Chapter 3

The general view of the church, (_plate 6_) for the drawing of which the author is indebted to Miss Elizabeth Turner, is calculated to convey a faithful idea of the effect of the whole. Whatever is here seen is purely Norman, except the spire; and upon the subject of spires antiquaries are far from being agreed: some regarding them as a comparatively modern invention, while others, on the contrary, believe that the use of them may be traced to a very remote period. The semi-circular east end, with a roof of high pitch, the windows separated by shallow buttresses, or by slender cylindrical pillars, and the grotesque corbel-table, are, all of them, characteristics of the early Norman style: a greater peculiarity of the present building, and one indeed that is found in but few others, lies in the small semi-circular chapels attached to the sides of the transepts.

The west front (_plate 5_) exhibits a deviation from the general style of the church, in the two towers with which it is flanked. The shape of the arches in these plainly indicates a later æra; but they are early instances of pointed architecture. The grand entrance is displayed upon a larger scale in the seventh plate. The ornaments to this door-way are rich and varied, and there are but few finer portals in Normandy. But in specimens of this description the duchy is far from being able to bear a comparison with England. It would be difficult, perhaps impossible, to assign a satisfactory reason for this circumstance; and yet the fact is so obvious, that it cannot fail to have occurred to every one who has paid any attention to the architecture of the two countries.

In the interior of the church there is scarcely an architectural anomaly to be discovered. The only alterations are those which were rendered necessary by the injuries done to the building in the religious wars, during the sixteenth century; and the repairs on that occasion extended only to a portion of the roof, and of the upper part of the wall on the south side of the nave. As a satisfactory specimen of the character of the whole of the inside, the south transept has been selected for the subject of the eighth plate. In this, however, as well as in the opposite one, there is a peculiarity which requires to be noticed; that, within the church, at the distance of a few feet from the end wall, is placed a column, from which an arch springs on either side, occupying the whole width of the transept, and thus forming an open screen. The screen terminates, above, in a plain flat wall, which is carried to but a very short distance higher than the arches, so as to be nearly on a line with the triforium. The same arrangement exists also in some other churches in Normandy; as in that of the royal abbey of St. Stephen at Caen, in the abbey church at Cerisy, in the abbey church at Fécamp, and in the cathedral at Séez. In the two last mentioned buildings, it is found connected with the pointed architecture. At Cerisy, a church, erected A.D. 1030, by Robert, father to the Conqueror, the screen is surmounted by a row of seventeen semi-circular arches, which rise to about half the height of the columns of the triforium, and form an elegant parapet. It is possible that there may have been originally some decoration of the same kind at St. Georges. At Fécamp, the screen is carried up to the roof by three tiers, each consisting of three arches; and the recess thus made, is still used as a chapel, having an altar at the east end, and, in the centre, an ancient font. Such may have been originally the case at St. Georges; and thus we may account for the small semi-circular additions to the transepts, one of which is visible in the general view of the church. Mr. Cotman, however, suggests another idea, which may have entered into the mind of the architect of St. Georges; that, by means of this screen at the end of the transepts, the aisles of the nave would receive apparent length; from the columns, which form the screen, ranging in a line with those of the outer walls of the church. Among our English ecclesiastical buildings, there are similar screens in the transepts of Winchester cathedral[2], where the portion of the church that remains in its original state, greatly resembles, in its architecture, the church of St. Georges de Bocherville, and is known to have been erected at nearly the same date[3].

Within the spandrils of the arches, just mentioned, are two highly curious bas-reliefs, figured here in the _tenth plate_, and marked A and B. They are on square tablets, cut out of the solid stone, in the same manner as the blocks of a stone engraving; the rims being left elevated, so as to form rude frames. One of them represents a prelate, who holds a crozier in his left hand, while the first two fingers of the right are elevated in the action of giving the blessing. Below him are two small heads; but it would be as difficult to conjecture what they are intended to typify, or why they are placed there, as it would be to state the meaning of the artist, in having represented the whole of his vestment as composed of parallel diagonal lines. In the opposite bas-relief, are seen two knights on horseback, in the act of jousting; as rude a piece of sculpture, especially with respect to the size and form of the steeds, as can well be imagined; and yet it possesses a degree of spirit, worthy of a better age. The shields of the riders are oblong; their tilting spears pointless; their conical helmets terminate in a nasal below, like the figures in the Bayeux tapestry. "This coincidence," as has been observed elsewhere[4], "is interesting, as deciding a point of some moment towards establishing the antiquity of that celebrated relic, by setting it beyond a doubt, that such helmets were used anterior to the conquest; for it is certain, that these basso-relievos are coeval with the building that contains them."

