Chapter 23

'"Well then," sez 'e, "if your name is Mrs. Gudgeon, there is a pootty gal as is, I am told, a-livin' along o' you." "Oh, oh, my fine shiny Quaker gent," sez I, an' I flings the door wide open an' there I stan's in the doorway, "it's _her_ you wants, is it?" sez I. "And pray what does my fine shiny Quaker gent want wi' my darter?" "Your darter?" sez 'e, an opens 'is mouth like this, and shets it agin like a rat-trap. "Yis, my darter," sez I. "I s'pose," sez I, "you think she ain't 'ansom enough to be my darter. No more she ain't," sez I; "but she takes arter her father, an' werry sorry she is for it," sez I. "I want to put her in the way of 'arnin' some money," sez 'e. "Oh, _do_ you?" sez I. "How very kind! I'm sure it does a pore woman's 'eart good to see how kind you gents is to us pore women's pootty darters," sez I,--"even shiny Quaker gents as is generally so quiet. You're not the fust shiny gent," sez I, "as 'ez followed 'er 'um, I can tell you,--not the fust by a long way; but up to now," sez I, "I've allus managed to send you all away with a flea in your ears, cuss you for a lot of wicious warm exits, young and old," sez I, "an' if you don't get out," sez I--"My good woman, you mistake my attentions," sez 'e. "Oh no, I don't," sez I, "not a bit on it. It's sich ole sinners as you in your shiny black coats," sez I, "as I never _do_ mistake, and if you don't git out there's a pump-'andle behind this werry door, as my poor bor Bob brought up from the country for me to sell for him--" "My good woman," sez 'e, "I am a hartist," sez 'e. "What's that?" sez I. "A painter," sez 'e. "A painter, air you? you don't look it," sez I. "P'raps it's holiday time with ye," sez I, "and that makes you look so varnishy. Well, and what do painters more nor any other trade want with pore women's pootty darters?" sez I,--"more nor plumbers nor glaziers, nor bricklayers, for the matter of that?" sez I. "But I ain't a 'ousepainter," sez 'e; "I paints picturs, and I want this gal to set as a moral," sez 'e. "A moral! an' what's a moral?" sez I. "You ain't a-goin' to play none o' your shiny-coat larks wi' my pootty darter," sez I. "I wants to paint her portrait," sez 'e, "an' then put it in a pictur." "Oh," sez I, "you wants to paint her portrait 'cause she's such a pootty gal, an' then you wants to make believe you drawed it out of your own 'ead, an' sell it," sez I. "Oh, but you're a downy one, you are, an' no mistake," sez I. "But I likes you none the wuss for that. I likes a downy chap, an' I don't see no objection to that; but how much will you give to paint my pootty darter?" sez I. "P'raps I'd better come in," sez he. "P'raps you 'ad, if we're a-comin' to bisniss," sez I; "so jest make a long leg an' step over them dirty-nosed child'n o' Mrs. Mix's, a-settin' on my doorstep, an' I dessay we sha'n't quarrel over a 'undud p'un' or two," sez I. An' then I bust out a-larfin' agin--I shall die a-larfin'.' And then she added suddenly in the same tone of sadness, 'if I don't die a-cryin'.'

'Really, mother,' said Cyril, 'it is very egotistical of you to interrupt your story with prophecies about the mood in which you will probably shuffle off the Gudgeon coil and take to Gudgeon wings. It is the shiny Quaker we want to know about.'

'And then the shiny Quaker comes in,' said the woman, 'and I shets the door, being be'ind 'im, and that skears _'im_ for a moment, till I bust out a-larfin': "Oh, you needn't be afeard," sez I;--"when we burgles a Quaker in Primrose Court we never minces 'im for sossingers, 'e's so 'ily in 'is flavour." Well, sir, to cut a long story short, I agrees to take my pootty darter to the Quaker gent's studero; an' I takes 'er nex' day, an' 'e puts her in a pictur. But afore long,' continued the old woman, leering round at Cyril, 'lo! and behold, a young swell, p'raps a young lord in disguise (I don't want to be pussonal, an' so I sha'n't tell his name), 'e comes into that studero one day when I was a-settlin' up with the Quaker gent for the week's pay, an' he sets an' admires me, till I sets an' blushes as I'm a-blushin' at this werry moment; an' when I gits 'ome, I sez to Polly Onion (that's a pal o' mine as lives on the ground floor), I sez, "Poll, bring my best lookin'-glass out o' my bowdore, an' let's have a look at my old chops, for I'm blowed if there ain't a young swell, p'raps a young lord in disguise, as 'ez fell 'ead over ears in love with me." And sure enough when I goes back to the studero the werry nex' time, my young swell 'e sez to me, "It's your own pootty face as I wants for _my_ moral. I dessay your darter's a stunner--I ain't seen her yit--but she cain't be nothin' to you." And I sez to 'im, "In course she ain't, for she takes arter her father's family, pore gal, and werry sorry she is for it."'

