Part 11

"Such are the men who, with instinctive dread, Whenever Freedom lifts her drooping head, Make prophet-tripods of their office-stools, And scare the nurseries and the village schools With dire presage of ruin grim and great, A broken Union and a foundered State! Such are the patriots, self-bound to the stake Of office, martyrs for their country's sake Who fill themselves the hungry jaws of Fate; And by their loss of manhood save the State. In the wide gulf themselves like Cortius throw, And test the virtues of cohesive dough; As tropic monkeys, linking heads and tails, Bridge o'er some torrent of Ecuador's vales!

"Such are the men who in your churches rave To swearing-point, at mention of the slave! When some poor parson, haply unawares, Stammers of freedom in his timid prayers; Who, if some foot-sore negro through the town Steals northward, volunteer to hunt him down. Or, if some neighbor, flying from disease, Courts the mild balsam of the Southern breeze, With hue and cry pursue him on his track, And write Free-soiler on the poor man's back. Such are the men who leave the pedler's cart, While faring South, to learn the driver's art, Or, in white neckcloth, soothe with pious aim The graceful sorrows of some languid dame, Who, from the wreck of her bereavement, saves The double charm of widowhood and slaves Pliant and apt, they lose no chance to show To what base depths apostasy can go; Outdo the natives in their readiness To roast a negro, or to mob a press; Poise a tarred schoolmate on the lyncher's rail, Or make a bonfire of their birthplace mail!

"So some poor wretch, whose lips no longer bear The sacred burden of his mother's prayer, By fear impelled, or lust of gold enticed, Turns to the Crescent from the Cross of Christ, And, over-acting in superfluous zeal, Crawls prostrate where the faithful only kneel, Out-howls the Dervish, hugs his rags to court The squalid Santon's sanctity of dirt; And, when beneath the city gateway's span Files slow and long the Meccan caravan, And through its midst, pursued by Islam's prayers, The prophet's Word some favored camel bears, The marked apostate has his place assigned The Koran-bearer's sacred rump behind, With brush and pitcher following, grave and mute, In meek attendance on the holy brute!

"Men of the North! beneath your very eyes, By hearth and home, your real danger lies. Still day by day some hold of freedom falls Through home-bred traitors fed within its walls. Men whom yourselves with vote and purse sustain, At posts of honor, influence, and gain; The right of Slavery to your sons to teach, And 'South-side' Gospels in your pulpits preach, Transfix the Law to ancient freedom dear On the sharp point of her subverted spear, And imitate upon her cushion plump The mad Missourian lynching from his stump; Or, in your name, upon the Senate's floor Yield up to Slavery all it asks, and more; And, ere your dull eyes open to the cheat, Sell your old homestead underneath your feet While such as these your loftiest outlooks hold, While truth and conscience with your wares are sold, While grave-browed merchants band themselves to aid An annual man-hunt for their Southern trade, What moral power within your grasp remains To stay the mischief on Nebraska's plains? High as the tides of generous impulse flow, As far rolls back the selfish undertow; And all your brave resolves, though aimed as true As the horse-pistol Balmawhapple drew, To Slavery's bastions lend as slight a shock As the poor trooper's shot to Stirling rock!

"Yet, while the need of Freedom's cause demands The earnest efforts of your hearts and hands, Urged by all motives that can prompt the heart To prayer and toil and manhood's manliest part; Though to the soul's deep tocsin Nature joins The warning whisper of her Orphic pines, The north-wind's anger, and the south-wind's sigh, The midnight sword-dance of the northern sky, And, to the ear that bends above the sod Of the green grave-mounds in the Fields of God, In low, deep murmurs of rebuke or cheer, The land's dead fathers speak their hope or fear, Yet let not Passion wrest from Reason's hand The guiding rein and symbol of command. Blame not the caution proffering to your zeal A well-meant drag upon its hurrying wheel; Nor chide the man whose honest doubt extends To the means only, not the righteous ends; Nor fail to weigh the scruples and the fears Of milder natures and serener years. In the long strife with evil which began With the first lapse of new-created man, Wisely and well has Providence assigned To each his part,--some forward, some behind; And they, too, serve who temper and restrain The o'erwarm heart that sets on fire the brain. True to yourselves, feed Freedom's altar-flame With what you have; let others do the same.

