Chapter 1
"Beautiful Thoughts" From Henry Drummond
Arranged by Elizabeth Cureton
{Project Gutenberg Editorial note: Many quotes from "The Greatest Thing in the World" did not provide a page number.}
1892
The invisible things of God from the creation of the world are clearly seen, being understood by the things that are made.--Rom. i. 20.
To My Dear Friend
Helen M. Archibald
This Book
Is Affectionately Inscribed.
Preface.
My first thought of writing out this little book of brief selections sprang from the desire to assist a dear friend to enjoy the Author's helpful books.
The epigrammatic style lends itself to quotation. Taste of the spring brings the traveller back to the same fountain on a day of greater leisure. Many times these "Beautiful Thoughts" have enlightened my darkness, and I send them forth with a hope and prayer that they may find echo in other hearts. E. C.
January 1st. Christianity wants nothing so much in the world as sunny people, and the old are hungrier for love than for bread, and the Oil of Joy is very cheap, and if you can help the poor on with a Garment of Praise it will be better for them than blankets. The Programme of Christianity, p. 33.
January 2d. No one who knows the content of Christianity, or feels the universal need of a Religion, can stand idly by while the intellect of his age is slowly divorcing itself from it. Natural Law, Preface, p. 22
January 3d. A Science without mystery is unknown; a Religion without mystery is absurd. However far the scientific method may penetrate the Spiritual World, there will always remain a region to be explored by a scientific faith. Natural Law, Introduction, p. 28.
January 4th. Among the mysteries which compass the world beyond, none is greater than how there can be in store for man a work more wonderful, a life more God-like than this. The Programme of Christianity, p. 62.
January 5th. The Spiritual Life is the gift of the Living Spirit. The spiritual man is no mere development of the Natural man. He is a New Creation born from Above. Natural Law, Bio-genesis, p. 65.
January 6th. Love is success, Love is happiness, Love is life. God is Love. Therefore LOVE. The Greatest Thing in the World.
January 7th. Give me the Charity which delights not in exposing the weakness of others, but "covereth all things." The Greatest Thing in the World.
January 8th. There is a sense of solidity about a Law of Nature which belongs to nothing else in the world. Here, at last, amid all that is shifting, is one thing sure; one thing outside ourselves, unbiassed, unprejudiced, uninfluenced by like or dislike, by doubt or fear. . . . This more than anything else makes one eager to see the Reign of Law traced in the Spiritual Sphere. Natural Law, Preface, p. 23.
January 9th. With Nature as the symbol of all of harmony and beauty that is known to man, must we still talk of the supernatural, not as a convenient word, but as a different order of world, . . . where the Reign of Mystery supersedes the Reign of Law? Natural Law, Introduction, p. 6.
January 10th. The Reign of Law has gradually crept into every department of Nature, transforming knowledge everywhere into Science. The process goes on, and Nature slowly appears to us as one great unity, until the borders of the Spiritual World are reached. Natural Law, Introduction, p. 13.
January 11th. No single fact in Science has ever discredited a fact in Religion. Natural Law, Introduction, p. 30.
January 12th. I shall never rise to the point of view which wishes to "raise" faith to knowledge. To me, the way of truth is to come through the knowledge of my ignorance to the submissiveness of faith, and then, making that my starting-place, to raise my knowledge into faith. Natural Law, Introduction, p. 28. Quotation from Beck: Bib. Psychol.
January 13th. If the purification of Religion comes from Science, the purification of Science, in a deeper sense, shall come from Religion. Natural Law, Introduction, p. 31.
January 14th. With the demonstration of the naturalness of the supernatural, scepticism even may come to be regarded as unscientific. And those who have wrestled long for a few bare truths to ennoble life and rest their souls in thinking of the future will not be left in doubt. Natural Law, Introduction, p. 32.
January 15th. The religion of Jesus has probably always suffered more from those who have misunderstood than from those who have opposed it. Natural Law, Bio-genesis, p. 67.
January 16th. It is impossible to believe that the amazing successions of revelations in the domain of Nature, during the last few centuries, at which the world has all but grown tired wondering, are to yield nothing for the higher life. Natural Law, Introduction, p. 32.
