Part 16

His prejudice against Scotland appeared remarkably strong at this time. When I talked of our advancement in literature, 'Sir, (said he,) you have learnt a little from us, and you think yourselves very great men. Hume would never have written History, had not Voltaire written it before him. He is an echo of Voltaire.' BOSWELL. 'But, Sir, we have Lord Kames.' JOHNSON. 'You HAVE Lord Kames. Keep him; ha, ha, ha! We don't envy you him. Do you ever see Dr. Robertson?' BOSWELL. 'Yes, Sir.' JOHNSON. 'Does the dog talk of me?' BOSWELL. 'Indeed, Sir, he does, and loves you.' Thinking that I now had him in a corner, and being solicitous for the literary fame of my country, I pressed him for his opinion on the merit of Dr. Robertson's History of Scotland. But, to my surprize, he escaped.--'Sir, I love Robertson, and I won't talk of his book.'

An essay, written by Mr. Deane, a divine of the Church of England, maintaining the future life of brutes, by an explication of certain parts of the scriptures, was mentioned, and the doctrine insisted on by a gentleman who seemed fond of curious speculation. Johnson, who did not like to hear of any thing concerning a future state which was not authorised by the regular canons of orthodoxy, discouraged this talk; and being offended at its continuation, he watched an opportunity to give the gentleman a blow of reprehension. So, when the poor speculatist, with a serious metaphysical pensive face, addressed him, 'But really, Sir, when we see a very sensible dog, we don't know what to think of him;' Johnson, rolling with joy at the thought which beamed in his eye, turned quickly round, and replied, 'True, Sir: and when we see a very foolish FELLOW, we don't know what to think of HIM.' He then rose up, strided to the fire, and stood for some time laughing and exulting.

I asked him if it was not hard that one deviation from chastity should so absolutely ruin a young woman. Johnson. 'Why, no, Sir; it is the great principle which she is taught. When she has given up that principle, she has given up every notion of female honour and virtue, which are all included in chastity.'

A gentleman talked to him of a lady whom he greatly admired and wished to marry, but was afraid of her superiority of talents. 'Sir, (said he,) you need not be afraid; marry her. Before a year goes about, you'll find that reason much weaker, and that wit not so bright.' Yet the gentleman may be justified in his apprehension by one of Dr. Johnson's admirable sentences in his life of Waller: 'He doubtless praised many whom he would have been afraid to marry; and, perhaps, married one whom he would have been ashamed to praise. Many qualities contribute to domestic happiness, upon which poetry has no colours to bestow; and many airs and sallies may delight imagination, which he who flatters them never can approve.'

He praised Signor Baretti. 'His account of Italy is a very entertaining book; and, Sir, I know no man who carries his head higher in conversation than Baretti. There are strong powers in his mind. He has not, indeed, many hooks; but with what hooks he has, he grapples very forcibly.'

At this time I observed upon the dial-plate of his watch a short Greek inscription, taken from the New Testament, [Greek text omitted], being the first words of our SAVIOUR'S solemn admonition to the improvement of that time which is allowed us to prepare for eternity: 'the night cometh when no man can work.' He sometime afterwards laid aside this dial-plate; and when I asked him the reason, he said, 'It might do very well upon a clock which a man keeps in his closet; but to have it upon his watch which he carries about with him, and which is often looked at by others, might be censured as ostentatious.' Mr. Steevens is now possessed of the dial-plate inscribed as above.

He remained at Oxford a considerable time; I was obliged to go to London, where I received his letter, which had been returned from Scotland.

'TO JAMES BOSWELL, ESQ.

'MY DEAR BOSWELL,--I have omitted a long time to write to you, without knowing very well why. I could now tell why I should not write; for who would write to men who publish the letters of their friends, without their leave? Yet I write to you in spite of my caution, to tell you that I shall be glad to see you, and that I wish you would empty your head of Corsica, which I think has filled it rather too long. But, at all events, I shall be glad, very glad to see you. I am, Sir, yours affectionately,

'SAM. JOHNSON.'

'Oxford, March 23, 1768.'

