Part 15

There seems to be a combination of the bear and the rat in the form of the marmot, yet it is not the _arctomys_, or _rat-bear_ of the ancients, as Perrault, and several others have imagined. Its nose, lips, and form of the head, are like those of the hare; it has the hair and claws of the badger, the teeth of the beaver, the whiskers of the cat, the eyes of the loir, the feet of a bear, with a tufted tail and short ears. The hair on its back is a reddish brown, more or less dark, and very harsh, that on the belly is reddish, and more soft. Its voice resembles that of a young dog when played with or caressed, but when irritated or frightened it raises a cry, so loud and shrill, that it hurts the drum of the ear. It is a very clean animal, and retires, like the cat, upon necessary occasions; but, like the rat, it has a very strong disagreeable smell, especially in the summer. In autumn it is loaded with fat, though all parts of the body are never equally so. The back and reins are loaded with fat which is firm and solid; therefore the marmot would make very good eating, if it did not retain a disagreeable smell, which would require the strongest seasoning to conceal.

This animal, which delights in the regions of frost and snow, and which is only found on the highest mountains, is, of all others, most liable to be benumbed with the cold. About the end of September, or beginning of October, it retires to its hole, and appears no more till the beginning of April. His retreat is formed with precaution, and furnished with art. It is rather wider than long, and very deep, so that it will hold several of them without crowding, or injuring the air they breathe. Their feet and claws appear as if designed for digging, and with which they remove the earth with great facility, throwing it behind them as they proceed. The form of their hole resembles the letter Y; the two branches having an opening which terminates in one wherein they reside. As the whole is made on the declivity of a mountain there is no part on a level but the innermost apartment. One branch of the Y slopes downward, and in which they void their excrements, and the other slopes upwards, and serves them as a door to go in and out. The inner part is warmly lined with moss and hay, of which they make an ample provision during summer. It is even asserted that this is a public work, that some cut the finest grass, that others collect it, and that they take their turns in conveying it to their hole; upon this occasion, it is added, that one of them lies upon his back, permits the hay to be heaped upon his belly, keeps his legs extended, and in this manner the others drag him by the tail to their common retreat; and this practice is assigned as the reason for the hair being generally worn away from their backs. But it appears more probable, that their being constantly employed in digging up the earth is the cause of that appearance. Be this as it may, certain it is that they dwell together, and labour in common to make their habitations, in which they pass three-fourths of their lives; they retire to it in stormy or rainy weather, and at the approach of danger; they never go out but in the finest weather, and even then to no great distance: on these occasions one stands as sentinel upon an elevated place, while the others are sporting in the fields, or cutting the grass for hay, and no sooner does he perceive a man, an eagle, a dog, &c. than he gives the alarm by a kind of whistle, and is himself the last to enter the cell.

They make no provision for winter, as if they foresaw that such a precaution would be useless; but when they perceive the first approaches of the season, in which they will be in a torpid state, they close up the entrance of their dwelling, and which they effect with so much solidity and care, that it is much more easy to dig up the earth in any other part. They are at this time very fat, and some of them will weigh twenty pounds; in this plight they remain three months, after which they waste by degrees, and are quite thin by the end of winter. When discovered in their retreats they are rolled up like balls, and covered with hay; in this state they may be taken away, and even killed, without shewing any sense of pain. The fattest are generally taken for food, and the young ones kept for taming. Like the dormouse they are revived by a gradual heat, and those kept warm in a house never become torpid, but are as lively in the winter as at any other time. We have already observed that the torpid state is occasioned by the congelation of the blood, and it is remarked in the Philosophical Transactions, No. 397, that when in this state of torpor, the circulation of the blood is slow, the secretions languid, and the blood not being renewed by fresh acquisitions of chyle, is then without serum. Besides it is uncertain whether they remain for seven or eight months in a torpid state as most authors pretend. Their burrows are deep, and they live together in great numbers; they therefore must retain their heat some time, and may then feed on the grass they have treasured up. M. Altman, in his Treatise on the animals of Switzerland, says, that the hunters let the marmots remain three weeks or a month unmolested in their cells; that they never dig for them in mild weather, as without this precaution the animals awake, and penetrate deeper in the earth; but that on opening their cells in hard frosts they find them in so torpid a state, as to be carried off without difficulty; it may therefore be concluded that, in all respects, they resemble the dormice, and that if they are longer in a torpid state, it is because the winter is longer in the climates which they inhabit.

