Chapter 2

March 31st. This earthly mind may be of noble calibre, enriched by culture, high-toned, virtuous, and pure. But if it know not God? What though its correspondences reach to the stars of heaven or grasp the magnitudes of Time and Space? The stars of heaven are not heaven. Space is not God. Natural Law, Death, p. 158.

April 1st. We do not picture the possessor of this carnal mind as in any sense a monster. We have said he may be high-toned, virtuous, and pure. The plant is not a monster because it is dead to the voice of the bird; nor is he a monster who is dead to the voice of God. The contention at present simply is that he is DEAD. Natural Law, Death, p. 159.

April 2d. What is the creed of the Agnostic, but the confession of the spiritual numbness of humanity? Natural Law, Death, p. 160.

April 3d. The nescience of the Agnostic philosophy is the proof from experience that to be carnally minded is Death. Natural Law, p. 161.

April 4th. The Christian apologist never further misses the mark than when he refuses the testimony of the Agnostic to himself. When the Agnostic tells me he is blind and deaf, dumb, torpid, and dead to the spiritual world, I must believe him. Jesus tells me that. Paul tells me that. Science tells me that. He knows nothing of this outermost circle; and we are compelled to trust his sincerity as readily when he deplores it as if, being a man without an ear, he professed to know nothing of a musical world, or being without taste, of a world of art. Natural Law, Death, p. 160.

April 5th. It brings no solace to the unspiritual man to be told he is mistaken. To say he is self-deceived is neither to compliment him nor Christianity. He builds in all sincerity who raises his altar to the UNKNOWN God. He does not know God. With all his marvellous and complex correspondences, he is still one correspondence short. Natural Law, Death, p. 161.

April 6th. Only one thing truly need the Christian envy, the large, rich, generous soul which "envieth not." The Greatest Thing in the World.

April 7th. Whenever you attempt a good work you will find other men doing the same kind of work, and probably doing it better. Envy them not. The Greatest Thing in the World.

April 8th. I say that man believes in a God, who feels himself in the presence of a Power which is not himself, and is immeasurably above himself, a Power in the contemplation of which he is absorbed, in the knowledge of which he finds safety and happiness. Natural Law, Death, p. 162.

April 9th. What men deny is not a God. It is the correspondence. The very confession of the Unknowable is itself the dull recognition of an Environment beyond themselves, and for which they feel they lack the correspondence. It is this want that makes their God the Unknown God. And it is this that makes them DEAD. Natural Law, Death, p. 163.

April 10th. God is not confined to the outermost circle of environment, He lives and moves and has His being in the whole. Those who only seek Him in the further zone can only find a part. The Christian who knows not God in Nature, who does not, that is to say, correspond with the whole environment, most certainly is partially dead. Natural Law, Death, p. 163.

April 11th. After you have been kind, after Love has stolen forth into the world and done its beautiful work, go back into the shade again and say nothing about it. The Greatest Thing in the World.

April 12th. The absence of the true Light means moral Death. The darkness of the natural world to the intellect is not all. What history testifies to is, first the partial, and then the total eclipse of virtue that always follows the abandonment of belief in a personal God. Natural Law, Death, p. 167.

April 13th. The only greatness is unselfish love. . . . There is a great difference between TRYING TO PLEASE and GIVING PLEASURE. The Greatest Thing in the World.

April 14th. The conception of a God gives an altogether new colour to worldliness and vice. Worldliness it changes into heathenism, vice into blasphemy. The carnal mind, the mind which is turned away from God, which will not correspond with God--this is not moral only but spiritual Death. And Sin, that which separates from God, which disobeys God, which CAN not in that state correspond with God--this is hell. Natural Law, Death, p. 169.

April 15th. If sin is estrangement from God, this very estrangement is Death. It is a want of correspondence. If sin is selfishness, it is conducted at the expense of life. Its wages are Death--"he that loveth his life," said Christ, "shall lose it." Natural Law, Death, p. 170.

