"Born of the Spirit;" or, Gems from the Book of Life

Part 3

Chapter 34,214 wordsPublic domain

The mission of the minister of Christ is of the utmost importance, because it has to do with those that must live forever with God and angels and the redeemed of earth in the world that is to come, or with those that reject Christ and everything that is good, and together are cast out into outer darkness, where the flames of their torment will ascend up for ever and ever. And then to think that a single word, or look, may change the destiny of a soul! Well might the apostle exclaim, “And who is sufficient for these things?” The Gospel must be proclaimed with great tenderness of spirit, and in deep love for the souls of those that are in their sins; love that is all aflame for the perishing. A minister should keep as near the head of the church as possible. He should pattern after the Master in simplicity, in naturalness, in literalness, in appropriateness and in holiness. As He is in the world, _so are we_, so clean and pure; morally speaking, the minister should be transparent--Christ shining out in all his ways--looking, speaking, doing the right thing at the right time and in the right manner. Speaking as one that must give an account in that day for words uttered. Looking like one that has been with Christ and learned of Him. How often a word from the man of God has been like the pouring of oil on the troubled sea. A man called to minister in holy things must remember that he is a peacemaker. In almost every place there is a marvelous chance to stir up strife. This must be avoided. “Study to show thyself approved,” says the apostle. Appropriateness is an essential element in the minister of God. A congregation of idiots could not appreciate a discourse on moral philosophy. Neither would a mass of unsaved men and women enjoy a sermon on entire holiness!

Much labor has been lost, and the work greatly retarded, because of unwise action. Words, style, or the manner in which it has been presented, has been so presented, that opposition has been aroused, and the work of soul-saving has been greatly hindered, if not entirely destroyed.

A great many have been driven from the penitents’ altar because of unkind treatment at the altar. They were sinners, to be sure, and came to the altar as such; and in their great distress of mind, before God had a chance to do much for them, some unwise person would, in commanding tones, ask them to pull off their feathers, gold, or something attached to their person. This would have been proper at the right time, but the hammer came down before the iron was hot. The results were in these cases they flew off in a tangent, mad. The blacksmith knows about how hot his iron must be to work and weld; precisely so with human hearts; they must be under the direct rays of the Holy Ghost and kept there until made tender, then it can be worked. Glory to God! Brother, don’t try to work cold iron--the iron of cold hearts. It will be in every case a failure. Keep baptized with the Holy Ghost and fire. This has been your great need in the past. As you go forth to labor in God’s vineyard, go with the baptism of power, love and the Holy Ghost. On this line, success will come.

Doubtless some are called to the ministry early in life. Samuel was called to the prophetic office when but a lad. It has been stated by a great many that labored long as embassadors of our Lord Jesus Christ, that very early in life they felt an undefinable impression resting upon them, and at times this impression would be very strong, that some time in the near future, they would have to preach the gospel.

This was the condition of your humble servant. Early in life he felt that that would be his employment in after years. Of all the innocent amusements of childhood, what he called preaching to other children, to the chairs placed in the order of a congregation, or to a field of pumpkins, (for he would often do that) was to him greater diversion than any other kind of amusement.

At the age of fifteen I was standing near State street bridge, Albany, N. Y., a couple of officers were conveying a crazy man from the cars to the steamboat, as they were going down the river to Hudson with him. The crazy man caught hold of one of the chains used to draw up a portion of the bridge to let vessels through, screaming and making a great ado. This drew the attention of the people, as many were crossing, it being car time, so that in a moment the draw part of the bridge was literally covered. It was estimated that some three hundred, besides three horses, were on this part of the bridge. I moved along on to the bridge to see what the matter was. No sooner had I reached the highest point on the bridge, than it broke off on both sides, letting this mass of humanity suddenly into the water. I was suddenly hurled into the river with the rest. I had to swim some six to ten rods before I found anything that I could cling to. I came to a small boat into which I climbed, then onto a canal boat and went back where I could see that crowd of people struggling and screaming for life. This was an awful sight. Groups of men, from one to six or more were making a desperate effort for life. Without a moment’s warning they were put in this awful condition, and now, eternity was staring them in the face. Presently the dead and dying were all around me. The thought came: “_Why was not I drowned with the rest?_” for some forty had passed suddenly into eternity. This answer came to the inquiry, “I have saved you to preach my gospel.”

