Part 5

But instead of its being true that the scientific work of the country has outgrown the need of the association, is it not rather true that we are in far more urgent need of its unifying agency than even the founders were fifty years ago? We have all the divisions of science that were then recognized, and half as many more. Physics and chemistry could then be classed in one section without offense, and zoölogy and botany were assigned without protest to a single heading. Now, not only does every science demand recognition by and of itself, but all are represented by separate societies as well--as the Mathematical Society, the Chemical Society, the Geological Society, etc. These societies hold meetings, publish bulletins, reports, and sometimes monthly journals, and, in short, aim to cover the entire field for the branches which they represent. They are generally affiliated with the association, and it is becoming usual for them to hold joint summer meetings of society and section. Their annual meetings are held in the winter, and, as their membership is more select than that of the association, standing as it does in all cases for published or recognized work already in evidence, these winter meetings are coming to be preferred for the presentation of technical papers. Those who read them feel sure of "fit audience, though few."

These societies are all vigorous and successful. They obviously meet a "felt want" on the part of American science, but just what their effect will be upon the association remains to be determined. Certainly, with these centrifugal tendencies in growing activity, this is not the time for the attraction of our one centripetal force to be relaxed. More than ever do we need such a unifying agency as the association was designed to supply.

Some _modus vivendi_ between section and society will doubtless be found. Perhaps the more abstract and technical papers will be reserved for the winter meetings, while those dealing with the larger phases, and especially those pertaining to the philosophy of the subjects discussed, will find their places in the joint meetings of the summer.

It would be well if the association meetings of whatever character could be made memorable by the announcement of important discoveries made during the preceding year. The custom of holding back such announcements is said to obtain in the transatlantic national associations, and notably in the British Association, which is the mother of all the rest. Those who were present at the Boston meeting of the American Association will remember the enthusiasm created there by the announcement of the discovery of a new element--etherion. If later discussions have thrown doubt upon the discovery of a new element, the alternative explanation suggested of the facts proves scarcely less interesting or important than the original claim.

Whether our eager American workers would be willing to hazard their claims to priority by holding back the announcements of their discoveries for months after they have been made is a question, but the foreign practice in this regard has certainly much to commend it.

It would be a calamity of real magnitude to American science if the sectional meetings of the association were abandoned to men who have not done enough approved work to entitle them to places in the several societies already named. The old title--The American Association for the Advancement of Science--might still be retained, it is true, but what a humiliating misnomer it would be if none of the men who _have_ advanced science in the past by their labors and none of those who are prepared to advance it in the future by their training were now included! It would be the omission of the part of Hamlet from the play.

The foremost men in all the societies, our leaders in the branches represented there, owe it to themselves, owe it much more to the great name of American science, to maintain and magnify their connection with, their service to, the American Association.

At the second meeting of the association it was the illustrious Joseph Henry who called the attention of his brethren to the fact that the organization was, by its very name, consecrated to the _advancement_ of science--to the discovery of new truth. He reminded them that the association was not designed to furnish opportunity for the restatement of what was already known. Its purpose was rather to add to the existing body of knowledge in the world. Let not the hopes of the founders be brought to naught by allowing the organization from which they expected so much to be thus eviscerated!

We see, then, that the _social feature_, with what it legitimately includes, deserves to hold as prominent a place among the objects of the association at the end of the century as was given to it by its founders when first established.

Two other objects which were deemed worthy of being incorporated into the organic law of the association remain to be considered. To the treatment of each a few words will be devoted. Neither of them commands as high regard from us as they seem to have had at the beginning.

2. The second object of the association as declared by the founders was "to give a stronger and more general impulse and a more systematic direction to scientific research in our country."

It is not easy for those who were born after the middle point of the century to think themselves back into the conditions under which the words above quoted were written. At that time there were but two or three schools of science in the United States, and not one west of the seaboard. The degrees of bachelor, master, and doctor of science were unknown. There was but one journal of science published in the country, and foreign scientific journals and reviews, comparatively weak and few at the best, seldom found their way to the New World. The men who cultivated science were widely separated, and for the most part rarely met their peers. As a natural consequence, there must have been more or less misdirected effort. Many a worker must have attacked problems already solved, or have attacked them by inadequate or obsolete methods.

