Chapter 5

#The Bishop's Throne# was Stapledon's work, erected in 1316. It is notable for not having a single nail in it, being entirely fixed together with wooden pegs. This "magnificent sheaf of carved oak," as it has been called, rises to the height of fifty-seven feet. The carving shows foliage and finials of great beauty, and beneath the canopies are angel figures bearing the insignia of the Bishop's office. On one side the chalice and Host of blessing; on the other, the bell, book, and candle that conveyed the Bishop's curse.

At the date of the 1870 restorations the throne was in a very defective state. It had been covered with brown paint, and the lower panels were not a little damaged. There are traces of ancient colouring still, but only the paintings at the base have been renovated, which commemorate the quartette of famous bishops, Warelwast, Quivil, Stapledon, and Grandisson, and were, no doubt, somewhat later than the throne itself. Originally the niches of the tabernacle work were filled with figures, but these have disappeared.

#The Sedilia.#--It is natural after an examination of the throne in wood to turn to Stapledon's equally splendid achievement in stone. The sedilia were most carefully restored under Sir Gilbert Scott. There are three arches, each ten feet high, of openwork, above which is a rich display of tabernacle work. The niches once contained statues, for the sockets are visible. The carving, extraordinarily skilful and intricate, consists of leaves and animals' heads. Like much of the carving in the cathedral that is attributed to this date, it was the work of De Montacute, a French artist. The seats are divided by metal shafts, the terminal divisions being supported by lions. It has been contended that these lions are of considerably earlier date than the rest of the work; but there is no evidence to go upon except a fancied resemblance to Early English work. There seems no reason why Stapledon should not have chosen lions as a fitting decoration, and carved them in a style more or less traditional. Three small heads are carved on the back of the sedilia, the centre one being that of Leofric, and on either side the heads of Edward the Confessor and his wife Eadgytha. It will be remembered that they were present, with their whole court, at the installation of Leofric. The central seat is known as Leofric's stone, on which he is traditionally said to have sat, and there is an entry in the year 1418 recording that twenty pence was paid "for writing on the stone of my Lord Leofric."

On the triforium arcading, just over the sedilia, the heads of Leofric, Edward, and Eadgytha are repeated.

The decoration of the choir vault is by Messrs. Clayton and Bell. The attempt to give life to the roofing by gilding the bosses and painting the ribs red and blue and gold, while the ground colour is a dull white, is not without merit.

#Pulpit in Choir# of Devon marbles and alabaster, erected in 1871. The beautifully carved panels represent our Lord blessing the children; the Sermon on the Mount; St. Peter preaching on the day of Pentecost; St. Paul at Athens; and St. Paul before Festus.

#The East Window.#--Henry de Blakeborn, a canon of the cathedral, enlarged "this Gable window in the Perpendicular style." Although it was damaged a good deal in Cromwell's time, much of the old glass remains. The shields on the upper part of the window are modern, but those at the bottom are those of the first bishops and benefactors. The three centre figures in the lowest row were added in Brantyngham's day.

#St. James' Chapel.#--In the aisle on the south of the choir. In the north aisle immediately opposite is the companion chapel of St. Andrew. It will be noticed how frequently one part balances another throughout the building. These chapels are partly Marshall's work. When the apsidal chapels were pulled down at the time the apse was destroyed, Marshall built the present chapels of St. James and St. Andrew. Bronscombe altered them considerably, and the first item in the Fabric Rolls is, "for 3 windows for St. James Chapel 8s. 9d.; for glass 16s." This is the last year of Bronscombe's episcopate, and proves he had, at any rate, almost finished the renovation of this chapel. The most noticeable features are the upper chamber, and the magnificent but half-destroyed monument popularly known as Leofric's tomb. The chapel contained two altars, one dedicated to St. James and the other probably to St. Thomas of Canterbury.

