Chapter 19

[Footnote 220: Grimm thinks that the formulae of Marcellus partake more of the Celtic dialects of the Irish, and consequently of the Scotch, than of the Welsh. As one of the shortest specimens of Marcellus's charm-cures, let me cite, from Pictet, the following, as given in the _Ulster Journal of Archaeology_, vol. iv. p. 266:--"Formula 12. He who shall labour under the disease of watery (or blood-shot) eyes, let him pluck the herb Millefolium up by the roots, and of it make a hoop, and look through it, saying three times, '_Excicumacriosos_;' and let him as often move the hoop to his mouth, and spit through the middle of it, and then plant the herb again." "I divide," observes Pictet, "the formula thus: _exci cuma criosos_, and translate it, 'See the form of the girdle.'" After a long and learned disquisition on the component words Pictet adds--"The process of cure recommended in this formula is of a character altogether symbolical. Girdles (_cris_), which we shall meet with again in formula No. 27, seem to have performed an important part in Celtic medicine. By making the eye look through the circle formed by the plant, a girdle, as it were, was put round it; and it is for this reason that the formula says, see the form (or model) of the girdle. The action of spitting afterwards through the little ring expressed symbolically the expulsion of the pain." The so-called Celtic word-charms in the formulae of Marcellus are usually longer than the above; as, "_Tetune resonco bregan gresso_;" "Heilen prossaggeri nome sipolla na builet ododieni iden olitan," etc. etc.]

[Footnote 221: On this subject I elsewhere published, two years ago, the following remarks:--"The medical science and medical lore of the past has become, after a succession of ages, the so-called folk-lore and superstitious usages of times nearer our own. Up to the end of the last century, patients attacked with insanity were occasionally dipped in lakes and wells, and left bound in the neighbouring church for a night. Loch Maree, in Ross-shire, and St. Fillan's Pool, in Perthshire, were places in which such unfortunate patients were frequently dipped. Heron, in his _Journey through Scotland_ in the last century, states that it was affirmed that two hundred invalids were carried annually to St. Fillan's for the cure of various diseases, but principally of insanity. The proceedings at this famous pool were in such cases an imitation of the old Greek and Roman worship of AEsculapius. Patients consulting the AEsculapian priest were purified first of all, by bathing in some sacred well; and then having been allowed to enter into and sleep in his temple, the god, or rather some priest of the god, came in the darkness of the night and told them what treatment they were to adopt. The poor lunatics brought to St. Fillan's were, in the same way, first purified by being bathed in his pool, and then laid bound in the neighbouring church during the subsequent night. If they were found loose in the morning, a full recovery was confidently looked for, but the cure remained doubtful when they were found at morning dawn still bound. I was lately informed by the Rev. Mr Stewart of Killin, that in one of the last cases so treated--and that only a few years ago--the patient was found sane in the morning, and unbound; a dead relative, according to the patient's own account, having entered the church during the night, and loosened her both from the ropes that bound her body and the delusions that warped her mind. It was a system of treatment by mystery and terrorism that might have made some sane persons insane; and hence, perhaps, conversely, some insane persons sane. Mr. Pennant tells us that at Llandegla, in Wales, where similar rites were performed for the cure of insanity, viz., purification in the sacred well, and forced detention of the patient for a night in the church, under the communion-table, the lunatics or their friends were obliged to leave a cock in the church if he were a male, and a hen if she were a female--an additional circumstance in proof of the AEsculapian type of the superstition. But perhaps, after all, the whole is a medical or mythological belief, older than Greece or Rome, and which was common to the whole Aryan or Indo-European race in Asia before they sent off, westward, over Europe, those successive waves of population that formed the nations of the Celt and Teuton, of the Goth, and Greek, and Latin. The cock is still occasionally sacrificed in the Highlands for the cure of epilepsy and convulsions. A patient of mine found one, a few years ago, deposited in a hole in the kitchen floor; the animal having been killed and laid down at the spot where a child had, two or three days previously, fallen down in a fit of convulsions."--See the _Medical Times and Gazette_ of Dec. 8, 1860, p. 549.]

