Chapter 14

_Classes in the South_

Since the war the people of the South are, from a Northern standpoint, very poor. There are very few millionaires among them. A man who has a bank account of fifty thousand dollars is regarded as very rich. I am reminded of an incident which shows that the Southern people fall down and worship a golden calf the same as their deluded brothers of the North and West.

A few years ago I was a resident of Jacksonville, the metropolis of Florida. Florida is a great Winter resort. The wealthy people of the country go there for a few months or weeks in the Winter. It is fashionable to do so. A great many wealthy northern men have acquired valuable landed interests in Jacksonville, among them the Astors of New York, who have a knack for pinning their interests in the soil. The people of Jacksonville were very proud to have as a resident and property holder, Mr. Wm. B. Astor. And Mr. Astor appeared to enjoy immensely the worship bestowed upon his money. He built one or two very fine buildings there, which must net him a handsome return for his investment by this time. Mr. Astor had with him a very shrewd "Man Friday," and this Man Friday got it into his head that he would like to be Mayor of Jacksonville, and he sought and obtained the support of his very powerful patron. It leaked out that Mr. Astor favored his Man Friday for Mayor. The "business interests" of the city took the matter "under advisement." After much "consultation" and preliminary skirmishing, it was decided that it would be unwise to antagonize Mr. Astor's Man Friday; and so he was placed in nomination as the "Citizens' Candidate." He was elected by a handsome majority. I believe it is a disputed question to-day, whether Mr. Astor's Man Friday was, or was not, a citizen of the place at the time he was elected Mayor. Be that as it may, it showed beyond question that the people knew how to go down upon their knees to the golden calf.

A condition of slavery or of serfdom produces two grievous evils, around which cluster many others of less importance, viz: the creation of vast landed estates, and the pauperization and debasement of labor. Pliny declared that to the creation of vast _latifundia_ (aggregated estates) Italy owed its downfall. The same is true of the downfall of the South and its pet institution, since they produced a powerful and arrogant class which was not content to lord it on their vast demesnes and over their pauper labor, but must needs carry their high-flown notions into the councils of the nation, flaunting their gentle birth and undulating acres in the faces of horny-handed statesmen like Abraham Lincoln, Henry Wilson, and others.

The operations of the vast landed estates of the South produced all the industrial disjointments which have afflicted the South since the war. The white man was taught to look upon labor as the natural portion of the black slave; and nothing could induce a white man to put his hand to the plow, but the gaunt visage of starvation at his door. He even preferred ignominious starvation to honest work; and, in his desperate struggle to avoid the horror of the one and the disgrace of the other, he would sink himself lower in the scale of moral infamy than the black slave he despised. He would make of himself a monster of cruelty or of abject servility to avoid starvation or honest work. It was from this class of vermin that the planters secured their "Nigger drivers" or overseers, and a more pliable, servile, cruel, heartless set of men never existed. They were commonly known as "_poor white trash_," or "crackers." They were most heartily and righteously detested by the slave population. As the poor whites of the South were fifty years ago, so they are to-day--a careless, ignorant, lazy, but withal, arrogant set, who add nothing to the productive wealth of the community because they are too lazy to work, and who take nothing from that wealth because they are too poor to purchase. They have graded human wants to a point below which man could not go without starving. They live upon the poorest land in the South, the "piney woods," and raise a few potatoes and corn, and a few pigs, which never grow to be hogs, so sterile is the land upon which they are turned to "root, or die." These characteristic pigs are derisively called "shotes" by those who have seen their lean, lank and hungry development. They are awful counterparts of their pauper owners. It may be taken as an index of the quality of the soil and the condition of the people, to observe the condition of their live stock. Strange as it may appear, the faithful dog is the only animal which appears to thrive on "piney woods" land. The "piney woods" gopher, which may be not inappropriately termed a "highland turtle," is a great desideratum in the food supply of the pauper denizens of these portions of the South. There is nothing enticing about the appearance of the gopher. But his flesh, properly cooked, is passably palatable.

