Chapter 6

Wells! I have heard that significant monosyllable pronounced in various European countries, and with various bizarre accents. And always there was admiration, passionate or astonished, in the tone. But the occasion of its utterance which remains historic in my mind was in England. I was, indeed, in Frank Richardson's Bayswater. "Wells?" exclaimed a smart, positive little woman--one of those creatures that have settled every question once and for all beyond reopening, "Wells? No! I draw the line at Wells. He stirs up the dregs. I don't mind the froth, but dregs I--will--not have!" And silence reigned as we stared at the reputation of Wells lying dead on the carpet. When, with the thrill of emotion that a great work communicates, I finished reading "Tono-Bungay," I thought of the smart little woman in the Bayswater drawing-room. I was filled with a holy joy because Wells had stirred up the dregs again, and more violently than ever. I rapturously reflected, "How angry this will make them!" "Them" being the whole innumerable tribe of persons, inane or chumpish (this adjective I give to the world), who don't mind froth but won't have dregs. Human nature--you get it pretty complete in "Tono-Bungay," the entire tableau! If you don't like the spectacle of man whole, if you are afraid of humanity, if humanity isn't good enough for you, then you had better look out for squalls in the perusal of "Tono-Bungay." For me, human nature is good enough. I love to bathe deep in it. And of "Tono-Bungay" I will say, with solemn heartiness: "By God! This is a book!"

* * * * *

You will have heard that it is the history of a patent medicine--the nostrum of the title. But the rise and fall of Tono-Bungay and its inventor make only a small part of the book. It is rather the history of the collision of the soul of George Ponderevo (narrator, and nephew of the medicine-man) with his epoch. It is the arraignment of a whole epoch at the bar of the conscience of a man who is intellectually honest and powerfully intellectual. George Ponderevo transgresses most of the current codes, but he also shatters them. The entire system of sanctions tumbles down with a clatter like the fall of a corrugated iron church. I do not know what is left standing, unless it be George Ponderevo. I would not call him a lovable, but he is an admirable, man. He is too ruthless, rude, and bitter to be anything but solitary. His harshness is his fault, his one real fault; and his harshness also marks the point where his attitude towards his environment becomes unscientific. The savagery of his description of the family of Frapp, the little Nonconformist baker, and of the tea-drinkers in the housekeeper's room at Bladesover, somewhat impairs even the astounding force of this, George's first and only novel--not because he exaggerates the offensiveness of the phenomena, but because he unscientifically fails to perceive that these people are just as deserving of compassion as he is himself. He seems to think that, in their deafness to the call of the noble in life, these people are guilty of a crime; whereas they are only guilty of a misfortune. The one other slip that George Ponderevo has made is a slight yielding to the temptation of caricature, out of place in a realistic book. Thus he names a half-penny paper, "The Daily Decorator," and a journalistic peer, "Lord Boom." Yet the few lines in which he hints at the tactics and the psychology of his Lord Boom are masterly. So much for the narrator, whose "I" writes the book. I assume that Wells purposely left these matters uncorrected, as being essential to the completeness of George's self-revelation.

* * * * *

I do not think that any novelist ever more audaciously tried, or failed with more honour, to render in the limits of one book the enormous and confusing complexity of a nation's racial existence. The measure of success attained is marvellous. Complete success was, of course, impossible. But, in the terrific rout, Ponderevo never touches a problem save to grip it firmly. He leaves nothing alone, and everything is handled--handled! His fine detachment, and his sublime common sense, never desert him in the hour when he judges. Naturally his chief weapon in the collision is just common sense; it is at the impact of mere common sense that the current system crumbles. It is simply unanswerable common sense which will infuriate those who do not like the book. When common sense rises to the lyric, as it does in the latter half of the tale, you have something formidable. Here Wells has united the daily verifiable actualism of novels like "Love and Mr. Lewisham" and "Kipps," with the large manner of the paramount synthetic scenes in (what general usage compels me to term) his "scientific romances." In the scientific romance he achieved, by means of parables (I employ the word roughly) a criticism of tendencies and institutions which is on the plane of epic poetry. For example, the criticism of specialization in "The First Men in the Moon," the mighty ridicule of the institution of sovereignty in "When the Sleeper Wakes," and the exquisite blighting of human narrow-mindedness in "The Country of the Blind"--this last one of the radiant gems of contemporary literature, and printed in the _Strand Magazine_! In "Tono-Bungay" he has achieved the same feat, magnified by ten--or a hundred, without the aid of symbolic artifice. I have used the word "epic," and I insist on it. There are passages toward the close of the book which may fitly be compared with the lyrical freedoms of no matter what epic, and which display an unsurpassable dexterity of hand. Such is the scene in which George deflects his flying-machine so as to avoid Beatrice and her horse by sweeping over them. A new thrill, there, in the sexual vibrations! One thinks of it afterwards. And yet such flashes are lost when one contemplates the steady shining of the whole. "Tono-Bungay," to my mind, marks the junction of the two paths which the variety of Wells's gift has enabled him to follow simultaneously, and, at the same time, it is his most distinguished and most powerful book.

