Chapter 24

Therefore I went at once to the tailor's shop, but found that Shales was out, attending an annual Odd-Fellows' carousal at Graylingham. Consequently I was obliged to open my business to his mother, a far shrewder person, and one who might be much more difficult to deal with. However, the fact of the navvies being at work so close to a church whose chancel belonged to my family afforded an excellent motive for my visit. But before I could introduce the subject to Mrs. Shales, I had to listen to an exhaustive chronicle of Raxton and Graylingham doings since I had left. Hence by the time I quitted her (with a promise to return the keys in the morning) the sun was setting.

But, as I walked along Wilderness Road towards the church, a new and unexpected difficulty presented itself to my mind. I could not, without running the risk of an interruption, enter the church till after the Odd-Fellows had all returned from Graylingham, as Shales and his companions would have to pass along Wilderness Road, which skirts the churchyard. Shales himself was as short-sighted as a bat; but his companions had the usual long-sight of agriculturists, and would descry the slightest movement in the church-yard, or any glimmer of light at the church windows.

I would have postponed my enterprise till the morrow; but another important appointment at the office of our solicitor with my mother, precluded the possibility of this. So my visit to the catacomb must perforce be late at night.

Accordingly I descended the cliff and waited to hear the return of the carousers. There I sat down upon the well-remembered boulder, lost in recollections of all that had passed on those sands, while over the sea the night spread like the widening, darkening wings of an enormous spectral bird, whose brooding voice was the drone of the waves as they came nearer and nearer. Then I began to think of what lay before me, of the strangeness and wildness of my life.

Then I recalled, with a shudder I could not repress, those sepulchral chambers beneath the church, which, owing, I believe, to the directions in an ancestor's will, had been the means of saving it from demolition after a large portion of the churchyard bad been condemned as dangerous. Raxton church is the only one along the coast that can boast a crypt: all the churches are Perpendicular in style, too late for crypts; a fact which is supposed to indicate that Raxton was, in very early times, a seaside town of great importance; for the crypt is much older than the church, and of an entirely different kind of architecture. It was once a depository for the bones of Danish warriors killed before the Norman Conquest; it extends not only beneath the chancel, as in most cases, but beneath both the transepts. The vaulting (supported partly on low columns of remarkable beauty and partly on the basement wall of the church) is therefore of unusual extent. The external door in the churchyard is now hidden by drifted sand and mould. Many years ago, to give place to the tombs and coffins of my family, the bones of the old Danes were piled together in various corners; and the thought of these bones called up the picture of the abode of 'Nin-ki-gal,' the Queen of Death,

Ghosts, like birds, flutter their wings there; On the gate and the gate-posts the dust lies undisturbed.

Then my mind began to make pictures for itself of my father lying in his coffin. I have, I think, already said that his body had been embalmed, in order to allow of its being conveyed from Switzerland to England. Therefore I had no dread of being confronted by that attribute of Death alluded to by D'Arcy which is the most cruel and terrible of all--corruption. But then what change should I find in the _expression_ of those features which on the day of the interment had looked so calm? A thrill ran through my frame as I pictured myself raising the coffin-lid, and finding expressed upon the face, in language more appalling than any malediction in articulate speech--the curse!

At about ten o'clock I mounted the gangway and waited behind a deserted bungalow built for Fenella Stanley till I should hear the Odd-Fellows returning. In a few minutes I heard them approaching. They were singing snatches of songs they had been entertained with at Graylingham, and chatting and laughing as they went down Wilderness Road towards Raxton. As they passed the bungalow and adjoining mill there was a silence.

I heard one man say: ''Ez Tom Wynne's ghooast bin seen here o' late?'

'Nooa, but the Squoire's 'ez,' said another.