The poor white population of the South who live in the piney woods are sunk in the lowest ignorance, and practice vices too heinous to be breathed. They have no schools, and their mental condition hardly warrants the charitable inference that they would profit much if they were supplied with them. Still, I would like to see the experiment tried. Their horrible poverty, their appalling illiteracy, their deplorable moral enervation, deserve the pity of mankind and the assistance of philanthropic men and a thoughtful government. Though sunk to the lowest moral scale, _they are men_, and nothing should be omitted to improve their condition and make them more useful members of the communities in which they are now more than an incubus.

It may not be out of place here to state that the Kuklux Klan, the White Liners League, the Knights of the White Camelia, and other lawless gangs which have in the past fifteen years made Southern chivalry a by-word and reproach among the nations of the earth, were largely recruited from this idle, vicious, ignorant class of Southerners. They needed no preparation for the bloody work perpetrated by those lawless organizations, those more cruel than Italian brigands. They instinctively hate the black man; because the condition of the black, his superior capacity for labor and receptivity of useful knowledge, place him a few pegs higher than themselves in the social scale. So these degraded white men, the very substratum of Southern population, were ready tools in the hands of the organized chivalrous brigands (as they had been of the slave oligarch), whose superior intelligence made them blush at the lawlessness they inspired, and who, therefore, gladly transferred to other hands the execution of those deeds of blood and death which make men shudder even now to think of them. It was long a common saying among the black population of the South that "I'd rudder be a niggah den a po' w'ite man!" and they were wise in their preference.

It is safe to say, that the peasantry of no country claiming to be civilized stands more in need of the labors of the schoolmaster and the preacher, than do the so-called "poor white trash" of the South. On their account, if no other, I am an advocate of a compulsory system of education, a National Board of Education, and a very large National appropriation for common school and industrial education.

I name this class first because it is the very lowest.

Next to this class is the great labor force of the South, the class upon whose ample shoulders have fallen the weight of Southern labor and inhumanity for lo! two hundred years--_the black man_. Time was, yesterday, it appears to me, when this great class were all of _one_ condition, driven from the rising to the setting of the sun to enrich men who were created out of the same sod, and in the construction of whose mysterious mechanism, mental and physical, the great God expended no more time or ingenuity. Up to the close of the Rebellion, of that gigantic conflict which shook the pillars of republican government to their center, the great black population were truly the "mudsills" of Southern society, upon which rested all the industrial burdens of that section; truly, "the hewers of wood and the drawers of water;" a people who, in the mysterious providence of God, were torn root and branch from their savage homes in that land which has now become to them a dream "more insubstantial than a pageant faded," to "dwell in a strange land, among strangers," to endure, like the children of Israel, a season of cruel probation, and then to begin life in earnest; to put their shoulders to the wheel and assist in making this vast continent, this asylum of the oppressed of the world, the grandest abode of mingled happiness and woe, and wealth and pauperization ever reared by the genius and governed by the selfishness and cupidity of man. And to-day, as in the dark days of the past, this people are the bone and sinew of the South, the great producers and partial consumers of her wealth; the despised, yet indispensable, "mudsills" of her industrial interests.

A Senator of the United States from the South, whose hands have been dyed in the blood of his fellow citizens, and who holds his high office by fraud and usurpation, not long since declared that his State could very well dispense with her black population. That population outnumbers the white three to one; and by the toil by which that State has been enriched, by the blood and the sweat of two hundred years which the soil of that State has absorbed, by the present production and consumption of wealth by that black population, we are amazed at the ignorance of the great man who has been placed in a "little brief authority." The black population cannot and will not be dispensed with; because it is so deeply rooted in the soil that it is a part of it--the most valuable part. And the time will come when it will hold its title to the land, by right of purchase, for a laborer is worthy of his hire, and is now free to invest that hire as it pleases him best. Already some of the very best soil of that State is held by the people this great magnus in the Nation's councils would supersede in their divine rights.