[Footnote 222: See, for example, Kemble's work on the Anglo-Saxons, vol. i. p. 528, for various Teutonic medical superstitions and cures.]

[Footnote 223: A very intelligent patient from the North Highlands, to whom I happened lately to speak on this subject, has written out the following instances that have occurred within her own knowledge:--"Twenty years or more ago, in the parish of Nigg, Ross-shire, there was a lad of fifteen ill with epilepsy. To cure him, his friends first tried the charm of mole's blood. A plate was laid on the lad's head; the living mole was held over it by the tail, the head cut off, and the blood allowed to drop into the plate. Three moles were sacrificed one after the other, but without effect. Next they tried the effect of a bit of the skull of a suicide, and sent for this treasure a distance of from sixty to one hundred miles. This bit of the skull was scraped to dust into a cup of water, which the lad had to swallow, not knowing the contents. This I heard from a sister of the lad's. There was a 'strong-minded' old woman at Strathpeffer, Ross-shire whose daughter told me that the neighbours had come to condole with the mother after she had fallen down in a fit of some kind. They strongly advised her to bury a living cock in the very place where she had fallen, to prevent a return of the ailment. A woman in Sutherlandshire told me that she knew a young man, ill of consumption, who was made to drink his own blood after it had been drawn from his arm. This same woman was ill with a pain in her chest, which she could get nothing to relieve; so her father sent off for 'a knowing man,' who, when he saw the girl, repeated some words under his breath, then touched the floor and her shoulder three times alternately, and with alleged success."]

[Footnote 224: In the first chapter of Adamnan's work, the miracle is again alluded to as follows:--"He took a white stone (_lapidem candidum_) from the river's bed, and blessed it for the cure of certain diseases; and that stone, contrary to the law of nature, floats like an apple when placed in the water."]

[Footnote 225: For other instances of waters rendered medicinal by being brought in contact with saint's bones--such as St. Marnan's head, with St. Conval's chariot, etc. etc., see Dalyell's _Superstitions of Scotland_, p. 151, etc. Sibbald's _Memoirs of the Edinburgh College of Physicians_, p. 39.]

[Footnote 226: See _Philosophical Transactions_ for the year 1713, p. 98. For instances of curing-stones in the Hebrides, see Martin's _Western Isles_, p. 134, 166, etc.]

[Footnote 227: I was lately told by the farmer at Nemphlar, in the neighbourhood of Lee, that in his younger days no byre was considered safe which had not a bottle of water from the Lee Penny suspended from its rafters. Even this remnant of superstition seems to have died out during the present generation.]

[Footnote 228: I state this on the high numismatic authority of my friend, Mr. Sim. Sir Walter Scott describes the coin as a groat of Edward I.]

[Footnote 229: Kemble's _Anglo-Saxons_, vol. i. p. 527, etc.]

[Footnote 230: See a case of this prohibition in the _Ecclesiastical Records of the Presbytery of St. Andrews_ for September 1643. "It is manifest by experience," says Upton, "that the seventh male child by just order, never a girle or wench being borne betweene, doth heall only with touching, by a natural gift, the king's evil; which is a speciall gift of God, given to kings and queens, as daily experience doth witnesse." See Upton's Notable Things (1631), p. 28. Charles I. when he visited Scotland in 1633, in Holyrood Chapel, on St. John's day, "heallit 100 persons of the cruelles, or kingis eivell, yong and olde."--Dalyell's _Superstitions_, p. 62.]

[Footnote 231: See the "_Charisma Basilicon_" (1684) of John Browne, "Chirurgion to His Majesty," for a full and charming account of the whole process and ceremonies of the royal "touch," the prayers used on the occasion, and due proofs of the alleged wondrous effects of this "sanative gift, which hath (says Dr. Browne) for above 640 years been confirmed and continued in our English Princely line, wherein is not so much of their Majesty shown as of their Divinity," and which is only doubted by "Ill affected men and Dissenters."]

[Footnote 232: See the _Gentleman's Magazine_ for December 1787.]

IS THE GREAT PYRAMID OF GIZEH A METROLOGICAL MONUMENT?