At this moment a servant entered and said Mr. Wilderspin was waiting in the hall.

All hope having now fled of my getting a private word with Cyril that afternoon, I was preparing to slip I away; but he would not let me go.

'I don't want Wilderspin to know about the caricature till it is finished,' whispered he to me; 'so I told Bunner never to let him come suddenly upon me. You'd better be off, mother,' he said to the old woman, 'and come again to-morrow.'

She bustled up and, throwing off the Japanese finery, left the room, while Cyril removed the drawing from the easel and hid it away.

'Isn't she delightful?' ejaculated Cyril.

'Delightful! What, that old wretch? All that interests me in her is the change in her voice after she says she will die laughing.'

'Oh,' said Cyril, 'she seems to be troubled with a drunken son in the country somewhere, who is always getting into scrapes. Wilderspin's in love with her daughter, a wonderfully beautiful girl, the finding of whom at the very moment when he was in despair for the want of the right model gave the final turn to his head. He thinks she was sent to him from Paradise by his mother's spirit! He does, I assure you.'

'Wilderspin in love with a model!'

'Oh, not _à la_ Raphael.'

'If you think Wilderspin to be in love with any woman, you little know what love is,' I exclaimed. 'He is in love with his art and with that beautiful memory of his mother's self-sacrifice which has shattered his reason, but built up his genius. Except as a means towards the production of those pictures that possess him, no model is anything more to him than his palette-knife. Shall you be alone this evening?'

'This evening I dine at Sleaford's. To-morrow I am due in Paris.'

Wilderspin, who had now entered the studio, seemed genuinely pleased to see me again, and told me that in a few days he should be able to borrow 'Faith and Love' of its owner for the purpose of beginning a replica of it, and hoped then to have the pleasure of showing it to me.

'I observed Mrs. Gudgeon in the hall,' said he to Cyril. 'To think that so unlovely a woman should, through an illusion of the senses, seem to be the mere material mother of her who was sent to me from the spirit-world in the very depths of my despair! Wonderful are the ways of the spirit-world. Ah, Mr. Aylwin, did it never occur to you how important is the expression of the model from whom you work?'

'I am not a painter,' I said, 'only an amateur,' trying to stop a conversation that might run on for an hour.

'It has never occurred to you! That is strange. Let me read to you a passage upon this subject just published in _The Art Review_, written by the great painter D'Arcy.'

He then took from Cyril's table a number of _The Art Review_, and began to read aloud:--

It is a curious thing that not only the general public, but the art connoisseurs and the writers upon art, although they know full well how a painter goes to work in painting a picture, speak and write as though they thought that the head of a beautiful woman was drawn from the painter's inner consciousness, instead of from the real woman who sits to him as a model. Notwithstanding all the technical excellence of Raphael, his extraordinary good luck in finding the model that suited his genius had very much to do with his enormous success and fame. And with all Michael Angelo's instinct for grandeur, if he had not been equally lucky in regard to models, he could never adequately have expressed that genius. It is impossible to give vitality to the painting of any head unless the artist has nature before him; this is why no true judge of pictures was ever deceived as to the difference between an original and a copy. It stands to reason that in every picture of a head, howsoever the model's features may be idealised, Nature's own handiwork and mastery must dominate.

Here Cyril gently took the magazine from Wilderspin's hand, but did not silence him. 'As I told you in Wales,' said he to me, 'I had an abundance of imagination, but I wanted some model in order to realise it. I could never meet a face that came anything nigh my own ideal of expression as the purely spiritual side of the beauty of woman; and until I did that I knew that I should achieve nothing whereby the world might recognise a new power in art. In vain did I try to idealise such faces as did not please me. And this was because nothing could satisfy me but the perfect type of expression which not even Leonardo nor any other painter in the world had found--the true Romantic type.'