When the war closed, as I said, the great black population of the South was distinctively a laboring class. It owned no lands, houses, banks, stores, or live stock, or other wealth. Not only was it the distinctively laboring class but the distinctively pauper class. It had neither money, intelligence nor morals with which to begin the hard struggle of life. It was absolutely at the bottom of the social ladder. It possessed nothing but health and muscle.

I have frequently contemplated with profound amazement the momentous mass of subjected human force, a force which had been educated by the lash and the bloodhound to despise labor, which was thrown upon itself by the wording of the Emancipation Proclamation and the surrender of Robert E. Lee. Nothing in the history of mankind is at all comparable, an exact counterpart, in all particulars, to that great event. A slavery of two hundred years had dwarfed the intelligence and morality of this people, and made them to look upon labor as the most baneful of all the curses a just God can inflict upon humankind; and they were turned loose upon the land, without a dollar in their hands, and, like the great Christ and the fowls of the air, without a place to lay their head.

And yet to-day, this people, who, only a few years ago, were bankrupts in morality, in intelligence, and in wealth, have leaped forward in the battle of progress like _veterans_; have built magnificent churches, with a membership of over two million souls; have preachers, learned and eloquent; have professors in colleges by the hundreds and schoolmasters by the thousands; have accumulated large landed interests in country, town and city; have established banking houses and railroads; manage large coal, grocery and merchant tailoring businesses; conduct with ability and success large and influential newspaper enterprises; in short, have come, and that very rapidly, into sharp competition with white men (who have the prestige of a thousand years of civilization and opportunity) in all the industrial interests which make a people great, respected and feared. The metamorphosis has been rapid, marvelous, astounding. Their home life has been largely transformed into the quality of purity and refinement which should characterize the home; they have now successful farmers, merchants, ministers, lawyers, editors, educators, physicians, legislators--in short, they have entered every avenue of industry and thought. Their efforts yet crude and their grasp uncertain, but they are in the field of competition, and will remain there and acquit themselves manfully.

Of course I speak in general terms of the progress the colored people have made. Individual effort and success are the indicators of the vitality and genius of a people. When individuals rise out of the indistinguishable mass and make their mark, we may rest assured that the mass is rich and capable of unlimited production. The great mass of every government, of every people, while adding to and creating greatness, go down in history unmentioned. But their glory, their genius, success and happiness, are expended and survive in the few great spirits their fortunate condition produced. The governments of antiquity were great and glorious, because their proletarians were intelligent, thrifty and brave, but the proletarians fade into vagueness, and are great only in the few great names which have been handed down to us. It has been said that a nation expends a hundred years of its vitality in the production of a great man of genius like Socrates, or Bacon, or Toussaint l'Overture, or Fulton. And this may be true. There can now be no question that the African race in the United States possess every element of vitality and genius possessed by their fellow citizens of other races, and any calculation of race possibilities in this country which assumes that they will remain indefinitely the "mudsills" only of society will prove more brittle than ropes of sand.

At this time the colored people of the South are largely the industrial class; that is, they are the producing class. They are principally the agriculturists of the South; consequently, being wedded to the soil by life-long association and interest, and being principally the laboring class, they will naturally invest their surplus earnings in the purchase of the soil. Herein lies the great hope of the future. For the man who owns the soil largely owns and dictates to the men who are compelled to live upon it and derive their subsistence from it. The colored people of the South recognize this fact. And if there is any one idiosyncrasy more marked than another among them, it is their mania for buying land. They all live and labor in the cheerful anticipation of some day owning a home, a farm of their own. As the race grows in intelligence this mania for land owning becomes more and more pronounced. At first their impecuniosity will compel them to purchase poor hill-lands, but they will eventually get their grip upon the rich alluvial lands.