The following observations form a corrected Abstract, from No. 75 of the _Proceedings of the Royal Society of Edinburgh_, of a communication made to that Society on the 20th January 1868, and entitled _Pyramidal Structures in Egypt and elsewhere; and the Objects of their Erection_. Some additional points are dwelt upon in the Notes and Appendix. As stated at the time, the communication was not at all spontaneous, but enforced by the previous criticisms of Professor Smyth.

There are many proposed derivations of the word Pyramid. Perhaps the origin of the name suggested by the distinguished Egyptologist, Mr. Birch, from two Coptic words, "_pouro_," "ing," and "_emahau_," or "_maha_," "tomb,"--the two in combination signifying "the king's tomb,"--is the most correct. "_Men_," in Coptic, signifies "monument," "memorial;" and "_pouro-men_," or "king's monument," may possibly also be the original form of the word.[233]

Various English authors, as Pope,[234] Pownall,[235] Professor Daniel Wilson,[236] Burton,[237] had long applied the term pyramid to the larger forms of conical and round sepulchral mounds, cairns, or barrows--such as are found in Ireland, Brittany, Orkney, etc., and also in numerous districts of the New and Old World;[238] and which are all characterised by containing in their interior chambers or cells, constructed usually of large stones, and with megalithic galleries leading into them. In these chambers (small in relation to the hills of stone or earth in which they were imbedded) were found the remains of sepulture, with stone weapons, ornaments, etc. The galleries and chambers were roofed, sometimes with flags laid quite flat, or placed abutting against each other; and occasionally with large stones arranged over the internal cells in the form of a horizontal arch or dome. In his travels to Madeira and the Mediterranean (1840), Sir W. Wilde details in interesting terms his visit to the pyramids of Egypt; and in describing the roof of the interior chambers of one of the pyramids at Sakkara,[239] he remarks on the analogy of its construction to the great barrow of Dowth in Ireland; and again, when writing--in his work on the _Beauties of the Boyne_ (1849)--an account of the great old barrows of Dowth, New Grange, etc., placed on its banks above Drogheda, he describes at some length the last of these mounds (New Grange),--stating that it "consists" of an enormous cairn or "hill of small stones, calculated at 180,000 tons weight, occupying the summit of one of the natural undulating slopes which enclose the valley of the Boyne upon the north. It is said to cover nearly two acres, and is 400 paces in circumference, and now about 80 feet higher than the adjoining natural surface. Various excavations (he adds) made into its sides and upon its summit, at different times, in order to supply materials for building and road-making, having assisted to lessen its original height, and also to destroy the beauty of its outline." Like the other analogous mounds and pyramids placed there and elsewhere, New Grange has a long megalithic gallery, of above 60 feet in length, leading inward into three dome-shaped chambers or crypts. After describing minutely, and with a master-hand, the construction of these interior parts, and the carvings of circles, spirals, etc.,[240] upon the enormous stones of which the gallery and crypts are built, Sir William Wilde goes on to observe:--"We believe with most modern investigators into such subjects, that it was a tomb, or great sepulchral Pyramid, similar in every respect to those now standing by the banks of the Nile, from Dashour to Gizeh, each consisting of a great central chamber containing one or more sarcophagi, entered by a long stone-covered passage. The external aperture was concealed, and the whole covered with a great mound of stones or earth in a conical form. The early Egyptians, and the Mexicans also, possessing greater art and better tools than the primitive Irish, carved, smoothed, and cemented their great pyramids; _but the type and purpose is all the same_.... How far anterior to the Christian era its date should be placed would be a matter of speculation; it may be of an age coeval, or even anterior, to its brethren on the Nile."

Other pyramidal barrows at Maeshowe, Gavr Inis, etc., were referred to and illustrated; showing that a gigantic sepulchral cairn was in its mass an unbuilt pyramid; or, in other words, that a pyramid was a built cairn.

SEPULCHRAL CHARACTER, ETC., OF THE EGYPTIAN PYRAMIDS.

