Bagh O Bahar, or Tales of the Four Darweshes

Chapter 4

Chapter 44,342 wordsPublic domain

To please my guest I was compelled to advance, and receive her with the utmost kindness, and place her near the young man. On seeing her, he became as rejoiced as if he had received all the delights of the world. That hag also clung round the neck of that angelic youth. The [ludicrous] sight appeared, in plain truth, such as when over the moon of the fourteenth night, an eclipse comes. As many people as were in the assembly began to put their fore-fingers between their teeth, [151] saying [to themselves] "How could such a hag subdue the affections of this young man!" The eyes of all were turned in that direction. Disregarding the amusements of the entertainment, they began to attend only to this strange spectacle. Some apart observed, "O friends, there is an antagonism between love and reason! what judgment cannot conceive, this cursed love will show. You must behold _Laili_ with the eyes of _Majnun._ [152] All present exclaimed, "Very true, that is the fact."

According to the directions of the lady, I devoted myself to attending on my guests; and although the young merchant pressed me to eat and drink equally with himself, yet I refrained from fear of the fair [one's displeasure], and did not give myself up to eating and drinking, or the pleasures of the entertainment. I pleaded the duties of hospitality as my excuse for not joining him [in the good cheer]. In this scene of festivity three nights and days passed away. On the fourth night, [153] the young merchant said to me with extreme fondness, "I now beg to take my leave; for your good sake I have utterly neglected my affairs these three days, and have attended you. Pray do you also sit near me for a moment, and rejoice my heart," I in my own heart imagined that "if I do not comply with his request at this moment, then he will be grieved; and it is necessary I should please my new friend and guest;" on which account I replied, "it is a pleasure to me to obey the command of your honour;" for "a command is paramount to ceremony" [154]. On hearing this, the young merchant presented me a cup of wine, and I drank it off; then the cup moved in such quick successive rounds, that in a short time all the guests in the assembly became inebriated and stupefied; I also became senseless.

When the morning came, and the sun had risen the height of two spears, [155] my eyes opened, but I saw nothing of the preparations, the assembly, or the beautiful lady--only the empty house remained--but in a corner [of the hall] something lay folded up in a blanket; I unfolded it, and saw the corpses of the young merchant and of his [black] woman, with their heads severed from their bodies. On seeing this sight, my senses forsook me, and my judgment was of no avail [in explaining to me] what this was and what had happened. I was staring about me, in every direction with amazement, when I perceived a eunuch (whom I had seen in the preparations of the entertainment). I was somewhat comforted on seeing him, and asked him an explanation of these strange events. He replied briefly, "What good will it do thee to hear an explanation of what has happened, that thou askest it?"

I also reflected in my mind, that what he said was true; however, after a short pause, I said to the eunuch, well, do not tell it to me; but inform me in what apartment is the beloved lady. He answered, "Certainly; whatever I know I will relate to thee; but [I am surprised] that a man like thee, possessed of understanding, should, without her ladyship's permission, and without fear or ceremony, have indulged in a wine-drinking party after an intimacy of only a few days. [156] What does all this mean?"

I became much ashamed of my folly [and felt the justice] of the eunuch's reprobation. I could make no other reply than to say, "indeed I have been guilty, pardon me." At last the eunuch, becoming gracious, pointed out the beloved lady's abode, and took his leave; he himself went to bury the two beheaded bodies. I was free from any participation in that crime, and was anxious to meet the beautiful lady. After a painful and difficult search, I arrived at eventide in that street, [where she then was] according to (the eunuch's) direction; and in a corner near the door I passed the whole night in a state of agitation. I did not hear the sound of any person's footsteps, nor did any bne ask me about my affairs. In this forlorn state the morning came; when the sun rose, the lovely fair one looked at me from a window in the balcony of the house. My heart only knows the state of joy I felt at that moment. I praised the goodness of God.

In the meanwhile, an eunuch came up to me, and said, "Go and stay in this [adjoining] mosque; perhaps your wishes may, in that place, be accomplished, and you may yet gain the desires of your heart." According to his advice I got up from the place [where I had passed the night], and went to the mosque; but my eyes remained fixed in the direction of the door of the house, to see what might appear from behind the curtain of futurity. 1 waited for the arrival of evening with the anxiety of a person who keeps the fast [of _Ramazan_]. [157] At last the evening came, and the heavy day was removed from my heart. All at once the same eunuch who had given me the directions to find out the lady's house, came to the mosque. After finishing the evening prayer, having come up to me, that obliging person, who was in all my secrets, gave me much comfort, and taking me by the hand, led me along with him, proceeding onwards at last having made me sit down in a small garden, he said: "Stay here until your desire [of seeing your mistress] be accomplished." Then he himself having taken his leave, went, perhaps, to impart my wishes to the beautiful lady. I amused myself with admiring the beauty of the flowers of the garden, and the brightness of the full moon, and the play of the fountains in the canals and rivulets, a display like that of the mouths of _Sawan_ and _Bhadon_; but when I beheld the roses, I thought of the beautiful rose-like angel, and when I gazed on the bright moon, I recollected her moon-like face. All these delightful scenes without her were so many thorns in my eyes.

