Part 6

The alligator undoubtedly prefers his food in a partly decomposed condition, although it is an undecided point whether this preference arises from a natural taste, or for the reason that food in that state is softer and more easily torn apart. Whichever may be the case, Nature unasked supplies the remedy, and the alligator takes advantage of her assistance, and deposits his victim in his hiding place, confident that at the proper time it will rise to the surface in the condition best adapted to his needs.

Although by nature the alligator is amphibious, he passes the greater part of his time upon land during the breeding season. At such times, also, he migrates from one clear-water lake or swamp to another, should he not find a mate in his own locality, and he may not infrequently be met in his overland journeyings. Alligators are not strictly gregarious, although large numbers are found in the same body of water; while, on the contrary, there will often be but one or two that will haunt a certain tract for a long period.

During this season the bull alligator is very noisy, and his deep bellowing may be heard for a long distance. To state that this noise causes the ground to vibrate may seem an exaggeration, but the fact may easily be proved by visiting a swamp where the reptiles have congregated. The water in the vicinity will plainly show the jarring of the ground.

This bellow is a thundering, rumbling sound; and when it is combined with the startling hisses, blowings, sighs, and deep-breathed snorts which the creature can produce at will, no one will be likely to dispute that his collection of diabolical noises is quite complete.

During the period of incubation the female alligator is a devoted mother. She does not desert her nest from the time that the eggs are laid until they are hatched--lying concealed in the scrub close by--and she is naturally, at this time, most dangerous to approach, although her vigilance does not always save a portion of her unhatched progeny from the numerous enemies that have a fondness for alligator omelet.

The nest is a large, well-rounded heap or mound, composed of sand and rubbish, which she drags and pushes together with her claws. Throughout this mound she deposits her eggs, from forty to seventy and over. These eggs resemble those of a goose, only that they are larger; they have a thick, tough shell, and are of about the same size at both ends. In about sixty days, the heat of the sun, combined with the warmth and moisture generated by the fermentation of the rubbish, completes the process of incubation, and the little ones begin to come forth.

Forcing their way through the sand, they hurry down the sloping sides of the mound, straightway seeking the water by instinct. While these baby 'gators are thus kicking and flinging off their shell overcoats as they emerge from their incubator, perfect little duplicates of their mother--only that they are rather pretty in their clean, glossy, black or dark-brown skins, which have orange-colored stripes that completely ring their miniature tails and bodies--she wanders anxiously about, probably wondering how many of her family will succeed in running the very uncertain gantlet of life.

For, eaten while in the egg stage by birds and animals, and swallowed by open-mouthed, expectant fishes, and by other alligators--often led, if the truth must be told, by the interesting father himself--as soon as they reach the water, the early days of an alligator are full of trouble. That enough escape to prevent extinction, however, goes almost without saying.

Alligators are hunted for their teeth, which find a ready market when made up into pretty ornaments; and of late years extensively for their hides, which make a very handsome leather. For this purpose the older specimens are not valuable, their hides being too gnarled, knotty, and moss-grown to tan well. After ten or fifteen years the hide coarsens. It is always the skin from the under side of the body and head which is used, that from the back being so heavily armored with tough, horny plates and shields as to be practically useless. The flesh for food finds but few admirers. Like the eggs, it is permeated by a strong, musky flavor, too rank to find appreciation from a refined palate; but in some places the steaks from the reptile are eaten by the negroes and pronounced good.

To successfully hunt the alligator requires experience, for quick work is necessary, the brute disappearing at the least suspicion of danger. Hunting by "jack" is the usual method pursued, for the light seems to charm the creature, so that he may be more easily detained until a properly directed bullet speedily puts an end to his existence.

A professional alligator hunter, or a "'gator man," as he is called, leads a life full of adventure, but his business is upon the wane, since the fad for alligator leather is being pushed aside to make way for something later and more novel. Nevertheless, a description of his outfit may not be uninteresting.

A most important adjunct to this outfit is the man who usually accompanies the 'gator man upon his expeditions. He might properly be called the silent partner, for his duty is to instantly and silently obey the different hand signals, meaning "To the right," "To the left," "Stop," "Back," "Hurry," "Forward," "Spurt," "Slow," given by the hunter, while standing erect in the bow of the boat, when out with the "jack." Indeed, upon his alertness depends much of the success or failure of the night's work.