These animals produce but once a year, and rarely more than three or four at a time. They grow very fast, their lives do not extend beyond nine or ten years, and this species is neither numerous nor much diffused. The Greeks knew it not, or at least have not mentioned it. Pliny is the first who takes notice of it among the Latins under the name of _mus Alpinus_, or Alpine rat; and, indeed, though there are many other species of rats in the Alps, there is none so remarkable as the marmot, or like it dwells upon the brow of the loftiest mountains; all the other species fix their abode in the valleys, or at least on the sides of the lower hills or mountains; besides the marmot never descends to the lower grounds but seem particularly attached to the Alpine heights, where it chooses such places as are exposed to the south or east in preference to the north or west. They are also found on the Appenine and Pyrenean mountains, and on the highest ones in Germany.

The Bobak of Poland, to which M. Brisson, and after him Mess. Arnault of Nobleville, and Salerne, have given the name of Marmot, differs from that animal in colour, and also in the number of toes, having five on the fore-feet. From which we may conclude that the _bobak_, or Polish marmot, the _mouax_, or Canadian marmot, the _cavia_, or marmot of Bahama, and the _cricet_, or Strasburgh marmot, are different species from the marmot of the Alps.

SUPPLEMENT.

I have received the drawing of a _monax_, or marmot of Canada, from Mr. Collinson, but which appears to differ very much from the Alpine marmot, its head not being of the same shape, and less covered with hair, as is also the tail which is considerably longer. The _whistler_ mentioned by Baron Hontan, as found in Canada, is most probably of this species, as his description nearly answers to it. He says it is called whistler by the Canadians, because in fine weather they whistle at the mouth of their holes; which we have before remarked is done by our Alpine marmots, especially by the one appointed to stand as a guard.

An animal in Kamtschatka is called marmot by the Russian travellers: they say its skin is beautiful, and at a distance it resembles the plumage of a bird; and add, that it uses its fore-feet like a squirrel, and feeds on roots, berries, and cedar-nuts; the latter however seems to indicate an error, as the real cedar bears cones, and the other trees so called, berries.

There is another species which comes from the Cape of Good Hope; this was first spoken of by M. Allamand, but more fully described by M. Pallas, and M. Vosmaer, who had one of them alive at Amsterdam; he says it is known at the Cape by the name of the Rock Badger, merely because it lives under the earth and in rocks, but has no resemblance to that animal; and, as Kolbe justly remarks, that it resembles more the marmot than the badger, we have called it the Marmot of the Cape. M. Vosmaer observes in his description of it, that it was about the size of a rabbit, had a large belly, fine eyes, and black hair upon its eyebrows, above which it had a few long black hairs that turned towards the head, and long whiskers. Its colour was grey, or rather a yellowish brown intermixed with black hairs, much darker upon the head and back than upon the belly, which as well as the breast was whitish, and it had a white stroke across the shoulders which ended at the top of the fore-legs.

THE BEAR.

There is no animal so generally known, about which naturalists have differed so much as the bear, their doubts and even contradictions, with respect to the nature and manners of this animal, seem to have arisen from their not distinguishing the different species, and consequently ascribing to one the properties belonging to another. In the first place, the land-bear (_fig. 92._) must not be confounded with the sea-bear, or as it is commonly called the white bear (_fig. 93._), or bear of the frozen sea; these animals being very different both in the form of their bodies and natural dispositions. The land bears must be also distinguished into two species, the brown and the black, because having neither the same inclinations nor natural appetites, they cannot be considered as varieties of the same species. Besides, there are some land bears that are white, but which, although they resemble the sea-bear in colour, differ from it in every other particular. These white land-bears we meet with in Great Tartary, Muscovy, Lithuania, and other northern countries. It is not the rigour of the climate which renders them white during the winter, like the hares and ermines, for they are brought forth white and remain so all their lives. We ought, therefore, to consider them as a fourth species, if there were not also found bears with an intermixture of brown and white, which denotes an intermediate race between the white land-bear, and the brown or black, consequently the former is only a variety of one of those species.