'I understand you, Mr. Wilderspin,' I said. 'This I perfect type of expression you eventually found--'

'In the daughter,' said Cyril, 'of the goddess Gudgeon.'

'By the blessing of Mary Wilderspin in heaven,' said Wilderspin.

And then the talk between the two friends ran upon artistic matters, and I heard no more, for my mind was wandering up and down the London streets.

Wilderspin and I left the house together. As we walked along, side by side, I said to him: 'You spoke just now of your mother's blessing. Am I really to understand that you in an age like this believe in the power of human blessings and human curses?'

'Do I believe in blessings and curses, Mr. Aylwin?' said Wilderspin solemnly. 'You are asking me whether I am with or without what your sublime father calls the "most powerful of the primary instincts of man." He tells us in _The Veiled Queen_ that "Even in this material age of ours there is not a single soul that does not in its inner depths acknowledge the power of the unseen world. The most hardened materialist," says he, "believes in what he calls sometimes 'luck' and sometimes 'fortune.'" Let me advise you, Mr. Aylwin, to study the voice of your inspired father. I will send a set of his writings to your hotel to-morrow. And, Mr. Aylwin, my duty compels me to speak very plainly to you upon a subject that has troubled me since I had the honour of meeting you in Wales. There is but one commandment in the decalogue to which a distinct promise of reward is attached; it is that which bids us honour our fathers and our mothers. Good-day, sir.'

IX

THE PALACE OF NIN-KI-GAL

I

Shortly after this I met my mother at our solicitor's office according to appointment. As she was on the eve of departing for the Continent, it was necessary that various family matters should be arranged. On the day following, as I was about to leave my hotel to call at Cyril's studio, rather doubtful, after the frivolity I had lately witnessed, as to whether or not I should unburden my heart to such a man, he entered my room in company with Wilderspin, the latter carrying a parcel of books.

'I have brought your father's works,' Wilderspin said.

'Thank you very much,' I replied, taking the books. 'And when am I to call and see your picture? Have you yet got it back from the owner?'

'"Faith and Love" is now in my studio,' he replied; 'but I will ask you not to call upon me yet for a few days. I hope to be too busily engaged upon another picture to afford a moment to any one save the model--that is,' he added with a sigh, 'should she make her appearance.'

'A picture of his called "Ruth and Boaz,"' interposed Cyril. 'Wilderspin is repainting the face from that favourite model of his of whom you heard so much in Wales. But the fact is the model is rather out of sorts at this moment, and Wilderspin is fearful that she may not turn up to-day. Hence the melancholy you see on his face. I try to console him, however, by assuring him that the daughter of a mamma with such a sharp appreciation of half-crowns as the lady you saw at my studio the other day is sure to turn up in due time as sound as a roach.'

Wilderspin shook his head gravely.

'Good heavens!' I muttered, 'when am I to hear the last of painters' models?' Then turning to Wilderspin, I said,

'This is the model to whom you feel so deeply indebted?'

'Deeply indebted, indeed!' exclaimed he in a fervid tone, taking a chair and playing with his hat between his knees, in his previous fashion when beginning one of his monologues. 'When I began "Faith and Love" I worked for weeks and months and years, having but one thought, how to give artistic rendering to the great idea of the Renascence of Wonder in Art symbolised in the vignette in your father's third edition. I was very poor then; but to live upon bread and water and paint a great picture, and know that you are being watched by loving eyes above,--there is no joy like that. I found a model--a fine and beautiful woman, the same magnificent blonde who sat for so many of the Master's greatest pictures. For a long time my work delighted me; but after awhile a suspicion, and then a sickening dread, came upon me that all was not well with the picture. And then the withering truth broke in upon me, the scales fell from my eyes--the model's face was beautiful, but it was not right; the expression I wanted was as far off as ever; there was but one right expression in the world, and that I could not find. Ah! is there any pain like that of discovering that all the toil of years has been in vain, that the best you can do--the best that the spiritual world permits you to do--is as far off the goal as when you began?'