Upon his arrival in London in May, he surprized me one morning with a visit at my lodgings in Half-Moon-street, was quite satisfied with my explanation, and was in the kindest and most agreeable frame of mind. As he had objected to a part of one of his letters being published, I thought it right to take this opportunity of asking him explicitly whether it would be improper to publish his letters after his death. His answer was, 'Nay, Sir, when I am dead, you may do as you will.'

He talked in his usual style with a rough contempt of popular liberty. 'They make a rout about UNIVERSAL liberty, without considering that all that is to be valued, or indeed can be enjoyed by individuals, is PRIVATE liberty. Political liberty is good only so far as it produces private liberty. Now, Sir, there is the liberty of the press, which you know is a constant topick. Suppose you and I and two hundred more were restrained from printing our thoughts: what then? What proportion would that restraint upon us bear to the private happiness of the nation?'

This mode of representing the inconveniences of restraint as light and insignificant, was a kind of sophistry in which he delighted to indulge himself, in opposition to the extreme laxity for which it has been fashionable for too many to argue, when it is evident, upon reflection, that the very essence of government is restraint; and certain it is, that as government produces rational happiness, too much restraint is better than too little. But when restraint is unnecessary, and so close as to gall those who are subject to it, the people may and ought to remonstrate; and, if relief is not granted, to resist. Of this manly and spirited principle, no man was more convinced than Johnson himself.

His sincere regard for Francis Barber, his faithful negro servant, made him so desirous of his further improvement, that he now placed him at a school at Bishop Stortford, in Hertfordshire. This humane attention does Johnson's heart much honour. Out of many letters which Mr. Barber received from his master, he has preserved three, which he kindly gave me, and which I shall insert according to their dates.

'TO MR. FRANCIS BARBER.

'DEAR FRANCIS,--I have been very much out of order. I am glad to hear that you are well, and design to come soon to see you. I would have you stay at Mrs. Clapp's for the present, till I can determine what we shall do. Be a good boy.

'My compliments to Mrs. Clapp and to Mr. Fowler. I am, your's affectionately,

SAM. JOHNSON.'

'May 28, 1768.'

Soon afterwards, he supped at the Crown and Anchor tavern, in the Strand, with a company whom I collected to meet him. They were Dr. Percy, now Bishop of Dromore, Dr. Douglas, now Bishop of Salisbury, Mr. Langton, Dr. Robertson the Historian, Dr. Hugh Blair, and Mr. Thomas Davies, who wished much to be introduced to these eminent Scotch literati; but on the present occasion he had very little opportunity of hearing them talk, for with an excess of prudence, for which Johnson afterwards found fault with them, they hardly opened their lips, and that only to say something which they were certain would not expose them to the sword of Goliath; such was their anxiety for their fame when in the presence of Johnson. He was this evening in remarkable vigour of mind, and eager to exert himself in conversation, which he did with great readiness and fluency; but I am sorry to find that I have preserved but a small part of what passed.

He was vehement against old Dr. Mounsey, of Chelsea College, as 'a fellow who swore and talked bawdy.' 'I have been often in his company, (said Dr. Percy,) and never heard him swear or talk bawdy.' Mr. Davies, who sat next to Dr. Percy, having after this had some conversation aside with him, made a discovery which, in his zeal to pay court to Dr. Johnson, he eagerly proclaimed aloud from the foot of the table: 'O, Sir, I have found out a very good reason why Dr. Percy never heard Mounsey swear or talk bawdy; for he tells me, he never saw him but at the Duke of Northumberland's table.' 'And so, Sir, (said Johnson loudly, to Dr. Percy,) you would shield this man from the charge of swearing and talking bawdy, because he did not do so at the Duke of Northumberland's table. Sir, you might as well tell us that you had seen him hold up his hand at the Old Bailey, and he neither swore nor talked bawdy; or that you had seen him in the cart at Tyburn, and he neither swore nor talked bawdy. And is it thus, Sir, that you presume to controvert what I have related?' Dr. Johnson's animadversion was uttered in such a manner, that Dr. Percy seemed to be displeased, and soon afterwards left the company, of which Johnson did not at that time take any notice.