* * * * *

I have spoken of the angry and the infuriated. Fury can be hot or cold. Of the cold variety is Claudius Clear's in the _British Weekly_. "Extremely clever," says Claudius Clear. "There is, however, no sign of any new power." But, by way of further praise: "The episodes are carefully selected and put together with skill, and there are few really dull passages." This about the man of whom Maeterlinck has written that he has "the most complete and the most logical imagination of the age." (I think Claudius Clear may have been under the impression that he was reviewing a two-hundred-and-fifty-guinea prize novel, selected by Messrs. Lang and Shorter.) Further, "He writes always from the point of a B.Sc." But the most humorous part of the criticism is this. After stating that Ponderevo acknowledges himself to be a liar, a swindler, a thief, an adulterer, and a murderer, Claudius Clear then proceeds: "He is not in the least ashamed of these things. He explains them away with the utmost facility, and we find him at the age of forty-five, _not unhappy, and successfully engaged in problems of aerial navigation_" (my italics). Oh! candid simplicity of soul! Wells, why did you not bring down the wrath of God, or at least make the adulterer fail in the problems of flight? In quoting a description of the Frapps, Claudius Clear says: "I must earnestly apologize for extracting the following passage." Why? As Claudius Clear gets into his third column his fury turns from cold to hot: "It is impossible for me in these columns to reproduce or to describe the amorous episodes in 'Tono-Bungay.' I cannot copy and I cannot summarize the loathsome tale of George Ponderevo's engagement and marriage and divorce. Nor can I speak of his intrigue with a typist, and of the orgy of lust described at the close of the book...." Now, there is not a line in the book that could not be printed in the _British Weekly_. There is not a line which fails in that sober decency which is indispensable to the dignity of a masterpiece. As for George's engagement and marriage, it is precisely typical of legions such in England and Scotland. As for the intrigue with a typist, has Claudius Clear never heard of an intrigue with a typist before? In faithfully and decently describing an intrigue with a typist, has one necessarily written a "Justine"? And why "orgy of lust"? Orgy of fiddlestick--if I am not being irreverent! The most correct honeymoon is an orgy of lust; and if it isn't, it ought to be. But some temperaments find a strange joy in using the word "lust." See the infuriating disquisition on "Mrs. Grundy" in "Tono-Bungay." The odd thing is, having regard to the thunders of Claudius Clear, that George Ponderevo is decidedly more chaste than nine men out of ten, and than ninety-nine married men out of every hundred. And the book emanates an austerity and a self-control which are quite conspicuous at the present stage of fiction, and which one would in vain search for amid the veiled concupiscence of at least one author whom Claudius Clear has praised, and, I think, never blamed--at least on that score. I leave him to guess the author.

TCHEHKOFF

[Sidenote:_18 Mar. '09_]

One of the most noteworthy of recent publications in the way of fiction is Anton Tchehkoff's "The Kiss and Other Stories," translated by Mr. R.E.C. Long and published by Duckworth (6s.). A similar volume, "The Black Monk" (same translator and publisher), was issued some years ago. Tchehkoff lived and made a tremendous name in Russia, and died, and England recked not. He has been translated into French, and I believe that there exists a complete edition of his works in German; but these two volumes are all that we have in English. The thanks of the lettered are due to Mr. Long and to his publisher. Tchehkoff's stories are really remarkable. If any one of authority stated that they rank him with the fixed stars of Russian fiction--Dostoievsky, Tourgeniev, Gogol, and Tolstoy--I should not be ready to contradict. To read them, after even the finest stories of de Maupassant or Murray Gilchrist, is like having a bath after a ball. Their effect is extraordinarily one of ingenuousness. Of course they are not in the least ingenuous, as a fact, but self-conscious and elaborate to the highest degree. The progress of every art is an apparent progress from conventionality to realism. The basis of convention remains, but as the art develops it finds more and more subtle methods fitting life to the convention or the convention to life--whichever you please. Tchehkoff's tales mark a definite new conquest in this long struggle. As you read him you fancy that he must always have been saying to himself: "Life is good enough for me. I won't alter it. I will set it down as it is." Such is the tribute to his success which he forces from you.