January 17th. Is life not full of opportunities for learning love? Every man and woman every day has a thousand of them. Greatest Thing in the World.
January 18th. What is Science but what the Natural World has said to natural men? What is Revelation but what the Spiritual World has said to Spiritual men? Natural Law, Bio-genesis, p. 73.
January 19th. Life depends upon contact with Life. It cannot spring up out of itself. It cannot develop out of anything that is not Life. There is no Spontaneous Generation in religion any more than in Nature. Christ is the source of Life in the Spiritual World; and he that hath the Son hath Life, and he that hath not the Son, whatever else he may have, hath not Life. Natural Law, Bio-genesis, p. 74.
January 20th. It is a wonderful thing that here and there in this hard, uncharitable world, there should still be left a few rare souls who think no evil. Greatest Thing in the World.
January 21st. The physical Laws may explain the inorganic world; the biological Laws may account for the development of the organic. But of the point where they meet, of that strange borderland between the dead and the living, Science is silent. It is as if God had placed everything in earth and heaven in the hands of Nature, but reserved a point at the genesis of Life for His direct appearing. Natural Law, Bio-genesis, p. 69.
January 22d. Except a mineral be born "from above"--from the Kingdom just ABOVE it--it cannot enter the Kingdom just above it. And except a man be born "from above," by the same law, he cannot enter the Kingdom just above him. Natural Law, Bio-genesis, p. 72.
January 23d. If we try to influence or elevate others, we shall soon see that success is in proportion to their belief of our belief in them. Greatest Thing in the World.
January 24th. The world is not a play-ground; it is a school-room. Life is not a holiday, but an education. And the one eternal lesson for us all is how better we can love. Greatest Thing in the World.
January 25th What a noble gift it is, the power of playing upon the souls and wills of men, and rousing them to lofty purposes and holy deeds. Greatest Thing in the World.
January 26th. The test of Religion, the final test of Religion, is not Religiousness, but Love. Greatest Thing in the World.
January 27th. There are not two laws of Bio-genesis, one for the natural, the other for the Spiritual; one law is for both. Where-ever there is Life, Life of any kind, this same law holds. Natural Law, Bio-genesis, p. 75.
January 28th. The first step in peopling these worlds with the appropriate living forms is virtually miracle. Nor in one case is there less of mystery in the act than in the other. The second birth is scarcely less perplexing to the theologian than the first to the embryologist. Natural Law, Bio-genesis, p. 76.
January 29th. There may be cases--they are probably in the majority-- where the moment of contact with the Living Spirit, though sudden, has been obscure. But the real moment and the conscious moment are two different things. Science pronounces nothing as to the conscious moment. If it did, it would probably say that that was seldom the real moment-- The moment of birth in the natural world is not a conscious moment--we do not know we are born till long afterward. Natural Law, Bio-genesis, p. 93.
January 30th. The stumbling-block to most minds is perhaps less the mere existence of the unseen than the want of definition, the apparently hopeless vagueness, and not least, the delight in this vagueness as mere vagueness by some who look upon this as the mark of quality in Spiritual things. It will be at least something to tell earnest seekers that the Spiritual World is not a castle in the air, of an architecture unknown to earth or heaven, but a fair ordered realm furnished with many familiar things and ruled by well-remembered Laws. Natural Law, Introduction, p. 26.
January 31st. Character grows in the stream of the world's life. That chiefly is where men are to learn love. The Greatest Thing in the World.
February 1st. If a man does not exercise his arm he develops no biceps muscle; and if a man does not exercise his soul, he acquires no muscle in his soul, no strength of character, no vigour of moral fibre, nor beauty of Spiritual growth. The Greatest Thing in the World.
February 2d. A Religion without mystery is an absurdity. Even Science has its mysteries, none more inscrutable than around this Science of Life. It taught us sooner or later to expect mystery, and now we enter its domain. Let it be carefully marked, however, that the cloud does not fall and cover us till we have ascertained the most momentous truth of Religion-- that Christ is in the Christian. Natural Law, Bio-genesis, p. 88.