"Spare timid doubters; set like flint your face Against the self-sold knaves of gain and place Pity the weak; but with unsparing hand Cast out the traitors who infest the land; From bar, press, pulpit, cast them everywhere, By dint of fasting, if you fail by prayer. And in their place bring men of antique mould, Like the grave fathers of your Age of Gold; Statesmen like those who sought the primal fount Of righteous law, the Sermon on the Mount; Lawyers who prize, like Quincy, (to our day Still spared, Heaven bless him!) honor more than pay, And Christian jurists, starry-pure, like Jay; Preachers like Woolman, or like them who bore The faith of Wesley to our Western shore, And held no convert genuine till he broke Alike his servants' and the Devil's yoke; And priests like him who Newport's market trod, And o'er its slave-ships shook the bolts of God! So shall your power, with a wise prudence used, Strong but forbearing, firm but not abused, In kindly keeping with the good of all, The nobler maxims of the past recall, Her natural home-born right to Freedom give, And leave her foe his robber-right,--to live. Live, as the snake does in his noisome fen! Live, as the wolf does in his bone-strewn den! Live, clothed with cursing like a robe of flame, The focal point of million-fingered shame! Live, till the Southron, who, with all his faults, Has manly instincts, in his pride revolts, Dashes from off him, midst the glad world's cheers, The hideous nightmare of his dream of years, And lifts, self-prompted, with his own right hand, The vile encumbrance from his glorious land!

"So, wheresoe'er our destiny sends forth Its widening circles to the South or North, Where'er our banner flaunts beneath the stars Its mimic splendors and its cloudlike bars, There shall Free Labor's hardy children stand The equal sovereigns of a slaveless land. And when at last the hunted bison tires, And dies o'ertaken by the squatter's fires; And westward, wave on wave, the living flood Breaks on the snow-line of majestic Hood; And lonely Shasta listening hears the tread Of Europe's fair-haired children, Hesper-led; And, gazing downward through his boar-locks, sees The tawny Asian climb his giant knees, The Eastern sea shall hush his waves to hear Pacific's surf-beat answer Freedom's cheer, And one long rolling fire of triumph run Between the sunrise and the sunset gun!"

. . . . . . . . . .

My task is done. The Showman and his show, Themselves but shadows, into shadows go; And, if no song of idlesse I have sung. Nor tints of beauty on the canvas flung; If the harsh numbers grate on tender ears, And the rough picture overwrought appears, With deeper coloring, with a sterner blast, Before my soul a voice and vision passed, Such as might Milton's jarring trump require, Or glooms of Dante fringed with lurid fire. Oh, not of choice, for themes of public wrong I leave the green and pleasant paths of song, The mild, sweet words which soften and adorn, For sharp rebuke and bitter laugh of scorn. More dear to me some song of private worth, Some homely idyl of my native North, Some summer pastoral of her inland vales, Or, grim and weird, her winter fireside tales Haunted by ghosts of unreturning sails, Lost barks at parting hung from stem to helm With prayers of love like dreams on Virgil's elm. Nor private grief nor malice holds my pen; I owe but kindness to my fellow-men; And, South or North, wherever hearts of prayer Their woes and weakness to our Father bear, Wherever fruits of Christian love are found In holy lives, to me is holy ground. But the time passes. It were vain to crave A late indulgence. What I had I gave. Forget the poet, but his warning heed, And shame his poor word with your nobler deed.

1856.

ON A PRAYER-BOOK,

WITH ITS FRONTISPIECE, ARY SCHEFFER'S "CHRISTUS CONSOLATOR," AMERICANIZED BY THE OMISSION OF THE BLACK MAN.

It is hardly to be credited, yet is true, that in the anxiety of the Northern merchant to conciliate his Southern customer, a publisher was found ready thus to mutilate Scheffer's picture. He intended his edition for use in the Southern States undoubtedly, but copies fell into the hands of those who believed literally in a gospel which was to preach liberty to the captive.

O ARY SCHEFFER! when beneath thine eye, Touched with the light that cometh from above, Grew the sweet picture of the dear Lord's love, No dream hadst thou that Christian hands would tear Therefrom the token of His equal care, And make thy symbol of His truth a lie The poor, dumb slave whose shackles fall away In His compassionate gaze, grubbed smoothly out, To mar no more the exercise devout Of sleek oppression kneeling down to pray Where the great oriel stains the Sabbath day! Let whoso can before such praying-books Kneel on his velvet cushion; I, for one, Would sooner bow, a Parsee, to the sun, Or tend a prayer-wheel in Thibetar brooks, Or beat a drum on Yedo's temple-floor. No falser idol man has bowed before, In Indian groves or islands of the sea, Than that which through the quaint-carved Gothic door Looks forth,--a Church without humanity! Patron of pride, and prejudice, and wrong,-- The rich man's charm and fetich of the strong, The Eternal Fulness meted, clipped, and shorn, The seamless robe of equal mercy torn, The dear Christ hidden from His kindred flesh, And, in His poor ones, crucified afresh! Better the simple Lama scattering wide, Where sweeps the storm Alechan's steppes along, His paper horses for the lost to ride, And wearying Buddha with his prayers to make The figures living for the traveller's sake, Than he who hopes with cheap praise to beguile The ear of God, dishonoring man the while; Who dreams the pearl gate's hinges, rusty grown, Are moved by flattery's oil of tongue alone; That in the scale Eternal Justice bears The generous deed weighs less than selfish prayers, And words intoned with graceful unction move The Eternal Goodness more than lives of truth and love. Alas, the Church! The reverend head of Jay, Enhaloed with its saintly silvered hair, Adorns no more the places of her prayer; And brave young Tyng, too early called away, Troubles the Haman of her courts no more Like the just Hebrew at the Assyrian's door; And her sweet ritual, beautiful but dead As the dry husk from which the grain is shed, And holy hymns from which the life devout Of saints and martyrs has wellnigh gone out, Like candles dying in exhausted air, For Sabbath use in measured grists are ground; And, ever while the spiritual mill goes round, Between the upper and the nether stones, Unseen, unheard, the wretched bondman groans, And urges his vain plea, prayer-smothered, anthem-drowned!