* * * * *

He seems to have achieved absolute realism. (But there is no absolute, and one day somebody--probably a Russian--will carry realism further.) His climaxes are never strained; nothing is ever idealized, sentimentalized, etherealized; no part of the truth is left out, no part is exaggerated. There is no cleverness, no startling feat of virtuosity. All appears simple, candid, almost childlike. I could imagine the editor of a popular magazine returning a story of Tchehkoff's with the friendly criticism that it showed promise, and that when he had acquired more skill in hitting the reader exactly between the eyes a deal might be possible. Tchehkoff never hits you between the eyes. But he will, nevertheless, leave you on the flat of your back. Beneath the outward simplicity of his work is concealed the most wondrous artifice, the artifice that is embedded deep in nearly all great art. All we English novelists ought to study "The Kiss" and "The Black Monk." They will delight every person of fine taste, but to the artist they are a profound lesson. We have no writer, and we have never had one, nor has France, who could mould the material of life, without distorting it, into such complex forms to such an end of beauty. Read these books, and you will genuinely know something about Russia; you will be drenched in the vast melancholy, savage and wistful, of Russian life; and you will have seen beauty. No tale in "The Kiss" is quite as marvellous as either the first or the last tale in "The Black Monk," perhaps; but both volumes are indispensable to one's full education. I do not exaggerate. I must add that on a reader whose taste is neither highly developed nor capable of high development, the effect of the stories will be similar to their effect on the magazine editor.

THE SURREY LABOURER

[_1 Apr. '09_]

It is a great pleasure to see that Mr. George Bourne's "Memoirs of a Surrey Labourer" (Duckworth) has, after two years, reached the distinction of a cheap edition at half a crown. I shall be surprised if this book does not continue to sell for about a hundred years. And yet, also, I am surprised that a cheap edition should have come so soon. The "Memoirs" were very well received on their original publication in 1907; some of the reviews were indeed remarkable in the frankness with which they accepted the work as a masterpiece of portraiture and of sociological observation. But the book had no boom such as Mr. John Lane recently contrived for another very good and not dissimilar book, Mr. Stephen Reynolds's "A Poor Man's House." Mr. Stephen Reynolds was more chattered about by literary London in two months than Mr. George Bourne has been in the eight years which have passed since he published his first book about Frederick Bettesworth, the Surrey labourer in question. Mr. Bourne will owe his popularity in 2009 to the intrinsic excellence of his work, but he owes his popularity in 1909 to the dogged and talkative enthusiasm of a few experts in the press and in the world, and of his publishers. There have been a handful of persons who were determined to make this exceedingly fine book sell, or perish themselves in the attempt; and it has sold. But not with the help of mandarins. It is not in the least the kind of book to catch the roving eye of a mandarin. It is too proud, too austere, too true, and too tonically cruel to appeal to mandarins. It abounds not at all in quotable passages. Its subtitle is: "A Record of the Last Year of Frederick Bettesworth." The mandarins who happened to see it no doubt turned to seek the death scene at the close, with thoughts of how quotably Ian Maclaren would have described the death of the old labourer, worn out by honest and ill-paid toil, surrounded by his beloved fields, and so forth and so forth. And Mr. George Bourne's description of his hero's death would no doubt put them right off. I give it in full: "July 25 (Thursday).--Bettesworth died this evening at six o'clock." Oh, Colonel Newcome, sugared tears, golden gates, glimmering panes, passings, pilots, harbour bars--had Mr. George Bourne never heard of you?

[_1 Apr '09_]

I should like to assume that all enlightened and curious readers have already perused this book and its forerunner, "The Bettesworth Book" (Lamley and Co.), of which a cheap edition is soon to be had. But my irritating mania for stopping facts in the street and gazing at them makes it impossible for me to assume any such thing. I am perfectly certain that to about 70 per cent. of you the name of George Bourne means naught. I therefore need not apologize for offering the information that these books are books. They set forth the psychology and the everything else of the backbone, foundation, and original stock of the English race. They deal with England. Naturally, the sacred name of England will call up in your mind visions of the Carlton Club, Blenheim, Regent Street, Tubes, Selfridge's, theatre stalls, the crowd at Lord's, and the brilliant writers of the _New Age_. And these phenomena are a part of England; but I tell you that they are all only the froth on the surface of Bettesworth the labourer. If you regard this as a cryptic saying, read the two books, and you will see light.