'_I_ say they've both on 'em bin seed,' exclaimed a third voice, which I recognised to be that of old Lantoff of the 'Fishing Smack'--'leaseways, if they ain't bin seed they've bin 'eeared. One Saturday arternoon old Sal Gunn wur in the church a-cleanin' The Hall brasses, an' jist afore sundown, as she wur a-comin' away, she 'eeared a awful scrimmage an squealin' in the crypt, and she 'eeared the v'ice o' the Squoire a-callin' out, and she 'eeared Tom Wynne's v'ice a-cussin' an' a-swearin' at 'im. And more nor that, Sal told me that on the night when the Squoire wur buried, she seed Tom a-draggin' the Squoire's body along the churchyard to the cliff; only she never spoke on it at the time. And Sal says she larnt in a dream that the moment as Tom went and laid 'is 'and on that 'ere dimind cross in the coffin, up springs Squoire and claps 'old o' Tom's throat, and Tom takes 'old on him, and drags him out o' the church, meanin' to chuck him over the cliffs, when God o' mighty, as wur a-keepin' 'is eye on Tom all the time, he jist lets go o' the cliffs and down they falls, and kills Tom, an' buries him an' Squoire tew.'

'Did you say Sal seed all that in a dream? or did she see it in ole ale, Muster Lantoff?' said Shales.

'Well,' replied Lantoff, as the party turned past the bungalow, 'p'raps it wur ole ale as made me see in this very bungaler when I wur a bor the ghooast o' the great Gypsy lady whose pictur hangs up at the Hall, her as they used to call the old Squoire's Witch-wife.' Soon the singing and laughing were renewed; and I stood and listened to the sounds till they died away in the distance. Then I unlocked the church door and entered.

V

As I walked down an aisle, the echoes of my footsteps seemed almost loud enough to be heard on the Wilderness Road. No one could have a more contemptuous disbelief in ghosts than I, and yet the man's words about the ghost of Fenella Stanley haunted me. When I reached the heavy nailed door leading down to the crypt, I lit the lantern. The rusty key turned so stiffly in the lock, that, to relieve my hands (which were burdened with the implements I had brought), I slung the hair-chain of the cross around my neck, intending merely to raise the coffin-lid sufficiently high to admit of my slipping the amulet in.

Having, with much difficulty, opened the door, I entered the crypt. The atmosphere, though not noisome, was heavy, and charged with an influence that worked an extraordinary effect upon my brain and nerves. It was as though my personality were becoming dissipated, until at last it was partly the reflex of ancestral experiences. Scarcely had this mood passed before a sensation came upon me of being fanned as if by clammy bat-like wings; and then the idea seized me that the crypt scintillated with the eyes of a malignant foe. It was as if the curse which, until I heard Winnie a beggar singing in the street, had been to me but a collocation of maledictory words, harmless save in their effect upon her superstitious mind, had here assumed an actual corporeal shape. In the uncertain light shed by the lantern, I seemed to see the face of this embodied curse with an ever-changing mockery of expression; at one moment wearing the features of my father; at another those of Tom Wynne; at another the leer of the old woman I had seen in Cyril's studio.

'It is an illusion,' I said, as I closed my eyes to shut it out; 'it is an illusion, born of opiate fumes or else of an over-taxed brain and an exhausted stomach.' Yet it disturbed me as much as if my reason had accepted it as real. Against this foe I seemed to be fighting towards my father's coffin as a dreamer lights against a nightmare, and At last I fell over one of the heaps of old Danish bones in a corner of the crypt. The candle fell from my lantern, and I was in darkness. As I sat there I passed into a semi-conscious state. I saw sitting at the apex of a towering pyramid, built of phosphorescent human bones that reached far, far above the stars, the 'Queen of Death, Nin-ki-gal,' scattering seeds over the earth below. At the pyramid's base knelt the suppliant figure of a Sibyl pleading with the Queen of Death:

What answer, O Nin-ki-gal? Have pity, O Queen of Queens!

And the Sibyl's face was that of Fenella Stanley--her voice was that of Sinfi Lovell.

And then from that dizzy height seemed to come a cackling laugh:--

'You makes me blush, an' blow me if blushin' ain't bin an' made _t'other_ eye dry. I lives in Primrose Court, Great Queen Street, an' my reg'lar perfession is a-sellin' coffee "so airly in the mornin'," and I've got a darter as ain't quite so 'ansom as me, bein' the moral of her father.'

And now in my vision I perceived that Nin-ki-gal's face was that of the old woman I had seen in Cyril's studio, and that she was dressed in the same fantastic in which Cyril had bedizened her.