O heart of mine, keep patience! Looking forth, As from the Mount of Vision, I behold, Pure, just, and free, the Church of Christ on earth; The martyr's dream, the golden age foretold! And found, at last, the mystic Graal I see, Brimmed with His blessing, pass from lip to lip In sacred pledge of human fellowship; And over all the songs of angels hear; Songs of the love that casteth out all fear; Songs of the Gospel of Humanity! Lo! in the midst, with the same look He wore, Healing and blessing on Genesaret's shore, Folding together, with the all-tender might Of His great love, the dark bands and the white, Stands the Consoler, soothing every pain, Making all burdens light, and breaking every chain.

1859.

THE SUMMONS.

MY ear is full of summer sounds, Of summer sights my languid eye; Beyond the dusty village bounds I loiter in my daily rounds, And in the noon-time shadows lie.

I hear the wild bee wind his horn, The bird swings on the ripened wheat, The long green lances of the corn Are tilting in the winds of morn, The locust shrills his song of heat.

Another sound my spirit hears, A deeper sound that drowns them all; A voice of pleading choked with tears, The call of human hopes and fears, The Macedonian cry to Paul!

The storm-bell rings, the trumpet blows; I know the word and countersign; Wherever Freedom's vanguard goes, Where stand or fall her friends or foes, I know the place that should be mine.

Shamed be the hands that idly fold, And lips that woo the reed's accord, When laggard Time the hour has tolled For true with false and new with old To fight the battles of the Lord!

O brothers! blest by partial Fate With power to match the will and deed, To him your summons comes too late Who sinks beneath his armor's weight, And has no answer but God-speed! 1860.

TO WILLIAM H. SEWARD.

On the 12th of January, 1861, Mr. Seward delivered in the Senate chamber a speech on The State of the Union, in which he urged the paramount duty of preserving the Union, and went as far as it was possible to go, without surrender of principles, in concessions to the Southern party, concluding his argument with these words: "Having submitted my own opinions on this great crisis, it remains only to say, that I shall cheerfully lend to the government my best support in whatever prudent yet energetic efforts it shall make to preserve the public peace, and to maintain and preserve the Union; advising, only, that it practise, as far as possible, the utmost moderation, forbearance, and conciliation.

"This Union has not yet accomplished what good for mankind was manifestly designed by Him who appoints the seasons and prescribes the duties of states and empires. No; if it were cast down by faction to-day, it would rise again and re-appear in all its majestic proportions to-morrow. It is the only government that can stand here. Woe! woe! to the man that madly lifts his hand against it. It shall continue and endure; and men, in after times, shall declare that this generation, which saved the Union from such sudden and unlooked-for dangers, surpassed in magnanimity even that one which laid its foundations in the eternal principles of liberty, justice, and humanity."

STATESMAN, I thank thee! and, if yet dissent Mingles, reluctant, with my large content, I cannot censure what was nobly meant. But, while constrained to hold even Union less Than Liberty and Truth and Righteousness, I thank thee in the sweet and holy name Of peace, for wise calm words that put to shame Passion and party. Courage may be shown Not in defiance of the wrong alone; He may be bravest who, unweaponed, bears The olive branch, and, strong in justice, spares The rash wrong-doer, giving widest scope, To Christian charity and generous hope. If, without damage to the sacred cause Of Freedom and the safeguard of its laws-- If, without yielding that for which alone We prize the Union, thou canst save it now From a baptism of blood, upon thy brow A wreath whose flowers no earthly soil have known; Woven of the beatitudes, shall rest, And the peacemaker be forever blest!

1861.

IN WAR TIME.

TO SAMUEL E. SEWALL AND HARRIET W. SEWAll, OF MELROSE.

These lines to my old friends stood as dedication in the volume which contained a collection of pieces under the general title of In War Time. The group belonging distinctly under that title I have retained here; the other pieces in the volume are distributed among the appropriate divisions.

