Category: Mythology, Legends & Folklore

Bantu Beliefs and Magic With particular reference to the Kikuyu and Kamba tribes of Kenya Colony; together with some reflections on East Africa after the war

Introductory 19 I. Spirit Beliefs 27 II. Sacrifice 40 III. Sacred Stones or Village Shrines 69 IV. The Firstfruits of Harvest and Planting Ceremonial 73 V. Circumcision Ceremonial 77 VI. Death and Burial Ceremonial 97 VII. The Curse and its Manifestations— (a) Thahu and its co...

Chapters

1. PART I

Introductory 19 I. Spirit Beliefs 27 II. Sacrifice 40 III. Sacred Stones or Village Shrines 69 IV. The Firstfruits of Harvest and Planting Ceremonial 73 V. Circumcision Ceremoni...

2. PART II

3. PART III

Introductory 207 I. The Constitution and Working of Councils 209 II. Laws of Compensation for Murder 230 III. Ceremonial Oaths 239 IV. War and Peace 244 V. Miscellaneous Customs...

4. PART I

The main objects of this work are to place on record the results of investigations made among the native tribes in British East Africa, particularly among the Kikuyu and Kamba p...

5. CHAPTER I

Ancestral Spirits.—The belief in the vitality of the ancestral spirits is very strong among both the Kikuyu and the Kamba peoples; the former call them Ngoma and the latter Aiim...

6. CHAPTER II

Although this rite has often been referred to and described in a somewhat desultory way by various writers, it seems to have received very little serious attention. The subject...

7. CHAPTER III

When the Kikuyu people found a new village, the elder of the family collects three stones, two being brought from the bed of a river to the north of the village, the direction f...

8. CHAPTER IV.

It is interesting to compare all this with the Mosaic ritual laid down in Exodus xxiii. 19: “The first of the firstfruits of thy land thou shalt bring into the house of the Lord...

9. CHAPTER V

One of the most important factors in the life history of all natives is the formal initiation to the tribe, of which the outward sign is usually the ceremony of circumcision. In...

10. CHAPTER VI

Kikuyu.—Among most peoples, irrespective of their stage of culture, definite ceremonials have to be observed upon the occasion of a death, and before the heirs can succeed to th...

11. CHAPTER VII

Thahu, sometimes called nzahu, is the word used for a condition into which a person is believed to fall if he or she accidentally becomes the victim of certain circumstances or...

12. CHAPTER VIII

If a child touches the ground at the time of its birth it is considered very unlucky. A ram, a mwati (young ewe) or an arika (young female goat) is killed, and a bracelet made o...

13. PART II

In a study of the beliefs and practices of primitive people it is difficult to draw the line between religion and magic. The general view is that magic is anti-social; that is t...

14. CHAPTER I

This scattering of the smiths throughout the tribe is stated to have occurred many generations ago, and the name Ithanga to be that of their common ancestor, but now the term It...

15. CHAPTER II

This belief, so widespread in Europe, Morocco, and many other parts of the world has never received much attention from observers in this part of Africa, and it was only recentl...

16. CHAPTER III

Njau wa Kabocha.—There is, in S. Kikuyu, a curious old medicine man named Njau wa Kabocha, belonging to the Anjiru clan, who is held in great esteem on account of his magical po...

17. CHAPTER IV

Rain Magic (Ukamba).—The Kamba have no medicine men who specialise in rain-making, and in times of drought they pray and sacrifice at the ithembo, or local shrine, in the manner...

18. PART III

In this section a variety of matters, many of which have a bearing on the beliefs of the people, but which cannot be legitimately placed under either Religion or Magic, are deal...

19. CHAPTER I

According to the natural organisation of the Kikuyu tribe every youth, as he grows up, gradually passes through the various grades of tribal life. He commences as a kihe, an unc...

20. CHAPTER II

It is a matter of great importance, from an administrative point of view, that these should be properly understood, as a murder is otherwise likely to create a hereditary feud b...

21. CHAPTER III

The Kithito of Ukamba.—This is the most powerful oath recognised by the tribe, and is common to all sections of the Kamba; it corresponds to the kithathi of the Kikuyu. The appa...

22. CHAPTER IV

War.—In former times raids were conducted by the anake or warrior class only, but if the country was invaded, the younger elders also fought, while the old men went to hide with...

23. CHAPTER V

Adoption into a New Clan (Kikuyu).—This is a proceeding which sometimes takes place in Kikuyu, but which rarely comes to the notice of European observers. It is called njama ya...

24. CHAPTER VI

Legend of Kilui Lake (Kamba of Kibwezi).—A few miles below Kibwezi Station there is a small lake called Kilui which is believed to be haunted by numerous spirits. The author rec...

25. CHAPTER VII

Kikuyu.—There are, according to trustworthy authorities, a large number of Kikuyu dances. It is difficult to give an exhaustive list of these, as it has been impossible to trace...

26. CHAPTER VIII

Although far from negligible, the part played by women in the life of a savage tribe is very apt to be overlooked by a man. The reasons are obvious; the African woman is not obt...

27. CHAPTER IX

The writer’s main object has been to demonstrate the fact that the tribes under review possess a system of natural religion more elaborate than was hitherto suspected, and he mu...

28. CHAPTER X

Although it may appear somewhat beyond the scope of the foregoing inquiry, which was mainly conducted before the war occurred to interrupt it, I consider that it may be of inter...