The other tools used by the 'gator man are a light, strong boat, a pair of light oars and a broad-bladed paddle with a four-foot handle, neatly coiled rope, a jack lamp furnished with a powerful reflector, an axe, a long, keen-bladed hunting knife, two guns (twelve-bore breech-loaders, for a heavy charge at one delivery is absolutely necessary), bags of ammunition, some strong chains, rawhide rope, and a 'gator pole. This last-mentioned "tool" is a stout pole about ten feet long, armed with a heavy hook of quarter-inch iron, bearing a barbed shank of two inches or more, and it is used for hauling the dead alligators from the bottom, for the creatures sink as soon as killed.

The brilliant rays from the "jack" reveal a curious and a grewsome sight when thrown upon a bank or island upon which a group of the creatures have congregated. The shining waters of the swamp, so still and black at that hour of midnight; the hideous tangle of huge gray forms, as a dozen or more alligators, fairly intoxicated by the gleam of the mysterious light, steadfastly watch its incomprehensible presence. Gazing intently, their evil eyes blood-red in the glare from the powerful reflector, some lie motionless, others roar and hiss and snort with thrilling fierceness as the mystery deepens, incessantly arching their bodies, then alternately depressing them to the ground. Still others, crawling from beneath their companions, scuffle angrily to the front, and stand with jaws partly open--now and then slowly inflating their lungs, until their throats and sides puff out like bellows. Yet, strange to say, instinct seems to warn the mother alligator, for there she may be seen quietly creeping away with her young.

Then, the loud reports from the guns, and the mystery is dispelled! The island is deserted, and the work of raising the successfully shot saurians begins.

* * * * *

Boards of rural engineering, syndicates of specialists organized in several of the countries of northern Europe to look after drainage and irrigation, have rendered great services to the populations of the country districts. With their aid 591 villages in Alsace-Lorraine were provided with water between 1881 and 1895, and 516 communes in Baden have been benefited by their assistance. The expense of the improvement has not exceeded $6.61 (33 francs) per inhabitant. The Agricultural Bureau in Prussia has in the past five years drawn the plans and directed the work of 554 hydraulic syndicates, covering a total surface of more than 600,000 acres. A numerous body of these agricultural engineers is formed every year in Germany, 517 students having pursued the course of the section of rural engineering in 1893 in the agronomical institutes of Bonn and Berlin alone.

It is generally accepted that the spider is a solitary animal, that will tolerate no companions, even the male being in danger of being devoured by his female. But a spider--the _Stregodyphus gregarius_--is described as living in the Transvaal in communities, including males and females, young and old. The nests are sometimes voluminous and have partitions and numerous passages running through them. The spiders usually escape observation by wrapping themselves in dry leaves that hang from stems.

THE RACIAL GEOGRAPHY OF EUROPE.

A SOCIOLOGICAL STUDY.

(_Lowell Institute Lectures, 1896._)

BY WILLIAM Z. RIPLEY, PH. D.,

ASSISTANT PROFESSOR OF SOCIOLOGY, MASSACHUSETTS INSTITUTE OF TECHNOLOGY; LECTURER IN ANTHROPO-GEOGRAPHY AT COLUMBIA UNIVERSITY.

SUPPLEMENT.--THE JEWS (_continued_).

Tradition has long divided the Jewish people into two distinct branches: the Sephardim, or southern, and the Ashkenazim, or north, European. Mediæval legend among the Jews themselves traced the descent of the first from the tribe of Judah; the second, from that of Benjamin. The Sephardim are mainly the remnants of the former Spanish and Portuguese Jews. They constitute in their own eyes an aristocracy of the nation. They are found primarily to-day in Africa; in the Balkan states, where they are known as Spagnuoli; less purely in France and Italy. A small colony in London and Amsterdam still holds itself aloof from all communion and intercourse with its brethren. The Ashkenazim branch is numerically far more important, for the German, Russian, and Polish Jews comprise over nine tenths of the people, as we have already seen in our preceding article.

