Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner

Part 34

Chapter 344,177 wordsPublic domain

But when men are allowed to profess holiness without contradiction and yet practise the sin of tobacco-using or anything else contrary to godliness, they, in imagining themselves holy while living in unholiness, as well as sinners in general, learn to associate holiness and filth, and the difficulties in rooting out the abomination, are many times increased. Men, by getting a degree of blessing of God upon their souls in consequence of abandoning some evils, or at least imagining themselves blessed, take the same as an endorsement from God upon the filth they yet continue in. The longer they continue in their delusion the more they are confirmed in it and the more they will fight for their idols. And their practise justifying the lusts of the wicked, these are ready to assault and abuse God's ministers, who must declare the whole counsel of God. And so a lax preacher gives place for the devil and wrath of men to assault the faithful herald of God that follows him. So by the fruits of the devotees of rehashed Methodism in the Fort Scott creed, which has cursed the South and filled hearts with bitter hatred toward all who follow Christ, and by their strife and contentions having brought a general contempt upon the name of holiness, and also by their lack of radicalness against sin in every form, our work here is beset with dark mountains, which God alone can remove, but which, thank his holy name, have been much obliterated in all places where we have labored.

Later, at Spring Hill, the mob element was further encountered. Here, as was always the case where a mob gathered to do violence to Brother Warner, the chief instigators were sectarian preachers and professors who were incensed by the preaching of the truth that condemned them.

From Spring Hill meeting-house, where we last wrote, we went about seven miles to the southeast through a wild and almost mountainous woods, to the house of Brother and Sister Irby, in whose dwelling we remained and held meeting about one week.... A goodly number of hearers came out through the wet weather, and the dear Lord was pleased to pour his Spirit upon us gloriously. It seemed that God had taken us up upon the Delectable Mountains. The leaps in our soul were too high for the height of the room, as the house had a ceiling, whereas, nearly all the country houses here have nothing overhead but the roof, and never has a whitewash brush touched the walls. Scarcely one out of ten of the houses in the country has a pane of glass in it. The sisters talked with some women who did not know what a carpet is. We have seen no such thing here. The people in the South seem contented with fewer domestic comforts than any people we ever before met. As one sister remarked the other day, "they take it out in tobacco." There is much truth in this statement. That weed deprives them of nearly all comforts and many actual necessities of life. Of course, there is not the same need of carpeted floors here as in the North; but how people can live for years in a house without a window is a mystery.

Well, our stay at Brother and Sister Irby's seemed to my soul like old Brother Elijah's hiding-place in the wilderness, where he dined on food brought by angels. We also feasted on heavenly manna, and shall never forget it. Some came to the altar, and a few cast away their filthy idol; but we hope the day of judgment will reveal much more good done than was manifest....

Some of God's little ones came over from Spring Hill, who informed us that some were anxious for our return to that place. Now, at that place is where Satan's seat is. Before we left there we were much impressed that the mob spirit was at work, and one night when the rain prevented our going to the place, a disguised crowd was seen going there. But now, hearing that some souls were hungry for salvation, we ventured back in the name of Jesus.

When reaching the neighborhood, we were joyfully surprized by the coming of our dear young brother Andrew L. Byers, from Illinois, who has come to join our little company. Having had a great deal of trouble and several days' ramble before he found us he was reminded of Stanley in search of Livingstone. Truly our hearts were mutually refreshed by his arrival.[22]

The first night of meeting three souls came to the altar, two consecrated for entire sanctification and one was gloriously pardoned. The next night the fierce powers of hell were fully awakened from their brief slumber occasioned by our absence. A couple of lead balls called buckshot were thrown through the open window by means of a rubber concern that we are told is even dangerous to life. These wicked wretches also threw stones with slings at some of God's saints on their way home that night, even regardless of women and children in the crowd. One woman was hit. That was a little the lowest and most cowardly work we have ever yet met with. The next day four of Satan's chief servants rode out in four directions five and seven miles to enlist by his lies and slanders such as were base enough in a great mob to assault us that night. During the day we learned all about the movement, and at a meeting at a brother's house we recalled the meeting for night, seeing no possible chance of doing good.