How great the changes that fifty years have wrought in this country, in the world indeed, in all these respects! Now there is not a State in the Union that has not at least one fairly equipped school of science, and in some of the older States such schools can be counted by the dozen or the score. These schools are manned by teachers trained at the foremost centers of science in this country and Europe, familiar with all the great problems and with all the most improved methods of research. Moreover, on the library table of every one of these schools are the latest periodicals and special reports of the two continents in which science is cultivated. The untrained and isolated investigator can no longer justify his existence. There is no occasion for the survival of such qualities as these terms imply.

This wonderful transformation in educational scope and methods effects to a great degree just what the founders hoped to accomplish through the agency of the association. The ground has thus been cut from under the second of the objects of the association as avowed in its constitution. In other words, while the result aimed at deserved the prominence given to it fifty years ago, it no longer depends on the association for its accomplishment.

3. The third of the objects which the association was organized to accomplish was "to procure for the labors of scientific men increased facilities and a wider usefulness." This clause evidently refers to the endowment of science by founding and equipping institutions, professorships, laboratories, museums, and the like, and to a more cordial and general appreciation of the results of scientific work.

In this direction, also, such immense progress has been made in the country at large that the need of special effort in this line no longer exists. Munificent gifts to science from private fortunes are now the order of the day. It is a poor year for science in America when such contributions do not exceed a million dollars. This work was begun in the large way under the elder Agassiz, and the Museum of Comparative Zoölogy at Cambridge is its first important monument. It has gone forward in the addition of scientific departments worthy of the name to the older institutions of learning, and in the establishment of new institutions wholly devoted to science.

Such beneficent use of private wealth, the unparalleled increase of which during the last fifty years has become a matter of grave concern to the whole body politic, does more than anything else can do to reconcile the public to the conditions which make such accumulations possible. Still more significant is the policy which the General Government entered upon, forty years ago, of establishing, in conjunction with the several States, schools of general and applied science. The State colleges and universities thus founded have already become potent factors in American education, and science lies at the heart of them all. It would be hard to overrate their influence on the development of science for time to come.

When the American Association was established, fifty years ago, a new day was breaking on the world. The men who were cultivating science then saw something of the conquests over Nature that the new method--the method of science--rendered possible. They were wise in demanding that all who use this method should recognize the common bond. The association was the outcome of that demand.

At the end of the century we who have shared in the mighty advance and who have been taught by our experience to discard limitations in the possibilities of the future, feel the same and an even more urgent need of some unifying and interpreting agency for the ever-widening fields to which the method of science is now applied.

RACE QUESTIONS IN THE PHILIPPINE ISLANDS.

BY FERDINAND BLUMENTRITTE.

When I published my article on the History of Separatism in the Spanish colonies, in the _Deutsche Rundschau_ for July, 1898, I said that the colored peoples of a colony would always be inclined to struggle for the independence of their native country, because the rule of the mother country of the colony makes their access to the highest positions in the state impossible. I declared, further, that in the Philippine Islands the contempt manifested toward the colored tribes by the Spanish press had contributed very much toward making the gulf between rulers and ruled progressively deeper and harder to bridge. The natural conceit and sensitiveness of the colored races in America could never weigh as heavy in the scale as those of the colored Filipinos do, because in America the creoles and their numerously represented crosses were the real upholders of separatist ideas, so that when the idea ripened into an act they held the leading of the movement in their hands. Indians and negroes have there never been more than the _plebs contribuens_, or the tributary class, and "food for cannon." Only in single exceptional cases have leading spirits ever risen from out of these lower castes; and where the separatist movement has been confined to these colored primitive races, as in Haiti, it has led not only to cutting loose from the mother country, but also to a more or less complete renunciation of European civilization. In saying this I cast no condemnation upon the negroes, for, whenever in our civilized states the proletariat and the populace have struck down or cast out all the cultivated and half-cultivated classes, the same sort of "nigger management," with only differences corresponding with the environments, has gained place among us as in the great islands of the Antilles.

Very different are the conditions in the Philippine Islands; and, in view of the importance which the "skin question" plays in the conflict raged by the Americans, I think it proper to deal further with this fundamental question of Philippine politics, especially since the journals and the politicians, at least those of America, have given very little attention to the matter.