April 16th. Obviously if the mind turns away from one part of the environment it will only do so under some temptation to correspond with another. This temptation, at bottom, can only come from one source--the love of self. The irreligious man's correspondences are concentrated upon himself. He worships himself. Self-gratification rather than self-denial; independence rather than submission--these are the rules of life. And this is at once the poorest and the commonest form of idolatry. Natural Law, p. 170.

April 17th. You will find . . . that the people who influence you are people who believe in you. The Greatest Thing in the World.

April 18th. The development of any organism in any direction is dependent on its environment. A living cell cut off from air will die. A seed-germ apart from moisture and an appropriate temperature will make the ground its grave for centuries. Human nature, likewise, is subject to similar conditions. It can only develop in presence of its environment. No matter what its possibilities may be, no matter what seeds of thought or virtue, what germs of genius or of art, lie latent in its breast, until the appropriate environment present itself the correspondence is denied, the development discouraged, the most splendid possibilities of life remain unrealized, and thought and virtue, genius and art, are dead. Natural Law, p. 171.

April 19th. The true environment of the moral life is God. Here conscience wakes. Here kindles love. Duty here becomes heroic; and that righteousness begins to live which alone is to live forever. But if this Atmosphere is not, the dwarfed soul must perish for mere want of its native air. And its Death is a strictly natural Death. It is not an exceptional judgment upon Atheism. In the same circumstances, in the same averted relation to their environment, the poet, the musician, the artist, would alike perish to poetry, to music, and to art. Natural Law, p. 171.

April 20th. Every environment is a cause. Its effect upon me is exactly proportionate to my correspondence with it. If I correspond with part of it, part of myself is influenced. If I correspond with more, more of myself is influenced; if with all, all is influenced. If I correspond with the world, I become worldly; if with God, I become Divine. Natural Law, Death, p. 171.

April 21st. You can dwarf a soul just as you can dwarf a plant, by depriving it of a full environment. Such a soul for a time may have a "name to live." Its character may betray no sign of atrophy. But its very virtue somehow has the pallor of a flower that is grown in darkness, or as the herb which has never seen the sun, no fragrance breathes from its spirit. Natural Law, p. 173.

April 22d. I shall pass through this world but once. Any good thing, therefore, that I can do, or any kindness that I can show to any human being, let me do it now. Let me not defer it or neglect it, for I shall not pass this way again. The Greatest Thing in the World.

April 23d. There is no happiness in having and getting, but only in giving . . . half the world is on the wrong scent in the pursuit of happiness. The Greatest Thing in the World.

April 24th. No form of vice, not worldliness, not greed of gold, not drunkenness itself, does more to un-Christianize society than evil temper. The Greatest Thing in the World.

April 25th. How many prodigals are kept out of the Kingdom of God by the unlovely character of those who profess to be inside! The Greatest Thing in the World.

April 26th. A want of patience, a want of kindness, a want of generosity, a want of courtesy, a want of unselfishness, are all instantaneously symbolized in one flash of Temper. The Greatest Thing in the World.

April 27th. Souls are made sweet not by taking the acid fluids out, but by putting something in--a great Love, a new Spirit--the Spirit of Christ. The Greatest Thing in the World.

April 28th. Christ, the Spirit of Christ, interpenetrating ours, sweetens, purifies, transforms all. This only can eradicate what is wrong, work a chemical change, renovate and regenerate, and rehabilitate the inner man. Will-power does not change men. Time does not change men. Christ does. The Greatest Thing in the World.

April 29th Guilelessness is the grace for suspicious people. And the possession of it is the great secret of personal influence. You will find, if you think for a moment, that the people who influence you are people who believe in you. In an atmosphere of suspicion men shrivel up; but in that atmosphere they expand, and find encouragement and educative fellowship. The Greatest Thing in the World.

April 30th. Do not quarrel . . . with your lot in life. Do not complain of its never-ceasing cares, its petty environment, the vexations you have to stand, the small and sordid souls you have to live and work with. The Greatest Thing in the World.