Hear O heavens, and be ashamed O Babylon, when we tell you that one of the four spirits that went forth to gather together Gog and Magog was of the Fort Scott creed, or the Good Way sect, and the father of the only family of that sect in the neighborhood. And at his cotton-gin was the appointed place for the mob to meet. Some five miles away he called on some young men who are reputed pretty wicked and invited them to join the mob, telling them base lies. But they, having more principle than he, said they would have nothing to do with it. They also came and informed some friends of the Lord all about the plot. These told the Fort Scott man to his face what he was guilty of, and he said he did not deny it.... We expected to meet that creed with the Word of God and had hopes of seeing some saved. But they shun Scripture investigation as a wolf shuns daylight. Brother Bradley invited the editor and two of the leading preachers to meet him in discussion, but they have failed to do so; and now we have discovered their tactics. They seem to regard slandering and mobbing as better calculated to subserve their cause than would honest discussion. While we are happy to think that most of them in person would not condescend to mobbing, it is only too true that many of them have given their tongues to slander whereby the other measures have been infused in the baser sort. May God forgive them for Christ's sake.

There being no meeting at which the mob could assault us, they beset the house where we stayed until about twelve o'clock at night. They reported their number between seventy-five and one hundred. They were armed with guns and revolvers. There were in the crowd a Methodist preacher, a class-leader with his axe, many old gray-haired sectarians, men recently out of jail; the basest men in the country mixed up with a majority of sectites--so we were informed by brethren that knew the majority that came up to the house, for a part kept in reserve with most of the guns. They stated that their object was only to give us orders to leave the country next day. A brave army, about a hundred strong, gathered from several miles around, just to tell a few little children of God to leave the next day, after we had announced in the meeting that we were going at that time! There were a few fearless souls present who told them to their face that they were actuated to their dark work by the lies of Satan and the wickedness of their hearts, and shamed the Babylon professors there mixed up in common cause with base outlaws.

The mob hung around until about midnight, clamoring for us to come out, stating they would not hurt us, etc. But when men are low down enough to fling buckshot into a congregation and rocks into a promiscuous crowd, you might as well tell us that wolves and hyenas do not care for meat as to say that such did not want to hurt us. Doubtless some in the crowd did not, and for what we know such as said so did not; but judging the mob by what we had seen in the past we had good sense enough to avoid such beasts....

After all left the house, not a great way off, they fired off their pieces, which, for a few seconds, mimicked the din of war.[23]

May God ever bless and keep the few pure children of God in that wicked region; and may he reward their kindness to us and also that of the few non-professors, whom we shall not soon forget and for whom we shall pray that God may bless and reward them with his great salvation.

Following the campaign in eastern Mississippi, meetings were held in northern Alabama, near Hartsells and near Athens, after which the company returned northward, Brother Warner into Indiana and the others into Ohio. In a report written from Markleville, Ind., he tells of a visit to Indianapolis, where the Trumpet passed through the first year and a half of its existence.

We came on to Indianapolis, where we began the blasts of the Gospel trumpet. We remained all night, and early in the morning walked out to the spot where we labored and prayed and trusted God nearly two years in great trials. Abandoned and hated of all the world, opposed by all of Babylon and rejected by the sectish associated holiness forces, we were forced out upon the promises of God and endured a great fight of faith. All the earth seemed dark as midnight, and growling letters came thick and fast and friendly ones few and far between. We were where, a stranger in a city, without money, friends, or credit, "give us this day our daily bread," was not a mere formal prayer. Oh, the riches of the goodness and the wonders of the mercy of God! Surely he hath never yet forsaken the righteous. Here we labored and prayed in intense poverty, while the word of the Lord tried us; but his strong arm hath gotten him the victory over all the powers of hell and earth. Here we had a temporary summer office on our lot and occupied a room of the house, about 10×14, in winter. Now a large two-story building is occupied with the business, and the circulation is rapidly enlarging.

We went back to the room we had occupied through the night and cast ourself down on the carpet in gratitude to God. Glory be to God for the triumph for his mighty present truth!

The tour into the Southern States was the last tour Brother Warner made in company with his little band of singers and helpers. After holding a couple of grove-meetings in Ohio and attending the Beaver Dam meeting in Indiana, during the summer of 1891, the company did not travel together any longer. Brother Warner visited the churches in Pennsylvania and Ontario and then spent the following winter, or most of it, at the publishing office. In April, 1892, came a visit to the churches in the West, including the one at Denver. Before leaving home for this trip he suffered from a severe attack of rheumatism, and recovered only by a constant fight of faith. His report from Denver furnishes an example of how he frequently had to contend with afflictions and how he found his victory only in the Lord.

Through exposure in a cold rain at Kenesaw, Nebr., I was taken with a bad lung-trouble; was quite poorly and had lost about all appetite. But, thank God, we held on by faith in him and he raised me up. I was rapidly regaining strength when we left there. But an apparently congested state of my lungs seemed still to oppress my being. As the onward-flying train carried us higher and the air consequently became more and more light, the difficulty of breathing increased. I also found myself under a fever and lay one day very weak.