February 3d. Religion in having mystery is in analogy with all around it. Where there is exceptional mystery in the Spiritual World it will generally be found that there is a corresponding mystery in the natural world. Natural Law, Bio-genesis, p. 91.
February 4th. Even to earnest minds the difficulty of grasping the truth at all has always proved extreme. Philosophically, one scarcely sees either the necessity or the possibility of being born again. Why a virtuous man should not simply grow better and better until in his own right he enter the Kingdom of God is what thousands honestly and seriously fail to understand. Natural Law, Bio-genesis, p. 80.
February 5th. Lavish Love upon our equals, where it is very difficult, and for whom perhaps we each do least of all. The Greatest Thing in the World.
February 6th. Spiritual Life is not something outside ourselves. The idea is not that Christ is in heaven and that we can stretch out some mysterious faculty and deal with Him there. This is the vague form in which many conceive the truth, but it is contrary to Christ's teaching and to the analogy of nature. Life is definite and resident; and Spiritual Life is not a visit from a force, but a resident tenant in the soul. Natural Law, Bio-genesis, p. 87.
February 7th. If we neglect almost any of the domestic animals, they will rapidly revert to wild and worthless forms. Now, the same thing exactly would happen in the case of you or me. Why should man be an exception to any of the laws of nature? Natural Law, Degeneration, p. 99.
February 8th. The law of Reversion to Type runs through all creation. If a man neglect himself for a few years he will change into a worse and a lower man. If it is his body that he neglects, he will deteriorate into a wild and bestial savage. . . . If it is his mind, it will degenerate into imbecility and madness. . . . If he neglect his conscience, it will run off into lawlessness and vice. Or, lastly, if it is his soul, it must inevitably atrophy, drop off in ruin and decay. Natural Law, Degeneration, p. 99.
February 9th. Three possibilities of life, according to Science, are open to all living organisms--Balance, Evolution, and Degeneration. Natural Law, Degeneration, p. 100.
February 10th. The life of Balance is difficult. It lies on the verge of continual temptation, its perpetual adjustments become fatiguing, its measured virtue is monotonous and uninspiring. Natural Law, Degeneration, p. 101.
February 11th. More difficult still, apparently, is the life of ever upward growth. Most men attempt it for a time, but growth is slow; and despair overtakes them while the goal is far away. Natural Law, Degeneration, p. 101.
February 12th. Degeneration is easy. Why is it easy? Why but that already in each man's very nature this principle is supreme? He feels within his soul a silent drifting motion impelling him downward with irresistible force. Natural Law, Degeneration, p. 101.
February 13th. This is Degeneration--that principle by which the organism, failing to develop itself, failing even to keep what it has got, deteriorates, and becomes more and more adapted to a degraded form of life. Natural Law, Degeneration, p. 101.
February 14th. It is a distinct fact by itself, which we can hold and examine separately, that on purely natural principles the soul that is left to itself unwatched, uncultivated, unredeemed, must fall away into death by its own nature. Natural Law, Degeneration, p. 104.
February 15th. If a man find the power of sin furiously at work within him, dragging his whole life downward to destruction, there is only one way to escape his fate--to take resolute hold of the upward power, and be borne by it to the opposite goal. Natural Law, Degeneration, p. 108.
February 16th. Neglect does more for the soul than make it miss salvation. It despoils it of its capacity for salvation. Natural Law, Degeneration, p. 110.
February 17th. Give pleasure. Lose no chance in giving pleasure. For that is the ceaseless and anonymous triumph of a truly loving spirit. Greatest Thing in the World.
February 18th. If there were uneasiness there might be hope. If there were, somewhere about our soul, a something which was not gone to sleep like all the rest; if there were a contending force anywhere; if we would let even that work instead of neglecting it, it would gain strength from hour to hour, and waken up, one at a time, each torpid and dishonoured faculty, till our whole nature became alive with strivings against self, and every avenue was open wide for God. Natural Law, Degeneration, p. 112.
February 19th. Where is the capacity for heaven to come from if it be not developed on earth? Where, indeed, is even the smallest appreciation of God and heaven to come from when so little of spirituality has ever been known or manifested here? Natural Law, Degeneration, p. 116.