Nearly opposite this chapel are the effigies of two knights, dating from the fourteenth century; their cross-legged attitude leading to the erroneous notion that they were Crusaders. They probably represent Humphrey de Bohun, father of Margaret, wife of Hugh Courtenay, 1332, and Sir Arthur Chichester of Raleigh, 1301. Old histories describe armorial bearings painted on their shields, but these have long since perished.

#St. Andrew's Chapel.#--Opposite to, and corresponding with that of St. James'. It was Marshall's work originally, like its fellow chapel, being a substitute for one of the old apsidal chapels of the Norman choir. Stapledon completed the renovations so as to make it a parallel to Bronscombe's restored chapel of St. James. The detached shafts are clearly an imitation of the earlier bishop's work. The chapel contains an upper chamber, formerly used as a muniments room. The chapel originally contained altars to St. Andrew and St. Catherine. In 1305 is an order of Bytton's that chantry services should be held here for Andrew de Kilkenny, late dean, and others. Among the names we find that of Henry de Kilkenny, who was at the time of Bytton's order still living, and a canon of the cathedral.

#The Ambulatory.#--Between the high altar and the Lady Chapel is the ambulatory. It is noticeable that the shafts differ from those in other parts of the building. The north and south windows are of the time of Bishop Bruere (thirteenth century). The architecture throughout the retrochoir is Early Decorated.

Two old oak bible-boxes are attached, one to each pillar: though ugly and clumsy they are distinctly interesting.

The windows are modern and excellent. Messrs. Clayton and Bell have seldom done anything better. The colours are quite admirable and well blended. Two monuments of Jacobean work are well worthy of attention. Concerning the subject of one, Jacob Railard, there is nothing to be learnt; but the other, John Bidgood, was "one of the most accomplished and beneficial physicians of his age," and was born in 1623. He was deprived of his fellowship at Exeter College in 1648 "for drinking of healths to the confusion of Reformers." Like many another good man he had to suffer for his loyalty. He obtained his doctor's degree at Padua and won a great reputation as a skilful and humane practitioner. With the Restoration he obtained his Oxford degree but continued to practise in his native city. He died in his sixty-eighth year.

At the north end of the ambulatory is #Speke's Chantry#, also called St. George's Chapel. It is of late, and exceedingly rich, Perpendicular work. Oliver notices that in 1657 the east window and altar were destroyed to make a passage "into the great church of St. Peter's-in-the-East, partitioned from West Peter's by a brick wall erected, plastered, and whitened on both sides by Walter Deeble, at the expense of £150." The effigy of Sir John Speke rests in the chapel; the carving behind the figure is very elaborate. His home was at White Lackington in Somersetshire, and he was the owner of Brampford Speke near Exeter. To secure the observance of his and his wife's obit, he endowed the chapel with the "lands, tenements, and hereditaments in Langford, Frehead, and Ashill, in Somersetshire."

The north window is to the memory of Archdeacon Bartholomew, and was placed here in 1865.

At the other end of the ambulatory is #Bishop Oldham's Chantry#, dedicated to our Saviour. It was richly restored by Bishop Oldham, who also restored the Speke--or St. George--Chantry immediately opposite. It is to this bishop we owe the "delicate and elegant screening which imparts distance and veiling to all nine chapels and to Prior Sylke's chantry in the north transept." The walls and vaulting are richly decorated, and the panelling and rebus at the north-east corner contain a rebus on the bishop's name (oul-dom), being decorated with owls. In accordance with his object in restoring the chapel, his body was buried there and his effigy lies in a niche of the south wall. Oldham was a part founder of Corpus Christi College, Oxford, by whose orders the chapel was restored some years ago. He settled the arms of the see--gules, a sword erect in pale argent, pommelled and hilted or, surmounted with two keys in saltire of the last. He was a native of Manchester, founded the grammar school there, and held the post of warden. He was a man of very methodical habits, according to Hoker. He dined regularly at eleven, and supped at five. "To ensure precision he had a house clock to strike the hours and a servant to look after it. Should his lordship be prevented by important business from coming to table at the appointed time, the servant would delay the clock's striking the hour until he knew that his master was ready. Sometimes, if asked what was the hour, he would humorously answer, 'As your lordship pleaseth,' at which the bishop would smile and go away."