The class next to the great black class is the _small white farmers_. This class is composed of some of the "best families" of the South who were thrown upon their resources of brain and muscle by the results of the war, and of some of the worst families drawn from the more thrifty poor white class. Southern political economists labor hard to make it appear that the vastly increased production of wealth in the South since the war is to be traced largely to the phenomenally increased percentum of small white farmers, but the assumption is too transparent to impose upon any save those most ignorant of the industrial conditions of the South, and the marvelous adaptability to the new conditions shown by colored men. I grant that these small white farmers, who were almost too inconsiderable in numbers to be taken into account before the war, have added largely to the development of the country and the production of wealth; but that the tremendous gains of free labor as against slave labor are to be placed principally to their intelligence and industry is too absurd to be seriously debated. The Charleston (S.C.) _News and Courier_, a pronounced anti-negro newspaper, recently made such a charge in all seriousness. The struggle for supremacy will largely come between the small white and black farmer; because each recurring year will augment the number of each class of small holders. A condition of freedom and open competition makes the fight equal, in many respects. Which will prove the more successful small holder, the black or the white?

The fourth class is composed of the _hereditary land-lords_ of the South; the gentlemen with flowing locks, gentle blood and irascible tempers, who appeal to the code of honor (in times past) to settle small differences with their equals and shoot down their inferiors without premeditation or compunction, and who drown their sorrows, as well as their joviality in rye or Bourbon whiskey; the gentlemen who claim consanguinity with Europe's titled sharks, and vaunt their chivalry in contrast to the peasant or yeoman blood of all other Americans; the gentlemen who got their broad acres (however they came by their peculiar blood) by robbing black men, women and children of the produce of their toil under the system of slavery, and who maintain themselves in their reduced condition by driving hard bargains with white and black labor either as planters or shop-keepers, often as both, the dual occupations more effectually enabling them to make unreasonable contracts and exactions of those they live to victimize. They are the gentlemen who constantly declare that "this is a white man's government," and that "the Negro must be made to keep his place." They are the gentlemen who have their grip upon the throat of Southern labor; who hold vast areas of land, the product of robbery, for a rise in values; who run the stores and torture the small farmer to death by usurious charges for necessaries; these are the gentlemen who are opposed to the new conditions resultant from the war which their Hotspur impetuosity and Shylock greed made possible. In short, these gentlemen comprise the moneyed class. They are the gentlemen who are hastening the conflict of labor and capital in the South. And, when the black laborer and the white laborer come to their senses, join issues with the common enemy and pitch the tent of battle, then will come the tug of war.

But the large land-owners and tradesmen of the South will not in the future belong exclusively to the class of persons I have described. On the contrary this class of hereditary land-owners will be sensibly diminished and their places be taken by successful recruits from the ranks of small white and black farmers. Indeed, I confess, I strongly incline to the belief that the black man of the South will eventually become the large land-holding class, and, therefore, the future tyrants of labor in that section. All the indications strongly point to such a possibility. It is estimated that, already, the colored people own, in the cotton growing states, 2,680,800 acres, the result of seventeen years of thrift, economy, and judicious management; while in the State of Georgia alone they own, it is reliably estimated, 680,000 acres of land, and pay taxes on $9,000,000 worth of property. Dr. Alexander Crummell, a most learned African, in a very interesting pamphlet drawn out by the malicious misstatements of Dr. Tucker, before referred to by me, makes the following deductions and statements, to wit:

Let me suggest here another estimate of this landed property of the Negro, acquired _since_ emancipation. Taking the old slave States in the general, there has been a large acquisition of land in each and all of them. In the State of Georgia, as we have just seen, it was 680,000 acres. Let us put the figure as low as 400,000 for each State--for the purchase of farm lands has been everywhere a passion with the freedman--this 400,000 acres multiplied into 14, _i.e._ the number of the chief Southern States, shows an aggregate of 5,600,000 acres of land, the acquisition of the black race in less than twenty years.