The small number of creoles, of whom, besides, the principal part live in the city of Manila, which the Americans have in their power, would not alone explain why the war of independence and the formation of the Philippine republic must be spoken of as pre-eminently the work of Christian, civilized Malays and mestizos. For there are in America countries, like Paraguay, where the number of whites is even smaller than in the Philippine Islands, and yet the separatist movement and the foundation of the state were the exclusive work of the creoles.

Why has it been thus? Because the Indians and the negroes do not possess that inclination toward civilization and that capacity for assimilation that are evident in the colored populations of the Philippine Islands. It is supposed that the Philippine Malays have Japanese blood in their veins; but, all the same, whether the supposition is founded or unfounded, it is certain that not only do they resemble the Japanese more or less in features, but that also many mental traits are common to them with these wide-awake Orientals, and they even excel them in a moral respect. The school statistics show them superior to their Spanish lords. The Filipinos have no larger percentage of illiterates than Spain of those who can not read and write. And, as a bishop exclaimed with astonishment, there are in those islands villages where it would be hard to find a person unable to read. The pressure of the colored people to the higher studies and the special schools far exceeds the percentage which one would anticipate from their proportion to the whole population. And if we add to these those who seek their education in Spain and other foreign countries we shall find Malays and mestizos in the first line, and the creoles in the last. It should be remarked on this point that many more natives would have gone to Europe for education if the Spaniards, and especially the monks, had not perceived conspirators in all Filipinos who studied away from home. The fear of persecution deterred many fathers from sending their sons over the sea.

More than ten years ago a prominent monkish writer showed how the professions of medicine and the law were crowded with Malays and mestizos. But besides these two professions and that of the secular clergy the colored Filipinos turned also to engineering and art. With respect to art, I am not thinking of the skillful goldsmiths and silversmiths of Manila, although these artificers are among the best, but I refer to artists of divine gifts, among whom the mestizo F. Resureccion Hidalgo, resident in Paris, and Don Juan Luna, of the tribe of Ilokans of northwestern Luzon, brother of the Philippine minister Antonio Luna, are most conspicuous. Luna is not unknown to us Germans, for the Leipsic _Illustrirte Zeitung_ some time ago published a wood engraving of his great prize-crowned picture Spoliarum. The best testimony to his eminence is the fact that the Spanish Senate honored this artist, who was then living in Paris, with the commission to paint for its chamber a pendant to Padilla's famous picture Boabdil Surrendering the Keys of Granada to the Catholic Queen, and he painted The Battle of Lepanto. And among the Filipino poets the name of the great Tagal, Dr. Rizal, has become known to the whole world through his skill in tragedy.

There is no need of mentioning any other names, for those we have given are enough to show that these Malays and mestizos are susceptible of cultivation, and, as Bismarck used to say, "carry a rocket-charge in their bodies."[6]

[Footnote 6: Einen Raketensatz im Leibe führen.]

As the Spaniards who came to the archipelago were for the most part only monks or officers, trade, so far as it was not in the hands of foreigners, was dependent on the participation of the colored population, particularly of the mestizos. And what of large land ownership the monkish orders had not absorbed likewise belonged for the most part to the colored races. None but foreigners and colored took part in all the great enterprises of the country. The Spaniards only ruled.

This position of the colored population in the country was the more perilous to the Spaniards, because the Spanish press, particularly the monkish journals, systematically treated them with scorn, called them anthropoids, and denied their capacity to attain European civilization. The educated Filipinos foamed with rage when spoken to about these attacks upon their race. "Besides," they said, "it makes the color of our skin a stigma with the Spanish lords, and with all Europe too; why thus insult us and in so cowardly a way, when the censorship at Manila makes it impossible for us to defend ourselves?"

But all these noisy revilings of their race could only outwardly, not inwardly, disturb the self-esteem of the Malays, because their leading spirits had by critical psychological studies of the white race confirmed the opinion of the simple Tagal peasants that the whites are made out of the same earth as the colored, and that the latter could, under equal conditions, have done as well as they. Only the whites have adopted that lordly code of morals which, like the flag with contraband goods, covers the grossest breaches of right and other outrages, which a white gentleman would not venture, indeed, to commit upon his peers, but which, in the treatment of colored men, belong, so to speak, to good tone, to "European smartness."