#The Lady Chapel.#--It has been suggested that this chapel occupies the site of the choir in the old cathedral of Leofric. The earliest mention of it is in a deed of Bishop Bruere's in 1237. It was remodelled by Bronscombe and Quivil. But the "two pointed arches with solid piers--totally different from any others in the Cathedral--dividing the Chapel from the side chapels," though their moulding has been altered very considerably in order to tally with a later style, show evidence of much earlier date. The shafts are of Purbeck marble, and the windows, arranged as in the nave, contain the last importation of glass from abroad, save that in the transeptal windows, used in the cathedral. The bosses in the eastern bay, with the evangelists' emblems and head of Christ, should be noticed. The elaborate fourteenth century reredos is the work of Grandisson. The central niche contained a figure of the Virgin, before which a lamp was suspended. The sedilia and double piscina on the south side are interesting.

The Lady Chapel contains several monumental tombs of interest. Beneath the arches conducting to the side chapels are the effigies of Bishops Bronscombe and Stafford.

Bronscombe died in 1280, Stafford in 1419; but with a regard to symmetry, which is conspicuous in the cathedral, the earlier effigy of Bronscombe was raised and provided with a new canopy to correspond with Stafford's tomb on the opposite side. Bronscombe lies on the south side, at the entrance to, or the north side of, his chapel of St. Gabriel. The colouring on the effigy must have been uncommonly splendid, and even the remnants of the patterns have not faded out of all beauty.

Stafford's tomb is on the north side at the entrance to the chapel of St. Mary Magdalen. It has had to contend with severer enemies than old age, but shockingly as the effigy has suffered, it still preserves something of its original beauty and stateliness. The attitude is simple; the gloved hands of the bishop are joined over his breast in an attitude of prayer. The face is thin and ascetic, its saintly austerity being rendered more noticeable owing to the rich mitre that crowns the head. The folds of the robe are managed with a consummate simplicity and skill. In Leland's "Itinerary" the bishop's epitaph is preserved:

"Hic jacet Edmundus de Stafforde intumulatus, Quondam profundus legum doctor reputatus, Verbis facundus, Comitum de stirpe creatus, Felix et mundus Pater hujus Pontificatus."

#Tomb of Sir John and Lady Doddridge.#--Sir John Doddridge came of an old Devonshire family, for in 1285 one Walter Doddridge and his wife surrendered to the Dean and Chapter of Exeter a right of entrance into the close from their house in High Street. Fuller says of him that it were "hard to say, whether he was better artist, divine, Cure, or Common Lawyer, though he fixed on the last for his publick Profession." He was second justice of the King's Bench, and gained great renown as a judge of stern integrity. Sir John was three times married, the lady whose effigy is here represented being his third wife, Dorothy, daughter of Sir Amias Bampfylde. She died in 1615. Sir John, who became a judge of the King's Bench, lived till 1628. He won the nickname of the "sleepy judge," for he always closed his eyes in court, the better to keep his attention fixed on the case. The monument is very elaborate, and if not beautiful is well worth attention on account of its technical qualities and the probable accuracy of its representation. The dress of Lady Dorothy Doddridge exhibits a good example of costume; the skirt embroidered with pansies and carnations; the ruff and cuffs showing old Devonshire "bone lace." It was no doubt copied from one of the lady's actual gowns.

On the south side of the Lady Chapel are two most interesting monuments of early bishops. That towards the east has been assigned to Bartholomew Iscanus (1161-84), but in all probability it represents one of his far earlier predecessors. The sculpture is almost archaic in style, the mitre low, the face bearded, and the type extraordinarily Byzantine. The left hand holds the pastoral staff, the point of which impales a winged dragon, with a sphinx-like head, at his feet. In the angles of the archway at the tomb are the figures of two angels with censers.

