Chapter 18

The choice of the early breakfast hour for his visits was his own idea. He was glad to hit upon a moment which was not subject to interruptions, one when he could talk at his ease of books and men. These visits were always a surprise. He liked to be abroad in good season, and had rarely missed seeing the sun rise in forty years. He knew, too, that we were not late people, and that his visits could never be untimely. Occasionally, with the various evening engagements of a city, we were not altogether fit to receive him, but it was a pleasure to hear his footstep in the morning, and to know that we should find him in the library by the fire. He was himself a bad sleeper, seldom, as he said, putting a solid bar of sleep between day and day, and therefore often early abroad to question the secrets of the dawn. We owe much of the intimate friendship of our life to these morning hours spent in private, uninterrupted talk.

"I have lately felt great sympathy with ----," he said one morning, "for I have been kept awake one hundred and twenty hours--an experience I should not care to try again."

One of Whittier's summer pleasures, in which he occasionally indulged himself, was a visit to the Isles of Shoals. He loved to see his friend Celia Thaxter in her island home, and he loved the freedom of a large hotel. He liked to make arrangements with a group of his more particular friends to meet him there; and when he was well enough to leave his room, he might be seen in some carefully chosen corner of the great piazzas, shady or sunny, as the day invited him, enjoying the keenest happiness in the voluntary society and conversation of those dear to him. Occasionally he would pass whole days in Celia Thaxter's parlor, watching her at her painting in the window, and listening to the talk around him. He wished to hear and know what interested others. He liked nothing better, he once said, than going into the "store" in the old days at Amesbury, when it was a common centre, almost serving the purpose of what a club may be in these later days, and sitting upon a barrel to hear "folks talk." The men there did not know much about his poetry, but they understood his politics, and he was able to put in many a word to turn the vote of the town. In Celia Thaxter's parlor he found a different company, but his relations to the people who frequented that delightful place were practically the same. He wished to understand their point of view, if possible, and then, if he could find opportunity, he would help them to a higher standpoint.

I remember one season in particular, when the idle talk of idle persons had been drifting in and out during the day, while he sat patiently on in the corner of the pretty room. Mrs. Thaxter was steadily at work at her table, yet always hospitable, losing sight of no cloud or shadow or sudden gleam of glory in the landscape, and pointing the talk often with keen wit. Nevertheless, the idleness of it all palled upon him. It was Sunday, too, and he longed for something which would move us to "higher levels." Suddenly, as if the idea struck him like an inspiration, he rose, and taking a volume of Emerson from the little library he opened to one of the discourses, and handing it to Celia Thaxter said:

"Read that aloud, will thee? I think we should all like to hear it."

She read it through at his bidding; then he took up the thread of the discourse, and talked long and earnestly upon the beauty and necessity of worship--a necessity consequent upon the nature of man, upon his own weakness, and his consciousness of the Divine Spirit within him. His whole heart was stirred, and he poured himself out towards us as if he longed, like the prophet of old, to breathe a new life into us. I could see that he reproached himself for not having spoken out in this way before, but his enfranchised spirit took only a stronger flight for the delay.

I have never heard of Whittier's speaking in the meeting-house, although he was doubtless often "moved" to do so; but to us who heard him on that day he became more than ever a light unto our feet. It was not an easy thing to do to stem the accustomed current of life in this way, and it is a deed only possible to those who, in the Bible phrase, "walk with God."

Such an unusual effort was not without its consequences. It was followed by a severe headache, and he was hardly seen abroad again during his stay.

We heard from him again, shortly after, under the shadow of the great hills where he always passed a part of every year. He loved them, and wrote eloquently of the loveliness of nature at Ossipee: "the Bearcamp winding down," the long green valley close by the door, the long Sandwich and Waterville ranges, and Chocorua filling up the horizon from west to northeast.