Early observers all describe these two branches of the Jews as very different in appearance. Vogt, in his Lectures on Man, assumes the Polish type to be descended from Hindu sources, while the Spanish alone he held to be truly Semitic. Weisbach[11] gives us the best description of the Sephardim Jew as to-day found at Constantinople. He is slender in habit, he says; almost without exception the head is "exquisitely" elongated and narrow, the face a long oval; the nose hooked and prominent, but thin and finely chiseled; hair and eyes generally dark, sometimes, however, tending to a reddish blond. This rufous tendency in the Oriental Jew is emphasized by many observers. Dr. Beddoe[12] found red hair as frequent in the Orient as in Saxon England, although later results do not fully bear it out.[13] This description of a reddish Oriental type corresponds certainly to the early representations of the Saviour; it is the type, in features, perhaps, rather than hair, painted by Rembrandt--the Sephardim in Amsterdam being familiar to him, and appealing to the artist in preference to the Ashkenazim type. This latter is said to be characterized by heavier features in every way. The mouth, it is alleged, is more apt to be large, the nose thickish at the end, less often clearly Jewish, perhaps. The lips are full and sensual, offering an especial contrast to the thin lips of the Sephardim. The complexion is swarthy oftentimes, the hair and eyes very constantly dark, without the rufous tendency which appears in the other branch. The face is at the same time fuller, the breadth corresponding to a relatively short and round head.

Does this contrast of the traditional Sephardim and Ashkenazim facial types correspond to the anthropometric criteria by means of which we have analyzed the various populations of Europe? And, first of all, is there the difference of head form between the two which our descriptions imply?[14] And, if so, which represents the primitive Semitic type of Palestine? The question is a crucial one. It involves the whole matter of the original physical derivation of the people, and the rival claims to purity of descent of the two branches of the nation. In preceding papers we have learned that western Asia is quite uniformly characterized by an exceeding broad-headedness, the cephalic index--that is to say, the breadth of the head in percentage of the length from front to back--often rising to 86. This is especially marked in Asia Minor, where some of the broadest and shortest crania in the world are to be found. The Armenians, for example, are so peculiar in this respect that their heads appear almost deformed, so flattened are they at the back. A head of the description appears in the case of our Jew from Ferghanah on our second portrait page, 344. On the other hand, the peoples of African or negroid derivation form a radical contrast, their heads being quite long and narrow, with indices ranging from 75 to 78. This is the type of the living Arab to-day. Its peculiarity appears in the prominence of the occipital region in our Arab and other African portraits. Scientific research upon these Arabs has invariably yielded harmonious results. From the Canary Islands,[15] all across northern Africa,[16] to central Arabia itself,[17] the cephalic indices of the nomadic Arabs agree closely. They denote a head form closely allied to that of the long-headed Iberian races, typified in the modern Spaniards, south Italians, and Greeks. It was the head form of the ancient Phoenicians and Egyptians also, as has recently been proved beyond all question.[18] Thus does the European Mediterranean type shade off in head form, as in complexion also, into the primitive anthropological type of the negro. The situation being thus clearly defined, it should be relatively easy to trace our modern Jews, if, indeed, as has so long been assumed, they have remained a pure and undefiled race during the course of their incessant migrations. We should be able to trace their origin if they possess any distinctive head form, either to the one continent or the other, with comparative certainty.

+--------------------+----------+------------ AUTHORITY. | Place. | Number. | Cephalic | | | Index. -------------------------+--------------------+----------+------------ Lombroso, 1894 a |Turin, Italy. | 112 | 82.0 Weisbach, '77 |Balkan states. | 19 | 82.2 Majer and Kopernicki, '77|Galicia. | 316 | 83.6 Blechmann, '82 |W. Russia. | 100 | 83.2 Stieda, '83 (Dybowski) |Minsk, Russia. | 67 | 82.2 Ikof, '84 |Russia. | 120 | 83.2 Ikof, '84 |Constantinople. |17 crania | 74.5 Ikof, '84 |Crimea. |30 crania | 83.3 | | (Karaim).| Majer and Kopernicki,'85 |Galicia. | 100 | 81.7 Jacobs, '90 |England. | 363 | 80.0 Jacobs, '90 |England (Sephardim).| 51 | Talko-Hyrncewicz, '92 |Lithuania. | 713 | Chantre, '95 |Caucasia. | 34 | 85.0 Weissenberg, '95 |South Russia. | 100 | 82.5 Weissenberg, '95 |South Russia. |50 women. | 82.4 Glück, '96 |Bosnia (Spagnuoli). | 55 | 80.1 Livi, '96 |Italy. | 34 | 81.6 Elkind, '97 |Poland. | 325 |{Men, 81.9 | | |{Women, 82.9 Deniker, '98 |Daghestan. | 19 | 87.0 -------------------------+--------------------+----------+------------