VI

I sprang up, struck a light and relit the candle, and soon reached the coffin resting on a stone table. I found, on examining it, that although it had been screwed down after the discovery of the violation, the work had been so loosely done that a few turns of the screwdriver were sufficient to set the lid free. Then I paused; for to raise the loosened lid (knowing as I did that it was only the blood's inherited follies that had conquered my rationalism and induced me to disturb the tomb) seemed to require the strength of a giant. Moreover, the fantastic terror of old Lantoff's story, which at another time would have made me smile, also took bodily shape, and the picture of a dreadful struggle at the edge of the cliff between Winnie's father and mine seemed to hang in the air--a fascinating mirage of ghastly horror.

* * * * *

At last, by an immense effort of will, I closed my eyes and pushed the lid violently on one side.

* * * * *

The 'sweet odours and divers kinds of spices' of the Jewish embalmer rose like a gust of incense--rose and spread through the crypt like the sweet breath of a new-born blessing, till the air of the charnel-house seemed laden with a mingled odour of indescribable sweetness. Never had any odour so delighted my senses; never had any sensuous influence so soothed my soul.

While I stood inhaling the scents of opobalsam, and cinnamon and myrrh, and wine of palm and oil of cedar, and all the other spices of the Pharaohs, mingled in one strange aromatic cloud, my personality seemed again to become, in part, the reflex of ancestral experiences.

I opened my eyes. I looked into the coffin. The face (which had been left by the embalmer exposed) confronted mine. 'Fenella Stanley!' I cried, for the great transfigurer Death had written upon my father's brow that self-same message which the passions of a thousand Romany ancestors had set upon the face of her whose portrait hung in the picture-gallery. And the rubies and diamonds and beryls of the cross as it now hung upon my breast, catching the light of the opened lantern in my left hand, shed over the features an indescribable reflex hue of quivering rose.

Beneath his head I placed the silver casket: I hung the hair-chain round his neck: I laid upon his breast the long-loved memento of his love and the parchment scroll.

Then I sank down by the coffin, and prayed. I knew not what or why. But never since the first human prayer was breathed did there rise to heaven a supplication so incoherent and so wild as mine. Then I rose, and laying my hand upon my father's cold brow, I said: 'You have forgiven me for all the wild words that I uttered in my long agony. They were but the voice of intolerable misery rebelling against itself. You, who suffered so much--who know so well those flames burning at the heart's core--those flames before which all the forces of the man go down like prairie-grass before the fire and wind--you have forgiven me. You who knew the meaning of the wild word Love--you have forgiven your suffering son, stricken like yourself. You have forgiven me, father, and forgiven him, the despoiler of your tomb: you have removed the curse, and his child--his innocent child--is free.'

I replaced the coffin-lid, and screwing it down left the crypt, so buoyant and exhilarated that I stopped in the churchyard and asked myself: 'Do I, then, really believe that she was under a curse? Do I really relieve that my restoring the amulet has removed it? Have I really come to this?'

Throughout all these proceedings--yes, even amidst that prayer to Heaven, amidst that impassioned appeal to my dead father--had my reason been keeping up that scoffing at my heart which I have before described.

I knocked up the landlord of the 'White Hart,' and, turning into bed, slept my first peaceful sleep since my trouble.

To escape awkward questions, I did not in the morning take back the keys to Shales's house myself, but sent them, and walking to Dullingham took the train to London.

X

BEHIND THE VEIL

I

When I met my mother at the solicitor's office next day, she was astonished at my cheerfulness and at the general change in me. As we left the office together, she said,

'Everything is now arranged: your aunt and I have decided to accept Lord Sleaford's invitation to go for a cruise in his yacht. We leave to-morrow evening. Lord Sleaford has promised to take me to-morrow afternoon to Mr. Wilderspin's studio, to see the great painter's portrait of me, which is now, I understand, quite finished.'

'Why did you not ask me to accompany you, instead of asking Sleaford?'

'I did not know that you would care to do so.' 'Dear mother,' I said, in a tender tone that startled her, 'you must let me go with you and Sleaford to the studio.'