The frequent loneliness of his life often found expression. Once he says:--

"I wish I could feel that I deserved a tithe even of the kind things said of me by my personal friends. If one could but _be_ as easily as preach! The confession of poor Burns might, I fear, be made of the best of us:--

"'God knows I'm no the thing I would be, Nor am I even the thing I could be.'

And yet I am thankful every day of my life that God has put it into the hearts of so many whom I love and honor and reverence to send me so many messages of good will and kindness. It is an unspeakable comfort in the lonely and darkening afternoon of life. Indeed, I can never feel quite alone so long as I know that all about me are those who turn to me with friendly interest, and, strange to say, with gratitude. A sense of lack of desert on my part is a drawback, of course; but then, I say to myself, if my friends judge me by my aim and desire, and not by my poor performance, it may be all right and just."

The painful solitude of his life after his dear niece's marriage was softened when he went to live with his cousins at Oak Knoll, in Danvers, a pleasant country seat, sheltered and suited to his needs.

Of this place Mrs. Spofford says, in a delightful biographical paper: "The estate of Oak Knoll is one of some historical associations, as here once lived the Rev. George Burroughs, the only clergyman in the annals of Salem witchcraft who was hung for dark dealings, Danvers having originally been a part of the town of Salem, where witchcraft came to a blaze, and was stamped out of existence.... The only relic on the place of its tragedy is the well of the Burroughs' house, which is still in the hay-field, and over which is the resting-place of the sounding-board of the pulpit in the church where the witches were tried."

At Danvers he was able to enjoy the free open air. He loved to sit under the fine trees which distinguished the lawn, to play with the dogs, and wander about unmolested until he was tired. The ladies of the house exerted themselves to give him perfect freedom and the tenderest care. The daughter became his playmate, and she never quite grew up, in his estimation. She was his lively and loving companion. Writing from Danvers, one December, he says, "What with the child, and the dogs, and Rip Van Winkle the cat, and a tame gray squirrel who hunts our pockets for nuts, we contrive to get through the short dark days."

Again: "I am thankful that February has come, and that the sun is getting high on his northern journey. The past month has been trying to flesh and spirit.... I am afraid my letter has a complaining tone, and I am rather ashamed of it, and shall be more so when my head is less out of order.... There are two gray squirrels playing in my room. Phoebe calls them Deacon Josiah and his wife Philury, after Rose Terry Cooke's story of the minister's 'week of works' in the place of a 'week of prayer.'"

He showed more physical vitality after he went to Danvers, and his notes evince a wide interest in matters private and public outside his own library life. He still went to Portland to see his niece and her husband whenever he was able, and now and then to Boston also. But Philadelphia at the time of the Centennial was not to be thought of. "I sent my hymn," he wrote from Amesbury in 1876, "with many misgivings, and am glad it was so well received. I think I should like to have heard the music, but probably I should not have understood. The gods have made me most unmusical.

"I have just got J. T. F.'s charming little book of 'Barry Cornwall and His Friends.' It is a most companionable volume, and will give rare pleasure to thousands.... I write in the midst of our Quaker quarterly meeting, and our house has been overrun for three days. We had twelve to dine to-day; they have now gone to meeting, but I am too tired for preaching.

"I don't expect to visit Philadelphia. The very thought of that Ezekiel's vision of machinery and the nightmare confusion of the world's curiosity shop appalls me. I shall not venture."

He was full of excellent resolutions about going often to Boston, but he never could make a home there. "I see a great many more things in the city than thee does," he would say, "because I go to town so seldom. The shop windows are a delight to me, and everything and everybody is novel and interesting. I don't need to go to the theatre. I have more theatre than I can take in every time I walk out."

No sketch of Whittier, however slight, should omit to mention his friendship for Bayard Taylor. Their Quaker parentage helped to bring the two poets into communion; and although Taylor was so much the younger and more vigorous man, Whittier was also to see him pass, and to mourn his loss. He took a deep interest in his literary advancement, and considered "Lars" his finest poem. Certainly no one knew Taylor's work better, or brought a deeper sympathy into his reading of it. "I love him too well to be a critic of his verse," he says in one of his letters. "But what a brave worker he was!"