May 1st. The moment the new life is begun there comes a genuine anxiety to break with the old. For the former environment has now become embarrassing. It refuses its dismissal from consciousness. It competes doggedly with the new Environment for a share of the correspondences. And in a hundred ways the former traditions, the memories and passions of the past, the fixed associations and habits of the earlier life, now complicate the new relation. The complex and bewildered soul, in fact, finds itself in correspondence with two environments, each with urgent but yet incompatible claims. It is a dual soul living in a double world, a world whose inhabitants are deadly enemies, and engaged in perpetual civil war. Natural Law, Mortification, p. 179.

May 2d. How can the New Life deliver itself from the still-persistent past? A ready solution of the difficulty would be TO DIE. . . . If we cannot die altogether, . . . the most we can do is to die as much as we can. . . . To die to any environment is to withdraw correspondence with it, to cut ourselves off, so far as possible, from all communication with it. So that the solution of the problem will simply be this, for the spiritual life to reverse continuously the processes of the natural life. Natural Law, Mortification, p. 180.

May 3d. The spiritual man having passed from Death unto Life, the natural man must next proceed to pass from Life unto Death. Having opened the new set of correspondences, he must deliberately close up the old. Regeneration in short must be accompanied by Degeneration. Natural Law, Mortification, p. 181.

May 4th. The peculiar feature of Death by Suicide is that it is not only self-inflicted but sudden. And there are many sins which must either be dealt with suddenly or not at all. Natural Law, Mortification, p. 183.

May 5th. If the Christian is to "live unto God," he must "die unto sin." If he does not kill sin, sin will inevitably kill him. Recognizing this, he must set himself to reduce the number of his correspondences-- retaining and developing those which lead to a fuller life, unconditionally withdrawing those which in any way tend in an opposite direction. This stoppage of correspondences is a voluntary act, a crucifixion of the flesh, a suicide. Natural Law, Mortification, p. 182.

May 6th. Do not resent temptation; do not be perplexed because it seems to thicken round you more and more, and ceases neither for effort nor for agony nor prayer. That is your practice. That is the practice which God appoints you; and it is having its work in making you patient, and humble, and generous, and unselfish, and kind, and courteous. The Greatest Thing in the World.

May 7th. It is a peculiarity of the sinful state, that as a general rule men are linked to evil mainly by a single correspondence. Few men break the whole law. Our natures, fortunately, are not large enough to make us guilty of all, and the restraints of circumstances are usually such as to leave a loophole in the life of each individual for only a single habitual sin. But it is very easy to see how this reduction of our intercourse with evil to a single correspondence blinds us to our true position. Natural Law, Mortification, p. 186.

May 8th. One little weakness, we are apt to fancy, all men must be allowed, and we even claim a certain indulgence for that apparent necessity of nature which we call our besetting sin. Yet to break with the lower environment at all, to many, is to break at this single point. Natural Law, p. 186.

May 9th. There may be only one avenue between the new life and the old, it may be but a small and SUBTERRANEAN PASSAGE, but this is sufficient to keep the old life in. So long as that remains the victim is not "dead unto sin," and therefore he cannot "live unto God." Natural Law, p. 187.

May 10th. Do not grudge the hand that is moulding the still too shapeless image within you. It is growing more beautiful, though you see it not, and every touch of temptation may add to its perfection. Therefore keep in the midst of life. Do not isolate yourself. Be among men, and among things, and among troubles, and difficulties, and obstacles. The Greatest Thing in the World.

May 11th. Contemplate the love of Christ, and you will love. Stand before that mirror, reflect Christ's character, and you will be changed into the same image from tenderness to tenderness. There is no other way. You cannot love to order. You can only look at the lovely object, and fall in love with it, and grow into likeness to it. The Greatest Thing in the World.