'And so you failed after all, Mr. Wilderspin?' I said, anxious to get him away so that I might talk to Cyril alone upon the one subject at my heart.

'I told the model I should want her no more,' said Wilderspin, 'and for two days and nights I sat in the studio in a dream, and could get nothing to pass my lips but bread and water. Then it was that Mary Wilderspin, my mother, remembered me, blessed me--sent me a spiritual body--'

'For God's sake!' I whispered to Cyril, 'take the good madman away; you don't know how his prattle harrows me just now.'

'Ah! never,' said Wilderspin, 'shall I forget that sunny morning when was first revealed to me--'

'My dear fellow,' said Cyril, 'to tell the adventures of that sunny morning would, as I know from experience, keep us here for the next three hours. So, as I must not miss my train, and as you cannot spare a second from "Ruth and Boaz," come along.'

While I was accompanying them through the corridors of the hotel, Cyril said: 'You say he is not in love with his model? Don't you see the sulky looks he gives me? I was the innocent cause of an unlucky catastrophe with her. I'll tell you about that, however, another time. Good-bye; I'm off to Paris.'

'When you return to London,' I said to Cyril, 'I wish to consult you upon, a matter that concerns me deeply.'

II

On re-entering my room, as I stood and gazed at my father's book _The Veiled Queen_, I understood something about that fascination which the bird feels who goes fluttering to the serpent's jaws from sheer repulsion. 'Am I indeed,' I asked myself, 'that same Darwinian student who in Switzerland not long since turned over in scorn these pages, where are enshrined superstitious stories as gross as any of those told in Fenella Stanley's ignorant letters?'

In a chapter on 'Love and Death' certain passages showed me how great must have been the influence of this book on Wilderspin, and I no longer wondered at what the painter had told me in Wales. I will give one passage here, because it had a strange effect on my imagination, as will be soon seen:

'There is an old Babylonian tablet of Nin-ki-gal, the Queen of Death, whose abode the tablet thus describes:--

To the house men enter, but cannot depart from; To the road men go, but cannot return; The abode of darkness and famine, Where earth is their food--their nourishment clay. Light is not seen; in darkness they dwell: Ghosts, like birds, flutter their wings there; On the gate and the gate-posts the dust lies undisturbed.'

Another part of the inscription describes Nin-ki-gal on her throne scattering over the earth the 'Seeds of Life and Death,' and chanting her responses to the Sibyl, and to the prayers of the shapes kneeling around her, the dead gods and the souls of all the sons of men. And I often wonder whether my ancestress, Fenella Stanley, had any traditional knowledge of the Queen of Death when she had her portrait painted as the Sibyl. But whether she had or not, I never think of this Babylonian Sibyl kneeling before Nin-ki-gal, surrounded by gods and men, without seeing in the Sibyl's face the grand features of Fenella Stanley.

THE SIBYL.

What answer, O Nin-ki-gal? What answer, O Nin-ki-gal? Have pity, O Queen of Queens!

NIN-KI-GAL

Life's fountain flows, And still the drink is Death's; Life's garden blows, And still 'tis Ashtoreth's; [Footnote] But all is Nin-ki-gal's. I lent the drink of Day To man and beast; I lent the drink of Day To gods for feast; I poured the river of Night On gods surceased: Their blood was Nin-ki-gal's.

[Footnote: Hathor.]

THE SIBYL.

What sowest thou, Nin-ki-gal? What growest thou, Nin-ki-gal? Have pity, O Queen of Queens!

NIN-KI-GAL.

Life-seeds I sow-- To reap the numbered breaths; Fair flowers I grow-- And hers, red Ashtoreth's; Yea, all are Nin-ki-gal's!

THE SIBYL.

What knowest thou, Nin-ki-gal? What showest thou, Nin-ki-gal? Have pity, O Queen of Queens!

NIN-KI-GAL.

Nor king nor slave I know, Nor tribes, nor shibboleths; But Life-in-Death I know-- Yea, Nin-ki-gal I know-- Life's Queen and Death's.

And what was the effect upon me of these communings with the ancestors whose superstitions I have, perhaps, been throughout this narrative treating in a spirit that hardly becomes their descendant?