After years of wandering in sin, and man’s estate had been reached, with family cares and responsibilities, I erected a family altar, sought and found the pearl of great price; and with this new experience came a strong and an abiding conviction that I must preach the Gospel. In whatever direction I would try to turn my attention, this thought would loom up above all others, “_Preach my Gospel_.” I had but little conception of the awful responsibility connected with the ministry. And yet I had some idea of the vastness of the work, and in looking at myself it did seem to me that I never could attain unto the ideality of the work as I then viewed it. I was timid, ignorant, culture limited. Can God qualify me for this exalted position? These were serious considerations. The call was as clear to me as the sun at noonday. Notwithstanding the clearness of the call by the Spirit, I was often making bargains with the Lord, as Gideon did. He would ask for a wet fleece, and the fleece would be wet. And then for a dry fleece, and the fleece would be dry.

In the beginning of my ministry I would say to the Lord something like this: O Lord, if Thou hast called me to preach Thy Word, give me a soul to-day, as evidence that I am called to preach. Asking for evidence of this character continued for several years; and I would say to the glory of God, that on these occasions souls were always saved. Though the enemy would often say: “That is no evidence, for these have been prayed for by these old saints for years. They were saved through the instrumentality of these gray-haired saints.” For the time it would trouble me quite a little, so I would continue to ask for evidences.

Every one truly called of God to preach His Gospel, understand some of the many obstacles to be overcome before he reaches the holy of holies, where, under a clear sky, with his eye on the Judgment, and the condition of the lost before him, he can proclaim the everlasting Gospel to perishing humanity, with the Holy Ghost sent down from heaven. One of the greatest barriers to my entering upon the ministry, was my dear companion. While she was a dear, good woman, she could not bear the idea of her husband becoming a preacher; and would on all occasions when she thought the subject was going to be introduced, talk discouragement, and say to her husband, “I think that you would make a good class-leader but not a preacher.” I was marvelously attached to my wife, because of her intrinsic merits; hence, her views of his duty to his family, to God and His church were very great obstacles to surmount.

The time came when, according to my vows, I must leave all and follow Christ, or lose my religion. What could be done! A field was opened, my services were wanted. Wife refuses to go; with light around the cross but a heavy burden on my soul, I took my leave of the dear home; yea, the dearest spot on earth, for there had nothing but love dwelt in that family circle. Parents and children were passionately devoted to each other.

I found myself very much at home in the work of the ministry. After an absence of six weeks I returned home, hoping that my wife had changed her mind, and would accompany me to my field of labor. In this I was disappointed. She was just as unwilling to go then as at the first. I returned to my circuit with a heavy heart. I felt that I was in God’s order, so I asked the Lord to let my dear companion see it as in the light of eternity. After the elapse of another six weeks I returned for the same purpose, and with the same results as above stated.

I succeeded in getting her at this second visit home, to go with Brother and Sister Roberts to a camp-meeting which was coming off at Ackron, N. Y., and I returned to my circuit. Eternity alone can tell the soul burden and mental conflict during these days.

The camp-meeting had not been running many days before a fearful cyclone made its appearance. The sky put on her fearful robes of thunder and lightning, with other sounds of a dismal character. Darkness spread over the encampment. Nature was in strange commotion. Alarm and terror was manifested by nearly all that were at that encampment. As the storm came nearer and nearer, with the awful roar of destruction, suddenly an appearance, like an elephant’s trunk, dropped down from the clouds above and swung around the circle of tents, throwing down seventy-five good-sized trees. Wife and a Baptist sister were washing dishes in the Buffalo tent. They were giving each other their experience. Said the Baptist sister: “If I should die this moment, I’m saved.” No sooner had she said that than a tree nearly two feet in diameter was blown down from the inside of the circle of tents, going directly over the Buffalo tent, crushing it down, and with it the Baptist sister. All that saved the dear wife from the same fate was our little two-year old girl, hearing the noise of the storm, went to the tent door to see what the matter was, the mother going in great haste after her, escaped having the tree fall upon her. It was a narrow escape. There was only a step at that time between her soul and death. The Baptist sister was killed instantly. She had no sooner declared that she was ready to die, than she was ushered into eternity! How important it is to always be ready.