The reading of good books was, very late in life, as it had been very early, his chief pleasure. His travels, his romance, his friendships, were indulged in chiefly by proxy of the printed page. "I felt very near Dr. Mulford through his writings," he said. "He was the strongest thinker of our time, and he thought in the right direction. 'The Republic of God' is intellectually greater than St. Augustine's 'City of God,' and infinitely nearer the Christian ideal."

"That must be a shrewd zephyr," Charles Lamb used to say, speaking of his Gentle Giantess, "that can escape her." And so we may say of Whittier and a book. "Has thee seen the new book by the author of 'Mr. Isaacs'?" he asked (having sent me "Mr. Isaacs" as soon as it appeared, lest I should miss reading so novel and good a story). In the same breath he adds: "I have been reading 'The Freedom of Faith,' by the author of 'On the Threshold,' just published by Houghton & Co. It is refreshing and tonic as the northwest wind. The writer is one of the leaders of the new departure from the ultra-Calvinism. Thank thee just here for the pleasure of reading Annie Keary's biography. What a white, beautiful soul! Her views of the mission of spiritualism seem very much like ----'s. I do not know when I have read a more restful, helpful book.

"How good Longfellow's poem is! A little sad, but full of 'sweetness and light.' Emerson, Longfellow, Holmes, and myself are all getting to be old fellows, and that swan-song might serve for us all. 'We who are about to die.' God help us all! I don't care for fame, and have no solicitude about the verdicts of posterity.

"'When the grass is green above us And they who know us and who love us Are sleeping by our side, Will it avail us aught that men Tell the world with lip and pen That we have lived and died?'

"What we _are_ will then be more important than what we have done or said in prose or rhyme, or what folks that we never saw or heard of think of us."

The following hitherto unpublished poem was written about this period upon the marriage of the daughter of his friend Mrs. Leonowens:--

TO A. L.

WITH THE CONGRATULATIONS OF HER MOTHER'S FRIEND

The years are many, the years are old, My dreams are over, my songs are sung, But, out of a heart that has not grown cold, I bid God-speed to the fair and young. Would that my prayer were even such As the righteous pray availing much, But nothing save good can Love befall, And naught is lacking since Love is all, Thy one great blessing of life the best, Like the rod of Moses swallows the rest!

(Signed) JOHN G. WHITTIER.

Oak Knoll, 6th mo. 7, 1878.

Later he describes himself as listening to the "Life of Mrs. Stowe." "It is a satisfying book, a model biography, or, rather, autobiography for dear Mrs. Stowe speaks all through it. Dr. Holmes's letters reveal him as he is--wise, generous, chivalrous. Witness the kindliness and delicate sympathy of his letters during the Lord Byron trouble.... Miss W. has read us some of Howells's 'Hazard of New Fortunes.' It strikes me that it is a strong book. That indomitable old German, Linden--that saint of the rather godless sect of dynamiters and anarchists--is a grand figure; one can't help loving him."

The poet's notes and letters are full of passages showing how closely he followed public affairs. "If I were not sick, and to-morrow were not election day," he says, "I should go to Boston. I hope to be there in a few days, at any rate. You must 'vote early and often,' and elect Hooper. Here we are having Marryat's triangular duel acted over by our three candidates. I wish they were all carpet-bagging among the Kukluxes. It wouldn't hurt us to go without a representative until we can raise one of our own." ...

And again: "I am somewhat disappointed by the vote on the suffrage question. It should be a lesson to us not to trust to political platforms. A great many Republicans declined to vote for it or against it. They thought the leaders of the suffrage movement had thrown themselves into the hands of Butler and the Democrats. However, it is only one of those set-backs which all reforms must have--temporary, but rather discouraging.

"I worked hard in our town, and we made a gain of nearly one hundred votes over last year."

"I am happy," he says later, "in the result of the election--thankful that the State has sat down heavily on ----. I never thought of taking an active interest in politics this year, but I could not help it when the fight began."

