Chapter 7

THE INTERIOR

#The Nave.#--The most casual observer will have noticed that churches of the Gothic style are divided vertically into bays, and that in cathedrals and large churches these bays are usually further divided horizontally into three compartments, the lowest consisting of the main arch and piers, the highest of a window or windows, known as the clerestory, and the middle, called the triforium, consisting usually of an arcade, sometimes blind, sometimes pierced, and occasionally even glazed. This triforium fills up the space between the top of the main arches and the bottom of the clerestory window which is covered on the outside by the roof of the aisle. As a distinct division or architectural feature, the triforium arcade is not a necessary part of the structure. In smaller churches it seldom exists. But in most cathedrals, as at York, a passage runs behind it, and is generally lit by the holes in the arcading. As has been stated, however, the arcading is often blank, and in such cases there might be nothing but a bare space of wall in its place, for all the practical purpose it serves. Since, therefore, its form is not dictated by considerations of utility, there is far more variety in its treatment than in that of the other two divisions, the main lines of which are formed by structural necessities; and yet the success or failure of an interior often depend upon the arrangement and proportion of the triforium; and the arrangement of the triforium, its emphasis or subordination, was one of the chief problems with which the builders of Gothic churches had to deal. Since such a church is generally divided into three storeys, the main lines of the interior would naturally be expected to be horizontal, and in many interiors of the Norman and Early English periods they are so, as, for instance, in the nave of Wells Cathedral. But the stone vault, which played so important a part in the development of Gothic style naturally emphasised, with its ribs converging at regular intervals, the vertical division into bays as opposed to the horizontal division into storeys. The supports of the outside wall were gradually concentrated by the use of pinnacles and flying buttresses placed between the windows; the windows themselves grew in size with the introduction and development of tracery and the increasing taste for the decoration of stained glass; until the final organism of Gothic architecture was attained, and the typical Gothic Church, from being a building of three storeys, pierced by windows, became a structure made up of vertical supports, with the intervening spaces filled with glass. When this phase of development was reached, the building became as organic in all its parts as the human body. Structure was ornament, and ornament structure, and the two were fused as they have never been in any other style of architecture. Decoration and variety of outline were supplied by the mere disposition of the supporting masses, the arrangement of structural lines; to the exterior, by the flying buttresses, the pinnacles, and the window tracery; to the interior, by the banded shafts, the capitals, the groined ribs of the vaults, and the openings of the triforium. Outside the church became a framework of glorified stone scaffolding; inside, an avenue of columns rising from the ground to the vaults, with intermediate spaces of tracery and coloured glass. But before this stage was reached there were many compromises and passing phases, and every considerable church in England, until the end of the fourteenth century, may be classified and criticised, not only for its beauty, but as a link in the development of Gothic architecture. The builders were grappling with both tendencies, the vertical and the horizontal; they were not consciously working on a theory of complete vertical development; they made progress by structural experiment, and a sensitive eye for possibilities of beauty; and in the meantime their problem, both structural and artistic, was to make a happy compromise between vertical and horizontal lines. It was a problem which probably presented itself to them in the question how they were to treat the different storeys of the building. Structural difficulties would be continually at war with their aesthetic ambitions, and the heavy stone vault made structural difficulties a serious matter. There was a growing desire for space, for height and width, for light and colour. With every increase of height and width the burden of the vault became more oppressive; with every enlargement of windows its supports were weakened. As a rule, the English builders were far less ambitious in their treatment of these problems than the French. Amiens Cathedral, begun at the beginning of the thirteenth century, is structurally as daring as can be. Salisbury, but for its spire, a later addition, is comparatively modest and timid. The French builders quickly reached the limits of structural possibilities, and their type became fixed. The English, with less economy of support, and a lower organisation of structure, were better able to play with their forms. So their churches present a series of continual and often inconsequent experiments in the treatment and proportion of every storey, particularly of the triforium, and in compromise between vertical and horizontal tendencies. Thus at Beverley, Salisbury, and particularly in the nave of Wells, the horizontal tendency is predominant, and the triforium is both important and continuous, without regard for the vertical division of the bays. In the Early English transept of the minster itself the triforium is the most prominent feature of the design. These are all examples of Early English work, but in the nave of Lichfield, which is Decorated, the triforium is still far more prominent than the clerestory. In the same way a various and experimental use may be noticed of the shafts dropping from the point at which the ribs converge. At Wells and Salisbury these shafts reach only to the top of the triforium. They are so insignificant as hardly even to suggest a vertical division. At Beverley they cease a little way above the capitals of the main piers, and are still very slender. At Exeter they are much more prominent, and terminate in rich corbels reaching to the capitals of the main piers; while in the later naves of Canterbury and Winchester, not only do they reach to the ground, but they are forced so far forward, and rendered so prominent by continuous mouldings on each side of them, that they become the most significant part of the whole structure. They seem to be the columns on which the vault is supported; and we have at last the avenue of stone.

The nave of York Minster was built at an intermediate stage, in which neither the vertical nor the horizontal tendency predominated. We might have expected, therefore, a design something like that in the naves of Exeter or Worcester; but the York builders were ambitious. They were determined to build a nave both lofty and wide, and with a great space for the display of stained glass. It seems likely, though we have no evidence to support the theory, that they were influenced by French example. There can be no doubt, as Professor Freeman has pointed out, that the design is more French than that of any other large English church, hitherto built, except Westminster Abbey. The most casual observer will be struck at once by the large space occupied by the glass. The clerestory is unusually large; the main arches unusually high, and thus far the greater part of each bay is filled with the clerestory and the aisle windows. With so much space given to the highest and lowest storeys, it naturally follows that the triforium is almost squeezed out of existence. Indeed, out of a total height of 99 feet, there are only about 13 between the top of the main arches and the bottom of the clerestory. It would have been almost impossible to give so narrow a triforium a separate and independent design; and, therefore, by a device often found in French cathedrals, the triforium is merely a continuation of the mullions of the clerestory windows. Behind these mullions is the customary triforium passage; but the design really consists only of two parts, the clerestory and the main arches. It is as if the lower part of the light of the clerestory windows were divided from the rest by a transom, and pierced, but not glazed, so as to let in light to the passage behind them. This is the first example of this treatment, which was so happily followed in the naves of Winchester and Canterbury, in an English cathedral. In earlier examples, even where the triforium was decisively divided into bays and had ceased to be a continuous arcading, it was absolutely independent of the clerestory, as in the transepts of the minster. There can be no doubt that the plan adopted in the nave was a convenient and logical one. It is impossible to have every advantage; and where the designer has set his heart on a wall of glass, he cannot combine it with a rich and prominent triforium. Unfortunately, the architect of the nave, though ambitious and logical up to a certain point, did not carry his pursuit of the vertical tendency far enough. He aimed at unity and coherence in the design of each bay, and for the sake of that unity and coherence he was forced to sacrifice the richness and fulness of pattern given by a prominent and independent triforium. The later builders at Winchester and Canterbury made up for this, as has been said, by the emphasis they gave to their vertical lines. But at York, while the insignificance of the triforium deprives the design of all horizontal continuity, there is little attempt at vertical emphasis. True, large shafts rise from the floor to the converging point of the ribs of the vault; but these shafts are not forced forwards as at Winchester, but lie flat against the wall. They are prominent enough when each individual bay is examined, but they do not catch the eye when the nave is looked at as a whole. In the naves of Salisbury or Beverley the eye is led on from west to east by the circling band of the rich triforium; in the naves of Winchester and Canterbury it is attracted from floor to roof by the upspringing clusters of shafts; at York it wanders from point to point without any prominent feature to catch it. The blank space in each bay between the windows of the clerestory and the vaulting shafts ought to be a welcome contrast to the curves of tracery, the clusters of pillars and mouldings in a strong and forcible design. At York it appears to be simply a piece of wall which requires decoration.

Everywhere there is a lack of emphasis, not only in structure but in detail. The windows are not recessed, the capitals are small, the mouldings are delicate rather than forcible. The main piers are thin, their shafts are rather monotonously and tamely divided, the mouldings of the arches are narrow and shallow, the mullions of the clerestory and the shafts on each side of them are unusually slender; and this is peculiarly unfortunate in a nave, the width of which is greater both actually and proportionately, than that of any other English Gothic cathedral. To make a successful design of such proportions, there was need of strong vertical lines to give it the appearance of unusual strength: and not only the appearance but the reality. It is a significant fact that the builders were afraid to place a stone vault on their nave, and thus it is a Gothic building without that feature which gives its whole significance to the Gothic style, and by reason of which the design of this nave came to be what it was. It is a curious paradox, that the builders of York should have abandoned one of the most attractive features of earlier art in pursuit of a more logical design, and should then have been forced to abandon that very vault which gave their design all its logic. It is as if a dramatist strictly subordinated all his characters before the central figure of the hero, and then discovered that the exigencies of the plot would not allow of the introduction of the hero at all.

The most casual observer, on first entering the nave of York Minster, must have a vague feeling of disappointment, a consciousness that something is wanting; he will see that his feeling is justified, when he learns that it is the first building in England of which the design is entirely dominated by the necessities of a stone vault, and yet that it is crowned by a wooden roof. But it must not be supposed that this nave is altogether to be condemned, as some critics have condemned it. Each bay, looked at by itself, is not only perfectly logical and coherent in design, but is filled with delicate and appropriate detail. The capitals, if small, are finely carved; the mouldings well contrasted and subordinated; and the window tracery is the finest possible. It is a work of the best age of architecture with all the characteristics in detail of that age; yet it is not the work of a builder of genius, but of a careful scholar, who has imperfectly assimilated the principles of his masters.

In passing this judgment, it must be remembered that we are not rashly coming to a conclusion on insufficient data. This nave is not a mere beautiful scaffolding deprived of all its original decoration, like the nave of Salisbury. If that is somewhat cold and wanting in richness, it is the fault of later ages, which have deprived it of its stained glass. At York the greater part of the stained glass remains. The vault has been renewed, it is true, but it can never have been satisfactory; and we may assume that in essentials we see the nave now as its designers intended us to see it.

To pass to a detailed description, the nave is divided into eight bays, of which the two nearest the lantern are narrower than the rest, no doubt with the purpose of giving increased support to the tower. It is about 263 feet long inside, and 48 feet wide, with the aisle 104 feet wide in all. Its height is about 99½ feet. Each bay is divided into two main divisions of almost equal height; the upper half, consisting of the triforium and clerestory, being only about 2 feet longer than the lower, which consists of the main arches. These two halves are divided by a slender horizontal moulding running immediately above the crown of the main arches.

The piers of the main arches are octagonal in shape and unusually slender. They are made up of shafts of different sizes, the larger ones placed at the corners of the octagon, the smaller ones between them. The grouping of these shafts should be compared with that of the Early English piers in the transepts. There the central mass of masonry is surrounded with shafts of Purbeck marble almost detached. Here the different shafts are closely connected together and subordinated. The earlier pier is made up, so to speak, of a bundle of shafts; the later is a mass of masonry cut into different shapes. There can be no doubt that in this case the treatment of the earlier pier, if less logical, is more successful. The piers of the nave have capitals of beautiful design, and well executed, but rather small and shallow. The moulding of the arches is narrow, almost as narrow and small in detail as Perpendicular work, but, of course, much more diversified in outline. On each side of the main arches--that is to say, in their spandrels--is a series of shields with coats of arms, said to be those of benefactors of the minster. "Murray's Hand-book" gives the arms on the shields as follow, beginning at the north-east end of the nave:--

1. Semé of fleur-de-lis--Old France. 2. Six lions rampant--Ulphus. 3. On a chevron, three lions passant guardant--Cobham. 4. Barry of ten, an orle of martlets--Valence. 5. A bend, cottised, between six lions rampant--Bohun. 6. A fess, between six cross crosslets--Beauchamp. 7. Quarterly, in the first quarter a mullet--Vere. 8. A cross moliné--Paganel. 9. Barry of ten, three chaplets--Greystock. 10. Billetté, a lion rampant--Bulmer. 11, 12, 13 and 14. Three water bougets--Roos. 15, 16. Five fusils in fess--Old Percy.

Beginning again at the south-west end of the nave the arms are:

17, 18. Five fusils in fess--Old Percy. 19. Lion rampant--Mowbray. 20. Lion rampant--Percy. 21, 22. Blank shields. 23. Two bars, in chief, three roundels--Wake. 24. A fess, in chief, three roundels--Colville. 25. On a bend, three cross crosslets--Manley. 26, 27. A bend--Manley. 28. A fess dancette--Vavasour. 29. Three chevronelles--Clare. 30. A cross moliné--Paganel. 31. Three lions passant guardant, with a label of three points--Edward, Prince of Wales. 32. Three lions passant guardant--England.