February 20th. Men tell us sometimes there is no such thing as an atheist. There must be. There are some men to whom it is true that there is no God. They cannot see God because they have no eye. They have only an abortive organ, atrophied by neglect. Natural Law, Degeneration, p. 115.
February 21st. Escape means nothing more than the gradual emergence of the higher being from the lower, and nothing less. It means the gradual putting off of all that cannot enter the higher state, or heaven, and simultaneously the putting on of Christ. It involves the slow completing of the soul and the development of the capacity for God. Natural Law, Degeneration, p. 117.
February 22d. If, then, escape is to be open to us, it is not to come to us somehow, vaguely. We are not to hope for anything startling or mysterious. It is a definite opening along certain lines which are definitely marked by God, which begin at the Cross of Christ, and lead direct to Him. Natural Law, Degeneration, p. 117.
February 23d. Each man, in the silence of his own soul, must work out this salvation for himself with fear and trembling--with fear, realizing the momentous issues of his task; with trembling, lest, before the tardy work be done, the voice of Death should summon him to stop. Natural Law, Degeneration, p. 118.
February 24th. So cultivate the soul that all its powers will open out to God, and in beholding God be drawn away from sin. Natural Law, Degeneration, p. 118.
February 25th. There is a Sense of Sight in the religious nature. Neglect this, leave it undeveloped, and you never miss it. You simply see nothing. But develop it and you see God. Natural Law, Degeneration, p. 118.
February 26th. Become pure in heart. The pure in heart shall see God. Here, then, is one opening for soul-culture--the avenue through purity of heart to the spiritual seeing of God. Natural Law, Degeneration, p. 119.
February 27th. There is a Sense of Sound. Neglect this, leave it undeveloped, and you never miss it. Develop it, and you hear God. And the line along which to develop it is known to us. Obey Christ. Natural Law, Degeneration, p. 119.
February 28th He who loves will rejoice in the Truth, rejoice not in what he has been taught to believe; not in this Church's doctrine or in that; not in this issue, or in that issue; but "in the Truth." He will accept only what is real; he will strive to get at facts; he will search for Truth with a humble and unbiassed mind, and cherish whatever he finds at any sacrifice. The Greatest Thing in the World.
March 1st. "Consider the lilies of the field how they grow." Christ made the lilies and He made me--both on the same broad principle. Both together, man and flower . . .; but as men are dull at studying themselves. He points to this companion-phenomenon to teach us how to live a free and natural life, a life which God will unfold for us, without our anxiety, as He unfolds the flower. Natural Law, Growth, p. 123.
March 2d. Our efforts after Christian growth seem only a succession of failures, and, instead of rising into the beauty of holiness, our life is a daily heart-break and humiliation. Natural Law, Growth, p. 125.
March 3d. The lilies grow, Christ says, of themselves; they toil not, neither do they spin. They grow, that is, automatically, spontaneously, without trying, without fretting, without thinking. Natural Law, Growth, p. 126.
March 4th. Violent efforts to grow are right in earnestness, but wholly wrong in principle. There is but one principle of growth both for the natural and spiritual, for animal and plant, for body and soul. For all growth is an organic thing. And the principle of growing in grace is once more this, "Consider the lilies how they grow." Natural Law, Growth, p. 125.
March 5th. Earnest souls who are attempting sanctification by struggle, instead of sanctification by faith, might be spared much humiliation by learning the botany of the Sermon on the Mount. Natural Law, Growth, p. 127.
March 6th. There is only one thing greater than happiness in the world, and that is holiness; and it is not in our keeping; but what God HAS put in our power is the happiness of those about us, and that is largely to be secured by our being kind to them. The Greatest Thing in the World.
March 7th. We have all felt the brazenness of words without emotion, the hollowness, the unaccountable unpersuasiveness of eloquence behind which lies no love. The Greatest Thing in the World.
March 8th. Patience; kindness; generosity; humility; courtesy; unselfishness; good-temper; guilelessness; sincerity--these make up the supreme gift, the stature of the perfect man. The Greatest Thing in the World.