All authors, from the Father of History downwards, have generally agreed in considering the pyramids of Egypt as magnificent and regal sepulchres; and the sarcophagi, etc., of the dead have been found in them when first opened for the purposes of plunder or curiosity. The pyramidal sepulchral mounds on the banks of the Boyne were opened and rifled in the ninth century by the invading Dane, as told in different old Irish annals; and the Pyramids of Gizeh, etc., were reputedly broken into and harried in the same century by the Arabian Caliph, Al Mamoon,--the entrances and galleries blocked up by stones being forced and turned, and in some parts the solid masonry perforated. The largest of the Pyramids of Gizeh--or "the Great Pyramid," as it is generally termed--is now totally deprived of the external polished limestone coating which covered it at the time of Herodotus's visit, some twenty-two centuries ago; and "now" (writes Mr. Smyth) "is so injured as to be, in the eyes of some passing travellers, little better than a heap of stones." But all the internal built core of the magnificent structure remains, and contains in its interior (besides a rock chamber below) two higher built chambers or crypts above--the so-called King's Chamber and Queen's chamber--with galleries and apartments leading to them. The walls of these galleries and upper chambers are built with granite and limestone masonry of a highly-finished character. This, the largest and most gigantic of the many pyramids of Egypt, had been calculated by Major Forlong (Asso. Inst. C. Engrs.), as a structure which in the East would cost about L1,000,000. Over India, and the East generally, enormous sums had often been expended on royal sepulchres. The Taj Mahal of Agra, built by the Emperor Shah Jahan for his favourite queen, cost perhaps double or triple this sum; and yet it formed only a portion of an intended larger mausoleum which he expected to rear for himself. The great Pyramid contains in its interior, and directly over the King's Chamber, five entresols or "chambers of construction," as they have been termed, intended apparently to take off the enormous weight of masonry from the cross stones forming the roof of the King's Chamber itself. These entresols are chambers, small and unpolished, and never intended to be opened. But in two or three of them, broken into by Colonel H. Vyse, a most interesting discovery was made about thirty years ago. The surfaces of some of the stones were found painted over in red ochre or paint, with rudish hieroglyphics--being, as first shown by Mr. Birch, quarry marks, written on the stones 4000 years ago, and hence, perhaps, forming the oldest preserved writing in the world. These accidental hieroglyphics usually marked only the number and position of the individual stones. Among them, however, Mr. Birch discovered two royal ovals, viz., Shufu (the Cheops of Herodotus) and Nu Shufu--"a brother" (writes Professor Symth) "of Shufu, also a king and a co-regent with him." Most, if not all, of the other pyramids are believed to have been erected by individual kings during their individual or separate reigns. If these hieroglyphics proved that _two_ kings were connected with the building of the Great Pyramid, that circumstance would perhaps account for its size and the duplicity and position of its sepulchral chambers.[241]

The pyramid standing next the Great Pyramid, and nearly of equal size, is said by Herodotus to have been raised by the brother of Cheops. The other pyramids at Gizeh are usually regarded as later in date. But the exact era of the reign or reigns of their builders has not as yet been determined, in consequence of the break made in Egyptian chronology by the invasion of the Shepherd Kings.

In their mode of building, the various pyramids of Gizeh, etc., are all similar, and the Great Pyramid does not specially differ from the others. "There is nothing" (observes Professor Smyth) "in the stone-upon-stone composition of the Great Pyramid which speaks of the mere building problem to be solved there, as being of a different character, or requiring inventions by man of absolutely higher order than elsewhere." But the Great Pyramid has been imagined to contain some hidden symbols and meanings. For "it is the manner of the Pyramid" (according to Professor Smyth) "not to wear its most vital truths in prominent outside positions."

ALLEGED METROLOGICAL OBJECT OF THE GREAT PYRAMID.