And still later in life: "I am glad of the grand overturn in Boston, and the courage of the women voters. How did it seem to elbow thy way to the polls through throngs of men folk?"

Whittier never relinquished his house at Amesbury, where his kind friends, Judge Cate and his wife, always made him feel at home. As the end of his life drew near, it was easy to see that the village home where his mother and his sister lived and died was the place he chiefly loved; but he was more inaccessible to his friends in Amesbury, and the interruptions of a fast-growing factory town were sometimes less agreeable to him than the country life at Oak Knoll. He was a great disbeliever in too much solitude, however, and used to say, "The necessary solitude of the human soul is enough; it is surprising how great that is."

Once only he expresses this preference for the dear old village home in his letters. "I have been at Amesbury for a fortnight. Somehow I seem nearer to my mother and sister; the very walls of the rooms seem to have become sensitive to the photographs of unseen presences."

As the end drew near, he passed more and more time with his beloved cousins Gertrude and Joseph Cartland in Newburyport, whose interests and aims in life were so close to his own.

The habit of going to the White Mountains in their company for a few weeks during the heat of summer was a fixed one. He grew to love Asquam, with its hills and lakes, almost better than any other place for this sojourn. It was there he loved to beckon his friends to join him. "Do come, if possible," he would write. "The years speed on; it will soon be too late. I long to look on your dear faces once more."

His deafness began to preclude general conversation; but he delighted in getting off under the pine-trees in the warm afternoons, or into a quiet room upstairs at twilight, and talking until bedtime. He described to us, during one visit, his first stay among the hills. His parents took him where he could see the great wooded slope of

Agamenticus. As he looked up and gazed with awe at the solemn sight, a cloud drooped, and hung suspended as it were from one point, and filled his soul with astonishment. He had never forgotten it. He said nothing at the time, but this cloud hanging from the breast of the hill filled his boyish mind with a mighty wonder, which had never faded away.

Notwithstanding his strong feeling for Amesbury, and his presence there always at "quarterly meeting," he found himself increasingly comfortable in the companionship of his devoted relatives. Something nearer "picturesqueness" and "the beautiful" came to please the sense and to soothe the spirit at Oak Knoll. He did not often make record in his letters of these things; but once he speaks charmingly of the young girl in a red cloak, on horseback, with the dog at her side, scampering over the lawn and brushing under the sloping branches of the trees. The sunset of his life burned slowly down; and in spite of illness and loss of power, he possessed his soul in patience. After a period when he usually felt unable to write, he revived and wrote a letter, in which he spoke as follows of a poem which had been sent for his revision: "The poem is solemn and tender; it is as if a wind from the Unseen World blew over it, in which the voice of sorrow is sweeter than that of gladness--a holy fear mingled with holier hope. For myself, my hope is always associated with dread, like the shining of a star through mist. I feel, indeed, that Love is victorious, that there is no dark it cannot light, no depth it cannot reach; but I imagine that between the Seen and the Unseen there is a sort of neutral ground, a land of shadow and mystery, of strange voices and undistinguished forms. There are some, as Charles Lamb says, 'who stalk into futurity on stilts,' without awe or self-distrust. But I can only repeat the words of the poem before me."....

One of the last, perhaps the very last visit he made to his friends in Boston was in the beautiful autumn weather. The familiar faces he hoped to find were absent. He arrived without warning, and the very loveliness of the atmosphere which made it possible for him to travel had tempted younger people out among the falling leaves. He was disappointed, and soon after sent these verses to rehearse his experience:--

"I stood within the vestibule Whose granite steps I knew so well, While through the empty rooms the bell Responded to my eager pull.

"I listened while the bell once more Rang through the void, deserted hall; I heard no voice, nor light foot-fall, And turned me sadly from the door.

"Though fair was Autumn's dreamy day, And fair the wood-paths carpeted With fallen leaves of gold and red, I missed a dearer sight than they.