Swift having been mentioned, Johnson, as usual, treated him with little respect as an authour. Some of us endeavoured to support the Dean of St. Patrick's by various arguments. One in particular praised his Conduct of the Allies. JOHNSON. 'Sir, his Conduct of the Allies is a performance of very little ability.' 'Surely, Sir, (said Dr. Douglas,) you must allow it has strong facts.' JOHNSON. 'Why yes, Sir; but what is that to the merit of the composition? In the Sessions-paper of the Old Bailey, there are strong facts. Housebreaking is a strong fact; robbery is a strong fact; and murder is a MIGHTY strong fact; but is great praise due to the historian of those strong facts? No, Sir. Swift has told what he had to tell distinctly enough, but that is all. He had to count ten, and he has counted it right.' Then recollecting that Mr. Davies, by acting as an INFORMER, had been the occasion of his talking somewhat too harshly to his friend Dr. Percy, for which, probably, when the first ebullition was over, he felt some compunction, he took an opportunity to give him a hit; so added, with a preparatory laugh, 'Why, Sir, Tom Davies might have written The Conduct of the Allies.' Poor Tom being thus suddenly dragged into ludicrous notice in presence of the Scottish Doctors, to whom he was ambitious of appearing to advantage, was grievously mortified. Nor did his punishment rest here; for upon subsequent occasions, whenever he, 'statesman all over,' assumed a strutting importance, I used to hail him--'the Authour of The Conduct of the Allies.'

When I called upon Dr. Johnson next morning, I found him highly satisfied with his colloquial prowess the preceding evening. 'Well, (said he,) we had good talk.' BOSWELL. 'Yes, Sir; you tossed and gored several persons.'

The late Alexander, Earl of Eglintoune, who loved wit more than wine, and men of genius more than sycophants, had a great admiration of Johnson; but from the remarkable elegance of his own manners, was, perhaps, too delicately sensible of the roughness which sometimes appeared in Johnson's behaviour. One evening about this time, when his Lordship did me the honour to sup at my lodgings with Dr. Robertson and several other men of literary distinction, he regretted that Johnson had not been educated with more refinement, and lived more in polished society. 'No, no, my Lord, (said Signor Baretti,) do with him what you would, he would always have been a bear.' 'True, (answered the Earl, with a smile,) but he would have been a DANCING bear.'

To obviate all the reflections which have gone round the world to Johnson's prejudice, by applying to him the epithet of a BEAR, let me impress upon my readers a just and happy saying of my friend Goldsmith, who knew him well: 'Johnson, to be sure, has a roughness in his manner; but no man alive has a more tender heart. He has nothing of the bear but his skin.'

1769: AETAT. 60.]--I came to London in the autumn, and having informed him that I was going to be married in a few months, I wished to have as much of his conversation as I could before engaging in a state of life which would probably keep me more in Scotland, and prevent me seeing him so often as when I was a single man; but I found he was at Brighthelmstone with Mr. and Mrs. Thrale.

After his return to town, we met frequently, and I continued the practice of making notes of his conversation, though not with so much assiduity as I wish I had done. At this time, indeed, I had a sufficient excuse for not being able to appropriate so much time to my Journal; for General Paoli, after Corsica had been overpowered by the monarchy of France, was now no longer at the head of his brave countrymen, but having with difficulty escaped from his native island, had sought an asylum in Great-Britain; and it was my duty, as well as my pleasure, to attend much upon him. Such particulars of Johnson's conversation at this period as I have committed to writing, I shall here introduce, without any strict attention to methodical arrangement. Sometimes short notes of different days shall be blended together, and sometimes a day may seem important enough to be separately distinguished.

He said, he would not have Sunday kept with rigid severity and gloom, but with a gravity and simplicity of behaviour.

I told him that David Hume had made a short collection of Scotticisms. 'I wonder, (said Johnson,) that HE should find them.'