_Engraved for Barr's Buffon._

We frequently meet with the brown bear in the Alps, but the black-bear very rarely. But in the forests of the northern countries of Europe and America, the latter is very common. The brown one is both fierce and carnivorous, but the black-bear is only wild, and constantly refuses to eat flesh. Of this we cannot give a more striking testimony than what M. du Pratz relates in his history of Louisiana. "The bear," says he, (speaking of the black one) "appears in Louisiana in winter, because the snows which cover the northern countries prevent him from procuring his usual food, which consists of roots, acorns, and vegetables in general; but milk and honey form his favourite repast, and when he meets with those articles he will sooner die than relinquish them. In defiance of the prevailing notion that the bear is carnivorous, I maintain, with every person of this province, and the circumjacent countries, that he is not so. These animals have never been known to devour men, nor even to eat butcher's meat, notwithstanding their multitude, and the excesses of hunger which they often suffer. While I resided at the Natches, one winter was so severe in the northern regions, that the bears flocked from them in great numbers; so great indeed that they starved each other, and were very meagre. In the night they were frequently seen roaming into houses and farm-yards, which were not properly shut, where they might have feasted upon meat, but they never touched it, nor devoured aught but such grain as they could pick up. If they had possessed a carnivorous disposition, it must have shewn itself upon such a pressing occasion. They never kill animals to devour them; and were they in reality carnivorous, they would not abandon their own snowy regions, where they might find men and animals at discretion, to search for fruit and roots, an aliment which carnivorous tribes reject." M. du Pratz adds in a note, that since writing the above passage, he had learned, with certainty, that in the mountains of Savoy there are bears of two sorts, the one black, like those of Louisiana, not carnivorous, and the other red, which are as much so as wolves.

De Hontan remarks in his travels that the bears of Canada are very black, but by no means dangerous, and that they never attack the human species unless when fired at and wounded. In another place he adds that the reddish ones are exceedingly mischievous, and that they uniformly attack the huntsmen, whereas the black ones fly from them. According to Wormius there are three kinds in Norway. The first (_Bressdiur_) is very large, not altogether black but rather brownish, is not destructive, but lives solely on herbs and leaves of trees; the second (_Ildgiersduir_) is smaller, blacker, and carnivorous, frequently attacking horses and other animals, especially in autumn; the third (_Myrebiorn_) is still smaller and mischievous, he feeds on ants and delights in demolishing their hillocks. It has been remarked, adds this author (but without any proof) that these three kinds copulate together and produce intermediate species; that those which are carnivorous attack flocks like the wolf, killing the whole and eating only one or two; that they also eat wild fruits, and that when the fruit of the service tree is in season, they are the most dangerous, because it sets their teeth on an edge which can only be allayed by blood or grease. But the generality of what Wormius relates on this head is highly equivocal, for we have no example of animals whose appetites are so different as the two first, the one living on herbs, and the other on flesh and blood, copulating together and producing intermediate species. Besides he mentions the black bear as carnivorous, and the brown one as frugivorous, which is inconsistent with truth, and contradicted by facts. It is also to be observed that Father Rzaczynski, of Poland, and M. Klein, of Dantzic, in treating of the bears of their own countries, admit of but two species, the black and the brown, or red; describing two kinds of the latter, the one large and the other small. They state the black bears to be rare, and the brown ones very common; that the black kind are the largest and feed on ants, and that the largest of the red or brown are most carnivorous and destructive. These testimonies, as well as those of Du Pratz and de la Hontan are contradictory to what Wormius asserts. Indeed it seems to be a certain fact that the red or brown bears which are found not only in Savoy, but on the high mountains, in the vast forests, and in almost all the desarts of the earth, devour live animals and even carcasses when in a putrid state. Black bears are seldom found in cold countries, but the red or brown ones we find in the cold, temperate, and even in the southern regions. In Greece they were common, and to heighten their shews the Romans introduced them from Lybia. They are now to be met with in China, Japan, Arabia, Egypt, and as far as the island of Java. Aristotle also speaks of white land bears, but considers this difference in colour as accidental, and originating from a defect in generation. Thus the bear is a resident in all desart, mountainous, and woody countries; but in open, populous, and cultivated regions he is a stranger. There are none in England or France, except possibly a few in the most unfrequented mountains of the latter.