The other tomb is that of Simon de Apulia (d. 1223). It presents a great contrast to that just described. The great advance made in the art of sculpture is noticeable in the more human character of the face, which is clean shaven, and the more skilful management of the hands. The artist, too, seems to have courted difficulties, for the bishop's robe and mitre are richly jewelled, and the foliage and animal at his feet, though conventional, are most elaborately designed.

#Bishop Peter Quivil# (1291).--This tombstone in the centre of the pavement was restored here in 1820 on the representation of Mr. John Jones of Franklyn; the cross and letters were re-cut under his directions. The epitaph is "Petra tegit Petrum, nihil officiat sibi tetrum," and Westcott in his "View of Devon" writes, "which verse was written in an ancient character, each letter distant from the other at least four inches; so that this short verse supplied the whole large circumference, and cost me some labour in finding out and reading it."

Certainly this is one of the most interesting memorials in the cathedral; indeed, it may be well considered the most interesting, for it is dedicated to the man by whose genius the whole great design was begotten. Its simplicity is noteworthy. But Quivil required no elaborate sepulture; the cathedral itself is his mighty monument, since it was he who founded--

"A fane more noble than the vestal trod-- The Christian's temple, to the Christian's God."[4]

[4] Richard Clarke Sewell, 1825, Magdalen College.

#St. Gabriel's Chapel.#--This chapel was transformed by Bishop Bronscombe (1257-80). The vaulting has been recoloured in conformity with the ancient tints and patterns. The chapel contained several monuments, but these have been removed to other parts of the cathedral. Bronscombe transformed the chapel that it might be used for his burial place. St. Gabriel was his patron saint, and he caused the day of the archangel to be celebrated with honours similar to Easter Day and Christmas Day. There is some old glass in the windows. Note the kneeling figure of the bishop with the scroll: "O Sancte Gabriel Archangele, intercede pro gratia." The skilful restoration of the south window with pieces of old glass is one of the most happy results of later work in the cathedral. The altar slab marked with five crosses, appears to have been used in Leofric's monument, where it was found in the last century. It was placed here by Dean Cowie.

#St. Mary Magdalen Chapel#, first mentioned in the Fabric Rolls for 1284. It was probably Marshall's work originally, Bronscombe further improved it, and Quivil entirely remodelled it. With the exception of the Perpendicular screen shutting it off from the north aisle, it is of the same date as the Lady Chapel. The north window is Bronscombe's work, and the still finer east window, containing a good deal of the early fifteenth-century glass, is Quivil's. The chapel originally contained an altar to St John the Evangelist and a figure of the Magdalene, for in Bishop Lacy's register are the words, "extra vestibulum coram ymagine Sanctae Marie Magdalene." On the floor of the chapel is a brass to Canon Langton, dated 1413. He was a cousin of Bishop Stafford. He is represented kneeling, clothed in a most rich cope and alb, on which is designed the Stafford knot. His hands are met in prayer. The epitaph only gives the date of his death, and refers to his relationship with the above-named bishop.

In this chapel also is a magnificent monument to Sir Gawain Carew and his wife, and their nephew, Sir Peter. It is in two parts: on the upper lie the figures of Sir Gawain and his dame, on the lower that of the more famous nephew, with his legs crossed, an unusual position for a figure on so late a tomb. Sir Peter and his uncle took an active part in quashing the rebellion that disturbed the western counties in the reign of Edward VI. The former died at Waterford, in Ireland, 1575. Sir Peter Carew sat on the King's Commission of 1552, which summoned the Dean and Chapter to the bishop's palace, "then and there to answer all demands and questions concerning the jewells plate and other ornaments of your cathedrall churche."

In 1857 the monument was admirably restored by the members of the Carew family, the whole being gilded and coloured.

TOMBS IN THE CHOIR AND CHOIR AISLES.