At last God made her heart favourable to me. After a little while that lovely fair one entered from the [garden] door adorned like the full moon, wearing a rich dress, enriched with pearls, and covered from head to feet with an embroidered veil; she stepped along the garden walk, and stood [at a little distance from me]. By her coming, the beauties of that garden, and the joy of my heart revived. After strolling for a few minutes about the garden, she sat down in the alcove on a richly-embroidered _masnad_. I ran, and like the moth that flutters around the candle, offered my life as a sacrifice to her, and like a slave stood before her with folded arms. At this moment the eunuch appeared, and began to plead for my pardon and restoration to her favour. Addressing myself to him, I said, I am guilty, and culpable; whatever punishment is fixed on me, let it be executed. The lady, though she was displeased, said with _hauteur_, "The best thing that can be done for him now is that he should receive a hundred bags of gold pieces, and having got his property all right, let him return to his native country."

On hearing these words, I became a block of withered wood; if any one had cut my body, not a drop of blood would have issued; all the world began to appear dark before my sight; a sigh of despair burst involuntarily from my heart, and the tears flowed from my eyes. I had at that time no hope from any one except God; driven to utter despair, I ventured to say, "Well, [cruel fair,] reflect a moment, that if to this unfortunate wretch there had been a desire for worldly wealth, he would not have devoted his life and property to you. Are the acknowledgments due to my services, and my having devoted my life to you, flown all of a sudden from this world, that you have shown such disfavour to a wretch like me? It is all well; to me life is no longer of any use; to the helpless, half-dead lover there is no resource against the faithlessness of the beloved one."

On hearing these words, she was greatly offended, and frowning with anger, she exclaimed, "Very fine indeed! What, thou art my lover! Has the frog then caught cold? [158] O fool, for one in thy situation to talk thus is an idle fancy; little mouths should not utter big words: no more--be silent--repeat not such presumptuous language; if any other had dared to behave so improperly, I vow to God, I would have ordered his body to be cut in pieces, and given to the kites [of the air]; but what can I do?--Your services ever come to my recollection. Thou hadst best now take the road [to thy home;] thy fate had decreed thee food and drink only until now in my house!" I then weeping, said, if it has been written in my destiny that I am not to attain the desires of my heart, but to wander miserably through woods and over mountains, then I have no remedy left. On hearing these words, she became vexed and said, "These hints and this flattering nonsense are not agreeable to me; go and repeat them to those who are fit to hear them." Then getting up in the same angry mood, she returned to her house. I beseeched her to hear me, but she disregarded what I said. Having no resource, I likewise left the place, sad and hopeless.

In short, for forty days this same state of things continued. When I was tired of pacing the lanes of the city, I wandered into the woods, and when I became restless there, I returned to the lanes of the city like a lunatic. I thought not of nourishment during the day, or sleep at night; like a washerman's dog, that belongs neither to the house nor the _ghat_ [159] The existence of man depends on eating and drinking; he is the worm of the grain. Not the least strength remained in my body. Becoming feeble, I went and lay down under the wall of the same mosque; when one day the eunuch aforementioned came there to say his Friday prayers, and passed near me; I was repeating at the time, slow from weakness, this verse:

"Give me strength of mind to bear these pangs of the heart, or give me death; Whatever may have been written in my destiny, O God! let it come soon."

Though in appearance my looks were greatly altered, and my face was such that whoever had seen me formerly would not have recognised me to be the same person; yet the eunuch, hearing the sounds of grief, looked at me, and regarding me with attention, pitied me, and with much kindness addressed me, saying, "At last to this State thou hast brought thyself." I replied, what was to occur has now happened; I devoted my property to her welfare, and I have sacrificed my life likewise; such has been her pleasure; then what shall I do?

On hearing this, he left a servant with me, and went into the mosque; when he finished his prayers, and [heard] the _Khutba_, [160] he returned to me, and putting me into a _miyana_ [161] had me carried along to the house of that indifferent fair, and placed me outside the _chik_ [of her apartment]. Though no trace of my former self remained, yet as I had been for a long while constantly with the lovely fair one, [she must have recognised me]; however, though knowing me perfectly, she acted as a stranger, and asked the eunuch who I was. That excellent man replied, "This is that unfortunate, ill-fated wretch who has fallen under the displeasure and reprehension of your highness; for this reason his appearance is such; he is burning with the fire of love; how much soever he endeavours to quench the flame with the water of tears, yet it burns with double force. Nothing is of the least avail; moreover he is dying with the shame of his fault." The fair lady jocosely said, "Why dost thou tell lies? I received from my intelligencers, [162] many days ago, the news of his arrival in his own country; God knows who this is of whom you speak." Then the eunuch, putting his hands together, said, "If security be granted to my life, [163] then I will be so bold as to address your highness." She answered, "Speak; your life is secure." The eunuch said, "Your highness is by nature a judge of merit; for God's sake lift up the screen from between you, and recognise him, and take pity on his lamentable condition. Ingratitude is not proper. Now whatever compassion you may feel for his present condition is amiable and meritorious--to say more would be [to outstep] the bounds of respect; whatever your highness ordains, that assuredly is best."