The educated brown man generally feels in his intercourse with the European that uneasiness, that poorly concealed embarrassment, which the parvenue with us feels in the presence of one of the blue-blooded aristocracy. He feels every instant that the white man's critical eye is upon him, and knows that the criticism will be pitiless and harsh to injustice. He knows, further, that this criticism in every case does not apply only to him, the individual, but that conclusions are drawn at once from his errors, even though they may be only presumed, that are applied to his whole race or caste--conclusions which are never flattering, but always culminate, in agreement with the scorn of the superior, in a severe condemnation.

This consciousness of running the gantlet before the eyes of Europeans often causes the brown man to commit mistakes in European society, which refuses to pass him among people whose favor he would be sure to enjoy.

The opinion which Europeans living in the tropics form of the brown men is generally unfavorable and unjust to them. We Europeans, or rather our nations and states, already judge one another harshly and in a more than partisan manner, because we see first only the weaknesses, often even only the fancied weaknesses, of our neighbors. How, then, could we expect anything better when a European has to pass an opinion on a brown man? We should not forget that only those Europeans go to the tropics who display special energy and force of will--a kind of chosen lot among our race--while the natives there include all the levels of the people. If we add to this that all the Europeans believe in their own superiority and in the inferiority of the brown men, it will seem quite natural that when the Europeans begin to make comparisons between themselves and the natives the comparisons will always be flattering to those who make them.

In the Philippine Islands, on the other hand, the reaction of the natives against this extreme self-conceit of the whites has been making itself felt for more than twenty years. This has come to pass since the philosophical heads among them have carefully studied the whites in the various countries of Europe, and have in consequence lost faith in the divine likeness of the Caucasians.

Single examples of the studies of these men have been published, such as that of the war minister of the Philippine republic, Don Antonio Luna, a pure-blooded Malay like his brother the painter. Luna studied in Spain and in Paris (under Pasteur), and lived a little while in England, so that he had opportunities to become acquainted with three civilized nations at their home. His literary works are represented to us in the garb of novels and _feuilletons_, the sarcasm of which, while it certainly escapes the uninitiated European, will be all the more effective and precious upon those who are acquainted with the purpose of the brilliant author, which is to satirize the depreciatory accounts by European travelers of the land and people of the Philippine Islands. This he does by telling of his rummaging through the critics' home and finding all the weaknesses and faults which are accredited to the brown men as signs of their incapacity no less prevalent in Europe than in the Philippine archipelago; and arguing that therefore the whites and the browns differ only in the color of their skin, in build, and in language, but not in mind.

If space allowed I should be glad to follow my inclination to repeat some of Luna's descriptions, which are given in a style that reminds one of Maupassant's. I shall only say that Luna has drawn within the circle of his observations the movements of all classes in the aristocratic saloon and in the workman's beerhouse, and remarks that everything that has been charged against the brown man appears likewise in the European. The first sketch is excellent. European travelers speak in their works of the "stupid staring" at their white-skinned, thoughtful faces by the "brown savages." Luna, whose pen-name is Taga-ilog,[7] parodies these stories by simply relating that on his arrival in Europe and during his earlier residence there the people on the streets stared at him, and some of the boys threw stones or stuck out their tongues at him. He did not, however, care for that, while he expected that the better circles would convince him of the superiority and the innate tact of the lordly race by their more refined behavior. But it did not turn out so. He saw the ladies in the saloons tittering behind their fans and making merry over "the queer man." And then at the table! How plain was the expression of astonishment among the gentlemen of the saloons that the brown man behaved in his eating just as the whites did! They had apparently anticipated that the "black" would act as if he were tearing live pigeons to pieces and swallowing them. The indolence of the Europeans is shown up no less amusingly. Luna finds it apparent in all conditions, prevailing in the highest and the lowest social strata. He asks what would become of the industry and activity of the European peoples if they were suddenly given the climate and the fruitfulness of his native land. These two examples are all we can give. Likewise interesting are the studies of my Tagalog friends Don Marcelo H. del Pilar and Don Mariano Ponce. The former, an advocate from the province of Bulakan, in the island of Luzon, and a descendant of King Lakandola, of Manila, was the leader of the Reformist party and the chief editor of the journal _La Solidaridad_, published in Madrid, which he directed with a remarkable skill that was recognized by his opponents. He died in Barcelona in the summer of 1896. His compeer, Ponce, is now living in Japan and is no less distinguished than Pilar for his keen wit and his zeal in research.

[Footnote 7: From over the water; or it may be derived from Ilokos, or Tagal.]