At the centre of each pier rise three shafts to the point at which the ribs of the vaulting spring: a large shaft in the middle, with a smaller one on each side of it. There are small carved figures at the point at which the smaller of these shafts touch the moulding of the arches. The capitals of these shafts, though small, are of a very delicate design. A few inches above the top of the main arch is a horizontal string course or moulding dividing each bay into two storeys. As has been said, the triforium is merely a prolongation of the lights of the clerestory window. These lights are five in number. The division between clerestory and triforium is marked by a band of stone ornamented with quatrefoils. Below this is a cusped arch in each light of the triforium with a crocketed gable ending in a finial above it. The centre lights of the triforium in each bay originally contained figures, said to have been the patron saints of European nations. Of these there only remains a figure in the fourth bay from the west on the south side. Near the triforium in the opposite bay to this there projects the head of a dragon carved in wood, from which the covering of the font used to hang. The clerestory windows are of uniform pattern of the style known as geometrical Decorated. This pattern is very fine in design. It consists of five lights, the two outer of which are grouped in a single arch, with a quatrefoil piercing in its head. Between these two arches and on the top of the arch of the central light is a circle fitting into the arch of the window, and ornamented with four quatrefoils, four trefoil piercings, and other smaller lights. There are capitals to the outside shafts of the windows, and to the main shafts of the two inner mullions. All these mullions are very delicately moulded. A separate account will be given of the glass in these windows and those of the aisles, together with the rest of the glass in the minster. There is a curious moulding running round the arches of the windows and springing from the capitals of the vaulting shafts, which bends towards those arches to a point a little way above the capitals from which they spring, and then runs parallel and close to their mouldings. The vault is of wood covered with plaster. The ribs are elaborate in design, but not very successful. The fact that the vaulting is not of stone deprives the mouldings and bosses of all sharpness and delicacy. From the capital of the vaulting shafts and for about 9½ feet above them these ribs are of stone: the division between wood and stone is marked by a curious and heavy moulding. The aisles of the nave are bolder in design and altogether more satisfactory than the nave itself. Like the nave they are unusually wide and lofty. In the two farthest bays to the west, above which are the western towers, the rough wooden roof, which has never been covered with a vault, may be seen. These bays are separated from the bays next to them by strong arches with thick shafts and mouldings, which were built for the support of the towers. The shafts supporting this arch on the outer side are five in number. The shafts corresponding to them in the other bays of the aisle, to which the ribs of the aisle vaults converge, are only three. All these shafts have finely-carved capitals of leafage. The vault of the aisles is of stone, with only structural ribs, finely moulded and with carved bosses. The aisle windows are, like those of the clerestory, of the geometrical Decorated style, but of an earlier and simpler, uniform, design. They each contain three lights, and there is no variation or subordination of mouldings in the mullions. Unlike the clerestory windows, they are somewhat deeply recessed. The mouldings of their arches are broad and bold, and are supported by five shafts with capitals. Above the three lights of the windows are three quatrefoils, pyramidally arranged. On each side of these windows, in the space between the windows and the vaulting shafts, is plain stone panelling terminating in an arch with a crocketed gable above it, ending in a finial which reaches to about the level of the spring of the window arch. On each side of this gable are grotesque carved figures. A small pinnacle is rather strangely inserted on each side of the arch at the point at which it springs. Below the windows there is a rich arcade, with buttresses between the divisions ending in pinnacles. Each division is filled with a geometrical pattern of two panels, each panel ending in a trefoil, with a circular trefoil in the head of each division, and a crocketed gable, terminating in a rich finial above it. All the mouldings of this arcade are very delicate. In the north aisle, and in the second bay from the west, is a doorway, which opened to a Chapel of the Holy Sepulchre, now altogether destroyed. Above this doorway is a gable ornamented with foliage and a statue of the Virgin, which has lost its head, with statues of angels on either side of her, also much mutilated.

#The Interior Of The West End Of The Nave# contains the famous window with tracery of the curvilinear or flowing Decorated style, and of a design only surpassed by the east window of Carlisle Cathedral. The glass in this window was given by Archbishop Melton, and is almost the finest in the cathedral. The tracery has been entirely and very carefully restored. The window contains eight lights. These lights are coupled in pairs by four arches with a quatrefoil in the head of each, and again formed in groups of four by an ogee arch above the other arches. The flowing curves of these ogee arches are most ingeniously and beautifully worked into the pattern of the upper part of the window, which contains five main divisions of stonework, each like the skeleton of a leaf in shape and in the delicacy of its pattern. Of these five divisions the top one is made by splitting up the central mullion; two diverge from it at the top of the lower lights; and two others curve inwards from the outside arch. The central mullion runs up almost to the top of the arch. The mullions are alike in moulding and size. Below the window is the west door, the head of which is filled with ancient stained glass. There is a gable above it, running up to the bottom of the window and containing three niches. There are kneeling figures on each side of the gable, so that the top of it may have held a figure of Christ. All that portion of the west end not occupied by the window and the porch is filled with storeys of niches and arcading. The lowest storey consists of a rich arcading, each division of which is ornamented with geometrical tracery closely resembling that of the arcading of the aisles. These divisions are marked by pinnacles. Above this is another row of arcading of much the same character, except that it is about half as high again as the lower storey. Each division of this arcading contains two niches for statues, and above the niches are gables. Above the gables the divisions are filled with tracery closely resembling that of the lower arcade. This second arcade reaches to the bottom of the great window, which is marked by a string course running across the whole part. On each side of the gable of the porch is an extra niche rather clumsily fitted in. Above the string course the arcading is not so rich as below. The third storey consists of long niches ornamented merely with arches, gables, and pinnacles between each niche. The fourth is of much the same character, but that the divisions are shorter and have no gable above them. The last storey consists of plain panelling ornamented at intervals by gables. The west windows of the aisle are shorter than the other aisle windows, but have tracery of the same character. The aisle doorways are plain, but over both are some sculptured figures. Those over the north door appear to represent a hunt. In the middle a woman is setting a dog on to two beasts, and behind them there is a man blowing a horn. At the sides are two quatrefoils, set in which are figures (1) of a man attacking another man drinking, and (2) one man driving another away. The sculpture over the south door was destroyed in the fire of 1840, but a careful restoration of it has been made. It consists of a man in the middle fighting with a dragon, with sword and shield, and at the sides in the quatrefoils (1) Delilah cutting the hair of Samson, and Samson and the lion; (2) a man and woman fighting. The ends of the aisles are also ornamented with arcading in three storeys, the lowest of which is like the lowest storey of the arcading at the west end of the nave; the second a smaller series of niches ornamented with gables and pinnacles; and the third a single arcade on each side of the window, filled with geometrical tracery and resembling those on the sides of the other aisle windows.

It cannot be said that this mass of niches and arcading at the west end is either ingenious or successful. Arcading is a very beautiful decoration where it is employed, as in a triforium, in single storeys, to cover a definite even space. But where it is used to fill up an irregularly-shaped mass of wall which there is no need to decorate, it looks incoherent and confused. Had the wall been left bare it would have afforded an excellent contrast to the elaborate pattern of the central window. As it is, this decoration seems to be conceived in a spirit, of which there are further evidences in the decoration of the west front of the east end--the spirit of a builder determined to display the magnificence of his resources even at the expense of symmetry and refinement. This is a weakness that might be expected in the designer of a London hotel, but not in a great mediæval architect.

The nave was fitted with benches, seats, and a very mean-looking organ, in 1863. It is lit by gas jets round the capitals of the piers.

The tombs of the nave are described in a general account of the monuments of the church.

The present pavement dates from 1731. It was laid down according to the design of William Kent, under the direction of Lord Burlington, the amateur architect of Burlington House. The stone was given by Sir Edward Gascoigne from Huddlestone. Some of the gravestones were also used for the work. The work cost £2500, which was collected by subscription. The pavement, though inoffensive, is not in keeping with the rest of the church.

#The Transepts.#--The minster is generally entered by the door at the south end of the south transept, and this is perhaps an advantage, as it introduces the visitor at once to the finest view of the interior and one of the finest architectural views in the world.

Mr Fergusson has called the "lantern" the weak point in the system of Gothic, or rather of English Gothic, architecture (for in French churches there is usually no lantern), and there is something to be said for his view.

The climax of a domical church is obviously the dome. That is the centre and dominating feature of the whole design, and all the lines of the building should lead up to it. But in a Gothic interior the climax is at the east end. In the Middle Ages the high altar, blazing with jewels, plate, and costly embroidery, naturally drew all eyes to it. From the west end, therefore, the altar as a point of attraction was without a rival. But, as the visitor drew near to the transepts, the lantern, if it existed, suddenly discovered itself and distracted his attention from the altar. And when seen directly from below it had not the overpowering impressiveness of the dome. It was apt to be too narrow and dimly lit, too much disconnected from the system of the whole building to produce an overpowering and harmonious effect. But at York, when the minster is entered by the south transept, the east end is not seen at all, and the lantern, with all its height and vastness, is seen at once. Even as viewed from the west end, the choir is shut off from the rest of the church by a heavy screen, and the view eastward is broken and ineffective. But those very qualities of the interior which lessen the beauties of the nave increase the grandeur of the transept view. The great width of the church has enabled the lantern to be so large as almost to give it the effect of a dome. And the opening of the lantern is so lofty, 180 feet indeed from the floor to the vault, as to lessen the appearance of emptiness that might otherwise result from the great width of the transepts. The dimensions of this part of the church are all enormous, and only comparable to those of the dome and transepts of St. Paul's. The length of the transepts, each of them four bays long, is 223 feet from north to south, in itself the length of a large church; their width is 93 feet, the height to the summit of the roof, 99 feet, and to the top of the lantern, 180 feet.

The transepts, therefore, are unusually prominent, even for an English cathedral, and they have many other unusual features. Taken in conjunction with the lantern, they produce an effect to be found in no other Gothic church in the world. In England there are none so wide and so lofty. In France there are interiors even loftier, but in France the transepts are seldom a prominent feature of the design. Often they do not project beyond the outer wall of the aisles of the nave, and oftener still there is no central tower large enough to allow of a lantern at all. It is a great piece of good fortune, also, that the five vast lancets of the north transept end, known as the five sisters, still keep their beautiful original glass. If we look at these windows and consider how utterly ineffective they would be if they were glazed with plain glass, we can understand how little remains of the original beauty of the interior of Salisbury.

When these transepts were planned, the minster had a Norman nave and choir, far narrower and smaller in every way than the present nave and choir. There is no doubt that the transepts were begun with the intention of rebuilding the whole church. At that time it was not among the largest of English cathedrals, and the aspiring and ambitious archbishops naturally desired to have a cathedral worthy of their position in the church. They therefore planned their transepts without any regard for the then existing proportions of the rest of the building, but as it was impossible to rebuild the whole minster at once, they found it necessary to fit their new transepts on to the older and smaller nave and choir, and afterwards to fit their new and larger nave and choir to these transepts. This necessity accounts for and explains many of the peculiarities of the transepts.

There is one peculiarity in particular, the arrangement of the bays nearest to the piers supporting the lantern, which must strike every observant visitor at once, and the explanation of which was only discovered by the patient and penetrating investigations of Professor Willis.

For the purpose of explaining this peculiarity of arrangement, the two bays of the west side of the south transept nearest the south-west pier supporting the lantern may be taken as an example.