By several authorities the largest[242] of the group of pyramids at Gizeh, or "Great Pyramid," has been maintained--and particularly of late by Gabb, Jomard, Taylor, and Professor Smyth--not to be a royal mausoleum, but to be a marvellous metrological monument, built some forty centuries ago, as "a necessarily material centre," to hold and contain within it, and in its structure, material standards, "in a practicable and reliable shape," "down to the ends of the world," as measures of length, capacity, weight, etc., for men and nations for all time--"a monument" (in the language of Professor Smyth) "devoted to weights and measures, not so much as a place of frequent reference for them, but one where the original standards were to be preserved for some thousands of years, safe from the vicissitudes of empires and the decay of nations." Messrs. Taylor and Smyth further hold that this Great Pyramid was built for these purposes of mensuration under Divine inspiration--the standards being, through superhuman origination and guidance, made and protected by it till they came to be understood and interpreted in these latter times. For, observes Professor Smyth, "the Great Pyramid was a sealed book to all the world _until_ this present day, when modern science, aided in part by the dilapidation of the building and the structural features thereby opened up--has at length been able to assign the chief interpretations." Professor Smyth has, in his remarkable devotedness and enthusiasm, lately measured most of the principal points in the Great Pyramid; and for the great zeal, labour, and ability which he has displayed in this self-imposed mission, the Society have very properly and justly bestowed upon him the Keith Medal. But the exactitude of the measures does not necessarily imply exactitude in the reasoning upon them; and on what grounds can it be possibly regarded as a metrological monument and not a sepulchre, is legitimately the subject of our present inquiry. In such an investigation springs up first this question--

_Who was the Architect of the Great Pyramid?_

Mr. Taylor ascribes to Noah the original idea of the metrological structure of the Great Pyramid. "To Noah" (observes Mr. Taylor) "we must ascribe the original idea, the presiding mind, and the benevolent purpose. He who built the Ark, was of all men the most competent to direct the building of the Great Pyramid. He was born 600 years before the Flood and lived 350 years after that event, dying in the year 1998 B.C. Supposing the pyramids were commenced in 2160 B.C. (that is 4000 years ago), _they_ were founded 168 years before the death of Noah. We are told" (Mr. Taylor continues) "that Noah was a 'preacher of righteousness,' but nothing could more illustrate this character of a preacher of righteousness after the Flood than that he should be the first to publish a system of weights and measures for the use of all mankind, based upon the measure of the earth." Professor Smyth, computing by another chronology, rejects the presence of Noah, and makes a shepherd--Philition, slightly and incidentally alluded to in a single passage by Herodotus[243]--the presiding and directing genius of the structure;--holding him to be a Cushite skilled in building, and under whose inspired direction the pyramid rose, containing within it miraculous measures and standards of capacity, weight, length, heat, etc.

THE COFFER IN THE KING'S CHAMBER IN THE GREAT PYRAMID AN ALLEGED STANDARD FOR MEASURES OF CAPACITY.

A granite coffer, stone box, or sarcophagus standing in that interior cell of the pyramid, called the King's Chamber, is held by Messrs. Taylor and Smyth to have been hewn out and placed there as a measure of capacity for the world, so that the ancient Hebrew, Grecian, and Roman measures of capacity on the one hand, and our modern Anglo-Saxon on the other, are all derived, directly or indirectly, from the parent measurements of this granite vessel. "For," argues Mr. Taylor, "the porphyry coffer in the King's Chamber was intended to be a standard measure of capacity and weights for all nations; and all chief nations did originally receive their weights and measures from thence."

The works of these authors show, in numerous passages and extracts,[244] that, in their belief, the great object for which the whole pyramid was created, was the preservation of this coffer as a standard of measures, and the "whole pyramid arranged in subservience to it." The accounts of it published by Mr. Taylor, and in Mr. Smyth's first work, further aver that the coffer is, internally and externally, a rectangular figure of mathematical form, and of "exquisite geometric truth," "highly polished, and of a fine bell-metal consistency" (p. 99). "The chest or coffer in the Great Pyramid" (writes Mr. Taylor in 1859) "is so shaped as to be in every part rectangular from side to side, and from end to end, and the bottom is also cut at right angles to the sides and end, and made perfectly level." "The coffer," said Professor Smyth in 1864, "exhibits to us a standard measure of 4000 years ago, with the tenacity and hardness of its substance unimpaired, and the polish and evenness of its surface untouched by nature through all that length of time."

But later inquiries and observations upset entirely all these notions and strong averments in regard to the coffer. For--

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