Chapter 12

"The Chief Bear and his brothers," replied the frog, "were playing on the sand, when Old Man shot arrows into them. They are not dead, but the arrows are very near their hearts; if you should shove ever so little on them, the points would cut their hearts. I am going after medicine now to cure them."

Then Old Man killed the frog and skinned her, and put the hide on himself and swam back to the island, and hopped up toward the bears, crying at every step, "_Ni'-nah O-kyai'-yu!_" just as the frog had done.

"Hurry," cried the Chief Bear.

"Yes," replied Old Man, and he went up and shoved the arrow into his heart.

"I cured him; he is asleep now," he cried, and he went up and shoved the arrow into the biggest brother's heart. "I cured them; they are asleep now"; and he went up and shoved the arrow into the other bear's heart. Then he built a big fire and skinned the bears, and tried out the fat and poured it into a hollow in the ground; and he called all the animals to come and roll in it, that they might be fat. And all the animals came and rolled in it. The bears came first and rolled in it, that is the reason they get so fat. Last of all came the rabbits, and the grease was almost all gone; but they filled their paws with it and rubbed it on their backs and between their hind legs. That is the reason why rabbits have two such large layers of fat on their backs, and that is what makes them so fat between the hind legs.

[NOTE.--The four preceding stories show the serious side of Old Man's character. Those which follow represent him as malicious, foolish, and impotent.]

THE WONDERFUL BIRD

One day, as Old Man was walking about in the woods, he saw something very queer. A bird was sitting on the limb of a tree making a strange noise, and every time it made this noise, its eyes would go out of its head and fasten on the tree; then it would make another kind of a noise, and its eyes would come back to their places.

"Little Brother," cried Old Man, "teach me how to do that."

"If I show you how to do that," replied the bird, "you must not let your eyes go out of your head more than three times a day. If you do, you will be sorry."

"Just as you say, Little Brother. The trick is yours, and I will listen to you."

When the bird had taught Old Man how to do it, he was very glad, and did it three times right away. Then he stopped. "That bird has no sense," he said. "Why did he tell me to do it only three times? I will do it again, anyhow." So he made his eyes go out a fourth time; but now he could not call them back. Then he called to the bird, "Oh Little Brother, come help me get back my eyes." The little bird did not answer him. It had flown away. Then Old Man felt all over the trees with his hands, but he could not find his eyes; and he wandered about for a long time, crying and calling the animals to help him.

A wolf had much fun with him. The wolf had found a dead buffalo, and taking a piece of the meat which smelled bad, he would hold it close to Old Man. "I smell something dead," Old Man would say. "I wish I could find it; I am nearly starved to death." And he would feel all around for it. Once, when the wolf was doing this, Old Man caught him, and, plucking out one of his eyes, he put it in his own head. Then he could see, and was able to find his own eyes; but he could never again do the trick the little bird had taught him.

THE RACE

Once Old Man was travelling around, when he heard some very queer singing. He had never heard anything like this before, and looked all around to see who it was. At last he saw it was the cottontail rabbits, singing and making medicine. They had built a fire, and got a lot of hot ashes, and they would lie down in these ashes and sing while one covered them up. They would stay there only a short time though, for the ashes were very hot.

"Little Brothers," said Old Man, "that is very wonderful, how you lie in those hot ashes and coals without burning. I wish you would teach me how to do it."

"Come on, Old Man," said the rabbits, "we will show you how to do it. You must sing our song, and only stay in the ashes a short time." So Old Man began to sing, and he lay down, and they covered him with coals and ashes, and they did not burn him at all.

"That is very nice," he said. "You have powerful medicine. Now I want to know it all, so you lie down and let me cover you up."

So the rabbits all lay down in the ashes, and Old Man covered them up, and then he put the whole fire over them. One old rabbit got out, and Old Man was about to put her back when she said, "Pity me, my children are about to be born."