It will be seen that their arrangement is most irregular--in fact, they can hardly be called bays at all. For instance, the main arch nearest to the pier is much wider than the main arch next to it, and this latter is filled with masonry. It will be noticed, also, that the pier between the two arches is Decorated in style, and not Early English, like the rest of the transept. Further, the triforium and clerestory do not accord in their division with the main arches. There is no triforium, but merely a blank space of wall with a small ornamental opening, next to the pier of the lantern; and this blank wall only covers a small part of the space over the arch below it. Near to the centre of that arch is a vaulting shaft, and south of it a full-sized division of the triforium, with a full-sized division of the clerestory above it, and the division fills the space above both the remaining half of the first arch and the whole of the smaller second arch. It is as if the _strata_ of the building had been broken by a violent change, and this is exactly what happened. As has been said, the old Norman nave and choir had much narrower aisles than the present nave and choir; consequently, the bays of the transept nearest to the piers of the lantern were narrower than the other bays, so that their main arches might be exactly of the same size as the arches of the Norman aisles which at that point joined on to them. But when the far wider aisles of the present nave and choir were built these narrower arches did not fit them, and their outside piers blocked up the centre of the new aisles. The builders of the nave therefore determined to remove these piers and to alter the whole scheme of the arches, so as to make them fit the new aisles. By an extraordinary and daring feat of engineering skill, they were able to do so without disturbing the triforium and clerestory above them. This was effected in the following manner:--The pier in the middle of the new aisle was removed, together with the whole of the narrow arch which it supported on the one side and the wider arch which it supported on the other. No doubt, in the meantime the upper storeys of the two bays were kept from falling by temporary props. A pier in the Decorated style was then placed so that the arch above it fitted the arch of the new aisles, and the two arches--the narrower one nearest the pier of the lantern, and the wider one beyond it--were made to change places bodily, so that the same space was occupied by the two together as before, and it did not become necessary to disturb the rest of the piers. This narrower arch was then walled up to give support to the lantern. Meanwhile, of course, with this new arrangement, the upper storeys of the bays did not correspond with the arches below them. The narrower upper division was now over the wider lower arch, and _vice versa_. It should be said that the triforium of the division next to the piers of the lantern was built blank, because, being so much narrower than the other bays, it would have been impossible to give it decoration of the same character, and also because a solid space of blank wall would give better support to the tower. An account has been given in the history of the building of the minster and the manner in which the piers of the lantern gradually received their casings. The daring shown in this alteration of the transepts and the disregard for continuity of design are very characteristic of the builders of the period. They lavished extraordinary labour on beautiful detail, but they cared very little how one part of that detail fitted in with another. The spirit of their art was entirely opposed to that of the renaissance architects, for the success of whose designs uniformity and continuity of plan and detail were absolutely necessary. It is curious, also, that these very builders who were so daring and so profuse of ornament, were often very careless in matters of structure, and at times were even guilty of something very like jerry-building, as the account of the restoration of the south transept will show. The vaulting of the transepts is also most unusual and well worthy of attention. It raises many problems which have been little noticed by most investigators of the history of the minster.

Like the vault of the nave, it is of wood, and dates probably from the beginning of the fifteenth century. In the north transept it is covered with plaster; in the south this has been removed by Mr Street, and oak panelling inserted. It has been stated that the vault of the nave and choir, though wooden, resembles a stone vault in form and structure. Not so that of the transepts, which is a curious compromise between the form of the ordinary vault of stone and the simple barrel roof. It is an attempt, in fact, to combine the advantages of both.

It is the merit of groined vaulting that it emphasises the division into bays, and is capable of great richness of structural decoration. On the other hand, it involves a great loss of height, for the ridge of the vault can be little higher than the top of the clerestory windows, and it cuts off the whole space covered by the roof above it from the building which it covers. The structure of the vault will be perhaps most easily understood if it is conceived as a flat roof of stone of the same height as the top of the clerestory, supported by fan-shaped brackets springing from a point between the clerestory windows, and rising and spreading out until they reach the central ridge of the vault. As the vault is, but for these brackets, in its essence flat, there must of necessity be a great sacrifice of space between it and the roof above it. This sacrifice of space is obviated by the barrel roof, which nearly approaches to the shape of the outside roof, and fits into it without the loss of space entailed by the vault. But the barrel roof does not readily submit to a structural division into bays, or a structural decoration by means of ribs and bosses such as ornament and emphasise the divisions of the intersecting vault.

Wishing, as has been said, to combine the advantages of both forms, the designers of the transept roof have given it the shape of a barrel roof, and have covered it with a network of ribs, some of which converge between the bays of the building and meet at a point on a level with the bottom of the clerestory. The roof, therefore, has at first sight the appearance of a vault, but it remains a barrel roof divided by ribs all the same; and this will be evident so soon as it is remarked that the top of the roof is not on a level with the top of the clerestory, but some way above it. It is, therefore, not to be conceived as a flat roof supported by brackets, but as an almost circular roof ornamented and divided by structurally unnecessary ribs. Indeed, it would be altogether impossible to combine a vault with such a clerestory as is found in these transepts, for a vault is a roof designed to fit a pointed arch. Its spreading supports make it impossible to adapt it to any other than an arched clerestory; and the clerestory of these transepts, consisting as it does of a row of five lancet windows, is flat at the top. A barrel roof, on the contrary, will fit any kind of buildings, but, unfortunately, it is seldom successful, except in round-arched churches. To some of these--as, for example, in Auvergne--it has been applied with magnificent effect. It is very rare in England. It is always very difficult to decorate. The fifteenth century builders having for some reason or other decided on the form, and being but little accustomed to it, determined to treat it like a vault. They covered it with a network of ribs, and where these ribs met they placed bosses. They also caused these ribs, as far as possible, to take the same direction that the structure of a real vault would give to them. No doubt the ribs serve some useful purpose as a support to the roof, especially as that roof is slightly pointed and not circular, like the barrel roof proper; but the whole effect is unfortunate. The artistic merits of the real vault are evident. It is logical, capable of much structural decoration, and it determines and explains the whole plan of the bays both inside and out. The merits of the barrel roof are also evident. It also is logical, though in a less degree than the vault. It does not determine or explain the plan of the building below it, but it is easily adaptable, and it has a simplicity and a marked grandeur of its own. The roof at York has none of this simplicity. To the most casual visitor it is puzzling and complicated. To the eye which looks farther, which seeks for the logic of its construction, it is still more puzzling. It may deceive the careless observer with the idea that it is a vault, but it will not convince him that it is a good one. It is a work of great ingenuity, but not of great art. It is impossible to say what was there before it. If we knew, we might be able to understand why the builders of the fifteenth century hit upon such a form; and it may be that they were forced by structural necessities to do so. Some space may perhaps be allowed to a conjecture on the subject. It will be remembered that when the present transept was built no part of the present nave or choir was existing; and only the core of the piers supporting the present tower. The tower itself as we see it, the arches over the pier, and the casing of those piers, all date from a period later than the transepts. The Norman nave and choir, existing when these transepts were begun, were, of course, much less lofty than the present nave and choir. If, therefore, the roof of the transept was of its present height, it must also have been far higher than the roof of the then existing nave; and, consequently, of the four arches supporting the central tower, those to the north and south must have been very much higher than those to the east and west. If the transepts had had a vault originally, this arrangement would have been plainly impossible, as a vault would have covered up a great part of the east and west arches. But, though the shape of the clerestory makes it plain that a vault was never even intended, it seems very unlikely that the north and south arches were originally loftier than those east and west. If we suppose that they were all originally designed and built of the same height, we shall find a very plausible reason for the form which the present roof has taken. In such a case the transept must have had a flat wooden roof, the natural covering to a clerestory of such a design, and must have looked, with its great width, very squat and low. But when the new and far loftier nave was built, it, of course, became necessary to heighten the western of the four arches supporting the tower, and afterwards to go through the same process with regard to the eastern arch. At such a time, when the choir was completed, the two arches east and west would be much loftier than the two north and south. Before rebuilding the tower it would naturally occur to the builders to raise the north and south arches to a level with the others, and to do this it would be necessary to raise the roof. In such a case it would be quite natural for the builders to hit upon such a roof as at present exists. They would have before them already the example of a wooden vault in the nave, and for the sake of uniformity they would be inclined to make their new roof as much like that vault as possible. Having the size and height of their arch settled before they designed their roof, the roof would of necessity be shaped to fit the arch, and this would be the most convenient roof for the purpose under the circumstances. This theory will explain why a new roof was required in the fifteenth century, and it also helps to explain other difficulties. For example, it is hard to understand why the transepts, being so wide, are not loftier, and why their original design made a vault impossible. But if we remember that they were originally additions to a much lower nave and choir, we shall see that their architect, having determined on a plan of great width, was in a difficulty. If he made his transepts much higher than his nave, the effect, both inside and out, would be very irregular. If he made them of the same height, and vaulted them, they would be far too wide for their height. He therefore determined, we will suppose, to make a wooden roof which would sacrifice as little of the height of his transepts as possible, and yet allow them to fit on to his nave without any appearance of incongruity.

He may also have expected that a loftier nave would soon be built, and set a temporary roof on his transepts which could be easily removed and adapted to new requirements.

Be that as it may, the transepts are altogether a curious patchwork, yet when entered from the south end they seem almost entirely satisfactory, since the eye is so engrossed by the magnificence of the five great lancets of the north front, and the great height of the lantern, that it is unable to take note of any smaller and less satisfactory details.

The two transepts are alike in the arrangement of their bays and in the general lines of their design, though they differ wholly in the arrangement of their fronts, and in many little points of detail.

Their bays are planned on wholly different proportions to those of the nave and choir. There every bay is divided into two main divisions, and the main arch is nearly half of the whole. Here the divisions are three--a main arch, a very large triforium, and a smaller clerestory. The ornamental details are very rich and bold, but the design, taken as a whole, is not altogether excellent. Professor Freeman says bluntly that "the feeble clerestory and broad and sprawling triforium are unsatisfactory." This is true enough, but the whole effect is far better than might be expected. The great width of the transepts in proportion to their length, and the great size of the lantern, coupled with the fact that they are not vaulted, makes one apt to forget that they are divided into bays at all, and to regard the whole as a gigantic hall divided into three storeys and magnificently decorated.

The plan of the bays, like that of the decorated part of the choir at Ely and the nave of Lichfield, is probably a reminiscence of Norman proportions. It is certainly better suited to the bold outlines and masses of the Norman period.

Here, as in the nave, the main piers are rather thin. The triforium appears to be "sprawling," because it consists of a single great arch in each bay, sub-divided into four smaller ones. The clerestory is small rather than feeble. Its five lancets, though not large, are boldly decorated with shafts, carvings, and mouldings.

The chief drawback to the design lies in the exceeding prominence of the triforium, owing to which the eye is drawn to the middle storey, rather than led up from the floor to the roof. And as this middle storey consists of a single bold arch in each bay, it has not the merit of horizontal continuity, found, for example, in the triforium at Beverley, and does not lead the eye, once directed to it, from bay to bay.

Like the nave, therefore, though for very different reasons, the transept should be examined bay by bay if the beauties of plan and of detail are to be appreciated, and these beauties, at least those of detail, are abundant.

There are some differences of detail between the east and west sides of the south transept, and also between the south and north transepts. The east and west sides of the north transept are practically identical, except for the fact that a Decorated pillar without Purbeck marble shafts has replaced an original Early English pillar on the west side of the north transept. This was probably made necessary by the height of the tower.

The differences between the east and west sides of the south transept are as follow:--

The windows in the southern bay of the west aisle are blank. They are pierced on the eastern aisle.

The vaulting ribs of the western aisle are plain. They are elaborately moulded in the eastern aisle.

The arcade in the eastern aisle is shorter than in the western, and does not reach to the ground.

There is a niche against the north-west pier of the tower, but none on the north-east.

There is a leaf moulding above the clerestory on the eastern side. The same moulding on the west is plain.

The eastern moulding of the main arches on the eastern side is dog-tooth. It is plain on the west. The other mouldings of the main arches are also differently arranged.

The spandrels of the triforium are decorated with circles of carved foliage, five to each bay, on the west side. These are absent on the east.

The north transept differs from the south in the following respects:--

The arches of the arcade at the north end of the north transept are trefoiled. They are plain at the south end of the south.

The main piers of the north transept have a ridge running down their alternate stone shafts. This ridge is wanting in the south.

Their capitals are richer, and, curiously enough, apparently later in detail.

In the clerestory of the north transept there are large dog-tooth mouldings between the Purbeck marble shafts wanting in the south transept. There is also more dog-tooth in the arch mouldings of the clerestory of the north transept than of the south.

In the north transept the moulding between the clerestory and triforium is dog-tooth. It is plain in the south transept.

The arcades of the aisles are practically the same in both aisles, except for the differences noted between the east and west aisle of the south transepts.

There are two rows of dog-tooth moulding round the windows in the aisles of the north transept, but only one in the south.

The clerestory shafts in the aisle of the north transept are bolder than in the south, and the capitals, especially on the east side, are more elaborate and beautiful.

The extra Decorated pillar on the west side of the north transept has already been noted.

The ends of the transepts are, of course, entirely different in arrangement. Purbeck marble is used lavishly all over the transepts; as, for example, alternately with stone in the main piers, on the shafts of the aisles, and in the triforium and clerestory. The main vaulting shafts are altogether of Purbeck.

The arcade at both ends of the transepts is entirely without Purbeck marble.

In the south front the shafts of the lowest row of windows are alternately of Purbeck and stone. The arcading above the door is wholly Purbeck, with dog-tooth mouldings of stone. The shafts of the central windows are Purbeck with alternate dog-tooth mouldings, and there are Purbeck shafts at the side of the rose window.

There are also Purbeck shafts on each side of the door, beginning above the arcade below.

In the north front, the shafts of the five sisters and of the five lancets above them are alternately marble and stone.

As has been said, the proportions of the bays in the transepts are very different to those of the nave. The triforium is much larger, and the clerestory much smaller. The main arches, slightly smaller in proportion than those of the nave, are extraordinarily rich and beautiful in detail. Their mouldings are very complex and deep, and are varied with dog-tooth and billet ornament.