This awful scene caused many to turn pale with alarm for their future condition. Eternity seemed so near. Every one on the ground felt the importance of being saved, having a clean heart. They did not need much urging to commence the work in right good earnest. Among the many that were made wise by this awful storm and were at the altar seeking, in the very depths of humility, the blessing of perfect love, was my dear wife. She, with others, did not seek in vain. She found the blessing. She went down on the line of confession, and was mightily resurrected to a state of heart purity, by a living faith in the Almighty power of Christ to save. It was stated to me by those that were present, that the whole camp-ground shook when she struck the Rock! _Glory to God!_

At this time I was at a camp-meeting in another part of the state helping Bro. William Cooley. Hearing of the great blessing that my wife had received, I concluded that it would not be necessary for me to take another long trip, to go home to see if I could not persuade her to come with me, but that she would immediately pack up and move on to the big circuit with me, which, thank God, she did. But O, how changed! I had emphatically a new wife. I had always thought her the best woman on earth; now I knew that she was. We then saw eye to eye in the great work to which God had called us. And O, how precious the communion we had with each other and the Lord, during her brief stay on earth after this occurrence. In less than two years she peacefully passed away to be forever with the Lord.

I relate this circumstance to show what things we have to overcome sometimes, in order to enter the ministry. And then, how strangely God manages to bring us where our eyes may be opened to see just what he wants us to see. It is well expressed by the poet:

“God moves in a mysterious way, His wonders to perform, He plants his footsteps in the sea, And rides upon the storm.”

More than a quarter of a century has passed into eternity since most of the events narrated occurred; and in looking over the past, and the way in which God led us into the ministry, the trials, conflicts, victories, and the many times in which He has marvelously delivered us out of the hands of all our enemies, and brought to our aid reinforcements, and just the help needed, and just at the right time, our heart goes out in wonder, love and praise.

The promise of the Lord to me was: “For as much as ye know that your labor is not in vain in the Lord.” O, how comforting that Scripture has been to me. When on hard fields of labor, and when it seemed as though very little if anything, accomplished, the above word of the Lord would come to my heart with such an assurance, and in such sweetness that I have been made to rejoice in the goodness of the Lord to me.

We are often placed in a position, allowing the world to judge, would call it a tremendous defeat. But in obeying the voice of God there is no defeat. We may not always see just what we have done, the good accomplished. Perhaps it is best we should not. Spiritual pride might find way into our heart and destroy us.

The command is, “Go forward.” We are not to stop to analyze results, in order to get at exact accomplishments, but move on, laboring with all our might, and leaving results with God. In that day, and under the light of judgment fires, it will appear in all the grandeur of eternal blessedness. “Your labor is not in vain in the Lord.” What precious opportunities God has given us of laying up our treasures on high. Look out in what direction you may, the fields are white already to harvest. Golden opportunities for doing good, and getting good, are constantly placed within our reach, and to be like our divine Lord and Master, who went about doing good, so must we, looking mainly for our reward in that day when He shall come to make up His jewels. O how blessed to hear in that day, “Well done!” Notwithstanding the glittering crown that often seems so nigh to the Christian soldier, he feels as expressed in the following lines:

“Let me stay; I fain would labor In the vineyard of the Lord; For the fields are ready whitening, Jesus says so in His word. Let me thrust the Spirit’s cycle, In the fields already white; Let me blow the Gospel trumpet; Let me do with all my might.

Let me stay and wear the armor That my Father doth supply; Let me cheer the broken hearted, Help the pilgrim on his way. Let me point the poor and needy To a boundless store of grace, To a mansion in the heavens, Where the weary are at rest.

Let me stay and warn poor sinners Of the danger they are in, While by Christ they’re unprotected, Foes without and fears within; Let me tell how Jesus loved them When he died upon the tree, When he cried in grief and anguish, ‘Why hast Thou forsaken me?’

Let me stay a little longer, Gathering for the garner great, Golden sheaves, oh, precious jewels, Stars in Jesus’ crown complete. Let me finish all my labor, Then my armor I’ll lay down, And with Jesus Christ, my Saviour, Ever wear a starry crown.

Then I’ll range the fields of heaven, And with angels ever sing: Hallelujah! glory! glory! Hallelujah to my King! Then with white-robed seraphs worship Round the Father’s great white throne; Always crying, Thou art worthy! Oh my God, and Thou alone.”

I apprehend that the richest spot in heaven will be given to those that have lived the nearest to Christ while on earth; that have been instrumental in turning many from darkness to light; that have been one with Him in the great work of human redemption; that have borne the cross, labored incessantly to bring souls to Christ and build up His kingdom on earth. It may have been in poverty, amidst great suffering, of physical ailments, in persecution; but the joy to such on earth exceeds that of all others; and in the world to come, “They shall shine as the brightness of the firmament forever and ever.”

VI.

A PARTICULAR PROVIDENCE.