May 12th. In the natural world it only requires a single vital correspondence of the body to be out of order to ensure Death. It is not necessary to have consumption, diabetes, and an aneurism to bring the body to the grave, if it have heart disease. He who is fatally diseased in one organ necessarily pays the penalty with his life, though all the others be in perfect health. And such, likewise, are the mysterious unity and correlation of functions in the spiritual organism that the disease of one member may involve the ruin of the whole. Natural Law, Mortification, p. 187.

May 13th. To break altogether, and at every point, with the old environment, is a simple impossibility. So long as the regenerate man is kept in this world he must find the old environment at many points a severe temptation. Natural Law, Mortification, p. 190.

May 14th. Power over very many of the commonest temptations is only to be won by degrees, and however anxious one might be to apply the summary method to every case, he soon finds it impossible in practice. Natural Law, Mortification, p. 190.

May 15th. The ill-tempered person . . . can make very little of his environment. However he may attempt to circumscribe it in certain directions, there will always remain a wide and ever-changing area to stimulate his irascibility. His environment, in short, is an inconstant quantity, and his most elaborate calculations and precautions must often and suddenly fail him. Natural Law, Mortification, p. 191.

May 16th. What the ill-tempered person has to deal with, . . . mainly, is the correspondence, the temper itself. And that, he well knows, involves a long and humiliating discipline. The case is not at all a surgical but a medical one, and the knife is here of no more use than in a fever. A specific irritant has poisoned his veins. And the acrid humours that are breaking out all over the surface of his life are only to be subdued by a gradual sweetening of the inward spirit. Natural Law, Mortification, p. 191.

May 17th. The man whose blood is pure has nothing to fear. So he whose spirit is purified and sweetened becomes proof against these germs of sin. "Anger, wrath, malice and railing" in such a soil can find no root. Natural Law, Mortification, p. 192.

May 18th. The Mortification of a member . . .is based on the Law of Degeneration. The useless member here is not cut off, but simply relieved as much as possible of all exercise. This encourages the gradual decay of the parts, and as it is more and more neglected it ceases to be a channel for life at all. So an organism "mortifies" its members. Natural Law, Mortification, p. 193.

May 19th. Man's spiritual life consists in the number and fulness of his correspondences with God. In order to develop these he may be constrained to insulate them, to enclose them from the other correspondences, to shut himself in with them. In many ways the limitation of the natural life is the necessary condition of the full enjoyment of the spiritual life. Natural Law, Mortification, p. 195.

May 20th. No man is called to a life of self-denial for its own sake. It is in order to a compensation which, though sometimes difficult to see, is always real and always proportionate. No truth, perhaps, in practical religion is more lost sight of. We cherish somehow a lingering rebellion against the doctrine of self-denial--as if our nature, or our circumstances, or our conscience, dealt with us severely in loading us with the daily cross. But is it not plain after all that the life of self-denial is the more abundant life--more abundant just in proportion to the ampler crucifixion of the narrower life? Is it not a clear case of exchange--an exchange, however, where the advantage is entirely on our side? We give up a correspondence in which there is a little life to enjoy a correspondence in which there is an abundant life. What though we sacrifice a hundred such correspondences? We make but the more room for the great one that is left. Natural Law, Mortification, p. 195.

May 21st. Do not spoil your life at the outset with unworthy and impoverishing correspondences; and if it is growing truly rich and abundant, be very jealous of ever diluting its high eternal quality with anything of earth. Natural Law, Mortification, p. 196.

May 22d. To concentrate upon a few great correspondences, to oppose to the death the perpetual petty larceny of our life by trifles--these are the conditions for the highest and happiest life. . . . The penalty of evading self-denial also is just that we get the lesser instead of the larger good. The punishment of sin is inseparably bound up with itself. Natural Law, Mortification, p. 196.

May 23d. Each man has only a certain amount of life, of time, of attention--a definite measurable quantity. If he gives any of it to this life solely it is wasted. Therefore Christ says, Hate life, limit life, lest you steal your love for it from something that deserves it more. Natural Law, Mortification, p. 197.