OLOR ISCANUS queries: "Why should we Vex at the land's ridiculous miserie?" So on his Usk banks, in the blood-red dawn Of England's civil strife, did careless Vaughan Bemock his times. O friends of many years! Though faith and trust are stronger than our fears, And the signs promise peace with liberty, Not thus we trifle with our country's tears And sweat of agony. The future's gain Is certain as God's truth; but, meanwhile, pain Is bitter and tears are salt: our voices take A sober tone; our very household songs Are heavy with a nation's griefs and wrongs; And innocent mirth is chastened for the sake Of the brave hearts that nevermore shall beat, The eyes that smile no more, the unreturning feet!

1863

THY WILL BE DONE.

WE see not, know not; all our way Is night,--with Thee alone is day From out the torrent's troubled drift, Above the storm our prayers we lift, Thy will be done!

The flesh may fail, the heart may faint, But who are we to make complaint, Or dare to plead, in times like these, The weakness of our love of ease? Thy will be done!

We take with solemn thankfulness Our burden up, nor ask it less, And count it joy that even we May suffer, serve, or wait for Thee, Whose will be done!

Though dim as yet in tint and line, We trace Thy picture's wise design, And thank Thee that our age supplies Its dark relief of sacrifice. Thy will be done!

And if, in our unworthiness, Thy sacrificial wine we press; If from Thy ordeal's heated bars Our feet are seamed with crimson scars, Thy will be done!

If, for the age to come, this hour Of trial hath vicarious power, And, blest by Thee, our present pain, Be Liberty's eternal gain, Thy will be done!

Strike, Thou the Master, we Thy keys, The anthem of the destinies! The minor of Thy loftier strain, Our hearts shall breathe the old refrain, Thy will be done! 1861.

A WORD FOR THE HOUR.

THE firmament breaks up. In black eclipse Light after light goes out. One evil star, Luridly glaring through the smoke of war, As in the dream of the Apocalypse, Drags others down. Let us not weakly weep Nor rashly threaten. Give us grace to keep Our faith and patience; wherefore should we leap On one hand into fratricidal fight, Or, on the other, yield eternal right, Frame lies of law, and good and ill confound? What fear we? Safe on freedom's vantage-ground Our feet are planted: let us there remain In unrevengeful calm, no means untried Which truth can sanction, no just claim denied, The sad spectators of a suicide! They break the links of Union: shall we light The fires of hell to weld anew the chain On that red anvil where each blow is pain? Draw we not even now a freer breath, As from our shoulders falls a load of death Loathsome as that the Tuscan's victim bore When keen with life to a dead horror bound? Why take we up the accursed thing again? Pity, forgive, but urge them back no more Who, drunk with passion, flaunt disunion's rag With its vile reptile-blazon. Let us press The golden cluster on our brave old flag In closer union, and, if numbering less, Brighter shall shine the stars which still remain.

16th First mo., 1861.

"EIN FESTE BURG IST UNSER GOTT."

LUTHER'S HYMN.

WE wait beneath the furnace-blast The pangs of transformation; Not painlessly doth God recast And mould anew the nation. Hot burns the fire Where wrongs expire; Nor spares the hand That from the land Uproots the ancient evil.

The hand-breadth cloud the sages feared Its bloody rain is dropping; The poison plant the fathers spared All else is overtopping. East, West, South, North, It curses the earth; All justice dies, And fraud and lies Live only in its shadow.

What gives the wheat-field blades of steel? What points the rebel cannon? What sets the roaring rabble's heel On the old star-spangled pennon? What breaks the oath Of the men o' the South? What whets the knife For the Union's life?-- Hark to the answer: Slavery!

Then waste no blows on lesser foes In strife unworthy freemen. God lifts to-day the veil, and shows The features of the demon O North and South, Its victims both, Can ye not cry, "Let slavery die!" And union find in freedom?

What though the cast-out spirit tear The nation in his going? We who have shared the guilt must share The pang of his o'erthrowing! Whate'er the loss, Whate'er the cross, Shall they complain Of present pain Who trust in God's hereafter?

For who that leans on His right arm Was ever yet forsaken? What righteous cause can suffer harm If He its part has taken? Though wild and loud, And dark the cloud, Behind its folds His hand upholds The calm sky of to-morrow!

Above the maddening cry for blood, Above the wild war-drumming, Let Freedom's voice be heard, with good The evil overcoming. Give prayer and purse To stay the Curse Whose wrong we share, Whose shame we bear, Whose end shall gladden Heaven!

In vain the bells of war shall ring Of triumphs and revenges, While still is spared the evil thing That severs and estranges. But blest the ear That yet shall hear The jubilant bell That rings the knell Of Slavery forever!

Then let the selfish lip be dumb, And hushed the breath of sighing; Before the joy of peace must come The pains of purifying. God give us grace Each in his place To bear his lot, And, murmuring not, Endure and wait and labor!

1861.

TO JOHN C. FREMONT.