Art in England: Notes and Studies

Chapter 3

Chapter 33,896 wordsPublic domain

There is little or no plot. Foote did not care for continuous story; he could generally secure the favour of the audience by the wit of his dialogue and a quick succession of lively incidents. In the first act Lady Pentweazle sits for her portrait in a broadly humorous scene. Puff is an impudent trader in sham antiquities and objects of _virtù_; Carmine, an artist constrained by poverty to aid and abet him in his nefarious proceedings; Brush is another confederate. In the second act a sale by auction is represented. Carmine appears as Canto the auctioneer; Puff figures as the Baron de Groningen, who is travelling to purchase pictures for the Elector of Bavaria. Lord Dupe, Bubble, Squander, and Novice, are fashionable patrons and collectors of art. The pictures to be submitted for sale are inspected. One of them is particularly admired; but is ultimately discovered to be 'a modern performance, the master alive, and an Englishman.' 'Oh, then,' says Lord Dupe, changing his tone, 'I would not give it house-room!' The antiquities are then brought forward. 'The first lot,' announces the auctioneer, 'consists of a hand without an arm, the first joint of the forefinger gone, supposed to be a limb of the Apollo Delphos. The second, half a foot, with the toes entire, of the Juno Lucina. The third, the Caduceus of the Mercurius Infernalis. The fourth, the half of the leg of the Infant Hercules. All indisputable antiques, and of the Memphian marble.' One critic objects to a swelling on the foot of Juno as a defect in its proportion; but the auctioneer informs him that the swelling is intended to represent a _corn_, and the defect is thereupon pronounced an absolute master-stroke. Presently the auctioneer proceeds: 'Bring forward the head from Herculaneum.... Now, gentlemen, here is a jewel.... The very mutilations of this piece are worth all the most perfect performances of modern artists. Now, gentlemen, here is a touchstone for your taste!' He is asked whether the head is intended to represent a man or a woman. 'The connoisseurs differ,' he answers. 'Some will have it to be the Jupiter Tonans of Phidias, and others the Venus of Paphos from Praxiteles; but I don't think it fierce enough for the first, nor handsome enough for the last.... Therefore I am inclined to join with Signor Julio de Pampedillo, who, in a treatise dedicated to the King of the Two Sicilies, calls it the Serapis of the Egyptians, and supposes it to have been fabricated about eleven hundred and three years before the Mosaic account of the creation.' A bystander inquires what has become of the nose of the bust? 'The nose? What care I for the nose?' cries an enthusiastic amateur. 'Why, sir, if it had a nose I wouldn't give sixpence for it! How the devil should we distinguish the works of the ancients if they were perfect? Why, I don't suppose but, barring the nose, ROUBILIAC could cut as good a head every whit.... A man must know d----d little of statuary that dislikes a bust for want of a nose!'

It must be admitted that this is satire of a good trenchant sort. The reader will find plenty more of it if he will only turn to the comedy for himself. Our immediate purpose is with the sculptor for whose name Mr. Foote has found a place in his play.

The rage for collecting antiquities was only equalled by the passion for 'restoring' them when collected. To disinter a torso _here_, and a head _there_, and then to make a sort of forced marriage of the fragments; to graft new feet upon old legs; to dovetail stray hands upon odd arms; to reset broken limbs, and patch and piece mutilations and deficiencies, constituted the delights and the triumphs of the amateurs. In accomplishing these exploits the services of foreign workmen were extensively employed; for, by a curious piece of reasoning, the foreign sculptor, no matter how limited his capacity, was held to be far more competent to restore antiquities than the English artist of whatever reputation. It was, doubtless, in consequence of this demand for foreign labour, and the liberal manner in which its exertions were recognised and requited, that Louis Francis Roubiliac found his way to this country.