"All right," replied Old Man. "I will let you go, so there will be some more rabbits; but I will roast these nicely and have a feast." And he put more wood on the fire. When the rabbits were cooked, he cut some red willow brush and laid them on it to cool. The grease soaked into these branches, so, even to-day if you hold red willow over a fire, you will see the grease on the bark. You can see, too, that ever since, the rabbits have a burnt place on their backs, where the one that got away was singed.

Old Man sat down, and was waiting for the rabbits to cool a little, when a coyote came along, limping very badly. "Pity me, Old Man," he said, "you have lots of cooked rabbits; give me one of them."

"Go away," exclaimed Old Man. "If you are too lazy to catch your food, I will not help you."

"My leg is broken," said the coyote. "I can't catch anything, and I am starving. Just give me half a rabbit."

"I don't care if you die," replied Old Man. "I worked hard to cook all these rabbits, and I will not give any away. But I will tell you what we will do. We will run a race to that butte, way out there, and if you beat me you can have a rabbit."

"All right," said the coyote. So they started. Old Man ran very fast, and the coyote limped along behind, but close to him, until they got near to the butte. Then the coyote turned round and ran back very fast, for he was not lame at all. It took Old Man a long time to go back, and just before he got to the fire, the coyote swallowed the last rabbit, and trotted off over the prairie.

THE BAD WEAPONS

Once Old Man was fording a river, when the current carried him down stream, and he lost his weapons. He was very hungry, so he took the first wood he could find, and made a bow and arrows, and a handle for his knife and spear. When he had finished them, he started up a mountain. Pretty soon he saw a bear digging roots, and he thought he would have some fun, so he hid behind a log and called out, "No-tail animal, what are you doing?" The bear looked up, but, seeing no one, kept on digging.

Then Old Man called out again, "Hi! you dirt-eater!" and then he dodged back out of sight. Then the bear sat up again, and this time he saw Old Man and ran after him.

Old Man began shooting arrows at him, but the points only stuck in the skin, for the shafts were rotten and snapped off. Then he threw his spear, but that too was rotten, and broke. He tried to stab the bear, but his knife handle was also rotten and broke, so he turned and ran; and the bear pursued him. As he ran, he looked about for some weapon, but there was none, not even a rock. He called out to the animals to help him, but none came. His breath was almost gone, and the bear was very close to him, when he saw a bull's horn lying on the ground. He picked it up, placed it on his head, and, turning around, bellowed so loudly that the bear was scared and ran away.

THE ELK

Old Man was very hungry. He had been a long time without food, and was thinking how he could get something to eat, when he saw a band of elk on a ridge. So he went up to them and said, "Oh, my brothers, I am lonesome because I have no one to follow me."

"Go on, Old Man," said the elk, "we will follow you." Old Man led them about a long time, and when it was dark, he came near a high-cut bank. He ran around to one side where there was a slope, and he went down and then stood right under the steep bluff, and called out, "Come on, that is a nice jump, you will laugh."

So the elk jumped off, all but one cow, and were killed.

"Come on," said Old Man, "they have all jumped but you, it is nice."

"Take pity on me," replied the cow. "My child is about to be born, and I am very heavy. I am afraid to jump."

"Go on, then," answered Old Man; "go and live; then there will be plenty of elk again some day."

Now Old Man built a fire and cooked some ribs, and then he skinned all the elk, cut up the meat to dry, and hung the tongues up on a pole.

Next day he went off, and did not come back until night, when he was very hungry again. "I'll roast some ribs," he said, "and a tongue, and I'll stuff a marrow gut and cook that. I guess that will be enough for to-night." But when he got to the place, the meat was all gone. The wolves had eaten it. "I was smart to hang up those tongues," he said, "or I would not have had anything to eat." But the tongues were all hollow. The mice had eaten the meat out, leaving only the skin. So Old Man starved again.

OLD MAN DOCTORS

A pis'kun had been built, and many buffalo had been run in and killed. The camp was full of meat. Great sheets of it hung in the lodges and on the racks outside; and now the women, having cut up all the meat, were working on the hides, preparing some for robes, and scraping the hair from others, to make leather.