The piers are perhaps too thin, though beautiful enough in themselves. They are made up of alternate shafts of Purbeck marble and stone. Those of Purbeck are ringed half-way up. The Decorated piers are altogether of stone, and not ringed at all. The arrangement of the shafts is not quite so bold and various as in some other Early English work--the choirs of Ely and Worcester, for example.

The capitals are finely carved, though small. Those in the north transept are rather richer than those in the south.

The corbels of the vaulting shafts, which are placed just above the capitals of the piers, are very large and richly decorated with four rows of foliage.

They support three shafts each, one large and two very slender, as in the nave. On each side of the larger shaft is a dog-tooth moulding.

The main arches, especially on the east side of the south transept, are considerably out of plumb, owing to the great weight of the lantern, and perhaps to the inferior material used in the transepts.

The triforium consists of a single great circular arch in each bay. It is divided by a thick central cluster of shafts into two smaller arches, and these in turn are divided by slenderer piers into two smaller arches still. In the head of the largest arch is a cinquefoil opening ornamented with cusps and dog-tooth moulding.

In the heads of the smaller arches are quatrefoil openings decorated in the same way. The mouldings of the large arches are very bold, and ornamented with dog-tooth; those of the lesser arches are less bold and plainer.

The shafts of the triforium run down on to a gabled sill which cuts into their bases. There is the same arrangement in the choir.

The clerestory consists of an arcade of five divisions, the three middle being windows, the outer ones blind. The clusters of shafts dividing them are very rich and thick.

The mouldings of the arches are broad and deep, the dog-tooth ornament being profusely used. Above the arches is a cornice decorated with foliage.

The vaulting shafts terminate in the wooden ribs of the roof, without the division of a capital, about two feet above the string course.

The aisles are vaulted, as in the rest of the minster, with stone.

The shafts supporting the vault are very richly clustered and varied. The mouldings also are broad and deep; in fact, some of the finest work in the whole of the minster is to be found in these aisles. Below the aisle windows runs an arcade with trefoiled arches, which is very plain and simple in its details.

The ends of the transepts, as has been said, are altogether different. The arrangement of the windows of the south front is described in the account of the interior. That arrangement is not particularly happy on the outside. It is even less so when seen from within. This is partly the result of the stained glass of different periods now in the windows, and partly of the scattered and confused spacing of the windows themselves. Inside, as well as outside, the great rose window appears much too large for its position, and the vaulting, raised to allow the whole of it to be seen, fits awkwardly round it.

The north end of the transept, however, is one of the most triumphant successes in the whole minster. Its plan is magnificently simple. It is almost entirely filled by two rows of lancet windows, the five sisters, and five much smaller windows of graduated sizes above them.

The five sisters are, no doubt, the largest lancet windows in England, and it was a bold idea to fill almost the whole of that great front with them, but the boldness was entirely justified by the result.

It might perhaps have been expected that, like other gigantic openings, they would dwarf the frame surrounding them. But this is not the case. They are enormous, and they appear enormous. They have an effect of gigantic and aspiring simplicity and vigour both inside and outside. They fill a given space in so obvious and efficient a manner, that it might seem that no other way of filling it could have occurred to the architect: that he was forced by a lucky chance to place them there. That, of course, is the greatest triumph of genius. It is a piece of luck however that they still retain their ancient glass--Early English glass of the simplest design, and of a beautiful silvery greyish green tint. Without it, no doubt, their effect would be entirely different.

The great size and height of the lantern has already been mentioned.

The wooden vault is covered with ribs elaborately reticulated.

There are two windows with simple Perpendicular tracery and transoms on each side. A single shaft runs between each window.

Below the windows there is an arcade of ten ogee arches on each side of the lantern, with pinnacles between. Above this arcade is a row of quatrefoils.

Below each division of the arcade are figures alternating with bosses of foliage.

In the spandrels of the main arches are coats of arms with angels above them.

#The Chapter-House# and #Vestibule.#--The vestibule leading to the chapter-house is entered at the north-east end of the north transept by a doorway of very curious design. It consists of two arched openings separated by a pier. Above the two arches is an acutely-pointed gable, within which, supported by the arches, is a circle with cinquefoil tracery. Above the gable is a further arch, the ribs of which join the gable at its exterior angles. This arch is further connected with the gable by a rib running horizontally through the crown of the gable, and below this rib, on each side of the gable, are circles quatrefoiled. From the finial at the top of the gable rise three ribs running to the top of the arch above.

It is impossible to understand the intention of this strange design, unless we suppose that the architect was determined to cover a certain blank space of wall at any cost. It is certainly an original effort, but it cannot be called either beautiful or logical.

The dates of the chapter-house and the vestibule are very doubtful. The question is discussed in the account of the building of the minster. It may be mentioned here, however, that the vestibule is later in date than the chapter-house itself.

The vestibule is a lofty and narrow passage running three bays north from the end of the transept, and then turning at right angles and running two bays east until it reaches the chapter-house itself. Just inside the vestibule will be seen the point at which the Early English work of the transept is interrupted by the Decorated work of the vestibule. There is no attempt at continuity. The Early English arcading breaks off just below the first Decorated window; the Early English shafts above it run close to the Decorated shafts of that window; while the Early English vaulting rib is cut off near its crown. It would appear from this that a passage to the chapter-house was begun and discontinued before the building of the chapter-house itself. The present vestibule was certainly built after the chapter-house, and the exterior parapet mouldings of the chapter-house may be seen within the vestibule, showing that it was almost an afterthought. Over the doorway leading into the vestibule is a pattern of blind tracery. Here, and on many portions of the roof and walls of the vestibule, are traces of old paintings. The windows are still filled with their magnificent original glass. The three bays running north are of unequal size, that nearest to the transept being the smallest, and that farthest away the largest.

The tracery of the two smaller windows is most curious and unusual. The smallest is also of a very odd shape, being almost as narrow as a lancet window, with, however, a rather obtuse arch. It is divided into two lights, which rise without further tracery to about three-quarters of the height of the whole window. Into the upper part are crowded five trefoils of different shapes, and piled one on the top of the other. The mouldings of the shafts have a slenderness and delicacy characteristic of the whole of the choir and the vestibule. The slenderness is one of the chief arguments for the later date assigned to them. All the shafts have rich capitals. The next window is filled with even more curious tracery. It is divided into four lights, rising only to almost half the height of the whole window. The central mullion is thicker than the other two. Above these lights are two gables, to the crown of which the two side mullions run, through an arch below them. Above the gables are two more arches with trefoils in their heads, and in the crown of the window a circle cinquefoiled. The unusual feature of the design is the gables with the lights running through them. They were probably inserted to strengthen the wall. The next three windows are of splendid design, resembling that of the clerestory of the nave, but richer. All the mouldings are of the same character. Under the windows runs an arcade of blind tracery, two lights to each division, with a cinquefoil ornamented with a sculptured boss above. These bosses contain alternately foliage and human heads wreathed in foliage. The capitals are also ornamented with leaves and curious animals. The vault is of richly-moulded ribs, and on each side of these is a pattern of white lozenges on a red ground. The vestibule, as a whole, is one of the most beautiful parts of the minster, not less for its fine proportions and detail than for its magnificent stained glass.

#The Chapter-House# is entered by a doorway of most beautiful design, planned in the same manner as the western entrance of the cathedral, but plainer in decoration. It consists of a large arch divided into two smaller arches, each of which contains a door. In the head of the larger arch is a quatrefoil, at the bottom of which are two carved brackets for sculpture. Between the two smaller arches is a niche, with a canopy decorated with a double row of gables and finials. The niche contains a statue of the Virgin Mary and Infant Christ, so mutilated that little of their ancient beauty is left. Below this niche are four narrow shafts with capitals. On each side of the doors is a rich cluster of shafts, boldly cut and varied, with finely-carved capitals. The mouldings of the main arch and of the two subordinate arches are plain, but much thicker and bolder than those of the western doorway. On each side of the main arch are plain niches with small carved brackets. This doorway on the inner side is divided by a cluster of shafts, and above it is an oblong piece of masonry ornamented with arcading enclosed in an obtuse arch. Above the outer arches of the arcading, on each side, is a niche with sculpture.

The chapter-house itself is octagonal in form, being divided into eight bays. Seven of these are filled with windows, the eighth, that over the entrance, being ornamented with blank tracery of the same design as that of the windows. These windows are very acutely arched, and their tracery is of the geometrical Decorated style. They contain five lights, each light terminating in a trefoiled arch. The central light has further a very acute arch above it, also filled with a trefoil. The two outer lights on each side are joined together by an arch above them, in which is a cinquefoiled circle. Above are three circles arranged pyramidally, each containing nine cusps. The mullions enclosing the central light are thicker than the others. All the mullions are broken up into very slender shafts with capitals. It may be safely said that for elegance, symmetry, and the ingenious filling of a given space, the tracery of these windows is not surpassed in Europe.

Between the windows are clusters of shafts which support the ribs of the vault. These shafts have fine capitals, and are separated from the windows by blank spaces of wall set at an obtuse angle to the windows, so that the shafts are pushed forward. Below is an arcade, famous both for its richness and curiously beautiful design. It consists of a series of canopies, six to each bay, under each of which is a seat forming the half of an octagon. At each angle of these seats is a shaft of Purbeck marble. The seats, or niches, are divided from each other also by shafts of Purbeck marble. The use of Purbeck marble, both here and in the doorway of the chapter-house, is worthy of note. It is unusual after the Early English period, and might be advanced as an argument of the early date of the chapter-house. In the bay which contains the entrance, there is a seat on each side of the doorway. The capitals of the Purbeck marble shafts are carved with unusual richness; but it is the canopies which demand most attention. They are flat at the top, and each is divided into three bays in front, the central bay being divided from the other two by pendants richly carved with foliage of the same character as the capitals of the shafts. Between the shafts and the pendants are trefoil arches, one to each bay, and above the arches and pendants are gables crossing each other and ending in finials of carved oak leaves. Where the gables cross each other are carved heads and figures. The sculpture of the arcade as a whole is the finest in the cathedral, and some of the finest in England; but the art of the Gothic sculptor reaches its culmination in these heads. In grotesqueness, fertility of invention, and perfect fitness as decoration they could hardly be surpassed. The canopies are decorated at the top with a cornice of carved grapes and vine leaves. Above them is a passage running round the whole chapter-house and passing behind the vaulting shafts and through the masses of masonry between the windows. The vault is of wood, though ribbed and painted to give it the appearance of stone. This vault is arranged so that the ribs diverge from the vaulting shafts until they reach the central octagon of the roof. At this point they converge to the boss in the middle of the central octagon. This boss is modern. The roof was restored in 1845. Before this time it was painted with figures of kings and bishops, and the bosses were covered with silver. The modern decoration of the roof is dull and trivial in design and offensive in colour. During the same restoration many of the marble shafts were replaced and the floor was paved with tiles, with a most unfortunate effect. The east window has also been filled with very bad modern glass. In fact, restorers have done their worst to the chapter-house; but, luckily, their work is not irreparable. We may hope that some day the glass, the tiles, and the paint on the roof will all be removed. This chapter-house marks the farthest point reached in the development of such buildings. It differs from the chapter-houses at Lincoln, Salisbury, Westminster, and Wells in that it has no central pillar, and this absence of a central pillar is supposed to be its special glory. No doubt the pillar was an inconvenience when the chapter met, and the architect was given a fine opportunity for the display of his mechanical ingenuity when he decided to do without it. But there can be no doubt that a central pillar or cluster of shafts such as is found at Wells, would be more beautiful. And as the architect at York was afraid to vault his chapter-house with stone, his mechanical ingenuity was not put to so severe a test after all. And yet, though we may regret the beautiful central pillar as we find it at Wells or Lincoln, there are other respects in which this chapter-house surpasses all its rivals. In size, in richness of decoration, in boldness of outline, and in aerial lightness it is unequalled. Above all, it still contains six windows of magnificent stained glass. Even now it seems to justify its boastful inscription:

Ut Rosa flos florum, sic est Domus ista Domorum.

#The Choir# is separated from the rest of the church by a very elaborate rood screen, which was built _circa_ 1475-1505, and is therefore the latest part of the original building. It is a fine example of Gothic work of the latest period, and though, the details are of course inferior to those of thirteenth century work, and the parts are small and rather crowded, the whole effect is one of great richness and magnificence. This screen consists of a central doorway into the choir, and of fifteen niches with rich canopies and bases, seven to the north, and eight to the south, of the central doorway. The niches are filled with statues of the Kings of England from William the Conqueror to Henry VI. The statue of Henry VI. alone is modern. It has been said that the original statue of this king was regarded with so much reverence as to have aroused the anger of the iconoclasts of the Reformation. At any rate, it was destroyed, and an image of James I. set in its place. This has been happily removed in the present century, and a statue of Henry VI., a fair work, by the hand of Michael Taylor, a local sculptor, has been inserted. The original statues are unusually good for their period, and it has been suggested that the details of their dress show some consideration for historical correctness. The same consideration was not given to the hair, for it has been pointed out that the Normans were clean-shaven and wore short hair, whereas the statues of the Norman kings have beards, moustaches, and long hair. The kings are dressed in robes of state. The legs of Stephen alone are exposed. The hands of the Conqueror are broken off. On the pedestals are the names of the kings, with the length of their reigns. They begin on the north side. The figures of angels above the canopies of the niches are made of plaster designed by Bernasconi, who also restored other parts of the screen.