But Dr. Tucker will observe a further fact of magnitude in this connection: It is the increased PRODUCTION which has been developed on the part of the freedman since emancipation. I present but _one_ staple, and for the reason that it is almost exclusively the result of $1.

I will take the five years immediately preceding the late civil war and compare them with the five years preceeding the last year's census-taking; and the contrast in the number of cotton-bales produced will show the industry and thrift of the black race as a consequent on the gift of freedom:

_Years_ _Bales_ 1857 2,939,519 1858 3,113,962 1859 3,851,481 1860 4,669,770 1861 3,656,006 ---------- Total 18,230,738

_Years_ _Bales_ 1878 4,811,265 1879 5,073,531 1880 5,757,397 1881 6,589,329 1882 5,435,845 ----------- The five years' work of _freedom_ 27,667,367 The five years' work of _slavery_ 18,230,738 ---------- Balance in favor of freedom 9,436,629

Now this item of production is a positive disproof of Dr. Tucker's statement, "that the average level in material prosperity is but little higher than it was before the war." Here is the fact that the Freedman has produced one-third more in five years than he did in the same time when a slave!

Another view of this matter is still more striking. The excess of yield in cotton in seven years [_i.e._, from 1875 to 1882] over the seven years [_i.e._, from 1854 to 1861] is 17,091,000 bales, being $1. If Dr. Tucker will glance at the great increase of the cotton, tobacco, and sugar crops South, as shown in Agricultural Reports from 1865 to 1882, and reflect that NEGROES have been the producers of these crops, he will understand their indignation at his outrageous charges of "laziness and vagabondage:" and perhaps he will listen to their demand that he shall take back the unjust and injurious imputations which, without knowledge and discrimination, he makes against a whole race of people.

This impulse to thrift on the part of the Freedmen was no tardy and reluctant disposition. It was the _immediate_ offspring of freedom.

It is not possible even to approximate the landed acquisitions of the colored people, but that they have been large purchasers of small holdings will readily be admitted by all candid persons who are acquainted with the intense pastoral nature of the people, their constant thrift, and their deepseated determination to own their own homes. If we assume, with Dr. Crummell, that in the past seventeen years, the hardest, most disadvantageous years they will ever again be compelled to go through, they have come into possession of 5,600,000 acres, the gain in the next seventeen years must be vastly greater. At any rate, we are free to place the holdings in the next fifty years at not less than 35,000,000 acres, and the probability is that it will be vastly more.

In the _Popular Science Monthly_ for October 1881, Mr. J. Stahl Patterson, in an article on the "Movement of the Colored Population," says: "It would seem that in the industrial aspects of the case the white and colored men may be, under certain circumstances, the complement of each other." Again: "There are two distinct classes of colored economists. One is satisfied with dependence on others for employment, the other affects independent homes, and struggles to secure them, however humble. Some even acquire wealth."

In the same monthly for February, 1883, Prof. E.W. Gilliam has a long article on the "African in the United States," in which he does all he can to make wider the breach between the blacks and the whites. He has very little good to say of the black man. But he was forced to make the following admissions, viz:

"The blacks are an improving race, and the throb of aspiration is quickening. * * * Advancement in mental training and in economic science must needs be slow but there _is_ advancement."

The learned professor makes the interesting calculation that the blacks in the Southern States will increase from 6,000,000 in 1880, to 192,000,000, in 1980; while the whites in the South, in 1880, 12,000,000, will number only 96,000,000, in 1980. The learned professor infers that this vast army will be "doomed to remain where they have been, and be hewers of wood and drawers of water," because they form a "distinct alien race." I think, if the professor will wait until 1980, he will find that this "alien race," which profligate white men have done and are doing so much to amalgamate with their own race, will not only increase approximately as he has figured it out, in numbers, but in wealth as well.

The future landlord and capitalist of the South are no longer confined to the white race: the black man has become a factor, and he must be counted.