How cheering to the heart of a good man to believe that God, the Infinite, loves, and tenderly cares for all the creatures which He hath made, and that He daily provides for, and feeds, and clothes the teeming millions of earth. How vast the conception that the Almighty this morning provided food for and fed, one billion, and five hundred million of human beings; and beside the fishes of the sea, and the birds of the air, and the cattle upon a thousand hills; and that this care commenced when the morning stars sang together for joy, and will continue through time, and to all eternity. He that created us is able to provide for all our needs, and to perpetuate our existence. It would be folly indeed, to suppose our Heavenly Father capable of creating us, but not able to sustain us. He that paints the lilies with rainbow tints, and covers the earth with its carpet of green, can supply all our need in this world, and in the world to come. Wherever in nature a real want is manifest, near by may always be found the supply. “My God shall supply all your need.” To doubt His ability or willingness to do this, would be sinful. The smallest speck in creation is not lost to sight, nor removed from His tenderest care. “Even the very hairs of your head are all numbered.” “And if He so clothe and beautifies the grass of the field which to-day is, and to-morrow is cut down and cast into the oven, shall He not much rather clothe you, oh, ye of little faith.”

He sends rain and sunshine, stormy wind and hoar frost, heat and cold, the changing seasons, causing earth to bring forth her increase for the sustenance of man and beast. Away back in by-gone ages, doubtless, the creator of this vast universe provided, or made ample provision for this earth and all its dependencies. I seriously doubt if a mistake was made or any need that might arise in any member of the human family, but that was thoroughly considered and all needful supplies provided for. “Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns; yet your Heavenly Father feedeth them. Are ye not much better than they?” Why then so much suffering, famine, pestilence, war, murder, and the great amount of evil arising from intemperance? These are all the results of sin, not the penalty for sin, but the legitimate fruit of sin; and God has provided a complete remedy for all the ills which flesh is suffering because of sin. Wherefore, He is able to save us to the uttermost, and to present us faultless before His presence, with exceeding joy. Suffering and need may be employed at times as a corrective agency, and in all these things we should learn wisdom and abandon all wrong doing and learn to do well. We read of some that were always learning, and never coming to the knowledge. Perhaps nearly all Christian men and women would endorse in a general way, God’s providential care over His children, but doubt His special providences. Nevertheless, He does hear and answer prayer for special blessings.

When Peter was in prison prayer was offered for him, which God heard and answered, sending an angel to unlock prison doors, calling Peter’s attention to the fact that deliverance had come; and in obeying the command, his chains fell off, and those massive doors, seemingly of their own accord, swung back, and he following his guide, was a free man, walking at liberty. When Israel had been scourged for three years and six months by a severe drouth, Elijah petitioned the Lord for help, special help! Rain, was the all-absorbing need at that time, and blessed be the Lord Almighty that hears and answers prayer, rain came in great abundance. Every answer to prayer, whether it be for soul or body, is a special gift or blessing from our God. But in every case, there must be on our part, a _special need_, and faith must be normal, believing, trusting, without any reserve whatever. If you have the reserve of a big farm, or bank stock, or cash in abundance at your command, it will greatly hinder your faith! hence, those in the ministry blessed with such means, never reach such depths of richness of experience, as those that are compelled by force of circumstances to trust alone in God. Ministers that have means to fall back on if things do not move to suit them, generally in a pinch, fall back _on means_! God has nowhere in His Word promised to supply all we want, but all we need. If a man is not sick, he does not feel much on the subject of being healed. If he is well clothed and housed he does not feel the need of clothes and shelter. If he is well supplied with food, or can at _will_, put his hand on the greenbacks, he does not have a very big feeling of need.

This class of characters never become spiritually educated up to the supreme summit of implicit trust in _Jehovah_. In order to prove the great Fatherhood of God, there must be on our part a consecration that is not only in word but in deed, and in truth, embracing all we have, all we are, all we ever expect to be, and a divine consciousness of the complete transfer made of all to Christ, and His Spirit with our spirit bearing witness to this holy transaction; then the heart will sing:

“Forever here my rest shall be, Close to Thy bleeding side; This all my hope, and all my plea, For me the Saviour died.”

For nearly thirty years the author of this, has been like the birds of the air, trusting entirely in the Lord, for soul and body; and often blessings have come that were needed, when it seemed as though a miracle must be wrought in order to supply the demand.

When I came into the Susquehanna Conference, there were just four circuits: Rose and Clyde, Nelson and Fenner, Binghamton and Union and New York City. It was emphatically a missionary field. I left what seemed to be a good paying business, to preach the Gospel in this new conference. Although our work was largely among the poor, yet God marvelously cared for us, in providing for our souls and bodies. Blessings came at times when greatly needed, as direct from God as the manna that fell in the wilderness to satisfy God’s ancient people.