaded, thus saving the trouble of lifting up the burden to any great height. As soon as they are loaded they raise themselves up again without any assistance, and the conductor, mounted on one of them, precedes the whole troop who follow in the same pace as he leads. They want neither whip nor spur, but when they begin to be fatigued their conductors support their spirit, or rather charm their weariness, by a song, or the sound of some instrument. When they want to prolong the day's journey they give the animals but one hour's rest, after which, renewing their song, they proceed on their way for several hours more, and the singing continues until they come to another resting place; then the camels again kneel down, and are eased of their loads, by the cords being untied, and the bales rolling down on each side. In this cramped posture, with their bellies couched upon the earth, they sleep in the midst of their baggage, which is tied on again the next morning with as much readiness and facility as it was untied before they went to rest.

The callosities and tumours on their breast and legs, the bruises and wounds of the skin, the entire shedding their hair, the hunger, thirst, and leanness of these animals are not their only inconveniences; they are prepared for all these evils by one still greater, namely, castration. They leave but one male for eight or ten females, and all the camels of burden are commonly geldings; they are weaker without doubt than those which are not mutilated, but they are more tractable, and ready for employ at all times; while the others are not only ungovernable but even furious, in the rutting time, which remains forty days, and returns every spring; when, it is affirmed, they continually foam, and one or two red vesicles, as large as a hog's bladder, issue from their mouths. At this time they eat very little, attack and bite animals, and even their masters, to whom at other times they are very submissive.

The camel does not copulate like other quadrupeds, for the female sinks upon her knees and receives the male in the same situation as she rests, sleeps, or is loaded. This posture, to which they are easily accustomed, becomes natural to them, since they assume it at the time of their copulation. The female goes about twelve months with young, and, like all large quadrupeds, produces but one at a birth: they have great plenty of milk, which is thick and nourishing, even for the human species, when mixed with a great quantity of water. The females seldom do any labour when with young, but are suffered to bring forth at liberty. The advantages derived from their produce, and their milk, perhaps surpasses that which would be gained by their labour; nevertheless, in some places a great part of the females undergo castration, in order to render them more fit for labour; and it is pretended, that this operation, instead of diminishing augments their strength and vigour, and adds to the beauty of their appearance. In general the fatter camels are, the more capable they are of enduring great fatigue. Their hunches appear to be formed from the superabundance of nourishment, for in long journeys, where they are stinted in their food, and where they suffer both hunger and thirst, these hunches gradually diminish, and are reduced so flat that their places are only discovered by the length of the hair, which is always longer on these parts than on the rest of the back; the leanness of the body increases in proportion as the hunches diminish. The Moors, who transport all their merchandize from Barbary and from Numidia into Ethiopia, depart with their camels well loaded, who are then very fat and vigorous, but bring the same animals back so lean that they commonly sell them at a low price to the Arabs of the desart, who fatten them anew