The best and briefest way of answering this question is to confess not what I thought, as I went on studying my father's book, its strange theories and revelations, but what I did. I read the book all day long: I read it all the next day. I cannot say what days passed. One night I resumed my wanderings in the streets for an hour or two, and then returned home and went to bed,--but not to sleep. For me there was no more sleep till those ancestral voices could be quelled--till that sound of Winnie's song in the street could be stopped in my ears. For very relief from them I again leapt out of bed, lit a candle, unlocked the cabinet, and taking out the amulet, proceeded to examine the I facets as I did once before when I heard in the Swiss cottage these words of my stricken father:--

'Should you ever come to love as I have loved, you will find that materialism is intolerable--is hell itself--to the heart that has known a passion like mine. You will find that it is madness, Hal, madness, to believe in the word "never"! You will find that you _dare_ not leave untried any creed, howsoever wild, that offers the heart a ray of hope.'

And then while the candle burnt out dead in the socket I sat in a waking dream.

III

The bright light of morning was pouring through the window. I gave a start of horror, and cried, 'Whose face?' Opposite to me there seemed to be sitting on a bed the figure of a man with a fiery cross upon his breast. That strange wild light upon the face, as it the pains at the heart were flickering up through the flesh--where had I seen it? For a moment when, in Switzerland, my father bared his bosom to me, that ancestral flame had flashed up into his dull lineaments. But upon the picture of 'The Sibyl' in the portrait-gallery that illumination was perpetual!

'It is merely my own reflex in a looking-glass,' I exclaimed.

Without knowing it I had slung the cross round my neck.

And then Sinfi Lovell's voice seemed murmuring in my ears, 'Fenella Stanley's dead and dust, and that's why she can make you put that cross in your feyther's tomb, and she will, she will.'

I turned the cross round: the front of it was now next to my skin. Sharp as needles were those diamond and ruby points as I sat and gazed in the glass. Slowly a sensation arose on my breast, of pain that was a pleasure wild and new. _I was feeling the facet_. But the tears trickling down, salt, through my moustache tears of laughter; for Sinfi Lovell seemed again murmuring, 'For good or for ill, you must dig deep to bury your daddy.'

What thoughts and what sensations were mine as I sat there, pressing the sharp stones into my breast, thinking of her to whom the sacred symbol had come, not as a blessing, but as a curse--what agonies were mine as I sat there sobbing the one word 'Winnie,'--could be understood by myself alone, the latest blossom of the passionate blood that for generations had brought bliss and bale to the Aylwins.

* * * * *

I cannot tell what I felt and thought, but only what I did. And while I did it my reason was all the time scoffing at my heart (for whose imperious behoof the wild, mad things I am about to record were done)--scoffing, as an Asiatic malefactor will sometimes scoff at the executioner whose pitiless and conquering saw is severing his bleeding body in twain. I arose and murmured ironically to Fenella Stanley as I wrapped the cross in a handkerchief and placed it in a hand-valise: 'Secrecy is the first thing for us sacrilegists to consider, dear Sibyl, in placing a valuable jewel in a tomb in a deserted church. To take any one into our confidence would be impossible; we must go alone. But to open the tomb and, close it again, and leave no trace of what has been done, will require all our skill. And as burglars' jemmies are not on open sale we must buy, on our way to the railway-station, screw-drivers, chisels, a hammer, and a lantern; for who should know better than you, dear Sibyl, that the palace of Nin-ki-gal is dark?'

IV

As I hurried towards the Great Eastern Railway station, I felt like a horse drawn by a Gypsy whisperer to do something against his own will, and yet in the street I stopped to buy the tools. Reaching Dullingham in the afternoon, I lunched there; and as I walked thence along the cliff, towards Raxton, I became more calm and collected. I determined not to go near the Hall, lest my movements should be watched by the servants. The old churchyard was full of workmen of the navvy kind, and I learned that for the safety of the public it had now become necessary to hurl down upon the sands some enormous masses of the cliff newly disintegrated by the land-springs. I descended the gangway at Flinty Point, and concealing my implements behind a boulder in the cliff, ascended Needle Point, and went into the town.

I had previously become aware, from conversations with my mother, that Wynne had been succeeded as custodian of the old church by Shales, the humpbacked tailor, and I apprehended no difficulty in getting the keys of the church and crypt from my simple-minded acquaintance, without arousing his suspicions as to my mission.