The nave of the church of St. Georges is, in its height, divided into three compartments: the lowest consists of a row of square, massy piers, varied only by a few small columns attached to their angles, and connected by wide arches, which are generally without any other ornament than plain fluted mouldings; the second compartment, or triforium, is composed of a uniform series of small arches, broken, at intervals, by the truncated columns; which, supporting the groinings of the roof above, terminate abruptly below, nearly upon a level with the capitals of the lowest arches; in the clerestory, the arches are also simple and unornamented; their size nearly intermediate between those of the first and second tiers. It is almost needless to mention, that, in a perfect building, of such a date, the whole of the arches are semi-circular. The same is equally the case in the choir; but this part of the edifice is considerably richer in its architectural decorations; and the noble arch, which separates it from the nave, is surrounded with a broad band of the embattled moulding, inclosing two others of the chevron moulding. A string-course, of unusual size, formed of what is called the cable ornament, goes round the whole interior of the building.

The general effect of the semi-circular east end, shews a striking resemblance between the church of St. Georges and Norwich cathedral; and those who take pleasure in researches of this description, will do well to trace the points of similarity through other parts of the edifices. The two kingdoms can scarcely boast more noble, or more perfect buildings, of the Norman style; and there is the farther advantage, that the difference between the periods of their respective erection is but small. Our English cathedral rose in the early part of the reign of William Rufus, when his follower, Herbert de Losinga, who, not content with having purchased the bishopric for £1900, bought also the abbacy of Winchester for his father, for £1000, was cited before the Pope for this double act of simony, and, with difficulty, retained his mitre, upon the condition of building sundry churches and monasteries. Norwich has, indeed, a superiority in its tower, in regard to which, it may safely be put in competition with any edifice of the same style, in Normandy or in England. For beauty, richness, variety, and purity of ornament, there is nothing like it. On the other hand, Norwich has undergone various alterations, as well in its interior, as its exterior[5], and it has no decoration of the same description comparable with the capitals in the church of St. Georges. These are so curious, that it has been thought right to devote to them the _ninth_ and _tenth plates_ of this work[6]. The capitals near the west end of the church, are comparatively simple: they become considerably more elaborate on advancing towards the choir; and it is most interesting to observe in them, how the Norman architects appear, in some instances, to have been intent upon copying the Roman model, or even adding to it a luxury of ornament, which it never knew, yet still preserving a classical feeling and a style of beauty, of which the proudest ages of architecture need not be ashamed; while, in other cases, the rudeness of the design and execution is such, that it can scarcely be conceived, but that they were executed by a barbarous people, just emerged from their hyperborean woods, and equally strangers to the cultivation of art, and the finer feelings of humanity. And yet, even in some of those of the latter description, attentive observation may lead to traces of classical fables, or representations of the holy mysteries of Christianity. Thus, one of the capitals[7] seems designed to portray the good Shepherd and the Lamb; another[8] appears to allude to the battle between the followers of Æneas and the Harpies. It would not, perhaps, be going too far, to say, that many of the others have reference to the northern mythology, and some of them, probably, to Scandinavian history.

In the chapter-house, which stands between the church and the monastic buildings, the capitals are decidedly historical, and exhibit an apparent connection very unusual in similar cases. The _eleventh plate_ contains some of these[9]. Another, and of the greatest curiosity, now lost, has been etched in Mr. Turner's _Tour in Normandy_, from a drawing by M. Langlois, a very able and indefatigable artist of Rouen. It represents a series of royal minstrels, playing upon different musical instruments. This part of the building is known to have been erected towards the close of the twelfth century, and is consequently an hundred years posterior to the church. It is now extremely dilapidated, and employed as a mill. The capitals here figured, are taken from three arches that formed the western front. The sculpture in the upper line, and in a portion of the second, most probably refers to some of the legends of Norman story: the remainder seems intended to represent the miraculous passage of Jordan and the capture of Jericho, by the Israelites, under the command of Joshua. The detached moulding on the same plate, is copied from the archivolt of one of these arches: the style of its ornament is altogether peculiar. To the pillars that support the same arches, are attached whole-length figures, in high relief, of less than the natural size. Two of them represent females; the third, a man; and one of the former has her hair disposed in long braided tresses, that reach on either side to a girdle. All of them hold labels with inscriptions, which fall down to their feet in front. The braided locks, and the general style of sculpture, shew a resemblance between these statues and those on the portals of the churches of St. Denys and Chartres, as well as those which stood formerly at the entrance of St. Germain des Prés, at Paris, all which are figured by Montfaucon, in his _Monumens de la Monarchie Française_, and by him referred to the sovereigns of the Merovingian dynasty; but have been believed, by subsequent writers, to be the productions of the eleventh or twelfth century, an opinion which the statues at St. Georges may be considered to confirm.