May 24th. To refuse to deny one's self is just to be left with the self undented. When the balance of life is struck, the self will be found still there. The discipline of life was meant to destroy this self, but that discipline having been evaded--and we all to some extent have opportunities, and too often exercise them, of taking the narrow path by the shortest cuts--its purpose is baulked. But the soul is the loser. In seeking to gain its life it has really lost it. Natural Law, Mortification, p. 196.

May 25th. Suppose we deliberately made up our minds as to what things we were henceforth to allow to become our life? Suppose we selected a given area of our environment and determined once for all that our correspondences should go to that alone, fencing in this area all round with a morally impassable wall? True, to others, we should seem to live a poorer life; they would see that our environment was circumscribed, and call us narrow because it was narrow. But, well-chosen, this limited life would be really the fullest life; it would be rich in the highest and worthiest, and poor in the smallest and basest, correspondences. Natural Law, Mortification, p. 199.

May 26th. The well-defined spiritual life is not only the highest life, but it is also the most easily lived. The whole cross is more easily carried than the half. It is the man who tries to make the best of both worlds who makes nothing of either. And he who seeks to serve two masters misses the benediction of both. Natural Law, Mortification, p. 199.

May 27th. You will find, as you look back upon your life, that the moments that stand out, the moments when you have really lived, are the moments when you have done things in a spirit of love. As memory scans the past, above and beyond all the transitory pleasures of life, there leap forward those supreme hours when you have been enabled to do unnoticed kindnesses to those round about you, things too trifling to speak about, but which you feel have entered into your eternal life. The Greatest Thing in the World, p. 60.

May 28th. No man can become a saint in his sleep; and to fulfil the condition required demands a certain amount of prayer and meditation and time, just as improvement in any direction, bodily or mental, requires preparation and care. Address yourselves to that one thing; at any cost have this transcendent character exchanged for yours. The Greatest Thing in the World, p. 60.

May 29th. He who has taken his stand, who has drawn a boundary line, sharp and deep, about his religious life, who has marked off all beyond as for ever forbidden ground to him, finds the yoke easy and the burden light. For this forbidden environment comes to be as if it were not. His faculties falling out of correspondence, slowly lose their sensibilities. And the balm of Death numbing his lower nature releases him for the scarce disturbed communion of a higher life. So even here to die is gain. Natural Law, Mortification, p. 199.

May 30th. Remain side by side with Him who loved us, and gave Himself for us, and you too will become a permanent magnet, a permanently attractive force; and like Him you will draw all men unto you, like Him you will be drawn unto all men. That is the inevitable effect of Love. Any man who fulfils that cause must have that effect produced in him. The Greatest Thing in the World, p. 45.

May 31st. Try to give up the idea that religion comes to us by chance, or by mystery, or by caprice. It comes to us by natural law, or by supernatural law, for all law is Divine. The Greatest Thing in the World, p. 46.

June 1st. We love others, we love everybody, we love our enemies, because He first loved us. . . . And that is how the love of God melts down the unlovely heart in man, and begets in him the new creature, who is patient and humble and gentle and unselfish. The Greatest Thing in the World, p. 46.

June 2d. The belief in Science as an aid to faith is not yet ripe enough to warrant men in searching there for witnesses to the highest Christian truths. The inspiration of Nature, it is thought, extends to the humbler doctrines alone. And yet the reverent inquirer who guides his steps in the right direction may find even now, in the still dim twilight of the scientific world, much that will illuminate and intensify his sublimest faith. Natural Law, Eternal Life, p. 204.

June 3d. Life becomes fuller and fuller, richer and richer, more and more sensitive and responsive to an ever-widening Environment as we rise in the chain of being. Natural Law, Eternal Life, p. 207.

June 4th. Before we reach an Eternal Life we must pass beyond that point at which all ordinary correspondences inevitably cease. We must find an organism so high and complex, that at some point in its development it shall have added a correspondence which organic death is powerless to arrest. Natural Law, Eternal Life, p. 213.