The bear is not only a savage but a solitary animal; he takes refuge in the most unfrequented places, and dangerous precipices of uninhabited mountains: he chooses his den in the most gloomy parts of the forests, in a cavern hollowed out by time, or in the decayed trunk of some old tree. Thither he retires alone, and passes part of the winter without eating or ever stirring abroad. He is not, however, deprived of sensation, like the dormouse or marmot, but being exceedingly fat towards the end of autumn, which is the time he retires, he seems rather to subsist on the exuberance of his former flesh, and does not quit his retreat until he is nearly wasted. We are told that the male quits his den towards the expiration of forty days, but that the female remains four months, by which time she has brought forth her young; that they not only subsist but nourish their young, without taking any food for such a length of time I think highly improbable. I allow that when with young they are exceedingly fat, and also, that being covered with very thick hair, sleeping the greatest part of the time, and taking no exercise, they must lose little by perspiration. But, if it be true, that the males are impelled by hunger to quit their retreats at the end of forty days, it is not natural to imagine that the females should feel a less want of food, after bringing forth and suckling their young ones, unless we suppose that, like cats, they sometimes devour their offspring, of which, in my opinion, there is no probability. Besides, at present we speak only of the brown bear, the males of which do, in reality, devour their new-born cubs when they find them; but the females seem to love their offspring with a ferocious ardour. When they have brought forth their fury is more violent and dangerous than that of the males. They will expose themselves to any danger, they will combat any thing in defence of their young, which are not, as the ancients have said, without form when born, but attain their full growth nearly as soon as other animals; before they leave the womb their formation is perfect, and if the foetus, or young cub, seems at first glance to be unformed, it is merely because there is a want of proportion in the body and members of the grown bear; and that the foetus, or new-born animal, is more disproportioned than the aged, is well known to be the case in all species.

The bears couple in autumn; and the female is said to be more ardent than the male. It is pretended that she lies on her back to receive him, that she folds him with her paws, and holds him a long time, but the fact is they copulate like other quadrupeds. Bears, while confined with a chain, have been seen to copulate and produce, but how long the females go with young is not accurately known. Aristotle has limited it to thirty days, a fact which has never been contradicted, and which as I cannot authenticate, I will neither affirm nor deny, but assign my reasons for thinking it doubtful; which are, first because the bear is a large animal, and the larger the animal the longer time is required for its formation in the womb; secondly, because the young bear is very slow of growth, follows the mother, and requires her succour for a year or two; thirdly, because the female produces only from one to four, and never more than five, a circumstance common to all large animals who produce but few and carry them long; fourthly, because the bear lives from 20 to 25 years, and the time of gestation, and that of growth, are usually proportioned to the duration of life. From these analagous principles I conclude that the bear carries her young several months. Be this as it may, the mother takes the greatest care of her offspring. She brings forth in winter, previous to which she provides a bed of hay and moss at the bottom of her den, and suckles her young till they are able to follow her in the spring. The male and female reside not together, but have separate retreats, and that at a distance from each other. When they cannot find a cavern for a den they break and collect branches which having placed they cover with herbs and leaves, so as to render it impenetrable to rain.

The voice of the bear is a kind of harsh deep murmur, which, when he is enraged, is heightened by the grinding of his teeth. He is susceptible of anger, which is always furious and often capricious. However mild, and even obedient he may appear to his master, he ought to be treated with distrust and circumspection; nor upon any account should he be struck upon the nose, or on the parts of generation. He may be taught to stand on his hind legs, and to dance in a rude and awkward measure; but for this it is necessary he should be taken young, and held in constant restraint. An old bear is not to be tamed, nor even held in awe, and shews himself, if not intrepid, at least fearless of danger. The wild bear turns not out of his path, nor offers to shun the sight of man; and yet, it is said, that by a certain whistle he is so far surprised and confounded as to rise upon his hind feet. This is the time to shoot and endeavour to kill him, for when only wounded in an attack he darts with fury on his foe, and clasping him with his fore paws is sure to stifle or strangle him, unless immediately assisted.

Bears are chaced and taken in several manners; in Sweden, Norway, Poland, &c. the least dangerous method, it is said, is to intoxicate them, by pouring brandy, or other spirits, upon honey, which being their favorite food they search for in the hollows of trees. In Louisiana and Canada, where the black bears are common, and where they reside in the decayed parts of old trees, they are taken by setting fire to their retreats, which, as they climb trees with great ease, are sometimes 30 or 40 feet high. If this attack be made upon a female with her young, she descends first and is killed before she reaches the ground; as the cubs follow they are easily secured, by throwing a noose round their necks, and are carried home, either to rear, or kill for eating. The flesh of the young is delicate and good, and that of the old one eatable; but as the latter is mixed with an oily fat, the paws alone, which are more firm, can be considered as a delicacy.