"I missed the love-transfigured face, The glad, sweet smile so dear to me, The clasp of greeting warm and free; What had the round world in their place?

"O friend, whose generous love has made My last days best, my good intent Accept, and let the call I meant Be with your coming doubly paid."

But even this journey was beyond his strength. He wrote: "Coming back from Boston in a crowded car, a window was opened just behind me and another directly opposite, and in consequence I took a bad cold, and am losing much of this goodly autumnal spectacle. But Oak Knoll woods were never, I think, so beautiful before."

In future his friends were to seek him; he could go no more to them: the autumn had indeed set in.

Now began a series of birthday celebrations, which were blessings not unmixed in his cup of life. He was in the habit of writing a brief note of remembrance on these anniversaries; in one of which, after confessing to "a feeling of sadness and loneliness," he turns to the Emerson Calendar, and says, "I found for the day some lines from his 'World Soul:'--

"'Love wakes anew this throbbing heart, And we are never old; Over the winter glaciers I see the summer glow, And through the wild piled snow-drift The warm rose-buds blow.'

Reading them, I took heart."

On another occasion he says: "In the intervals of visitation on that day my thoughts were with dear friends who have passed from us; among whom, I need not say, was thy dearest friend. How vividly the beautiful mornings with you were recalled! Then I wondered at my age, and if it was possible that I was the little boy on the old Haverhill farm, unknown, and knowing nobody beyond my home horizon. I could not quite make the connection of the white-haired man with the black- locked boy. I could not help a feeling of loneliness, thinking of having outlived many of my life-companions; but I was still grateful to God that I had not outlived my love for them and for those still living. Among the many tokens of good will from all parts of the country and beyond the sea, there were some curious and amazing missives. One Southern woman took the occasion to include me in her curse of the 'mean, hateful Yankees.' To offset this, I had a telegram from the Southern Forestry Congress assembled in Florida, signed by president and secretary, informing me that 'In remembrance of your birthday, we have planted a live-oak tree to your memory, which, like the leaves of the tree, will be forever green.'"

Birthdays, on the whole, in the face of much sadness, brought him also much that was agreeable and delightful in remembrance. One old friend always gave him great pleasure by sending a huge basket of gilded wicker, in which were placed fruits of every variety from all quarters of the globe, and covered with rare flowers and ferns. In this way he visited the gardens of the Orient, and could see in his imagination the valleys of Napa and of Shiraz. On the occasion of a dinner given him at the Brunswick Hotel, on his seventieth birthday, he wrote: "I missed my friend. In the midst of so much congratulation, I do not forget his earlier appreciation and encouragement, and every kind word which assured and cheered me when the great public failed to recognize me. I dare not tell thee, for fear of seeming to exaggerate, how much his words have been to me."

Thus the long years and the long days passed on with scarcely perceptible diminution of interest in the affairs of this world. "I am sorry to find that the hard winter has destroyed some handsome spruces I planted eight years ago," he wrote one May day; "they had grown to be fine trees. Though rather late for me, I shall plant others in their places; for I remember the advice of the old Laird of Dumbiedikes to his son Jock: 'When ye hae naething better to do, ye can be aye sticking in a tree; it'll aye be growin' when ye are sleeping.' There is an ash-tree growing here that my mother planted with her own hands at threescore and ten. What agnostic folly to think that tree has outlived her who planted it!"

The lines of Whittier's life stretched "between heaven and home" during the long period of eighty-four years. A host of friends, friends of the spirit, were, as we have seen, forever clustering around him; and what a glorious company it was! Follen, Shipley, Chalkley, Lucy Hooper, Joseph Sturge, Channing, Lydia Maria Child, his sister Elizabeth--a shining cloud too numerous to mention; the inciters of his poems and the companions of his fireside. In the silence of his country home their memories clustered about him and filled his heart with joy.

"He loved the good and wise, but found His human heart to all akin

Who met him on the common ground Of suffering and of sin."