The central archway is unusually rich and delicate for the period in which it was built. It is somewhat obtuse in form, and is surmounted by an ogee pediment or outer moulding. On each side are four narrow shafts with carved capitals, an unusual enrichment in this period. Between those shafts are rosettes and rows of foliage. The bases, both of the shafts, the pedestals, and the buttresses, are very long, as is usual in late Perpendicular work. The arch itself has four divisions of ornamented mouldings, with plain mouldings between them. The ogee moulding is richly decorated with foliage, and terminates in a lofty finial reaching to the top of the screen. Below this finial is an empty niche with a kind of ball-flower ornament at the base. On each side of this niche is an angel with a censer, with rich foliage below. The interior of the screen under the central arch is vaulted with carved bosses. The niches are divided from each other by buttresses decorated at intervals with pinnacles. The pedestals are long, and richly ornamented with tabernacle work. The greater part of the ornament of the screen is massed in the canopies. These canopies are made up of three inner arches, cusped, immediately above the heads of the kings, and five outer arches, cusped and gabled, round them. Round these outer arches is a mass of pinnacles, with three larger, richly-ornamented pinnacles, and two smaller, above them. Above these are three small figures, apparently playing on musical instruments, with other figures of the same size, one on each side of the buttresses. These figures, in their turn, have above them canopies of much the same character as those below. Above these canopies is a row of panelling with the plaster angels of Bernasconi above it, at the beginning of the cornice. The rest of the cornice is made up of a row of sculptured ornament and a row of cusped arches terminating in the "Tudor flower" ornament, alternating with rows of plain moulding.

The chief fault of this screen is its heaviness, which the mass of ornament is not bold enough in its parts to lighten. The central entrance is not cleverly managed, and seems cut out of the screen, as if to make a way into the choir at all costs. This screen should be compared to the beautiful rood screen at Exeter, with its three bold arches and its simple yet delicate decoration. After the fire in 1829 it was proposed to remove it, and one is almost tempted to regret that it was not removed. The nave at York would be enormously improved by a closer connection with the choir. Under any circumstances the nave must be somewhat cold and ineffective; it would be far less so if the eye could pass with scarcely a break into the sumptuous choir. The naves of English cathedrals are too apt to look like splendid museums rather than places of worship, and this is peculiarly the case with the nave at York. Doctor Milner has stated, though apparently without authority, that this screen was taken from the Abbey Church of St. Mary, close to the cathedral. It is difficult to understand how it could have fitted so much narrower a building.

The choir itself, with the retro-choir or Lady Chapel, is divided into nine bays. It is considerably the largest and loftiest in England, being over 100 feet high and 99 wide. The altar is three bays from the east end, and one bay west of the altar are the eastern transepts. The choir was begun at the east end in 1361, and finished in 1405. There are differences between the earlier work east and the later work west of the transepts, which will be pointed out, though the plan of both is the same.

The plan, allowing for differences in detail caused by the change of style, is very like that of the nave. It is, therefore, an interesting example of a Perpendicular building carried out on the lines of an earlier Decorated design. When the east end of the choir was begun (1361) the Gothic style was fast reaching its fullest development in England. The nave of Winchester, a contemporary building, is the finest example of that development. There, as has been pointed out, the vertical division made by the vaulting shafts and the mouldings on each side of them becomes the most important feature in the design. The window tracery is planned merely as a frame for glass, and not as a design interesting in itself. Decoration supplied in earlier work by carved foliage, deep and various mouldings, and elaborate tracery, gives way to a system of lines emphasising construction as completely as possible. The contrasts between masses of ornament and blank walls, which play so great a part in earlier Gothic, disappear; and the only contrast is between the orderly lines of the stone and the kaleidoscopic decoration of the windows. Architecture loses much of its fancy and its delicacy, but becomes more logical, more reasonable, and more organic.

In the choir of the minster this change is only half carried out. There is a much greater emphasis of line than in the nave, and there is less delicacy of detail; but the vaulting shafts are no more important, and the window tracery still plays a considerable part in the design. Hence the choir lacks that air of decision, that extreme lucidity, to be found in the design of the nave at Winchester. If it were not for the choir furniture, the stalls, the throne and pulpit, and the altar, this want of decision in the design would be much more evident than it is. But the builders of this choir are not therefore to be blamed. They designed it as a choir, counting, no doubt, on the effect of the furniture, and as a choir it must be judged. It might have been expected, perhaps, that a building designed on the lines of the nave, but without the beauty of detail of an earlier age, would show all the faults of that nave and few of its beauties. But this is not the case. The architects were certainly most skilful; they had the immense advantage of seeing the design of the nave actually carried out, they understood its faults, and by a few dexterous alterations they produced a "fair copy" of it, avoiding most of those faults, and keeping all its structural merits.

As in the nave, the triforium is merely the continuation of the clerestory, the proportions, of the western bays at least, are almost the same as those of the nave, and the whole is covered again with a wooden vault, plastered and ribbed to look like stone; and yet that air of leanness, flatness, and emptiness, the chief fault of the nave, is almost entirely avoided.

A comparison of the differences in the two designs, and a demonstration of the small means by which the success of the later one is produced, must be both interesting and instructive, but, to be fully carried out, it would require more space than can be given in this book. We must confine ourselves, therefore, to pointing out some of the more obvious changes.

The most curious and important, perhaps, is to be found in the treatment of the triforium. In the earlier bays east of the eastern transept this treatment is the same in essentials as on the nave. That is to say, the triforium is on the same plane as the clerestory, and the triforium passage runs outside the building. But when the choir proper was begun, after an interval of some years, the architects, seeing, no doubt, that the older design was flat and somewhat wanting in relief, were seized by a happy idea. They set the clerestory windows some inches back, so that they were no longer level with the interior wall and with the triforium, and placed the triforium passage in its customary place. The difference in the design may be easily observed both inside and outside the building.

By this simple change, a greater relief and depth, a greater contrast of light and shade, was given to the whole design; and this without breaking its continuity or harmony in any degree.

The following differences in plan and detail between nave and choir may also be remarked:--

Besides the transom dividing clerestory from triforium to be found in the nave, there is a second transom in the choir crossing the openings of the triforium. This gives a greater fulness and complexity to the design.

In the eastern bays, below the openings of the triforium, the bases of the mullions are elongated to about two feet in length, and between them are cusped arches. These arches and the mullions themselves are set on a slanting ridge, like the mullions of the triforium in the transepts.

The vaulting shafts also do not terminate altogether at the point at which the ribs of the vault converge, but the outer ones rise some ten feet higher than the central one, until they are cut short by the spreading ribs of the vault. This is a difference characteristic of the Perpendicular style, which tends to an interweaving of lines, and an abolition of capitals, where possible.

The mouldings of the main arches also are broader than on the nave, and the clusters of the piers bolder.

It must also be remembered that, as the floor of the choir rises gradually to the east, the proportions of the eastward bays are materially altered, and the main arches are smaller relatively to the clerestory than in the nave. There is no doubt that this change is a fortunate one. It is also lucky that it occurs in that part of the building which otherwise differs least from the design of the nave.

Finally, it must be remembered, in accounting for the greater effectiveness of the later work, that a choir design is made for different conditions, and has different objects in view, from that of a nave.

It has often been remarked that the nave of York, examined bay by bay, is logical and satisfactory enough. It is only when it is regarded as a whole, and judged as an avenue of stone, that its faults are evident.

But the choir is not to be judged as an avenue of stone at all.

It is cut in half by the altar. Its lower storey is concealed by the stalls, and its continuity broken by the eastern transepts.

In the nave, the lowest storey is the weakest. The thin pillars and the broad arches make too little division between the nave and the aisle. The whole is seen at a glance, and there is little of the mystery and shadow generally to be found in a large Gothic interior. Also the actual design of the pillars is poor. They do not fit well on to the arches above them. They seem almost insecure.

If these faults exist in the choir, they are concealed by the stalls, and east of the altar by the change in proportions. The choir itself is like an enormous college chapel. The aisles exist, but play no part in the design, which still culminates in the splendid blaze of glass from the eastern transepts and the great east window, and once culminated on the still more splendid blaze of the altar.

The retro-choir, far too short and wide to be judged as an avenue of stone, is still more dependent for its effect on its glass. As most of that glass luckily remains, it is a miracle of airy splendour; one may see from it what were the objects, and how great the success of the much-maligned Perpendicular architects at their best.

It is still the custom to regard Perpendicular architects as altogether inferior to their predecessors; an opinion partly arising, no doubt, from Mr Ruskin's eloquent exposition of the principle that beauty of detail is the most vital and important part of architecture; and partly from the general idea that older work is always better than later. But Perpendicular artists were not altogether retrogressive. In some respects they adapted their design more completely to their material than the older men. Their woodwork, for instance, completely shook off the forms of stone. Their glass, in spite of all that has been said, is better decoration of a given space than the patterns of the Decorated period. This is particularly evident in the nave and choir of the minster, for the original glass remains on many of the windows practically undisturbed. The earlier glass is more delicate, and purer in colour. Its designs are often more interesting pictorially. Look at the window simply as an isolated example of stained glass, and you will certainly prefer the earlier work. Look at it as a patch in a whole system of decoration, and you will be inclined to prefer the later. The wonderful success, as decoration of fragments of ancient stained glass pieced together almost at random, goes to prove, almost as clearly as the pictorial errors of modern designers, that a stained glass window should be conceived, not as a picture, hardly even as a pattern, but as a simple arrangement of broken patches of colour. This is what the designers of the windows in the choir have done, for they have seen that by that means, and not by the representation of architectural forms, they obtain the best contrast with the real architectural forms of the building. At their best, the windows of the choir remind one of patches of coloured sunlight on running water. It is true that these windows are really filled with pictures, but these pictures are only an excuse and a stimulus for the inventions in pure colour of the designer. Without them his work might seem merely kaleidoscopic. It is his great merit that he has never allowed his representation of actual things to interfere with his decorative purpose.

To sum up, then, this choir has not the delicate and spiritual beauty of the choirs of Lincoln or Ely. That is never found even in the finest work of Perpendicular architects; but for stateliness and magnificence it has not a rival in England. These qualities may be best appreciated standing midway between the two transepts and in front of the altar. From that point glittering screens of glass and soaring shafts of stone are to be seen on all sides; the whole effect is one of triumphant light and space and colour, not to be surpassed by the splendours even of Moorish or Italian architecture.

To pass to a more detailed description: the original stalls were irretrievably ruined by the fire of 1829. An illustration of one of these stalls from Britton is here given. They appear to have been magnificent examples of Perpendicular woodwork, and their destruction is an irreparable loss. There were twenty of them on each side of the choir and twelve at the west end. The modern stalls erected in the thirties are a simple imitation, better perhaps than original work of the period would have been--better, certainly, than might have been expected--but spirit-less in execution. The modern bishop's throne and pulpit are not even tolerable. They replaced a throne and pulpit erected in 1740, and, like the stalls, destroyed in the fire.

The fine Perpendicular altar screen was also destroyed by the fire. The present screen is a careful and very successful reproduction of it. It has been glazed with very good effect.

The reredos, designed by Street, with reliefs by Tinworth, is made of terra-cotta and wood, and is not successful either in colour or pattern. The carvings represent the first hour of the Crucifixion.

The clerestory windows are Perpendicular in style, and contain five lights. Though the design is not beautiful in itself, like that of the great east window, it makes an admirable frame for glass. There are certain differences in detail between the windows of the eastern bays and those of the western. The windows of the eastern bays are almost transitional. Certainly their Perpendicular character is not fully developed. Thus some of their upper compartments diverge to the left and right, whereas the windows in the choir itself are made up of parallel and vertical divisions. In the eastern windows, also, a transom runs through the upper lights of the windows, which is not found at the western. The tracery of the eastern window is even more filled with transitional characteristics. As a pattern of tracery, it is wanting in coherence and subordination, and these faults are painfully evident outside. But it is so vast, and filled with such magnificent glass, that the tracery seen from the inside seems hardly more important than the leads of the glass, and the whole is to be judged simply as a great wall of glass supported where necessary by stonework made as unobtrusive as possible.