NOTES:

[2] See _Britton's Winchester Cathedral_, ground plan and plate 12.

[3] _Milner's Winchester_, I. p. 194.--Other authors, I am well aware, and those of great weight, have said much with regard to the _Saxon work_ at Winchester; but, though I have examined the building itself, and the various publications respecting it, with some care, I confess I have met with no portion that did not appear to me to be truly Norman.

[4] _Turner's Tour in Normandy_, II. p. 10.

[5] The complete uniformity of style throughout the church of St. Georges, joined to the absence of all screens or other objects whatever, that might intercept the sight from west to east, produces an effect, not only grand, but altogether deceptive. It is impossible not to admit the superior judgment of the French, in thus keeping their religious edifices free from incumbrances; it is scarcely possible, too, not to feel persuaded, that the Norman church is larger than the English, though their respective dimensions are in reality as follows:

NORWICH. ST. GEORGES.

Length of nave 200 feet 135 feet -------- choir 183 92 -------- transepts 180 102 Width of the nave with aisles 70 64-1/2

[6] In the former of these plates, the capitals, marked Nos. 1, 6, 8, 9, 10, and 12, are taken from the exterior of the east end; Nos. 2, 6, and 7, from the nave; and Nos. 3, 4, and 11, from the door-way. In the latter plate, the exterior of the east end has supplied Nos. 1, 2, 3, 6, 7, 8, and 10; the nave, Nos. 4 and 9; and the door-way, No. 5.

[7] Plate 10, No. 8.

[8] Plate 10, No. 5.

[9] It may be well to remark, that this plate contains five capitals, the extent of each of which may be distinguished by the small crosses above.

PLATE XII.

CHURCH OF GRÂVILLE.

(END OF THE NORTH TRANSEPT.)

The church of Grâville, like that of St. Georges de Bocherville, though now parochial, was, before the revolution, monastic, being attached to the priory of the same name, beautifully situated on an eminence near the mouth of the Seine, at the distance of half a league from Havre de Grâce. The origin of this monastery is referred, in the _Neustria Pia_[10], to about the year 1100; but nothing is known with certainty respecting it till 1203, when Walter, Archbishop of Rouen, confirmed, by his approbation, the foundation of regular canons established here by William Malet, lord of the village, which is called in the Latin of those times, _Girardi Villa_, or _Geraldi Villa_. The modern name of Grâville is supposed to be an abbreviation of these. The canons thus fixed here, had been brought from St. Barbe in Auge, and were endowed by the founder with all the lands he possessed in Normandy and England. By subsequent deeds, one of them dated as late as the end of the fifteenth century, different members of the same family continued their donations to the priory. The last mentioned was Louis Malet, admiral of France, whose name is also to be found among the benefactors to Rouen cathedral, as having given a great bell of six hundred and sixty-six pounds weight, which, previously to the revolution, hung in the central tower.

William Malet, the founder of Grâville, was one of the Norman chieftains who fought under the Conqueror at the battle of Hastings[11]; and he is said to have been selected by his prince, on that occasion, to take charge of the body of Harold, and see it decently interred. Writers, however, are not agreed upon this point: Knighton, on the authority of Giraldus Cambrensis, asserts that, though Harold fell in the battle, he was not slain; but, escaping, retired to a cell near St. John's church, in Chester, and died there an anchoret, as was owned by himself in his last confession, when he lay dying; in memory whereof, they shewed his tomb when Knighton wrote. Rapin, on the other hand, in his _History of England_ observes, that an ancient manuscript in the Cottonian library, relates, "that the king's body was hard to be known, by reason of its being covered with wounds; but that, it was at last discovered by one who had been his mistress, by means of certain private marks, known only to herself; whereupon the duke sent the body to his mother without ransom, though she is said to have offered him its weight in gold." Nearly the same story is told in the _Gesta Gulielmi Ductis_[12], written by William, archdeacon of Lisieux, a contemporary author. Ordericus Vitalis[13] mentions William Malet two years afterwards, as commanding the Conqueror's forces in York, when besieged by the Danes and a large body of confederates, under the command of Edgar Atheling and other chieftains; and we find that his son, Robert, received from the same king, the honor of Eye, in Suffolk, together with two hundred and twenty-one lordships in the same county; and many others in Hampshire, Essex, Lincoln, Nottingham, and York. This Robert held the office of great chamberlain of England, in the beginning of the reign of Henry I; but, only in the second year of it, he attached himself to the cause of Robert Curthose, for which he was disinherited and banished. With him appears to have ended the greatness of the family, in England.