Oh, how my poor soul cried out all the day long for the blessing of health and strength once more to this frail temple that had been so long crushed down with one affliction after another! But there was searching of the heart and consecration as well as prayer. I realized a sweet willingness to suffer on more and more all the days of my life, and almost more than a willingness to quit the theater of this life and of this dark world, which had pressed so many bitter cups of tribulation to my lips. I did not know, indeed, but that I had come here to join the dark train that moves silently and almost constantly out of this city to the large city of the dead, where thousands who come here to regain health are furnished a grave instead of health. But these thoughts brought no gloom to my redeemed soul. Three glorious things lit all up brightly:

First, I knew my soul was all arrayed in the pure righteousness of God, without spot, and that by the grace of God I had kept the faith, obeyed God, and done what I could to glorify his holy name on earth.

Second, whether we wake--remain in the body--or sleep--leave the body--we shall live together with the Lord. I shall still have a conscious and joyful existence in a more near and blissful presence of the Lord after leaving this clay house.

Third, this mortal body also shall put on immortality and be fashioned like Christ's glorious body. Oh, bless God for the beautiful hope of a child of God!

Before sundown I awoke from a short sleep, and instantly felt heavenly sweetness in my soul and comfort in body. Behold, the Lord had taken away all the fever! That night some of the beloved came together and anointed me for complete healing. We believed the Lord granted the petition, and after much trial of my faith I am now feeling well in body once more and rapidly gaining strength.

His account of his visiting the natural wonders at Colorado Springs is interesting and shows his love for the handiwork of God.

Yesterday we all improved the time in visiting some of God's wonderful works about Manitou and what is called the Garden of the Gods. Here we praised and worshiped the true God and creator of all things in heaven and earth, when we beheld the wonderful works that his hands had wrought. Here rise from a level surface, or, rather, project out of the earth, yellow rocks to the height of over three hundred feet. Some of them look like a great castle, others are a few thin slabs standing side by side with very fine crevices, between which were doubtless at one time veins of rock more soft than the rest, and the stream of time has worn them out. Some of these majestic formations could be ascended to a considerable height from one side. On these elevations we shouted the praises of God, feeling his presence with us. Many smaller rocks of very peculiar shape are seen in this romantic region.

From here we proceeded to the town of Manitou, which is a small but very attractive town in a deep passage of the mountains. Here we found a family that was interested, in full salvation. We talked with them and prayed with them, and perhaps they will find a door open for Jesus in that place. We then drove about one mile beyond up the Ute Pass to Rainbow Falls, after which we visited the celebrated Iron Springs. The water is so highly charged with mineral substances that it is nearly as strong as hard cider; and yet it has what most pronounce no unpleasant flavor. It tastes like strong soda-water. It is very electrifying to the system, and the constant tide of visitors goes there to drink the healing waters. Near the upper springs is the beginning of the cog railroad that transports travelers up to the summit of Pike's Peak. The distance up the mountain is about nine miles.

Returning to Manitou we stopped and drank freely of the soda spring, of which soda-water is a good imitation. Visitors may freely drink of all these springs and each may carry away one quart of the precious water. We brought some home, and by adding sugar and lemon-juice the water foamed up and made a delicious drink.

Here we sit and write in Colorado Springs on a plain that rises nearly six thousand feet above the place of our home. How pure and light the atmosphere is! And Pike's Peak near by us lifts its snow-covered summit over eight thousand feet still higher in the skies.

His return to Michigan was in time to attend the general camp-meeting, which this year was held on the new ground at Grand Junction. Before the summer was over he received an urgent call to go to the Pacific Coast and to attend the tabernacle-meeting at Los Angeles, Cal., in October. Feeling it the will of the Lord that he go he started on this journey in August. After a few meetings in Missouri, Iowa, and Kansas, he proceeded to Los Angeles, which he reached in time to attend the meeting appointed there. His first report from the Coast, written at National City, is in part as follows:

We were three days and nights making the trip, with very little stopping. We came over the Santa Fe system. We passed over much wild and mountainous scenery, but the lofty peaks called The Needles we passed at night and failed to see. Our chariot brought us over one thousand miles of desert. The awful blank was broken only by an occasional Indian camp or village, or a mining-point. For perhaps a hundred miles or more the earth was as bare as the paved streets of a city, and for many hundred miles nothing but tumbleweed had ventured life upon the dry region. But it is believed that nearly all that lifeless desert would be productive if irrigated or blessed with summer showers. One thing that broke the awful monotony of the long, weary plains was the fact that we were seldom out of sight of mountain ranges. In Arizona we reached a very high altitude. The morning found the ground covered with snow and the temperature quite cold. In eastern California we traveled for hundreds of miles in the midst of a wild mountainous scenery, much of the time running on or near the summit, giving us a grand and awful view of the mountains for a vast distance around. Finally, fertile nooks, little houses, and orchards made their welcomed appearance, which began to relieve the mind wearied with the long scene of barren emptiness. At San Barnardino everything began to look as though we had returned to the land of the living.

A few hours more through almost perpetual vineyards, lemon, orange, and fig orchards, etc., brought us into Los Angeles, and seeing our dear Bro. J. W. Byers through the window, we felt like climbing over the slow-moving people to reach the door. Oh, praise God for the privilege of greeting our dear fellow laborer in the gospel of God! We found him and family well, and he and Sister Byers wonderfully devoted to their calling, laboring day and night with unwearied zeal for the salvation of lost men and women, who are on the brink of everlasting ruin. Praise God, we soon saw that their labors have been owned and blessed of God. We found a precious and very zealous church in Los Angeles....

Truly dear Brother and Sister Byers have been working the richest mine of gold ever opened in California. Their toils have known no moderation. They have indeed, according to apostolic example, "given themselves continually to prayer and to the ministry of the word." And, thank God, there are those in Los Angeles who labored with their hands for the direct object of saving lost men and women, using only enough to supply nature's wants. Oh, that everybody who professes consecration of self and all to God would show it forth by a life wholly devoted to the spread of the pure gospel of Christ and the deliverance of the lost!...

His stay in California was confined to the southern part of the State, where he spent two and one half months laboring in various places. On his return he wrote from Denver and described some of the sublime scenery he witnessed on the line of the Denver and Rio Grande Railroad.

Some of the most sublime scenery was passed in the night. At Glenwood Springs the train stopped an hour and a half, giving passengers a much-appreciated relief from long confinement and a very much enjoyed ramble amid the beautiful scenery of the little city, which lies in a small glen, surrounded by towering mountains on all sides. Here, for the first time in our life, we saw hot springs. The weather was cold and snow was on the ground, and the many stony springs and the great hot-water reservoir caused a steam to arise that made a person feel as if the infernal fires were not far off. A stone wall separates between two large pools, in one of which arise many cold springs, and just over the wall the hot water boils up. At this place is the junction of the Grand River and the Roaring Fork. Our line followed up the Grand River, the canyon of which was very delightful. The great red, stone mountains towered up on both sides in the form of large old castles, many of them nearly square and others oblong but with square corners like a building. Finally we left the Grand River and followed the winding course of a tributary. Now the scene became yet more wildly grand, which we greatly enjoyed.

At some time past eleven at night we reached the Royal Gorge. Having requested the porter to notify us, we lay down without undressing, and so, blessed with good starlight, we were enabled to behold one of the most sublime and awful scenes we ever witnessed in all our travels. Here the almighty hand of God had cleaved a narrow passage through the rocks, which tower up thousands of feet on either side. On our left we passed close to the base of the mighty wall; on our right only a small stream lay between our track and the awful elevation. This indescribably awful gorge extended perhaps for two or three miles. We stood upon the platform of the car, at first turning our eyes right and left, beholding with solemn wonder the vertical cliffs that seem almost to touch the stars. Finally we had but to direct our eyes straight up between the two cars and behold, by one straight upward gaze, the cliffs on both sides as their proud summits seemed to draw together. As we stood on the platform nearest the rocks we frequently saw the great peaks leaning directly over our heads. We could not refrain from crying out, Oh! oh! wonderful! wonderful! Never shall we forget that impressive sight! It seems to us that we would have but to make that trip by daylight to be satisfied that nothing more sublimely awful and inspiring need be looked for amid all the wonders of this creation of God. We would not have missed it for a great deal, and hope it may please God to let our eyes behold the same by daylight.

On the previous afternoon we passed a freight-train that had the day before been wrecked by running upon a heap of earth and rocks that had broken loose perhaps a thousand feet up the sloping mountains and, rushing down, covered the track. The engine and tender were pitched down the hill and lay upside down, under which, alas, the fireman had met his death, or rather he lay with his limbs crushed beneath the engine for over four hours and expired a short time after being taken out.