About this time, Old Man came along. He had come from far and was very tired, so he entered the first lodge he came to and sat down. Now this lodge belonged to three old women. Their husbands had died or been killed in war, and they had no relations to help them, so they were very poor. After Old Man had rested a little, they set a dish of food before him. It was dried bull meat, very tough, and some pieces of belly fat.

"_Hai'-yah ho_!" cried Old Man, after he had tasted a piece. "You treat me badly. A whole pis'kun of fat buffalo just killed; the camp red with meat, and here these old women give me tough bull meat and belly fat to eat. Hurry now! roast me some ribs and a piece of back fat."

"Alas!" exclaimed one old woman. "We have no good food. All our helpers are dead, and we take what others leave. Bulls and poor cows are all the people leave us."

"Ah!" said Old Man, "how poor! you are very poor. Take courage now. I will help you. To-morrow they will run another band into the pis'kun. I will be there. I will kill the fattest cow, and you can have it all."

Then the old women were glad. They talked to one another, saying, "Very good heart, Old Man. He helps the poor. Now we will live. We will have marrow guts and liver. We will have paunch and fat kidneys."

Old Man said nothing more. He ate the tough meat and belly fat, and rolled up in his robe and went to sleep.

Morning came. The people climbed the bluffs and went out on to the prairie, where they hid behind the piles of rock and bushes, which reached far out from the cliff in lines which were always further and further apart. After a while, he who leads the buffalo was seen coming, bringing a large band after him. Soon they were inside the lines. The people began to rise up behind them, shouting and waving their robes. Now they reached the edge of the bluff. The leaders tried to stop and turn, but those behind kept pushing on, and nearly the whole band dashed down over the rocks, only a few of the last ones turning aside and escaping.

The lodges were now deserted. All the people were gone to the pis'kun to kill the buffalo and butcher them. Where was Old Man? Did he take his bow and arrows and go to the pis'kun to kill a fat cow for the poor old women? No. He was sneaking around, lifting the door-ways of the lodges and looking in. Bad person, Old Man. In the chiefs lodge he saw a little child, a girl, asleep. Outside was a buffalo's gall, and taking a long stick he dipped the end of it in the gall; and then, reaching carefully into the lodge, he drew it across the lips of the child asleep. Then he threw the stick away, and went in and sat down. Soon the girl awoke and began to cry. The gall was very bitter and burned her lips.

"Pity me, Old Man," she said. "Take this fearful thing from my lips."

"I do not doctor unless I am paid," he replied. Then said the girl: "See all my father's Weapons hanging there. His shield, war head-dress, scalps, and knife. Cure me now, and I will give you some of them."

"I have more of such things than I want," he replied. (What a liar! he had none at all.)

Again said the girl, "Pity me, help me now, and I will give you my father's white buffalo robe."

"I have plenty of white robes," replied Old Man. (Again he lied, for he never had one.)

"Old Man," again said the girl, "in this lodge lives a widow woman, my father's relation. Remove this fearful thing from my lips, and I will have my father give her to you."

"Now you speak well," replied Old Man. "I am a little glad. I have many wives" (he had none), "but I would just as soon have another one."

So he went close to the child and pretended to doctor her, but instead of that, he killed her and ran out. He went to the old women's lodge, and wrapped a strip of cowskin about his head, and commenced to groan, as if he was very sick.

Now the people began to come from the pis'kun, carrying great loads of meat. This dead girl's mother came, and when she saw her child lying dead, and blood on the ground, she ran back crying out: "My daughter has been killed! My daughter has been killed!"

Then all the people began to shout out and run around, and the warriors and young men looked in the lodges, and up and down the creek in the brush, but they could find no one who might have killed the child.

Then said the father of the dead girl: "Now, to-day, we will find out who killed this child. Every man in this camp--every young man, every old man--must come and jump across the creek; and if any one does not jump across, if he falls in the water, that man is the one who did the killing." All heard this, and they began to gather at the creek, one behind another; and the women and children went to look on, for they wanted to see the person who had killed the little child. Now they were ready. They were about to jump, when some one cried out, "Old Man is not here."