She consented, and on the following afternoon I called at my aunt's house in Belgrave Square. The hall was full of portmanteaux, boxes, and packages. Sleaford had already arrived, and was waiting with stolid patience for my mother, who had gone to her room to dress. He began to talk to me about the astonishing gifts of Cyril Aylwin.

'Have you made an appointment with Wilderspin?' I said to my mother, when she entered the room. 'The last time I saw him he seemed to be much occupied with some disturbing affairs of his own.'

'Appointment? No,' said she, with an air that seemed to imply that an Aylwin, even with Gypsy blood in his veins, in calling upon Art, was conferring upon it a favour to be welcomed at any time.

'I have not seen this portrait yet,' said Sleaford, as the carriage moved off; 'but Cyril Aylwin says it is magnificent, and if anybody knows what's good and what's bad it's Cyril Aylwin.'

'Do you know,' said my mother to me, 'I have taken vastly to this eccentric kinsman of ours? I had really no idea that a bohemian could be so much like a gentleman; but, of course, an Aylwin must always be an Aylwin.'

'Haw, haw!' laughed Sleaford to himself, 'that's good about Cyril Aylwin though--that's dooced good.'

'We shall see Wilderspin's great picture, "Faith and Love," at the same time,' I said, as we approached Chelsea; 'for Wilderspin tells me that he has borrowed it from the owner to make a replica of it.'

'That is very fortunate,' said my mother. 'I have the greatest desire to see this picture and its wonderful predella. Wilderspin is one of the few painters who revert to the predella of the old masters. He is said to combine the colour of him whom he calls "his master" with the draughtsmanship and intellect of Shields, whose stained-glass windows the owner was showing me the other day at Eaton Hall; and do you know, Henry, that the painter of this wonderful "Faith and Love" is never tired of declaring that the subject was inspired by your dear father?'

When we reached the studio the servant said that Mr. Wilderspin was much indisposed that afternoon, and was also just getting ready to go to Paris, where he was to join Mr. Cyril in his studio; 'but perhaps he would see us,'--an announcement that brought a severe look to my mother's face, and another half-suppressed 'Haw, haw!' from Sleaford's deep chest.

Mounting the broad old staircase, we found ourselves in the studio of the famous spiritualist-painter--one of two studios; for Wilderspin had turned two rooms communicating with each other by folding-doors into a sort of double studio. One of these rooms, which was of moderate size, fronted the north-east, the other faced the south-west. There were (as I soon discovered) easels in both. It was the smaller of these rooms into which we were now shown by the servant. The walls were covered with sketches and drawings in various stages, and photographs of sculpture.

'By Jove, that's dooced like!' said Sleaford, pointing to my mother's portrait, which was standing on the floor, as though just returned from the frame-maker's: 'ask Cyril Aylwin if it ain't when you see him.'

It was a truly magnificent painting, but more full of imagination than of actual portraiture.

One of the windows was open, and the noise of an anvil from a blacksmith's shop in Maud Street came into the room.

'Do you know,' said my mother in an undertone, 'that this strange genius can only, when in London, work to the sound of a blacksmith's anvil? Nothing will induce him to paint a portrait out of his own studio; and I observed, when I was sitting to him here, that sometimes when the noise from the anvil ceased he laid down his brush and waited for the hideous din to be resumed.

Wilderspin now came through the folding-doors, and greeted us in his usual simple, courteous way. But I saw that he was in trouble. 'The portrait will look better yet,' he said. 'I always leave the final glazing till the picture is in the frame.'

After we had thoroughly examined the portrait, we turned to look at a large canvas upon an easel. Wilderspin had evidently been working upon it very lately.

'That's "Ruth and Boaz," don't you know?' said Sleaford. 'Finest crop of barley I ever saw in my life, judgin' from the size of the sheaves. Barley paid better than wheat last year. So the farmers all say.'

'Don't look at it,' said Wilderspin. 'I have been taking out part of Ruth, and was just beginning to repaint her from the shoulders upwards. It will never be finished now,' he continued with a sigh.

We asked him to allow us to see 'Faith and Love.'

'It is in the next room,' said he, 'but the predella is here on the next easel. I have removed it from underneath the picture to work upon.'