In his account of the sculptor, Walpole is singularly brief; supplies very meagre information; yet when he was compiling his Anecdotes the fame of Roubiliac was at its highest; he was freshly remembered on all sides, and the facts of his early life could have been collected, one would imagine, without much difficulty. He was born, from all accounts, at Lyons, about the close of the seventeenth century; was a pupil of Balthazar of Dresden, sculptor to the Elector of Saxony, and came to England in 1720. That he was without repute in his native land is evidenced by the fact that no mention of him appears in D'Argenville's _Lives of the most Eminent Sculptors of France_, published in 1787. Of his parentage nothing is known. He had apparently received a fair education; was found to possess a considerable acquaintance with the literature of his native land; more especially was conversant with the works of the best French poets, and himself produced original verse of a respectable quality. Yet, notwithstanding his long residence in England, he never mastered the English language so as to be able to use it freely; and in all the anecdotes extant of him he is represented as employing the broken dialect common to foreigners.

For some years after his arrival in England his occupation would appear to have been little better than that of a journeyman sculptor, employed under various masters in botching antiquities. Mr. John Thomas Smith, in his _Life of Nollekens_, informs us that when Mr. Roubiliac had to mend an antique, he 'would mix Gloucester cheese with his plaster, adding the grounds of porter, and the yolk of an egg: which mixture when dry forms a very hard cement.' Walpole states that the artist had little business until Sir Edward Walpole (Sir Robert's second son: Horace was the third) recommended him to execute half the busts in Trinity College, Dublin; but the date of this act of patronage is not supplied. A story attributed to Sir Joshua Reynolds, and set forth in his Life by Northcote, relates that Roubiliac first secured the patronage of Sir Edward Walpole by picking up and restoring a pocket-book he had dropped at Vauxhall, containing bank-notes and other papers of value. The artist declined to receive any reward for this service, although ultimately he was persuaded to accept the annual present of a fat buck, as a testimony of gratitude and regard; further, he became the object of Sir Edward's constant patronage. Horace Walpole says nothing of this story; but the brothers, it was well known, were not friends, seldom if ever met, and probably were not closely informed of each other's proceedings. In a letter written in 1745 to his friend George Montagu, Horace Walpole gives an amusing description of the patron of Roubiliac, and, incidentally, reveals the not very brotherly terms subsisting between himself and the knight: 'You propose making a visit to Englefield Green' [where Sir Edward lived], 'and ask me if I think it right? Extremely so. I have heard it is a very pretty place. You love a jaunt--have a pretty chaise, I believe, and I dare swear, very easy; in all probability you will have a fine evening; and added to all this, the gentleman' [Sir E.W.] 'you would go to see is very agreeable and good-humoured,... plays extremely well on the bass-viol, and has generally other people with him.... He is perfectly master of all the quarrels that have been fashionably on foot about Handel, and can give you a very perfect account of all the modern rival painters.... In short, I can think of no reason in the world against your going there but one: _do you know his youngest brother?_? If you happen to be so unlucky, I can't flatter you so far as to advise you to make him a visit: for there is nothing in the world the Baron of Englefield has such an aversion for as for his brother!'