On the 30th of September we dined together at the Mitre. I attempted to argue for the superior happiness of the savage life, upon the usual fanciful topicks. JOHNSON. 'Sir, there can be nothing more false. The savages have no bodily advantages beyond those of civilised men. They have not better health; and as to care or mental uneasiness, they are not above it, but below it, like bears. No, Sir; you are not to talk such paradox: let me have no more on't. It cannot entertain, far less can it instruct. Lord Monboddo, one of your Scotch Judges, talked a great deal of such nonsense. I suffered HIM; but I will not suffer YOU.'--BOSWELL. 'But, Sir, does not Rousseau talk such nonsense?' JOHNSON. 'True, Sir, but Rousseau KNOWS he is talking nonsense, and laughs at the world for staring at him.' BOSWELL. 'How so, Sir?' JOHNSON. 'Why, Sir, a man who talks nonsense so well, must know that he is talking nonsense. But I am AFRAID, (chuckling and laughing,) Monboddo does NOT know that he is talking nonsense.' BOSWELL. 'Is it wrong then, Sir, to affect singularity, in order to make people stare?' JOHNSON. 'Yes, if you do it by propagating errour: and, indeed, it is wrong in any way. There is in human nature a general inclination to make people stare; and every wise man has himself to cure of it, and does cure himself. If you wish to make people stare by doing better than others, why, make them stare till they stare their eyes out. But consider how easy it is to make people stare by being absurd. I may do it by going into a drawing-room without my shoes. You remember the gentleman in The Spectator, who had a commission of lunacy taken out against him for his extreme singularity, such as never wearing a wig, but a night-cap. Now, Sir, abstractedly, the night-cap was best; but, relatively, the advantage was overbalanced by his making the boys run after him.'

Talking of a London life, he said, 'The happiness of London is not to be conceived but by those who have been in it. I will venture to say, there is more learning and science within the circumference of ten miles from where we now sit, than in all the rest of the kingdom.' BOSWELL. 'The only disadvantage is the great distance at which people live from one another.' JOHNSON. 'Yes, Sir; but that is occasioned by the largeness of it, which is the cause of all the other advantages.' BOSWELL. 'Sometimes I have been in the humour of wishing to retire to a desart.' JOHNSON. 'Sir, you have desart enough in Scotland.'

Although I had promised myself a great deal of instructive conversation with him on the conduct of the married state, of which I had then a near prospect, he did not say much upon that topick. Mr. Seward heard him once say, that 'a man has a very bad chance for happiness in that state, unless he marries a woman of very strong and fixed principles of religion.' He maintained to me, contrary to the common notion, that a woman would not be the worse wife for being learned; in which, from all that I have observed of Artemisias, I humbly differed from him.

When I censured a gentleman of my acquaintance for marrying a second time, as it shewed a disregard of his first wife, he said, 'Not at all, Sir. On the contrary, were he not to marry again, it might be concluded that his first wife had given him a disgust to marriage; but by taking a second wife he pays the highest compliment to the first, by shewing that she made him so happy as a married man, that he wishes to be so a second time.' So ingenious a turn did he give to this delicate question. And yet, on another occasion, he owned that he once had almost asked a promise of Mrs. Johnson that she would not marry again, but had checked himself. Indeed, I cannot help thinking, that in his case the request would have been unreasonable; for if Mrs. Johnson forgot, or thought it no injury to the memory of her first love,--the husband of her youth and the father of her children,--to make a second marriage, why should she be precluded from a third, should she be so inclined? In Johnson's persevering fond appropriation of his Tetty, even after her decease, he seems totally to have overlooked the prior claim of the honest Birmingham trader. I presume that her having been married before had, at times, given him some uneasiness; for I remember his observing upon the marriage of one of our common friends, 'He has done a very foolish thing, Sir; he has married a widow, when he might have had a maid.'

We drank tea with Mrs. Williams. I had last year the pleasure of seeing Mrs. Thrale at Dr. Johnson's one morning, and had conversation enough with her to admire her talents, and to shew her that I was as Johnsonian as herself. Dr. Johnson had probably been kind enough to speak well of me, for this evening he delivered me a very polite card from Mr. Thrale and her, inviting me to Streatham.

On the 6th of October I complied with this obliging invitation, and found, at an elegant villa, six miles from town, every circumstance that can make society pleasing. Johnson, though quite at home, was yet looked up to with an awe, tempered by affection, and seemed to be equally the care of his host and hostess. I rejoiced at seeing him so happy.