'The head of Ruth has been taken out,' said my mother, turning to me: 'but isn't it like an old master? You ought to see the marvellous Pre-Raphaelite pictures at Mr. Graham's and Mr. Leyland's, Henry.'

'Pre-Raphaelites?' said Wilderspin, 'the Master rhymes, madam, and Burne-Jones actually _reads_ the rhymes! However, they are on the right track in art, though neither has the slightest intercourse with the spirit world, not the slightest.'

'My exploits as a painter have not been noticeable as yet,' I said; 'but an amateur may know what a barley-field is. That is one before us. He may know what a man in love is; Boaz there is in love.'

'I wish we could see the woman's face,' said Sleaford. 'A woman, you know, without a face--'

'Come and see the predella of "Faith and Love,"' said Wilderspin, and he moved towards an easel where rested the predella, a long narrow picture without a frame. My mother followed him, leaving me standing before the picture of 'Ruth and Boaz.' Although the head of Ruth had been painted out, the picture seemed to throb with life. Boaz had just discovered the Moabitish maiden in the gleaming barley-field, as she had risen from stooping to glean the corn. Two ears of barley were in one hand. In the face of Boaz was an expression of surprise, and his eyes were alight with admiration. The picture was finished with the exception of the face of Ruth, which was but newly sketched in. Wilderspin had contrived to make her attitude and even the very barley-ears in her hand (one of which was dangling between her slender fingers in the act of falling) express innocent perturbation and girlish modesty.

II

At length I joined the others, who were standing before the easel, looking at the predella which, as Wilderspin again took care to tell us, had been removed from the famous picture of 'Faith and Love' we were about to see in the next room--'the culmination and final expression of the Renascence of Wonder in Art.'

'Perhaps it is fortunate,' said he, 'that I happen to be working at this very time upon the predella, which acts as a key to the meaning of the design. You will now have the advantage of seeing the predella before you see the picture itself. And really it would be to the advantage of the picture if every one could see it under like circumstances; it would add immensely to the effect of the design. Look well and carefully at the predella first. Try to imagine the Oriental Queen behind that veil, then observe the way in which the features are expressed through the veil; and then, but not till then, come into the adjoining room and see the picture itself, see what Isis really is (according to the sublime idea of Philip Aylwin) when Faith and Love, the twin angels of all true art, upraise the veil.'

He then turned and passed through the folding-doors into a room of great size, crowded with easels, upon which pictures were resting.

The predella before me seemed a miracle of imaginative power. At that time I had not seen the work of the great poet-painter of modern times whom Wilderspin called 'the Master,' and by whom he had been unconsciously inspired.

'Most beautiful!' my mother ejaculated, as we three lingered before the predella. 'Do look at the filmy texture of the veil.'

'Looks more like steam than a white veil, don't you know?' said Sleaford.

'Like steam, my lord?' exclaimed Wilderspin from the next room. 'The painter of that veil had peculiar privileges. As a child he had been in the habit of watching a face through the curtain of steam around a blacksmith's forge when hot iron is plunged into the water-trench, and the face, my lord, though begrimed by earthly toil, was an angel's. No wonder, then, that the painting in that veil is unique in art. The flesh-tints that are pearly and yet rosy seem, as you observe, to be breaking through it, and yet you cannot say what is the actual expression on the face. But now come and see the picture itself.'

My mother and Sleaford lingered for a moment longer, and then passed between the folding-doors.

But I did not follow them; I could not. For now there was something in the predella before me which fascinated me, I scarcely knew why. It was the figure of the queen--the figure between the two sleeping angels--the figure behind the veil, and expressed by the veil--that enthralled me.

There was a turn about the outlined neck and head that riveted my gaze; and, as I looked from these to the veil falling over the face, a vision seemed to be rapidly growing before my eyes--a vision that stopped my breath--a vision of a face struggling to express itself through that snowy film--_whose_ face?

* * * * *

'In the crypt my senses had a kind of license to play me tricks,' I murmured; 'but now and here my reason _shall_ conquer.'

And I stood and gazed at the veil. During all the time I could hear every word of the talk between Wilderspin, Sleaford, and my mother before the picture in the other room.