On hearing this speech [of the eunuch], she smiled and said, "Well, let him be who he will, keep him in the hospital; when he gets well, then his situation shall be inquired into." The eunuch answered, "If you will condescend to sprinkle rose-water on him with your own royal hands, and say a kind word to him, then there may be hopes of his living; despair is a bad thing; the world exists through hope." Even on this, the fair one said nothing [to console me]. Hearing this dialogue, I also continued becoming more and more tired of existence. I fearlessly said, "I do not wish to live any longer on these terms; my feet are hanging in the grave, and I must soon die; my remedy is in the power of your highness; whether you may apply it or not, that you only know." At last the Almighty [164] softened the heart of that stony-hearted one; she became gracious and said, "Send immediately for the royal physicians." In a short time they came and assembled [around me]; they felt my pulse and examined my urine with much deliberation; at last it was settled in their prægnosis, that "this person is in love with some one; except the being united with the beloved object, there is no other cure; whenever he possesses her he will be well." When from the declaration of the physicians my complaint was thus confirmed, the fair lady said, "Carry this young man to the warm bath, and after bathing him and dressing him in fine clothes, bring him to me." They instantly carried me out, and after bathing me and clothing me well, they led me before the lovely angel; then that beautiful creature said with kindness, "Thou hast constantly, and for nothing, got me censured and dishonoured; now what more dost thou wish? Whatever is in thy heart, speak it out quite plainly?"

O, _Darweshes!_ [165] at that moment my emotions were such that [I thought] I should have died with joy, and- swelled so greatly with pleasure, that my _jama_ [166] could hardly contain me, and my countenance and appearance became changed; I praised God, and said to her, this moment all the art of physic is centered in you, who have restored a corpse like me to life with a single word; behold, from that time to this, what a change has taken place in my circumstances [by the kindness you have shewn]." After saying this, I went round her three times, [167] and standing before her, I said, "your commands are that I should speak whatever I have in my heart; this boon is more precious to your slave than the empire of the seven climes; then be generous and accept this wretch! keep me at your feet and elevate me," On hearing this ejaculation, she became thoughtful for a moment; then regarding me askance, she said, "Sit down; your services and fidelity have been such that whatever you say becomes you; they are also engraven on my heart. Well; I comply with your request."

The same day, in a happy hour, and under a propitious star the _kazi_ [168] quite privately performed the marriage rites. After so much trouble and afflictions, God shewed me this happy day, when I gained the desires of my heart; but in the same degree that my heart wished to possess this angelic lady, it felt equally anxious and uneasy to know the explication of those strange events [which had occurred]; for, up to that day I knew nothing about who she was; or who was that brown, handsome negro, who on seeing a bit of paper, delivered to me so many bags of gold; and how that princely entertainment was prepared in the space of one _pahar_; and why those two innocent persons were put to death after the entertainment; and the cause of the anger and ingratitude she showed me after all my services and kindnesses; and then all at once to elevate this wretch [to the height of happiness.]. In short, I was so anxious to develop these strange circumstances and doubts, that for eight days after the marriage ceremonies, notwithstanding my great affection for her, I did not attempt to consummate the rites of wedlock. I merely slept with her at night, and got up in the morning "re non effectâ."

One morning I desired an attendant to prepare some warm water in order that I might bathe. [169] The princess smiling, said, "Where is the necessity for the hot water?" I remained silent; but she was perplexed [to account] for my conduct; moreover, in her looks the signs of anger were visible; so much so, that she one day said to me, "Thou art indeed a strange man; at one time so warm before, and now so cold! what do people call this [conduct]? If you had not manly vigour, then why did you form so foolish a wish? I then having become fearless, replied, "O, my darling, justice is a positive duty; no person ought to deviate from the rules of justice. She replied, "What further justice remains [to be done]? whatever was to happen has taken place." I answered, in truth, that which was my most earnest wish and desire I have gained; but, my heart is uneasy with doubts, and the man whose mind is filled with suspicions is ever perplexed; he can do nothing, and becomes different from other human creatures. I had determined within myself that after this marriage, which is my soul's entire delight, I would question your highness respecting sundry circumstances which I do not comprehend, and which I cannot unravel; that from your own blessed lips I might hear their explanation; then my heart would be at ease." The lovely lady frowning, said, "How pretty! you have already forgotten [what I told you]; recollect, many times I have desired you not to search into my concerns, or to oppose what I say; and is it proper in you to take, contrary to custom, such liberties?" I laughing replied, as you have pardoned me much greater liberties, forgive this also. That angelic fair, changing her looks and getting warm, became a whirlwind of fire, and said; "You presume too much; go and mind your own affairs; what advantage can you derive from [the explanation of) these circumstances?" I answered, "the greatest shame in this world is the exposure of our person; but we are conversant with one another [in that respect], hence as you have thought it right to lay aside this repugnance with me, then why conceal any other secrets from me?"