During the last quarter of a century about twenty-five hundred Jews have submitted their heads to scientific measurement. These have naturally for the most part been taken from the Great Russian and Polish branch; a few observers, as Lombroso, Ikof, Jacobs, Glück, and Livi, have taken observations upon a more or less limited number from southern Europe. For purposes of comparison we have reproduced in our footnote a summary of all the results obtained thus far. Inspection of the table shows a surprising uniformity. Ikof's limited series of Spagnuoli from Constantinople, and that of the Jews from Caucasia and Daghestan, are the only ones whose cephalic index lies outside the limits of 80 to 83. In other words, the Jews, wherever found in Europe, betray a remarkable similarity in head form, the crania being considerably broader than among the peoples of Teutonic descent. As we know, the extremes of head form in Europe, measured by the cephalic index, extend from 74 to 89; we thus observe that the Jews take a place rather high in the European series. They are about like the northern French and southern Germans. More important still, they seem to be generally very closely akin in head form to the people among whom they reside. Thus, in Russia and Poland scarcely an appreciable difference exists in this respect between Jews and Christians. The same is true in Turin, while in the direction of Asia our Jews are as bullet-headed as even the most typical Armenians and Caucasians round about them.

This surprising similarity of head form between the Jews of North and South Europe bears hard upon the long-accepted theory that the Sephardim is dolichocephalic, thereby remaining true to the original Semitic type borne to-day by the Arabs. It has quite universally been accepted that the two branches of the Jews differed most materially in head form. From the facial dissimilarity of the two a correlative difference in head form was a gratuitous inference. Dr. Beddoe observes that in Turkey the Spagnuoli "seemed" to him to be more dolichocephalic. A few years later Barnard Davis (1867) "suspected" a diversity, but had only three Italian skulls to judge from, so that his testimony counts for little. Then Weisbach (1877) referred to the "exquisitely" long heads of the Spagnuoli, but his data show a different result. Ikof, with his small series of crania from Constantinople, is the only observer who got a result which accords in any degree with what we know of the head form of the modern Semitic peoples. On the other hand, Glück in Bosnia and Livi in Italy find no other sign of long-headedness than a slight drop in index of a point or two. Jacobs, in England, whose methods, as Topinard has observed, are radically defective, gives no averages for his Sephardim, but they appear to include about eleven per cent less pure long-headed types than even their Ashkenazim brethren in London. This, it will be noted, is the exact opposite of what might normally be expected. This tedious summary forces us inevitably to the conclusion that, while a long-headed type of Sephardim Jews may exist, the law is very far from being satisfactorily established.

Thus, from a study of our primary characteristic--the proportions of the head--we find our modern Jews endowed with a relatively much broader head than that of the average Englishman, for example: while the best living representative of the Semitic race, the Arab, has a head which is even longer and narrower than our own type. It is, in short, one of the longest known, being in every way distinctly African. The only modern Jews who even approach this type would seem to be those who actually reside to-day in Africa, as in the case of our two portrait types from that region. Two possible explanations are open to us: either the great body of the Jews in Europe to-day--certainly all the Ashkenazim, who form upward of ninety per cent of the nation, and quite probably the Sephardim also, except possibly those in Africa--have departed widely from the parental type in Palestine; or else the original Semitic type was broad-headed, and, by inference, distinctly Asiatic in derivation; in which case it is the modern Arab which has deviated from its original pattern. Ikof is the only authority who boldly faces this dilemma, and chooses the Asiatic hypothesis with his eyes open.[19] Which, we leave it to the reader to decide, would be the more likely to vary--the wandering Jew, ever driven from place to place by constant persecution, and constantly exposed to the vicissitudes of life in densely populated cities, the natural habitat of the people, as we have said; or the equally nomadic Arab, who, however, seems to be invariable in type, whether in Algeria, Morocco, the Canary Islands, or Arabia Felix itself? There can be but one answer, it seems to us. The original Semitic stock must have been in origin strongly dolichocephalic--that is to say, African as the Arabs are to-day; from which it follows, naturally, that about nine tenths of the living Jews are as widely different in head form from the parent stock to-day as they well could be. The boasted purity of descent of the Jews is, then, a myth. Renan (1883) is right, after all, in his assertion that the ethnographic significance of the word Jew, for the Russian and Danubian branch at least, long ago ceased to exist. Or, as Lombroso observes, the modern Jews are physically more Aryan than Semitic, after all. They have unconsciously taken on to a large extent the physical traits of the people among whom their lot has been thrown. In Algiers they have remained long-headed like their neighbors, for, even if they intermarried, no tendency to deviation in head form would be provoked. If, on the other hand, they settled in Piedmont, Austria, or Russia, with their moderately round-headed populations, they became in time assimilated to the type of these neighbors as well.