It was probably some years before this that Roubiliac had obtained employment from Mr. Jonathan Tyers, who in 1732 had become the proprietor of Vauxhall Gardens. The 'New Spring Gardens at Fox Hall' had in the previous century been a resort of Mr. Samuel Pepys, who has left on record his approval of the place. 'It is very pleasant and cheap going thither,' he writes in 1667, 'for a man may go to spend what he will or nothing, as all one. But to hear the nightingale and the birds, and here fiddles and there a harp, and here a Jew's-trump and here laughing, and there fine people walking, is mighty divertising.' Since the Pepys period, however, the gardens had fallen into disrepute; had indeed been closed during many seasons. Mr. Tyers took the place in hand, bent upon restoring its fame and fashion. He erected an orchestra, with an organ, engaged the best singers and musicians of the day, built alcoves for the company, and secured paintings by Messrs. Hayman and Hogarth for the further embellishment of the gardens. Then he discussed with his friend, Mr. Cheere, as to adding works of statuary. Mr. Cheere dealt largely in painted leaden figures, then much employed in 'the art of creating landscape.' He was 'the man at Hyde Park Corner' of whom Lord Ogleby in the comedy[4] makes mention when he says: 'Great improvements, indeed, Mr. Sterling! Wonderful improvements! The four Seasons in lead, the flying Mercury, and the basin with Neptune in the middle, are in the very extreme of fine taste. You have as many rich figures as the man at Hyde Park Corner!' Mr. Cheere advised Mr. Tyers to set up a statue of Handel. There was some difficulty about the expense. But Mr. Cheere introduced a clever artist, a Frenchman, content to work upon very moderate terms. This was, of course, Louis Francis Roubiliac; who accordingly produced his statue of Handel: greatly to the admiration of the _habitués_ of Vauxhall. It stood, in 1744, on the south side of the gardens, under an enclosed lofty arch, surmounted by a figure playing on the violoncello, attended by two boys; it was then screened from the weather by a curtain, which was drawn up when the visitors arrived. Mr. Tyers's plans were crowned with success. Fashion was enthusiastic on the subject of Vauxhall. Royalty patronized; the nobility protected and promoted; and the general public crowded Mr. Tyers's handsome pleasure-grounds. The ladies promenaded in their hoops, sacques, and caps, as they appeared in their own drawing-rooms: the beaux of the period were in attendance, with swords and powdered bag-wigs, their three-cornered hats under their arms. Read Walpole's account (in another letter to George Montagu) of his visit in 1750. He accompanied Lady Caroline Petersham and little Miss Ashe--or 'the Pollard Ashe,' as it pleases him to describe her. The ladies had just put on their last layer of rouge, 'and looked as handsome as crimson could make them.' They proceed in a barge, a boat of French horns attending, and little Miss Ashe singing. Parading some time up the river they at last debark at Vauxhall, and there pick up Lord Granby, 'arrived very drunk from Jenny's Whim'--a tavern at Chelsea frequented by his lordship and other gentlemen of fashion. Assembled in their supper-box, Lady Caroline, 'looking gloriously jolly and handsome,' minces seven chickens in a china dish (Lord Orford, Horace's brother, assisting), and stews them over a lamp, with three pats of butter and a flagon of water, stirring, and rattling, and laughing: the company expecting the dish to fly about their ears every minute. Then Betty, the famous fruit-woman from St. James's Street, is in attendance with hampers of strawberries and cherries, waits upon the guests, and afterwards sits down to her own supper at a side table. The company become, by-and-by, a little boisterous in their merriment, and attract the attention of the other visitors; there is soon quite a concourse round Lady Caroline's box, till Harry Vane fills a bumper and toasts the bystanders, and is proceeding to treat them with still greater freedom. 'It was three o'clock before we got home,' concludes Walpole. Such was a fashionable frolic at Vauxhall under Mr. Tyers's management: when Roubiliac's statue of Handel stood in the midst.

[4] 'The Clandestine Marriage.'

Vauxhall vanished some ten or a dozen years since. Its latter days were dreary, down-at-heel, and disreputable enough. The statue had departed long previously. 'It was conveyed to the house of Mr. Barrett, at Stockwell,' records Mr. J.T. Smith in 1829, 'and thence to the entrance-hall of the residence of his son, the Rev. Jonathan Tyers Barrett, D.D., of No. 14 Duke Street, Westminster.' Mr. Henry Phillips, in his _Musical and Personal Recollections_ (1864), regrets that when Roubiliac's Handel 'was brought to the hammer, and sold by Mr. Squibb on the 16th March 1832, for two hundred and five guineas, the Sacred Harmonic Society did not purchase it in place of its being bought by Mr. Brown, of University Street.' Nollekens used to value the statue at one thousand guineas. The plaster model became the property of Hudson, the preceptor of Reynolds, who possessed a collection of models at his house at Twickenham. Upon the death of Hudson and the sale of his collection, the model was bought for five pounds by the father of Mr. J.T. Smith, a pupil of Roubiliac's, and it then passed into the possession of Nollekens. When Nollekens's effects were sold, the plaster Handel was knocked down by Mr. Christie to Hamlet, the famous silversmith. Its further history has not been traced.