There are differences also in the eastern and western windows of the aisles, especially in the interweaving and subordination of the lines of the mouldings, but these differences are not so obvious as in the clerestory.

The change in the placing of the clerestory window and of the triforium passage has been pointed out.

Among other and minor differences the following may be remarked:--In the eastern bays the capitals of shafts in the triforium run round the shafts of the main arch of the window.

In the western bays the arches between the mullions of the triforium are cinquefoiled (they are trefoiled in the eastern bays), and the bases are much shorter.

All the mullions of the clerestory windows have capitals. The two central mullions, as in the nave, are thicker than the rest. They rise also to the head of the arch. The two outer lights are coupled by an arch above them. The upper lights are broken up into a number of divisions, vertical and parallel in the choir proper, slightly varied in direction in the retro-choir. The mouldings are as elaborate and as carefully subordinated as in the earlier work of the nave.

Below the transom dividing triforium from clerestory is a row of panelling divided by the mullions of the triforium, which, as in the nave, are merely a continuation of the mullions of the clerestory. The arches of the triforium are not ornamented with a gable, as in the nave, but with a moulding decorated with crockets and ending in a rich finial. The capitals of the main vaulting shafts are very curious. They consist of an ordinary row of carved foliage with three pendants ending in small carved figures with cinquefoiled arches between them. The outer mouldings of the main arches are cut short by the small outer vaulting shafts. A little way below them are small heads, as in the nave. The capitals of the main arches are like those of the nave, but their foliage is more disconnected. On the north side of the choir are figures on the capitals. Mr Browne, the enthusiastic and laborious historian of the minster, has supposed these figures to represent scenes in the rebellion in which Scrope took part. If the ordinary date given to the choir be accepted, it was built before that rebellion. But Mr Browne has endeavoured to prove that the choir was built later than is usually supposed. It is impossible in this book to do more than mention the controversy started by him, and to say that, in the opinion of Professor Willis and others, he has not made out his case. In the four eastern bays brackets and canopies for statues are attached to the vaulting shafts below the capitals of the piers. Those east of the altar were badly altered and restored after the fire of 1829. It should be mentioned two eastern bays are narrower than the rest for the better support of the eastern wall of glass, and the western bays for that of the tower. In the spandrels of the main arches are coats of arms, mainly of benefactors. The following is a list of these, taken from Murray's handbook to the minster, and beginning at the north-east end of the choir:--

1. Two keys in saltire--Chapter of York. 2. Six lions rampant--Ulphus. 3. Three lions passant guardant, a label of three points, each charged with three fleur-de-lis--Thomas, Duke of Lancaster. 4. Three lions passant guardant, a border--Edmund of Woodstock. 5. A bend between six lions rampant--Bohun. 6. Checky, a fess--Clifford. 7. A cross floré--Latimer. 8. Barry of ten, three chaplets--Greystock. 9. The instruments of the Passion. 10. Three estoiles of six points, a border--St. Wilfrid. 11. Two keys in saltire, a border engrailed--St. Peter. 12. Two swords in saltire, a border engrailed--St. Paul. 13. Seven lozenges conjoined, 3, 3, and 1--St. William. (Archbishop and Patron Saint.) 14. On a bend, a lion rampant--Musters. 15. A chief, three chevronelles interlaced in base--Fitz-Hugh. 16. On a saltire, a crescent--Neville. 17. 18. A fess dancette--Vavasour.

Those on the south side, beginning at the west end, are as follows:--

1. A cross--St. George. 2. A cross floré between five martlets--Edward the Confessor. 3. Three crowns, 2 and 1--King Edwin. 4. Barry of six, on a chief, two pallets between as many esquires based--Mortimer. 5. Six lions rampant, 3, 2, 1, with a horn on the west side of the shield (referring to the famous gift of lands)--Ulphus. 6. A lion rampant--Percy. 7. Quarterly, 1 and 4 a lion rampant for Percy, 2 and 3 three luces hauriant for Lucy--Percy. 8. A bend, a label--Scrope of Masham. 9. Six osier wands interlaced in cross--Bishop Skirlaw. 10. A bend, a border charged with mitres; over all a label--Archbishop Scrope. 11. Three water bougets--Roos. 12. A saltire--Neville. 13. On a cross five lions passant guardant--City of York. 14. Three fusils in fess--Montague. 15. A fess between six cross crosslets--Beauchamp. 16. A lion rampant--Percy. 17. France (ancient) and England (quarterly), with a label of three points--Edward, Prince of Wales. 18. France (ancient) and England (quarterly).

The vault of the choir is of wood, like that of the nave; it is an imitation of the vault destroyed by the fire of 1829. It is covered with a network of ribs that obscure the main structural lines of the vaulting.

The aisles of the choir are of much the same size, design, and proportion as those of the nave. Their vault is of stone. The windows are filled with tracery of an unusual transitional character, and altogether more beautiful and interesting than that of the clerestory. They are divided into three lights, each terminating in a very obtuse arch. Above these arches are three others, also obtuse and hardly pointed. Short mullions run from the points of the lower arches to the points of the upper. Above the upper arches are three irregular-shaped openings, arranged pyramidally, the two lower being quatrefoiled, the upper sexfoiled. The whole is a curious mixture of vertical and flowing lines. They represent a design, as it were, of which the tracery is arrested half-way in its process of stiffening from the curved lines of the Decorated style to the straight of the Perpendicular. Here, as in the clerestory, the mouldings are delicately varied. The central shafts alone of the mullions have capitals. On each side of every window are three shafts, all with capitals.

Below the windows runs an arcade of very simple panelling, four divisions to each window, and two trefoiled arches in each division. There is also panelling of the same character on each side of the vaulting shafts between the windows. The windows of the eastern bays are more sharply pointed than the others. The vaulting shafts of the aisles have capitals of carved foliage and wings of leafage on a level with the top of the arcade below the windows. The windows next to the east end have only two lights.

The eastern transepts stand between the four western and the four eastern bays. They mark the position of the eastern transepts and towers in Roger's Norman choir, and are of rather unusual design. They are of only one bay in width, and do not extend beyond the aisle walls. They therefore represent a bay of the choir, of which the clerestory and triforium are removed, and the aisle roof is raised to the height of the roof of the choir itself. Both outside and inside their effect is magnificent. Their north and south walls are filled with enormous windows, containing splendid glass. Of these windows, that on the north contains scenes from the life of St. William, and is known as the St. William window; that on the south, scenes from the life of St. Cuthbert, and is known as the St. Cuthbert window. Both have had their mullions recently restored.

These windows are divided into five lights, and are crossed by three transoms. Below these transoms, in each light, are cinquefoiled arches. The upper lights closely resemble those of the clerestory in design, and are of the same size. The main arch in these transepts remains, and is of the same character as that of the other main arches. Above it in each case is a gallery with panelled openings. Above the main arch, on each side of the transept openings, are thick clusters of shafts. The lower part of the windows has double tracery, like the great east window, and the east windows in the Chapel of Nine Altars at Durham, the inner tracery consisting of open lights about a foot off the actual tracery, containing the glass, and of exactly the same design. On each side of the windows are five canopies and brackets. The arches east and west of the transepts and opening into the aisles are of the same character as those opening into the choir. Above them are windows of the same size and design as those of the clerestory.

In the spandrels of the arches are coats of arms as follow:--

#North Transept--East Side.# 1. A chief, three chevronelles interlaced in base--Fitz-Hugh. 2. A bend, a label of three points--Scrope of Masham.

#North Side.# 1. Three escallopes--Dacres. 2. A fess between six cross crosslets--Beauchamp.

#West Side.# 1. On a saltire, a martlet--Neville. 2. A bend--Scrope of Masham.

#South Side.# 1. Checky, a fess--Clifford. 2. A cross floré--Latimer.

#South Transept--East Side.# 1. A lion rampant--Mowbray. 2. A lion rampant--Percy.

#West Side.# 1. A fess dancette--Vavasour. 2. A blank shield.

#North Side.# 1. A fess between three cross crosslets--Beauchamp. 2. Three escallopes--Dacres.

The stone carving of the retro-choir, as the earlier work cast of the transepts is generally called, was greatly injured by the fire. After the fire five of the canopies on the piers were renewed by the mason of the minster, who treated them according to his own sweet will. The canopies on the piers next to the altar screen remain untouched. The eastern bays of the aisles are of the same character as the rest. The east end of the choir is chiefly filled by the great east window, which fits into its position better than the west window of the nave, but not entirely satisfactorily. The mouldings of its arch are decorated with niches containing figures, and following the curve of the arch. This curve does not run parallel to that of the vault, which is less acute. The window itself is set back a little way from the wall, and on each side of it are mouldings with occasional niches. The outside mouldings of the window run straight up through the outside mouldings of the arch, and are cut short by the ribs of the vault. This inter-penetration of mouldings is found also on the aisle side of the main piers of the choir, and is more characteristic of later German Gothic than of English. The wall between the outer mouldings of the window and the boundaries of the choir is filled with shallow niches, two rows to each side and four niches to each row. These perhaps were never meant to contain figures, and are more like panelling than niches. The upper outside niches on each side are cut into by the ribs of the vault. Below the east window is a row of quatrefoils, and below them nine divisions of panelling, in unequal portions, and of the same simple character as that in the aisles. The upper halves of the three central panels are filled with niches with rich canopies, each canopy being divided into three parts. The east end below the windows is now chiefly filled with uninteresting monuments of the later archbishops. There is no doubt that the aisles of the choir and the whole of the retro-choir could be better without the greater part of the monuments in them. The magnificent tomb of Archbishop Bowet is almost the only fine one to be found in the retro-choir.

There has been a considerable controversy about the position of the Lady Chapel founded by Archbishop Thoresby. This controversy, in which Mr Browne has endeavoured to prove that Thoresby's Lady Chapel was placed on the north side of the nave, is far too long and intricate a business to find a place in this book. It is enough to say that the other authorities seem unanimously to be of the opinion that the altar of the Lady Chapel was under the great east window, where an altar, used for Holy Communion, is now placed. Thither, it is said, Thoresby removed the bodies of certain of his predecessors. And the tombs of six of these were existing in the seventeenth century, when drawings were made of them by Torre, the antiquary.

Brasses were placed over the burial-places of these archbishops, and were mostly destroyed in the Civil War.

The great east window, like the windows of the transepts, has a double plane of tracery reaching to about half the height of the whole. Between the two planes a passage runs at the base of the window, between two doors which lead to staircases in the turrets on each side of the windows. These staircases, in their turn, lead to a gallery across the window on the top of the inner plane of tracery. The view from this gallery is very fine. The window itself contains nine lights, and these are divided by two mullions, thicker than the rest, into sub-divisions of three lights each, each sub-division terminating in an arch formed by the curving of the mullions. From the top of each of these arches rises another mullion, the two outer being soon cut short by the arch of the window, the central one curiously splitting into two thick branches to right and left in straight lines until they also are cut short by the window arch. The rest of the upper lights are filled with an infinite number of small divisions, in which the occasional presence of curved lines shows the transitional character of the design. The window is crossed by three transoms, the two lower at equal distances, the upper close to the one below it. The gallery across the window is formed by these two upper transoms. The glass in the choir, as in all the rest of the church, is described in a separate chapter.

The entrance to the crypt is from the north aisle of the choir as it was in ancient days. There are still remains of the original vestibule to the crypt, and also the bases and one of the jambs of the Norman door leading to it.

#The Crypt# itself is very interesting, not only for its own sake, but for the light it throws on the history of the building of the minster. The fire of 1829 gave Professor Willis and Mr Browne the opportunity to make elaborate and prolonged investigations, to which we owe much of the light which has been thrown upon problems connected with the choirs of Thomas and Roger.

Before this fire, the only crypt whose existence was known of, was a small chamber under the platform of the high altar, no wider than the central aisle of the choir, and only equal to a bay and a half of that aisle in length. The greater part of this crypt was Norman in character. The vault was supported by six Norman pillars, and the ribs of the vault were apparently Norman. But the side piers were Perpendicular, and the transverse arches of the ribs four-centred, as in late Perpendicular work. There can be little doubt, Professor Willis says, that this crypt was a mere piece of patchwork put together, when the present choir was built, out of old materials which came readily to hand, with the object of giving support to the platform of the altar, and to provide chapels and altar room beneath it.

After the fire of 1829, the existence was discovered of a large crypt, stretching westward of the altar platform, and extending under the whole of the rest of the choir and its aisles. Of this crypt, only the pillars and the lower part of the walls remained.

At the west end of this crypt a portion had been enclosed in walls and filled up with earth. The eastern part was vaulted, and had stout Norman pillars at the side, while in the middle were two rows of smaller single pillars. The earth has since been removed, and the building laid open, repaired, and vaulted.