Her good sense made her comprehend my hint, and she said, "This is true; but I am very apprehensive if I, wretched, should divulge my secrets; it may be the cause of great trouble." I answered, what strange apprehensions you form! do not conceive in your heart such an idea of me, and relate without restraint all the events of your life; never, never, shall they pass from my breast to my lips; what possibility, then, of their reaching the ear of another?" When she perceived that, without satisfying my curiosity she should have no rest, being without resource, she said, "Many evils attend the explanation of these matters, but you are obstinately bent upon it. Well, I must please you; for which reason I am going to relate the events of my past life--take care; it is equally necessary for you to conceal them [from the world]; my information is on this condition."

In short, after many injunctions, she began the relation [of her life] as follows:--"The unfortunate wretch before you is the daughter of the King of Damascus; he is a great sovereign among sultans; he never had any child except me. From the day I was born I was brought up with great delicacy and tenderness, in joy and happiness under the eye of my father and mother. As I grew up I became attached to handsome and beautiful women; so that I kept near my person the most lovely young girls of noble families, and of my own age; and handsome female servants of the like age, in my service. I ever enjoyed the amusements of dancing and singing, and never had a care about the good or evil of the world. Contemplating my own condition thus free from care, except the praises of God, nothing else occupied my thoughts.

"It so happened that my disposition became suddenly of itself so changed, that I lost all relish for the company of others, nor did the gay assembly afford me any pleasure; my temper became melancholic, and my heart sad and confused; no one's presence was agreeable to me, nor did my heart feel inclined for conversation. Seeing this sad condition of mine, all the female servants were overwhelmed with sorrow and fell at my feet [begging to know the cause of my gloom]. This faithful eunuch, who has long been in my secrets, and from whom no action of my life is concealed, seeing my melancholy, said, 'If the princess would drink a little of the exhilarating lemonade, [170] it is most probable that her cheerful disposition would be restored; and gladness return to her heart.' On hearing him say so, I had a desire [to taste it], and ordered some to be prepared immediately.

"The eunuch went out [to make it up], and returned, accompanied by a young boy, who brought a goblet of the lemonade, carefully prepared and cooled in ice. I drank it, and perceived it produced the good effect ascribed to it; for this piece of service I bestowed on the eunuch a rich _khil'at_, [171] and desired him to bring me a goblet of the same every day at the same hour. From that day it became a regular duty, that the eunuch came, accompanied by the boy who brought the lemonade, and I drank it. When its inebriating quality took effect, I used in the elevation of my spirits to jest and laugh with the boy, and beguile my time. When his timidity wore off, he began to utter very agreeable speeches, and related many pleasant anecdotes; moreover, he began to heave sighs and sobs. His face was handsome and worth seeing; I began to like him beyond control. I, from the affections of my heart, and the relish I felt for his playful humour, every day gave him rewards and gratuities; but the wretch always appeared before me in the same clothes that he had been accustomed to wear, and they even were dirty and soiled.

"One day I said to him, you have received a good deal [of money] from the treasury, but your appearance is as wretched as ever; what is the cause of it? have you spent the money, or do you amass it?" When the boy heard these encouraging words, and found that I enquired into his condition, he said with tears in his eyes, 'Whatever you have bestowed on this slave, my preceptor has taken from me; he did not give me one _paisa_ [172] for myself; with what shall I make up other clothes, and appear better dressed before you? it is not my fault, and I cannot help it.' At this humble statement of his, I felt pity for him; I instantly ordered the eunuch to take charge of the boy from that day, to educate him under his own eye, and give him good clothes, and not to allow him to play and skip about with other boys; moreover, that my wish was, he should be taught a respectful mode of behaviour, to fit him for my own princely service, and to wait on me. The eunuch obeyed my orders, and perceiving how my inclinations leaned, he took the utmost care of him. In a little time, from ease and good living, his colour and sleekness changed greatly, like a snake's throwing off its slough; I restrained my inclinations as much as I could, but the [handsome] form of that rogue [173] was so engraven on my heart, that I fondly wished to keep him clasped to my bosom, and never take my eyes off him for a moment.