March 9th. We hear much of love to God; Christ spoke much of love to man. We make a great deal of peace with heaven; Christ spoke much of peace on earth. The Greatest Thing in the World.
March 10th. If God is spending work upon a Christian, let him be still and know that it is God. And if he wants work, he will find it there--in the being still. Natural Law, Growth, p. 137.
March 11th. If the amount of energy lost in trying to grow were spent in fulfilling rather the conditions of growth, we should have many more cubits to show for our stature. Natural Law, Growth, p. 137.
March 12th. The conditions of growth, then, and the inward principle of growth being both supplied by Nature, the thing man has to do, the little junction left for him to complete, is to apply the one to the other. He manufactures nothing; he earns nothing; he need be anxious for nothing; his one duty is to be IN these conditions, to abide in them, to allow grace to play over him, to be still and know that this is God. Natural Law, Growth, p. 138.
March 13th. A man will often have to wrestle with his God--but not for growth. The Christian life is a composed life. The Gospel is Peace. Yet the most anxious people in the world are Christians--Christians who misunderstand the nature of growth. Life is a perpetual self-condemning because they are not growing. Natural Law, Growth, p. 139.
March 14th. All the work of the world is merely a taking advantage of energies already there. Natural Law, Growth, p. 140.
March 15th. Religion is not a strange or added thing; but the inspiration of the secular life, the breathing of an eternal spirit through this temporal world. The Greatest Thing in the World.
March 16th. The stature of the Lord Jesus was not itself reached by work, and he who thinks to approach its mystical height by anxious effort is really receding from it. Natural Law, Growth, p. 127.
March 17th. For the Life must develop out according to its type; and being a germ of the Christ-life, it must unfold into a Christ. Natural Law, Growth, p. 129.
March 18th. The sneer at the godly man for his imperfections is ill-judged. A blade is a small thing. At first it grows very near the earth. It is often soiled and crushed and downtrodden. But it is a living thing,. . . and "it doth not yet appear what it shall be." Natural Law, Growth, p. 129.
March 19th. Christ's protest is not against work, but against anxious thought. Natural Law, Growth, p. 136.
March 20th. If God is adding to our spiritual stature, unfolding the new nature within us, it is a mistake to keep twitching at the petals with our coarse fingers. We must seek to let the Creative Hand alone. "It is God which giveth the increase." Natural Law, Growth, p. 137.
March 21st. Love is PATIENCE. This is the normal attitude of Love; Love passive, Love waiting to begin; not in a hurry; calm; ready to do its work when the summons comes, but meantime wearing the ornament of a meek and quiet spirit. The Greatest Thing in the World.
March 22d. Have you ever noticed how much of Christ's life was spent in doing kind things? The Greatest Thing in the World.
March 23d. I wonder why it is we are not all kinder than we are! How much the world needs it. How easily it is done. How instantaneously it acts. How infallibly it is remembered. How superabundantly it pays itself back --for there is no debtor in the world so honourable, so superbly honourable as Love. The Greatest Thing in the World.
March 24th. To love abundantly is to live abundantly, and to love forever is to live forever. Hence, eternal life is inextricably bound up with love. The Greatest Thing in the World.
March 25th. Man is a mass of correspondences, and because of these, because he is alive to countless objects and influences to which lower organisms are dead, he is the most living of all creatures. Natural Law, Death, p. 155.
March 26th. All organisms are living and dead--living to all within the circumference of their correspondences, dead to all beyond. . . . Until man appears there is no organism to correspond with the whole environment. Natural Law, Death, p. 155.
March 27th. Is man in correspondence with the whole environment or is he not? . . . He is not. Of men generally it cannot be said that they are in living contact with that part of the environment which is called the spiritual world. Natural Law, Death, p. 156.
March 28th. The animal world and the plant world are the same world. They are different parts of one environment. And the natural and spiritual are likewise one. Natural Law, Death, p. 157.
March 29th. What we have correspondence with, that we call natural; what we have little or no correspondence with, that we call Spiritual. Natural Law, Death, p. 157.
March 30th. Those who are in communion with God live, those who are not are dead. Natural Law, Death, p. 158.