"True," said the chief, looking around, "Old Man is not here." And he sent two young men to bring him.

"Old Man!" they cried out, when they came to the lodge, "a child has been killed. We have all got to jump to find out who did it. The chief has sent for you. You will have to jump, too."

"_Ki'-yo!_" exclaimed the old women. "Old Man is very sick. Go off, and let him alone. He is so sick he could not kill meat for us to-day."

"It can't be helped," the young men replied. "The chief says every one must jump."

So Old Man went out toward the creek very slowly, and very much scared. He did not know what to do. As he was going along he saw a _ni'-po-muk-i_[1] and he said: "Oh my little brother, pity me. Give me some of your power to jump the creek, and here is my necklace. See how pretty it is. I will give it to you."

[Footnote 1: The chickadee.]

So they traded; Old Man took some of the bird's power, and the bird took Old Man's necklace and put it on.

Now they jump. _Wo'-ka-hi!_ they jump way across and far on to the ground. Now they jump; another! another! another! Now it comes Old Man's turn. He runs, he jumps, he goes high, and strikes the ground far beyond any other person's jump. Now comes the _ni'-po-muk-i. "Wo'-ka-hi!_" the men shout. "_Ki'-yo!_" cry the women, "the bird has fallen in the creek." The warriors are running to kill him. "Wait! Hold on!" cries the bird. "Let me speak a few words. Every one knows I am a good jumper. I can jump further than any one; but Old Man asked me for some of my power, and I gave it to him, and he gave me this necklace. It is very heavy and pulled me down. That is why I fell into the creek."

Then the people began to shout and talk again, some saying to kill the bird, and some not, when Old Man shouted out: "Wait, listen to me. What's the use of quarrelling or killing anybody? Let us go back, and I will doctor the child alive."

Good words. The people were glad. So they went back, and got ready for the doctoring. First, Old Man ordered a large fire built in the lodge where the dead girl was lying. Two old men were placed at the back of the lodge, facing each other. They had spears, which they held above their heads and were to thrust back and forth at each other in time to the singing. Near the door-way were placed two old women, facing each other. Each one held a _puk'-sah-tchis,_[1]--a maul,--with which she was to beat time to the singing. The other seats in the lodge were taken by people who were to sing. Now Old Man hung a big roll of belly fat close over the fire, so that the hot grease began to drip, and everything was ready, and the singing began. This was Old Man's song:--

[Footnote 1: A round or oblong stone, to which a handle was bound by rawhide thongs, used for breaking marrow bones, etc.]

Ahk-sa'-k[=e]-wah, Ahk-sa'-k[=e]-wah, Ahk-sa'-k[=e]-wah, etc. I don't care, I don't care, I don't care.

And so they sung for a long time, the old men jabbing their spears at each other, and the old women pretending to hit each other with their mauls.

After a while they rested, and Old Man said: "Now I want every one to shut their eyes. No one can look. I am going to begin the real doctoring." So the people shut their eyes, and the singing began again. Then Old Man took the dripping hot fat from the fire, gave it a mighty swing around the circle in front of the people's faces, jumped out the door-way, and ran off. Every one was burned. The two old men wounded each other with their spears. The old women knocked each other on the head with their mauls. The people cried and groaned, wiped their burned faces, and rushed out the door; but Old Man was gone. They saw him no more.

THE ROCK

Once Old Man was travelling, and becoming tired he sat down on a rock to rest. After a while he started to go on, and because the sun was hot he threw his robe over the rock, saying: "Here, I give you my robe, because you are poor and have let me rest on you. Always keep it."

He had not gone very far, when it began to rain, and meeting a coyote he said: "Little brother, run back to that rock, and ask him to lend me his robe. We will cover ourselves with it and keep dry." So the coyote ran back to the rock, but returned without the robe. "Where is the robe?" asked Old Man. "_Sai-yah!"_ replied the coyote. "The rock said you gave him the robe, and he was going to keep it."

Then Old Man was very angry, and went back to the rock and jerked the robe off it, saying: "I only wanted to borrow this robe until the rain was over, but now that you have acted so mean about it, I will keep it. You don't need a robe anyhow. You have been out in the rain and snow all your life, and it will not hurt you to live so always."