The church of Grâville was dedicated to St. Honorina, a virgin martyr, whose relics were preserved there in the times anterior to the Norman invasion; but were then transported to Conflans upon the Marne. Peter de Natalibus, copious as he is in his Hagiology, has no notice of Honorina, whose influence was nevertheless most extraordinary in releasing prisoners from fetters; and whose altars were accordingly hung round with an abundance of chains and instruments of torture. The author of the _Neustria Pia_, who attests many of her miracles of this description, relates, that her sanctity extended even to the horse which she rode, insomuch, that, when the body of the beast was thrown, after its death, as carrion to the dogs, they all refused to touch it; and the monks, in commemoration of the miracle, employed the skin for a covering to the church door, where it remained till the middle of the seventeenth century.

Except towards the west end, which is in ruins, and has quite lost the portal and towers that flanked it, the church of Grâville still continues tolerably entire: in its style and general outline, but particularly in its central tower and spire, it bears a considerable resemblance to that of St. Georges de Bocherville. Architecturally regarded, however, it is very inferior to that noble edifice; but the end of the north transept, selected for the subject of the present plate, will, in point of interest, scarcely yield to any other building in Normandy. The row of sculptures immediately above the windows, is probably unique: among them is the Sagittary, very distinctly portrayed; and near him, an animal, probably designed for a horse, whose tail ends in a decided fleur-de-lys, while he holds in his mouth what appears intended to represent another. The figure of the Sagittary is also repeated upon one of the capitals of the nave, which are altogether of the same style of art, as the most barbarous at St. Georges, and not less fanciful. The interlaced arches, with flat surfaces, that inclose the windows immediately beneath the sculptures, may be matched by similar rows in the exterior of the abbey church of St. Stephen, at Caen, and on the end of the north transept of Norwich cathedral. It appears likewise, from Mr. Carter's work on _Early English Architecture_, (_plate 23_) that others, resembling them, line the lowest story of the east end of Tickencote church, in Rutlandshire. This circumstance is the rather mentioned here, as that able antiquary regards the church as a specimen of true Saxon architecture; whereas it may safely be affirmed, that there is no part of it, as figured by him, but may be exactly paralleled from Normandy. The same may also be said of almost every individual instance that he has produced as illustrations of the style in use among our Saxon progenitors. In Grâville, a series of similar arches is continued along the west side of the north transept; and, judging from the general appearance of the church, it may be believed that it is of a prior date to any of the others just mentioned.

A considerable portion of the monastic buildings is still remaining; but they are comparatively modern.--A lithographic plate of this monastery was published at Paris, by Bourgeois, in 1818.

NOTES:

[10] P. 861.

[11] _Bankes' Extinct Peerage_, I. p. 126.

[12] _Duchesne, Scriptores Normanni_, p. 204.

[13] Ibid. p. 512.

PLATE XIII.

CASTLE OF ST. SAUVEUR LE VICOMTE.[14]

The origin of the castle, here figured, is coeval with the establishment of the Normans, in the province which now bears their name. The inventory of the ancient barony of St. Sauveur, shews that, in 912, the year when Charles the Simple ceded Normandy to Rollo, the new duke granted this great lordship, under the common obligations of feudal tenure, to Richard, one of the principal chieftains who had attended him from Norway. In 913, Richard founded in his castle a chapel, which, in the following year, was dedicated to the Holy Trinity, by Herbert, Bishop of Coutances. Many of the descendants of Richard bore the name of Néel; and it was upon the first of those so called, that Duke William Longue Epée conferred the title of viscount, about the year 938. In 998, Richard, the second of that name, established in his castle of St. Sauveur, with the sanction of Hugh, Bishop of Coutances, a collegiate church, consisting of four prebends. At the beginning of the reign of William the Conqueror, Néel de St. Sauveur took up arms against the disputed title of that sovereign, in consequence of which, his lands were confiscated, and he himself compelled to seek an asylum in Brittany. This is supposed to have happened in 1047; but the anger of the offended duke was short-lived; for the very next year, there is an account of William's restoring to Néel the lordship of St. Sauveur, "in consideration of the services he had rendered him." The same lenity, however, was not shewn with regard to Néel's lordship of Nehou; for this was permanently alienated, and was granted to the family of Riviers, or Redvers, who, some years afterwards, became powerful in England, where they had a grant of the Isle of Wight, in fee, and were created, by Henry I. Earls of Devonshire. The collegiate church, founded in the castle of St. Sauveur during the preceding century, was suppressed in 1048, on account of some umbrage taken by the chieftain at the conduct of the canons; and he established, in their room, a convent of Benedictines, whose successors, removing without the precincts of the fortress, erected the abbey, the subject of the following plate.