The first tomb to notice on the north side of the choir is that of the murdered bishop, Stapledon. The canopy was judiciously restored at the beginning of the century. From beneath it one observes a great image of Christ, the pierced hands raised to bless. The wounded feet stand upon a sphere, possibly to represent His dominion over the world, and an insignificant earthly king, in scarlet robes, seems to take refuge in the shadow of the Saviour. Beneath the canopy lies the figure of the bishop, grasping the crozier in his left hand and a book in his right. The keys upon his sleeve represent the arms of the see. Above the monument the arms of the bishop figure on the choir screen, and over the tombs of Lacy and Marshall the same plan has been observed. This screen was erected about the close of the fourteenth century.

Below the sacrarium, on the north, are the tombs of the Elizabethan bishop, William Bradbridge, and that of Bishop Lacy (1420-55). His arms, "Three shovellers heads erased," may be seen on the screen work above it. The tomb is despoiled of the brass that once adorned it--said to have been taken out by the Reformation Dean, Simon Hayes (who also despoiled St. Radegunde's Chapel), because pilgrims resorted to Lacy's tomb, and regarded him as a saint.

The next tomb, that of Marshall, is of peculiar interest, and it is unfortunate that a good view is not easily attainable. It has been pointed out by a specialist that the ornament on the chasuble is almost unique, reminding one of the foliage in Early English work. The medallions at the side are especially interesting.

At the west, near the Speke Chantry, is the remarkable monument, generally supposed to be the tomb of Sir Richard de Stapledon, an elder brother of the great bishop whose tragic death we have already described in the first chapter of this book. He was a lawyer and one of his Majesty's judges. Prince's quaint description of his tomb is worth quoting in full: "In a niche in the wall is a monument erected to his Memory, representing his Figure lively cut in stone sitting on horseback; where is cut out also in the same, a cripple taking hold of the foreleg of his horse: which seems to confirm the Tradition, That a certain Cripple, as Sir Richard was riding into the City of London with his Brother, lying at the gate, laid hold on one of his Horse's Fore-legs, and by crossing of it threw Horse and Rider to the Ground; by which means he was soon slain; and that from this occasion the place obtain'd the name of Cripple-gate, which it retains to this day." It is a pity so quaint a story belongs to the realm of legend, for there is no substantial proof forthcoming of its truth.

The next monument on this side is an emaciated figure, or _Memento Mori_, a gruesome style popular in the fifteenth century. It may have been intended for a cenotaph of Bishop Bothe, the legend, nearly erased, at the top, being the same as that on his brass in the church of East Horsley, Surrey, where he is buried.

The monument to Anthony Harvey of Colomb John is of no great interest, being poorly designed. Its date is 1564. Harvey was steward of the abbeys of Hartland, Buckland, and Newenham at the time when the religious houses were suppressed. He is said to have amassed very considerable wealth; for, in addition to the profits derived from the spoliation of the above monasteries, he received from Henry VIII considerable lands belonging to the abbey of Tewkesbury, which he sold, probably most advantageously, to a clothier of Crediton. Harvey was connected with the Carews through the marriage of his daughter, and heiress, with George Carew, Dean of Exeter, the notorious pluralist. Their son, Harvey's grandson, was created Earl of Totnes, but died without issue.

At the west end of the south aisle is the monument of Bishop Gary (1621-26) and a mural tablet commemorating Robert Hall, eldest son of Bishop Hall, and treasurer of the cathedral. To him Exeter owes a perpetual debt of gratitude, for, when the city surrendered to Fairfax in 1646, he took down the Bishop's Throne and concealed it (buried it according to local tradition), and after the Restoration was able to re-erect in its proper place the most magnificent Bishop's throne in England.

Neither the effigy of Bishop Cotton (1621) nor the angel resting on the sarcophagus of Bishop Weston--a typical Georgian monument--are of much intrinsic merit. Flaxman's statue to General Simcox, the hero of the Queen's Rangers in the American War, is the only other notable monumental achievement in the south choir aisle.