The statue of Handel, the first original work that can, with any certainty, be ascribed to Roubiliac, may be regarded as a fair specimen of the artist's manner. He was of the school of Bernini. He followed the sculptors who infinitely prefer _unrest_ to _repose_ in art. He dearly enjoyed a _tour de force_ in stone. He liked to deal with marble as though it were the most plastic of materials: to twist it this way and that, and rumple and flutter it as though it were merely muslin. To have carved a wig in a gale of wind would have been a task particularly agreeable to this class of artists; they would have done their best to represent each particular hair standing on end. They adored minutiæ: a shoulder-knot of ribbons, the embroidery of a sword-belt, the stitches of a seam, the lace of a cravat, were achievements to be gloried in. And yet, with all this realism in detail, their works are unreal and artificial in general effect; as a glance at any statue by Roubiliac will sufficiently demonstrate.

This arises possibly from the artist's fondness for attitude. He seems to have regarded posture-making as a peculiar attribute of genius. His figures are always in a constrained and over-studied pose: twisting about in the throes of giving birth to a great idea: filled with the divine _afflatus_, even to the bursting of their buttonholes and the snapping of their braces. His Handel is in a state of exceeding perturbation: his clothes in staring disorder, his hair floating in the breeze. The intention was to represent the composer in the act of raptured meditation upon music; but, as Allan Cunningham remarks, he looks much more like a man alarmed at an apparition. But then this exaggeration of demeanour was very much the artist's own manner in actual life. The Frenchman has always a sort of innate histrionic faculty: he is for ever, perhaps unconsciously, playing a part. So Roubiliac was himself incessantly acting and attitudinizing, much after the fashion of his statues. He seemed to hold that it was expedient, for the better preventing of mistakes about the matter, that genius should always in such way advertise itself; there was danger lest it should not be believed in if it left off making grimaces and striking attitudes. Perhaps from his own point of view, and in his own time, the artist was right. It was necessary then to do something to arrest the attention of a public apathetic on the subject of art-talent, unless, as Peter Pindar sang, the artist 'had been dead a hundred years.' Possibly, the only way for a man in those days to gain credit as a genius was by affecting eccentricity and unconventionality: taking heed that all his proceedings were as unlike other people's as possible. Thereupon the world argued: geniuses are not as we are; this person is not as we are; therefore he must be a genius. Q.E.D.

Consequently, we find Roubiliac--a thin, olive-skinned Frenchman, with strongly-marked, arching eyebrows, mobile features, and small, sharp, dark eyes--liable at all times to fits of abstraction, attacks of inspiration. He will drop his knife and fork while at dinner, sink back in his chair, assume an ecstatic expression: the fit is on him; he must abandon his meal and hurry away at once to lock himself in his studio, and place upon record the superb idea which has so inconveniently visited him. His companions make allowances for him: men of genius are often thus. At other times he is absorbed in meditation upon his art: address him, and he makes no reply, fails to hear. While engaged upon his statue of Handel, he decides that the great musician must have possessed an ear of exceeding symmetry, and searches everywhere for a model. He scrutinizes the ears of all his acquaintances. Suddenly he pounces upon Miss Rich, the daughter of the Covent Garden manager. 'Miss Rich,' he cries, 'I must have your ear for my Handel!' In Westminster Abbey he permits himself to be 'discovered'--to use an appropriate theatrical term--lost in contemplation of the kneeling figure at the north-west corner of Sir Francis Vere's monument. His servant, having thrice delivered a message, without receiving a word in reply, finds his arm suddenly seized, and his master whispering mysteriously in his ear, while he points to the statue: 'Hush! hush! he vill speak presently!' At another time he invites a friend to occupy a spare bed at his house, gives him his candle, and bids him good-night. Presently the friend is heard crying aloud in great excitement and alarm; the bed is already occupied: the dead body of a negress is laid out upon it. 'I beg your pardon,' says the artist, 'I quite forgot poor Mary vas dere. Poor Mary! she die yesterday vid de small-pox. She was my housemaid for five, six years. Come along; I vill find you a bed somevhere else.' All this was but acting up to the idea Mr. Roubiliac had formed of the abstractedness and eccentricity of genius.