He played off his wit against Scotland with a good humoured pleasantry, which gave me, though no bigot to national prejudices, an opportunity for a little contest with him. I having said that England was obliged to us for gardeners, almost all their good gardeners being Scotchmen. JOHNSON. 'Why, Sir, that is because gardening is much more necessary amongst you than with us, which makes so many of your people learn it. It is ALL gardening with you. Things which grow wild here, must be cultivated with great care in Scotland. Pray now (throwing himself back in his chair, and laughing,) are you ever able to bring the SLOE to perfection?'

I boasted that we had the honour of being the first to abolish the unhospitable, troublesome, and ungracious custom of giving vails to servants. JOHNSON. 'Sir, you abolished vails, because you were too poor to be able to give them.'

Mrs. Thrale disputed with him on the merit of Prior. He attacked him powerfully; said he wrote of love like a man who had never felt it: his love verses were college verses; and he repeated the song 'Alexis shunn'd his fellow swains,' &c., in so ludicrous a manner, as to make us all wonder how any one could have been pleased with such fantastical stuff. Mrs. Thrale stood to her gun with great courage, in defence of amorous ditties, which Johnson despised, till he at last silenced her by saying, 'My dear Lady, talk no more of this. Nonsense can be defended but by nonsense.'

Mrs. Thrale then praised Garrick's talent for light gay poetry; and, as a specimen, repeated his song in Florizel and Perdita, and dwelt with peculiar pleasure on this line:

'I'd smile with the simple, and feed with the poor.'

JOHNSON. 'Nay, my dear Lady, this will never do. Poor David! Smile with the simple;--What folly is that? And who would feed with the poor that can help it? No, no; let me smile with the wise, and feed with the rich.' I repeated this sally to Garrick, and wondered to find his sensibility as a writer not a little irritated by it. To sooth him, I observed, that Johnson spared none of us; and I quoted the passage in Horace, in which he compares one who attacks his friends for the sake of a laugh, to a pushing ox, that is marked by a bunch of hay put upon his horns: 'foenum habet in cornu.' 'Ay, (said Garrick vehemently,) he has a whole MOW of it.'

He would not allow much merit to Whitefield's oratory. 'His popularity, Sir, (said be,) is chiefly owing to the peculiarity of his manner. He would be followed by crowds were he to wear a night-cap in the pulpit, or were he to preach from a tree.'

On the evening of October 10, I presented Dr. Johnson to General Paoli. I had greatly wished that two men, for whom I had the highest esteem, should meet. They met with a manly ease, mutually conscious of their own abilities, and of the abilities of each other. The General spoke Italian, and Dr. Johnson English, and understood one another very well, with a little aid of interpretation from me, in which I compared myself to an isthmus which joins two great continents. Upon Johnson's approach, the General said, 'From what I have read of your works, Sir, and from what Mr. Boswell has told me of you, I have long held you in great veneration.' The General talked of languages being formed on the particular notions and manners of a people, without knowing which, we cannot know the language. We may know the direct signification of single words; but by these no beauty of expression, no sally of genius, no wit is conveyed to the mind. All this must be by allusion to other ideas. 'Sir, (said Johnson,) you talk of language, as if you had never done any thing else but study it, instead of governing a nation.' The General said, 'Questo e un troppo gran complimento;' this is too great a compliment. Johnson answered, 'I should have thought so, Sir, if I had not heard you talk.' The General asked him, what he thought of the spirit of infidelity which was so prevalent. JOHNSON. 'Sir, this gloom of infidelity, I hope, is only a transient cloud passing through the hemisphere, which will soon be dissipated, and the sun break forth with his usual splendour.' 'You think then, (said the General,) that they will change their principles like their clothes.' JOHNSON. 'Why, Sir, if they bestow no more thought on principles than on dress, it must be so.' The General said, that 'a great part of the fashionable infidelity was owing to a desire of shewing courage. Men who have no opportunities of shewing it as to things in this life, take death and futurity as objects on which to display it.' JOHNSON. 'That is mighty foolish affectation. Fear is one of the passions of human nature, of which it is impossible to divest it. You remember that the Emperour Charles V, when he read upon the tomb-stone of a Spanish nobleman, "Here lies one who never knew fear," wittily said, "Then he never snuffed a candle with his fingers."'