The thicker pillars are of elaborate late Norman work, diapered in a manner recalling the piers of the nave at Durham. The vault was ribbed. These pillars were, no doubt, erected by Roger Pont l'Evêque, and enable us to understand what the character of his choir must have been.

The walls enclosing the western part of the crypt are of peculiar interest. They are made up of three partitions. The outer wall, 3 feet 6 inches thick, is, no doubt, the work of Roger. The middle wall, 4 feet 8 inches thick, is faced with herring-bone work, and this, and the coarseness of its workmanship, prove it to be of great antiquity. It is almost undoubtedly Saxon, and has been supposed, though on slender evidence, to be part of the original church begun by Edwin in the seventh century. A bit of this wall is now bare, and may be seen.

The third wall is only 2 feet thick. It probably was also erected by Roger, but it is composed of older materials of an early Norman character. It may be from Thomas's choir, if, as is probable, the earlier choir which Roger pulled down had been built by Thomas. The stone of this wall is of the same coarse sandstone as the remains of Thomas's apse under the north transept, and there are traces of plaster on the stones showing that they had been used for the interior of a building.

No doubt the outer wall was erected by Roger as a support for his massive piers, for which purpose the middle wall alone would have been insufficient. Roger also probably added the thin inner wall, and filled the whole with earth, for the same purpose.

Close to the remains of the Norman doorway before mentioned, is a low arch, and the portion of an apse, no doubt the work of Thomas, the apse being the eastern termination of his transept.

It was from his examination of the side walls of this crypt that Professor Willis was able to support his conjectures as to the dimensions and character of Roger's choir. Thus he traced it to the eastern transept of that choir, in the same place as the present eastern transepts, and deduced from the extra thickness of the wall in that part that those transepts had been capped by towers. Beyond this the crypt was filled up with graves, and there is now no access, but during the repairs he was able to trace so much of the walls as to make it plain that Roger's choir had a square ending, and also to mark the situation of the east end of that choir.

#The Record Room.#--A chantry founded by Archbishop Zouch, but rebuilt in 1396, during the erection of the present choir, is now utilised as the record room, and contains the fabric rolls, and other documents concerning the building and constitution of the minster.

The vestry and treasury date from the middle of the fourteenth century; like the record room they lie to the south of the choir.

In the vestry is the famous horn of Alphus. It was given by Alph, or Alphus, son of Thorald, a little while before the Conquest. Alphus laid it on the altar of the minster, as a sign that he gave certain lands to the church. The horn is made out of an elephant's tusk. The wide end of the horn is ornamented with carvings of griffin dogs, a unicorn, and a lion eating a doe. This carving shows a strong Eastern or Byzantine influence, and may well have been of Byzantine workmanship. The horn was lost during the Civil War, but found by Lord Fairfax, who gave it back to the minster. The silver gilt chain now attached to it was added in 1675. The vestry also contains an oak chest finely carved with the stag of St. George, and dating from the early part of the fifteenth century, and the fine pastoral staff plundered from James Smyth, the Roman Bishop of Callipolis, in the streets of York at the time of the deposition of James II.

Here also is the Mazer Bowl or Indulgence Cup of Archbishop Scrope. It is of wood, with a silver rim, and three cherubs' heads for feet. Round the rim is the following inscription:--

"Recharde, Arche Beschope Scrope grantis on to alle tho that drinkis of this cope x dayis to pardune, Robart Gubsone, Beschope Musm grantis in same forme aforesaide x dayis to pardune, Robart Strensalle."

The cup was originally given to the Corpus Christi Guild, and afterwards passed to the Cordwainers Company. When the latter were dissolved (in 1808), the bowl was presented to the minster.

The vestry also contains three silver chalices and patens taken from the tombs of archbishops; the rings of Archbishops Greenfield, Sewall, and Bowet, also taken from their tombs; and an ancient chain, probably dating from the fifteenth century.

* * * * *

The minster, for all its size, age, and importance, contains curiously few tombs of interest. Though most of the earlier bishops were buried within its walls, not more than three of their monuments are really remarkable. Only one member of the royal family, William of Hatfield, the infant son of Edward III., lies there, and very few persons of distinction. It is not proposed therefore to give a description of any tombs, except such as are notable for beauty or interest.

#Monuments In The Nave.#--In the north aisle, three bays from the west end, is a monument of late Perpendicular work, said to be the tomb of Archbishop Roger, who died in 1181. It is possible that his bones were transferred here from the choir, though there is no record of such transference. This tomb was opened and restored in 1862, when some bones and remains of ecclesiastical vestments were found in it. The restoration appears to have been arbitrary and inaccurate.

The tomb is recessed in the wall of the aisle, and consists of a lower storey for the coffin with a flat top, with a front of open stone work in eight divisions, each containing a quatrefoil. Above is a very obtuse arch with plain mouldings, with a row of "Tudor flower" ornaments on the top, and a figure of the Virgin in the middle. There are two birds holding scrolls in their beaks on either side of her. These have been changed by the ingenious restorers into eagles bearing ears of wheat.

All other monuments of importance in the nave were destroyed by the Puritans, or at the Reformation.

A word must be said, however, as to the tomb and shrine of St. William, the patron saint of the minster.

William Fitzherbert was a great-grandson of the Conqueror, and an opponent of the monks. He was expelled from his episcopacy in 1147, but returned to it in 1153. He is stated to have performed a miracle immediately on his return, and died about immediately afterwards in 1154. He is said to have been poisoned, whilst celebrating mass, out of the holy chalice itself. It was perhaps the peculiar atrocity of his end which gave him so great a reputation for sanctity. During his life he does not seem to have been distinguished above other archbishops for learning, piety, or good deeds. He was not canonised until 1284. It is difficult to understand either why the minster had not obtained a patron saint before this time, or why the choice eventually fell upon St. William. No doubt the authorities felt the want of a shrine fit to be enriched by the visitations of pilgrims, and were encouraged by the example of the shrine of St. Thomas of Canterbury to obtain one as soon as possible. We can only suppose that they chose St. William for want of a more distinguished patron. At all events, his shrine never obtained the celebrity of that of St. Thomas of Canterbury, and in after years was probably regarded as inferior in sanctity and interest even to that of Archbishop Scrope in the minster.

He had originally been buried in the nave, where, exactly, is not known, but it is said that even before his canonisation his tomb was visited by pilgrims, and was the occasion of miracles. When he was canonised, the 8th of June, the day of his death, was appointed for his festival.

The visit of Edward I. to York in 1283-4 was chosen by Archbishop Wickwaine as the occasion for the translation of St. William's relics from his old tomb in the nave to his shrine in the choir. The ceremony was performed with great pomp in the presence of the King and of his wife Eleanor. William became one of the King's patron saints, and Edward gave various gifts of jewels to his shrine.

In the Acta Sanctorum for June 8th, St. William's day, it is recorded that "Corpus ab imo in altum, a communi loco in chorum Venerabiliter est translatum."

"His body was translated with all reverence from the lowest to the highest place, from a common position to the choir."

The shrine was probably placed behind the high altar, and afterwards between the reredos and the eastern screen, as at Durham and St. Albans. The bones themselves were deposited in a portable _feretrum_, so that they might be easily carried in procession.

As in the case of Thomas à Becket, the original place of William's burial still remained an object of veneration.

It was at the eastern end of the nave, and was covered with a great superstructure, so large that processions, it is said, were obliged to divide and march to each side of it.

The head appears to have been kept in a silver jewelled chest separate from the rest of the body. It was exhibited to worshippers who gave offerings to it. At the Reformation the head was seized by one Layton, afterwards Dean, and a follower of Thomas Cromwell; its seizure was one of the chief causes of the Pilgrimage of Grace.

At this time, also, the shrine was demolished, and also the superstructure over the saint's original place of burial in the nave. It is said that no remembrance was left of the spot except a tradition that the saint had lain under a long marble slab in the nave of the church.

In 1732, during the repairing of the nave of the minster, Drake, the historian of York, obtained leave to search under the said slab, and there found a coffin of stone, containing a leaden box, in which were bones wrapped in sarcenet. There was no inscription by which the remains could be identified, and they were again buried.

Archbishop Melton was buried near the font, as it then stood, at the west end of the minster. In 1736, when the new pavement was laid, the stone covering his grave was taken up, and a lead coffin was discovered, containing the bones of the archbishop. On the top of the coffin was a chalice and paten of silver-gilt. Inside the coffin was the pastoral staff, but no ring or vestments. The archbishop was re-buried in the same place.

#Monuments In The South Transept.#--In the eastern aisle is the tomb of Archbishop de Grey, who died in 1255. This, one of the two or three really fine monuments in the church, is Early English in style, and has been very little damaged. It consists of an effigy, with a canopy supported by nine pillars above it. The figure of the archbishop is clothed in full canonicals. In his left hand is a crozier, and his right is raised to bless. The feet trample on a dragon, into the mouth of which enters the butt end of the crozier. On each side of the figure is a shaft ornamented with bunches of leafage at regular intervals. Round the head of the archbishop is a gable cusped with censing angels on each side of it.

The pillars supporting the canopy have fine capitals, and above them are cusped arches, with richly-carved scroll work in their spandrels. Above is a further tier of arches, supported by short shafts, also having beautiful capitals. Above these arches are gables covered with crockets, and on the gables are elaborate finials. These finials are an addition of the beginning of the century, and are of plaster. They are the work of an Italian sculptor, Bernasconi by name, and, considering the circumstances, are unusually good. Round the tomb is a railing, presented by Archbishop Markham, also of the beginning of the century, and of very poor design.

To the south of this tomb is the large and elaborate modern monument to Archdeacon Duncombe, which has nothing, either in workmanship or design, to recommend.

To the north is the tomb of Archbishop Sewall de Bovill, who succeeded Archbishop de Grey. His sepulchre, says Drake, was much frequented after his death by the common people, who reported many miracles to be done at it. The tomb consists of a plain slab of marble, with a cross upon it, supported by twelve low pillars, with plain capitals, and trefoiled arches.

#Monuments In The North Transept.#--In the eastern aisle of the north transept is the beautiful tomb of Archbishop Greenfield, who died in 1315. This tomb belongs to the most fully-developed period of the Decorated style. It is ornamented with arcading in front, with gables, each partition divided by buttresses with pinnacles. Above it is a canopy with a richly-foliated arch, and a gable with crockets, terminating in an elaborately-carved finial, with a statue of the archbishop in the act of benediction on the top. On each side are buttresses, with elaborate pinnacles. The statue of the archbishop is a modern addition. On the tomb itself are the remains of a brass. In 1735 this tomb was opened, and a ring discovered in it. Close to the tomb was the altar of St. Nicholas; and the archbishop was buried in this position because he died on the festival-day of that saint. This tomb is also remarkable for the fact that the lunatic Martin hid himself behind it, in 1829, before setting the minster on fire.

Near at hand, in the same aisle, is the tomb of Dr Beckwith (died 1843).

In the west aisle is a monument to Archbishop Vernon Harcourt (died 1847).

Behind the walled-up arch also in this aisle is a tomb, said to have been erected either to or by Thomas Huxey, who was treasurer of York from 1418 to 1424. Huxey himself, however, was buried to the south of the tomb. It consists of a slab, with the figure of a corpse below it inside a grating.

#Monuments In The Choir.#--We find here many monuments, but few of either beauty or interest. In the westernmost bay of the north aisle is the tomb of William of Hatfield, second son of Edward III., who died at the age of eight, in 1344. The effigy of the prince is fine, though much damaged. Canon Raine has pointed out that the canopy is ornamented with the Plantagenista. The head was formerly supported by two angels, which have been destroyed (Britton). The feet rest against a lion. Drake relates that the vergers in his time asserted that this was the son of the Emperor Severus, buried at Acombe Hills, and carried thence to the cathedral. The statue appears to have been removed from its proper place, and neglected for a long time.

One bay east, and on the opposite side of the aisle, is the tomb of Archbishop Savage, who died in 1507. This is one of the latest of the Gothic works in the cathedral. It is a plain oblong, with four panels, containing coats of arms on each of the larger sides. It is surmounted by an effigy of the bishop, with mitre and crozier. Drake states that above it was a wooden chantry, of which there are now no traces. The name, _Thomas Dalby_, on the inscription on the tomb, is that of an archdeacon of Richmond, who is said to have erected the monument. Farther east, the outer wall of the aisle, as also of the southern aisle, is almost covered with pompous and ugly monuments, few of them remarkable either for their design or for the fame of the persons to whom they were erected. The best, perhaps, is that to Lionel Ingram, who died at the age of six. It is Jacobean in style, and has a pathetic Latin inscription setting forth the unusual virtues of the child.