SWINBURNE

[Sidenote:_22 Apr. '09_]

On Good Friday night I was out in the High Street, at the cross-roads, where the warp and the woof of the traffic assault each other under a great glare of lamps. The shops were closed and black, except where a tobacconist kept the tobacconist's bright and everlasting vigil; but above the shops occasional rare windows were illuminated, giving hints--dressing-tables, pictures, gas-globes--of intimate private lives. I don't know why such hints should always seem to me pathetic, saddening; but they do. And beneath them, through the dark defile of shutters, motor-omnibuses roared and swayed and curved, too big for the street, and dwarfing it. And automobiles threaded between them, and bicycles dared the spaces that were left. From afar off there came a flying light, like a shot out of a gun, and it grew into a man perched on a shuddering contrivance that might have been invented by H.G. Wells, and swept perilously into the contending currents, and by miracles emerged untouched, and was gone, driven by the desire of the immortal soul within the man. This strange thing happened again and again. The pavements were crowded with hurrying or loitering souls, and the omnibuses and autos were full of them: hundreds passed before the vision every moment. And they were all preoccupied; they nearly all bore the weary, egotistic melancholy that spreads like an infection at the close of a fête day in London; the lights of a motor-omnibus would show the rapt faces of sixteen souls at once in their glass cage, driving the vehicle on by their desires. The policeman and the loafers in the ring of fire made by the public-houses at the cross-roads--even these were grave with the universal affliction of life, and grim with the relentless universal egotism. Lovers walked as though there were no heaven and no earth, but only themselves in space. Nobody but me seemed to guess that the road to Delhi could be as naught to this road, with its dark, fleeing shapes, its shifting beams, its black brick precipices, and its thousand pale, flitting faces of a gloomy and decadent race. As says the Indian proverb, I met ten thousand men on the Putney High Street, and they were all my brothers. But I alone was aware of it. As I stood watching autobus after autobus swing round in a fearful semi-circle to begin a new journey, I gazed myself into a mystic comprehension of the significance of what I saw. A few yards beyond where the autobuses turned was a certain house with lighted upper windows, and in that house the greatest lyric versifier that England ever had, and one of the great poets of the whole world and of all the ages, was dying: a name immortal. But nobody looked; nobody seemed to care; I doubt if any one thought of it. This enormous negligence appeared to me to be fine, to be magnificently human.

* * * * *

The next day all the shops were open, and hundreds of fatigued assistants were pouring out their exhaustless patience on thousands of urgent and bright women; and flags waved on high, and the gutters were banked with yellow and white flowers, and the air was brisk and the roadways were clean. The very vital spirit of energy seemed to have scattered the breath of life generously, so that all were intoxicated by it in the gay sunshine. He was dead then. The waving posters said it. When Tennyson died I felt less hurt; for I had serious charges to bring against Tennyson, which impaired my affection for him. But I was more shocked. When Tennyson died, everybody knew it, and imaginatively realized it. Everybody was touched. I was saddened then as much by the contagion of a general grief as by a sorrow of my own. But there was no general grief on Saturday. Swinburne had written for fifty years, and never once moved the nation, save inimically, when "Poems and Ballads" came near to being burnt publicly by the hangman. (By "the nation," I mean newspaper readers. The real nation, busy with the problem of eating, dying, and being born all in one room, has never heard of either Tennyson or Swinburne or George R. Sims.) There are poems of Tennyson, of Wordsworth, even of the speciously recondite Browning, that have entered into the general consciousness. But nothing of Swinburne's! Swinburne had no moral ideas to impart. Swinburne never publicly yearned to meet his Pilot face to face. He never galloped on one of Lord George Sanger's horses from Aix to Ghent. He was interested only in ideal manifestations of beauty and force. Except when he grieved the judicious by the expression of political crudities, he never connected art with any form of morals that the British public could understand. He sang. He sang supremely. And it wasn't enough for the British public. The consequence was that his fame spread out as far as under-graduates, and the tiny mob of under-graduates was the largest mob that ever worried itself about Swinburne. Their shouts showed the high-water mark of his popularity. When one of them wrote in a facetious ecstasy over "Dolores,"

_But you came, O you procuratores_ _And ran us all in!_

that moment was the crown of Swinburne's career as a popular author. With its incomparable finger on the public pulse the _Daily Mail_, on the day when it announced Swinburne's death, devoted one of its placards to the performances of a lady and a dog on a wrecked liner, and another to the antics of a lunatic with a revolver. The _Daily Mail_ knew what it was about. Do not imagine that I am trying to be sardonic about the English race and its organs. Not at all. The English race is all right, though ageing now. The English race has committed no crime in demanding from its poets something that Swinburne could not give. I am merely trying to make clear the exceeding strangeness of the apparition of a poet like Swinburne in a place like England.