Serene, sedate Flaxman, who adored the antique, who held that sculpture should be nothing if not calm and classical, was little likely to sympathize with Roubiliac, or to comprehend his close following of Bernini, or indeed to care at all for his productions. 'His thoughts are conceits; his compositions epigrams,' says Flaxman. And then he is astounded that Roubiliac, who, at the ripe age of fifty, accompanied by Hudson the painter, also arrived at a period of life somewhat advanced for study, visited Italy, should presume to return unmoved and unenlightened by what he had seen. 'He was absent from home three months, going and returning,' relates Flaxman, with an air of indignation; 'stayed three days in Rome, and laughed at the sublime remains of ancient sculpture!' Positively laughed! To Flaxman, who was certainly a bigot in regard to the beauties of the antique, if Roubiliac was something of a scoffer in that respect, this seemed flat blasphemy. Yet it was hardly to be expected that Roubiliac, at the height of a successful career, would admit his whole system of art to have been founded on error--would consent humbly to recommence his profession, and forthwith prostrate himself at the feet of ancient sculpture. His admiration for Bernini--whom of course Flaxman cordially detested--was genuine enough. The Italian's florid manner chimed in with his own French, gesticulating, mercurial notions of art. If excess of self-satisfaction prevented him from rendering due homage to the relics of the past--and possibly his early toils as a 'restorer' further tended to blind him to their value--he was careful to pay tribute to the merits of the artist he had selected for his prototype. Hazlitt mentions, on the authority of Northcote, that when Roubiliac, returned from Rome, went to look at his own works in Westminster Abbey, he cried out in his usual vehement way, 'By God! they look like tobacco-pipes compared to Bernini!' And he was not without honest admiration for the production of other artists more nearly of his own time. Whenever he visited the city he was careful to go round by the gates of Bethlehem Hospital, in Moorfields, over which stood Caius Gabriel Cibber's figures of Raving and Melancholy Madness: Colley Cibber's '_brazen_, brainless brothers,' as Pope called them, ignorant, possibly from their having become so begrimed with London smoke, that they were really carved in stone. Roubiliac highly esteemed these statues. Though in idea evidently borrowed from Michael Angelo, they were yet strictly realistic in treatment, and were reputed to be modelled from Oliver Cromwell's giant porter, at one time a patient in the Hospital. When Bethlehem was removed to St. George's Fields the surface of these figures was renovated by Bacon, the sculptor. They are now deposited in the South Kensington Museum.

Indeed, what Flaxman intended as a reproach, may sound in modern ears much more like approval. 'He copied vulgar nature with zeal, and some of his figures seem alive.' Roubiliac constantly had recourse to the living forms about him; Flaxman preferred instead to turn to the antique. We hear of Roubiliac's fondness for modelling the arms of Thames watermen and the legs of chair-porters: in each case the particular employment inducing great muscular development of the limbs to be moulded. And this desire for independent study was really creditable to the artist. He sought to arrive at the correctness of the ancients by a pathway of his own: to check, by a distinct reckoning, an individual reference to nature, and, if need was, fearlessly to depart from, what they had registered as the result of their investigations. A more legitimate charge against him was that he was negligent in his choice of forms for imitation; undervalued refinement of idea; took altogether a somewhat mean view of nature, or adulterated it with too large an infusion of the dancing-master. Certainly he was fonder of _fritter_ than of breadth; and his draperies are often meagre in effect from the multiplicity of their folds, and his attempt at rendering _texture_ in marble. This may be noticed in his statue of Sir Isaac Newton, at Cambridge, where an excess of labour, seems expended on the silk mantle of the figure--all the small creases and plaitings of the light material being represented, and the surface highly polished, still further to increase the resemblance.

This statue, however, was highly admired by Chantrey,[5] and to it, in his _Prelude_, Wordsworth has dedicated laudatory lines.