The tomb of Archbishop Sterne, at the east end of the aisle (1683), is an example of almost everything that a monument should not be. West of this is the tomb of the unfortunate Scrope, beheaded by Henry IV. It is of little interest in itself, and was restored after the fire of 1829; but in the Middle Ages thousands of pilgrims flocked to it, and it was for a time more popular than the shrine of St. William himself. Henry IV. forbade offerings to be made to it, and gave these orders to the clerk of the cathedral.

"Y faces mettre sur la terre entre les pilers et par bonne espace de hors beilles fuystes et grosses piers de bonne hautesse et lacune iffint gils i soyent continuellement pour faire estoppoil a les faux foles que y beignont par couleur de devotion." The offerings were not, however, thus checked. Close by was the Chapel of St. Stephen, in which was the chantry of the _Scropes_, and so many offerings in memory of the archbishop were deposited there that it increased in riches up to the Reformation.

Farther west, between the aisle and the retro-choir, is the cenotaph of Archbishop Markham (died 1807), who was buried in Westminster Abbey.

To the north of the eastern altar is the tomb of Archbishop Rotherham, died 1500. It is a plain monument, Perpendicular in style. The top is a later addition; the whole was restored after the fire of 1829. The tomb was opened when a new pavement was laid in 1736, and a vault was discovered to run under it, in which were bones and a wooden head--"a piece of extraordinary sculpture for that age"--with a stick thrust into the neck to carry it on.

Under the east window are the tombs of Archbishops Frewen (died 1664), and Sharpe (1714), the latter being, perhaps, the ugliest and most absurd in the minster.

In a line with the monument to Rotherham is the effigy of Archbishop Matthew (died 1628). His tomb is on the south side of the retro-choir, and an unknown monument, with bases of pillars which once, no doubt, supported a canopy. This has been attributed to Sewall de Bovil, who, however, is buried in the south transept. Between the retro-choir and the south aisle is the beautiful tomb of Archbishop Bowet (died 1423). This is one of the finest Perpendicular monuments in the country, and far the finest in the minster. The stone which covered the grave was removed from it and used for the pavement in 1736, and the remains were laid bare, showing the archbishop's episcopal ring.

The canopy consists of an arch of a curious elliptical shape, over which are three clusters of tabernacle work, with pinnacles between them. The curious manner in which these clusters are joined to the arch beneath them, with fan tracery projecting outside the arch, should be noticed. The whole has been much destroyed.

At the east end of the south aisle of the choir stood the altar of All Saints, founded by Bowet.

A bay west of this is the tomb of Archbishop Matthew (died 1628), and north of it is that of Archbishop Musgrave (died 1860).

In the south aisle are the tombs of William Wentworth son of the great Earl of Stafford (died 1695); Archbishop Lamplugh (died 1691); and Archbishop Matthew Hutton, (died 1757). All of them, like most of the other tombs in the choir, remarkable only for ugliness.

#Stained Glass.#--Undoubtedly the chief glory of the minster is its glass. There are 25,531 square feet of ancient stained glass in the church--at least twice as much, that is to say, as in any other English cathedral, and perhaps more than in any other church in the world. And this glass is of all periods. There are fragments of Norman in the five sisters and in some of the windows of the nave; Early English in the five sisters; Decorated in the nave, and Perpendicular in the choir. Further, the glass is almost all of very high quality--far higher, for instance, than that in King's College Chapel, Cambridge--and of infinite variety of effect. It ranges from the simple, almost uniform scheme of the five sisters, to the strong contrasts, definite forms, and glittering colours of the great west window.

It would require years of investigation and the writing of a large book to give an adequate description of this glass, and this has not yet been done. Facts, both as to its origin and subsequent history, are almost altogether wanting. As we see them to-day, the windows are in almost inextricable confusion. At some time or another, perhaps at the Reformation, or during the Civil Wars, the glass has been removed from its setting, and afterwards carelessly pieced together. It is now in the condition of a puzzle wrongly arranged. Outlines of figures have been filled with scraps of different colours, male heads fitted to female bodies, or inserted alone in incongruous surroundings, and glass of one period mixed with glass of another. Add to this that the glass was generally renewed and restored by one Peckett about 1780, who inserted patches and curious geometrical patterns of his own manufacture wherever possible, and an idea may be obtained of the difficulties which will beset anyone who tries to write an adequate book on the subject. It is only possible here to point out the main characteristics of the different windows and some of the chief points of interest about them.

The glass in the nave is mostly Decorated, with occasional Norman, Early English, and later insertions. Except in the three west windows, it is very fragmentary, and includes many of Peckett's additions.

The great west window is one of the most perfect in the church. It measures 56 feet by 25, and is almost entirely filled with its original glass, said to have been given by Archbishop Melton in 1338. This is remarkable not only for the purity and boldness of its scheme of colours, but for the admirable way in which the design of the glass fits the elaborate pattern of the tracery. It will be noticed that both the figures and the architectural ornaments are in bolder relief than in the earlier glass of the five sisters, or the later of the choir. Some of the faces of the figures have been restored by Peckett, but not so as to interfere with the decorative effect of the whole. The window contains three rows of figures, the lowest a row of eight archbishops, the next a row of eight saints, including St. Peter, St. Paul, St. James, and St. Katharine, and above this a row of smaller figures unidentified. The window at the west end of the north aisle is also very fine. It contains a Virgin and child, and St. Katharine with her wheel. In one of the small lights above is a figure of St. Peter, crucified head downwards.

The kneeling figure below is obviously a later insertion, as may be seen from the incongruous colour of the arch above it.

The first window from the west in the north aisle of the nave is plain. The other windows are filled with fragments. In the third of these the top lights have been filled by Peckett, and contain the date of the insertion, 1779. The rest of these windows are free from Peckett's additions.

The second of these windows from the east is particularly worthy of attention. It is said to have been given by a guild of bell-founders. It was probably the particular gift of the Richard Tunnoc who died in 1330, after holding the office of Lord Mayor of York. Perhaps he was the head of the guild.

This window contains a most interesting representation of the casting of a bell, with an inscription, "Richard Tunnoc me fist," and also of Tunnoc kneeling and receiving the blessing of an archbishop, probably Melton. Above the figure of Tunnoc is the picture of a small window, and this certainly goes to prove that the window was given by Tunnoc himself. There are bells in the borders of the lights and other parts of the design.

The west window in the south aisle is as fine as its fellow in the north aisle. It contains a representation of the Crucifixion, in which the head of Christ is a later insertion, perhaps of the eighteenth century. The figure below, as in the corresponding window in the north aisle, is also of later date.

The first window from the west end is plain. The glass in the other windows is rather finer, and less fragmentary than in the north aisle.

The second window appears to have been largely restored. The tabernacle work is very crude in colour. It contains figures of St. Laurence, St. Christopher, another saint, and three coats of arms below. The top lights are fine, and perhaps of Perpendicular date.

The third window is one of the richest in colour in the minster, with its gorgeous arrangement of crimsons, greens, and blues. There are inscriptions by Peckett, with the date at the bottom, 1789. His deep blues on the top lights are particularly unfortunate.

The sixth window is also very bright. It probably contains Norman fragments. All the windows except the fifth contain insertions by Peckett.

The clerestory window contains fragments and coats of arms.

In the westernmost light of the second window from the west, on the north side, are portions of an Early English Jesse window. The wheel of this window, and those of the next five, also contain fragments of Early English glass. And in the lower lights of the fifth and seventh windows from the west are remains of the same date.

The wheels in the clerestory windows on the south side of the nave all contain Early English glass, except the third from the west. There is also some Early English glass in their lower lights.

The transepts contain less of their original glass than any other part of the minster. In the south transept there are fragments of Perpendicular glass in the east aisle, including figures of Michael, Gabriel, and St. William, and also Perpendicular fragments in the west aisle. The lowest row of windows at the south end of the transept has been filled with painted figures by Peckett, only better than the worst efforts of the Gothic revival. The figures represent Abraham, Solomon, Moses, and St. Peter. The glass in the five sisters, as has been said, is Early English of the simplest and most beautiful design. The colour, an almost uniform scheme of greyish green, is a curious contrast to the vivid blues and yellows of the period which preceded it, and examples of which may be seen in the choir of Canterbury. The pattern is an elaborate but restrained arrangement of the foliage of the Planta Benedicta (herb benet). The plain border surrounding the Early English glass was inserted in 1715. At the foot of the central light is a panel of Norman glass, the subject of which is either the dream of Jacob, or Daniel in the lion's den.

The glass in the west aisle of the north transept is modern, and of the worst character. A window by Mr Kempe in the east aisle is almost the only good example of modern glass in the minster.

The glass in the lancets above the five sisters is modern.

The glass in the choir is almost wholly Perpendicular. As in the nave, it is very fragmentary and disordered. The change in the character of the design will be easily noticed. The Perpendicular glass is not so clear and delicate in colour, and the architectural and other patterns are less pronounced. As has been said before, however, this glass, regarded simply as decorative, is perhaps superior even to that in the nave.

Mr Winton, to whom throughout in this short notice of the windows we are much indebted, has pointed out that the earliest Perpendicular glass in the choir is contained in the third window from the east in the south aisle; in the third and fourth windows from the east in the north clerestory; and in the fourth clerestory window from the east on the opposite side. These windows date from the close of the fourteenth century. There is also an early Perpendicular Jesse in the third window from the west in the south aisle of the choir. The other windows of the choir aisles east of the small eastern transepts, as well as the glass in the lancet windows on the east side of the great western transepts appear, he says, to be of the time of Henry IV.; the rest of the glass in the choir is of the reigns of Henry V. and VI., chiefly of the latter. He notices, also, that the white glass in the windows is generally less green in tint than usual, and that he has learnt from Mr Browne that it is all of English manufacture.

The great east window was glazed by John Thornton of Coventry. The terms of the contract for this work, dated 1405, are extant. They provide that Thornton shall "portray the said window with his own hand, and the histories, images, and other things to be painted on it." It was to be finished within three years. Glass, lead, and workmen were to be provided at the expense of the chapter, and Thornton was to receive 4s. a week, £5 a year, and £10 at completion, for his trouble.

The window is 78 feet high and 32 feet wide, and contains nine lights. It is entirely filled with old glass, except for certain pitches of modern glass, rather crude in colour, and inserted, it is said, after the fire of 1829. It contains 200 panels of figures. The subjects in the upper part are from the Old Testament, reaching from the creation of the world to the death of Absalom. The lower part contains illustrations from the Book of Revelations. In the lowest row of all are representations of kings and archbishops.

In the top lights are figures of prophets, saints and kings. At the apex of the window is a representation of the Saviour in Judgment.

This window is probably the finest example of Perpendicular glass in England. The windows in the south aisle are rather fragmentary. In the first two from the west the top lights are empty.

The second window is remarkable for the delicate modelling and drawing of the heads. The head of the Virgin reminds one of one of Lippo Lippi's Madonnas. That of an old man with a beard in the central light is German in character. If these are compared with the crude and simple design of the heads in the other windows, it will be obvious that they are of a different origin. Nothing, however, is known of their history.

The third window has borders by Peckett. It contains the Jesse noted before.

The fourth window is very fragmentary. It contains a beautiful figure of a saint in one of the top lights; the other top lights are by Peckett. In the central division, at the bottom, is the name of Archbishop Lamplugh, with a coat of arms. (Lamplugh's tomb is close to this window.)

The last of those windows contain painted glass given by Lord Carlisle in 1804, and bought from a church at Rouen. It is a representation of the Visitation, Mr Winton says, taken from a picture by Baroccio, and dates from the end of the sixteenth century. The upper lights contain the original glass.

The east window of this aisle is very fine in colouring, and fairly coherent in design. The subject is not clear.

In the north aisle the east window is also very fine. It contains a representation of the Crucifixion, with St. John, St. James, and the Virgin. The first window from the east is very fragmentary.

The next three are among the finest in the minster. Their beautiful and unusual arrangement of greys, browns, and blues, should be particularly noticed. Their top lights are empty.

The other three windows contain paler, and less interesting glass; their top lights also are empty. The last of these was given by Archbishop Bowet.

The two great windows in the small north and south transepts contain scenes from the lives of St. William and St. Cuthbert respectively. They are 73 feet long by 16 feet wide. They have both been restored, but their glass is mostly original. The St. Cuthbert window was probably given by the will of Longley, Bishop of Durham, who died in 1437. It contains, beside subjects from the life of St. Cuthbert, figures of members of the house of Lancaster.

The glass in the clerestory is fragmentary, and contains restorations by Peckett.

The glass in the chapter-house and vestibule is chiefly decorated. There are, however, fragments of Norman and Early English glass in the upper lights of the vestibule windows. The glass in the chapter-house itself dates from the time of Edward II. and Edward III. The design is chiefly made up of medallions and shields. There are some modern restorations in the glass; and one of the windows--there is no difficulty in distinguishing it--is wholly modern. All the glass, excepting the unfortunate modern example, is of the finest quality.