With the coyote he went off into a coulée, and sat down. The rain was falling, and they covered themselves with the robe and were very comfortable. Pretty soon they heard a loud noise, and Old Man told the coyote to go up on the hill and see what it was. Soon he came running back, saying, "Run! run! the big rock is coming"; and they both ran away as fast as they could. The coyote tried to crawl into a badger hole, but it was too small for him and he stuck fast, and before he could get out, the rock rolled over him and crushed his hind parts. Old Man was scared, and as he ran he threw off his robe and what clothes he could, so that he might run faster. The rock kept gaining on him all the time.

Not far off was a band of buffalo bulls, and Old Man cried out to them, saying, "Oh my brothers, help me, help me. Stop that rock." The bulls ran and tried to stop it, but it crushed their heads. Some deer and antelope tried to help Old Man, but they were killed, too. A lot of rattlesnakes formed themselves into a lariat, and tried to catch it; but those at the noose end were all cut to pieces. The rock was now close to Old Man, so close that it began to hit his heels; and he was about to give up, when he saw a flock of bull bats circling over his head. "Oh my little brothers," he cried, "help me. I am almost dead." Then the bull bats flew down, one after another, against the rock; and every time one of them hit it he chipped off a piece, and at last one hit it fair in the middle and broke it into two pieces.

Then Old Man was very glad. He went to where there was a nest of bull bats, and made the young ones' mouths very wide and pinched off their bills, to make them pretty and queer looking. That is the reason they look so to-day.

THE THEFT FROM THE SUN

Once Old Man was travelling around, when he came to the Sun's lodge, and the Sun asked him to stay a while. Old Man was very glad to do so.

One day the meat was all gone, and the Sun said, "_Kyi_! Old Man, what say you if we go and kill some deer?"

"You speak well," replied Old Man. "I like deer meat."

The Sun took down a bag and pulled out a beautiful pair of leggings. They were embroidered with porcupine quills and bright feathers. "These," said the Sun, "are my hunting leggings. They are great medicine. All I have to do is to put them on and walk around a patch of brush, when the leggings set it on fire and drive the deer out so that I can shoot them."

"_Hai-yah_!" exclaimed Old Man. "How wonderful!" He made up his mind he would have those leggings, if he had to steal them.

They went out to hunt, and the first patch of brush they came to, the Sun set on fire with his hunting leggings. A lot of white-tail deer ran out, and they each shot one.

That night, when they went to bed, the Sun pulled off his leggings and placed them to one side. Old Man saw where he put them, and in the middle of the night, when every one was asleep, he stole them and went off. He travelled a long time, until he had gone far and was very tired, and then, making a pillow of the leggings, lay down and slept. In the morning, he heard some one talking. The Sun was saying, "Old Man, why are my leggings under your head?" He looked around, and saw he was in the Sun's lodge, and thought he must have wandered around and got lost, and returned there. Again the Sun spoke and said, "What are you doing with my leggings?" "Oh," replied Old Man, "I couldn't find anything for a pillow, so I just put these under my head."

Night came again, and again Old Man stole the leggings and ran off. This time he did not walk at all; he just kept running until pretty near morning, and then lay down and slept. You see what a fool he was. He did not know that the whole world is the Sun's lodge. He did not know that, no matter how far he ran, he could not get out of the Sun's sight. When morning came, he found himself still in the Sun's lodge. But this time the Sun said: "Old Man, since you like my leggings so much, I will give them to you. Keep them." Then Old Man was very glad and went away.

One day his food was all gone, so he put on the medicine leggings and set fire to a piece of brush. He was just going to kill some deer that were running out, when he saw that the fire was getting close to him. He ran away as fast as he could, but the fire gained on him and began to burn his legs. His leggings were all on fire. He came to a river and jumped in, and pulled off the leggings as soon as he could. They were burned to pieces.

Perhaps the Sun did this to him because he tried to steal the leggings.

THE FOX