Anti Slavery Opinions Before The Year 1800 Read Before The Cinc
Chapter 6
[33] The convention, after discussing principles, appointed a "committee of detail," consisting of Mr. Rutledge of South Carolina, Mr. Randolph of Virginia, Mr. Wilson of Pennsylvania, Mr. Ellsworth of Connecticut, and Mr. Gorham of Massachusetts, to reduce to the form of a constitution the resolutions agreed upon. This committee without instructions, or authority from the resolutions adopted, introduced a clause forever prohibiting the abolition of the African slave-trade. Mr. Randolph earnestly protested against this clause. He was opposed to any restriction on the power of Congress to abolish it. He "could never agree to the clause as it stands. He would sooner risk the Constitution." Madison Papers, p. 1396. Mr. Ellsworth "was for leaving the clause as it now stands. Let every State import what it pleases. The morality, the wisdom of slavery, are considerations belonging to the States themselves. What enriches a part, enriches the whole; and the States are the best judges of their particular interest." Id., p. 1389. It was moved, as a compromise, to guarantee the slave-trade for twenty years, by postponing the restriction to 1808. This motion was seconded by Mr. Gorham, of Massachusetts, and it passed. Mr. Madison, of Virginia, opposed it. "Twenty years," he said, "will produce all the mischief that can be apprehended from the liberty to import slaves. So long a term will be more dishonorable to the American character, than to say nothing about it in the Constitution." Id., p. 1427. Mr. Mason, of Virginia, pronounced the traffic as "infernal." Id., p. 1390.
[34] Life of Benjamin Lundy, Phil. 1847, p. 218. The total membership of the 130 societies was 6625, exclusive of twelve societies in Illinois from which no returns had been received. These statistics were gathered by the American Anti-Slavery Convention, which was held at Philadelphia, in 1827.
Addenda.
Since the preceding pages were in type, I have seen, in the library of the New York Historical Society, the printed minutes of the first convention held by the Abolition Societies of the United States, which met at Philadelphia, January 1, 1794, and was several days in session, of which mention was made on page 59. These minutes show that my statement of the societies represented needs correction. The Rhode Island Society appears to have had no delegates present. The Virginia Society appointed delegates; but, for reasons stated below, they were not admitted. Several societies, however, were represented, of which before I had seen no mention. As the convention met in the depth of winter, and as traveling was then expensive and difficult, it is evidence of a deep interest in the subject, that so many delegations attended.
The convention met in the City Hall, at Philadelphia, and organized by choosing Joseph Bloomfield, of New Jersey, President; John McCrea, Secretary; and Joseph Fry, Door-keeper.
The following societies were represented by the delegates named:
_Connecticut Society_--Uriah Tracy.
_New York Society_--Peter Jay Munroe, Moses Rogers, Thomas Franklin, Jr., William Dunlap.
_New Jersey Society_--Joseph Bloomfield, William Coxe, Jr., John Wistar, Robert Pearson, Franklin Davenport.
_Pennsylvania Society_--William Rogers, William Rawle, Samuel Powel Griffitts, Robert Patterson, Samuel Coates, Benjamin Rush.
_Washington (Pa.) Society_--Absalom Baird.
_Delaware Society_--Warren Mifflin, Isaiah Rowland, Joseph Hodgson, John Pemberton.
_Wilmington (Del.) Society_--Joseph Warner, Isaac H. Starr, Robert Coram.
_Maryland Society_--Samuel Sterett, James Winchester, Joseph Townsend, Adam Fonerdon, Jesse Hollingsworth.
_Chester-town (Md.) Society_--Joseph Wilkinson, James Maslin, Abraham Ridgely.
A letter, directed to the convention, from Robert Pleasants, chairman of the Committee of Correspondence of the Virginia Society, was presented and read. By this letter it appeared that Samuel Pleasants and Israel Pleasants, of Philadelphia, were appointed to represent that society in the convention; and in case of their declining, or being prevented from acting, the convention were at liberty to nominate two other persons as their representatives. In the letter was inclosed "an authentic account of several vessels lately fitted out in Virginia for the African slave-trade." The convention, after considering the proposition of the Virginia Society, adopted the following resolution:
"_Resolved_, That as information, and an unreserved comparison of one another's sentiments, relative to the important cause in which we are severally engaged, are our principal objects; and as the persons appointed by the Virginia Society are not citizens of that State, nor members of that Society, to admit them, or, according to their proposals for us to elect others as their representatives, would be highly improper."
The president was directed to acknowledge the receipt of the letter, to inform the Virginia Society of the above resolution, and to thank them for the important information contained in the letter.
Benjamin Rush, William Dunlap, Samuel Sterett, William Rawle, and Warner Mifflin, were appointed a committee to report the objects proper for the consideration of the convention, and the best plan for carrying the same into execution. Under the direction of this committee, memorials were prepared to be sent to the legislatures of the several States which had not abolished slavery; a memorial to Congress asking for the enactment of a law making the use of vessels and men in the slave-trade a penal offense; and an address to the citizens of the United States, already printed in a note, pp. 60-63. It was also voted "to recommend to the different Abolition societies to appoint delegates to meet in convention, at Philadelphia, on the first Wednesday of January, 1795, and on the same day in every year afterward, until the great objects of their original association be accomplished."
I was so fortunate as to find, also, in the New York Historical Society's library, the minutes of the conventions of 1795 and 1797. The convention of 1795 met in the City Hall, at Philadelphia, January 7, and continued in session till the 14th of that month. The societies represented, and delegates, were as follows:
_Rhode Island Society_--Theodore Foster. The credentials from the president of the society stated that George Benson was also appointed to represent the society; but he did not appear.
_Connecticut Society_--Jonathan Edwards, Uriah Tracy, Zephaniah Swift.
_New York Society_--John Murray, Jr., William Johnson, Lawrence Embree, William Dunlap, William Walton Woolsey.
_New Jersey Society_--James Sloan, Franklin Davenport. Other delegates appointed, Joseph Bloomfield, William Coxe, Jr., and John Wistar, did not appear. It was explained to the convention that the absence of Mr. Bloomfield was occasioned by sickness.
_Pennsylvania Society_--William Rawle, Robert Patterson, Benjamin Rush, Samuel Coates, Caspar Wistar, James Todd, Benjamin Say.
_Washington (Pa.) Society_--Thomas Scott, Absalom Baird, Samuel Clark.
_Delaware Society_--Richard Bassett, John Ralston, Allen McLane, Caleb Boyer.
_Wilmington (Del.) Society_--Cyrus Newlin, James A. Bayard, Joseph Warner, William Poole.
_Maryland Society_--Samuel Sterett, Adam Fonerdon, Joseph Townsend, Joseph Thornburgh, George Buchanan, John Bankson, Philip Moore.
_Chester-town (Md.) Society_--Edward Scott, James Houston.
Dr. Benjamin Rush was elected President; Walter Franklin, Secretary; and Joseph Fry, Door-keeper.
Jonathan Edwards, William Dunlap, Caspar Wistar, Cyrus Newlin, Caleb Boyer, Philip Moore, and James Houston were appointed the committee on business. Memorials were prepared, and adopted by the convention, to be sent to the legislatures of South Carolina and Georgia, as both States still persisted in the importation of slaves. An address to the Abolition Societies of the United States was also adopted, the spirit of which may be inferred from the following extract:
"When we have broken his chains, and restored the African to the enjoyment of his rights, the great work of justice and benevolence is not accomplished. The new-born citizen must receive that instruction, and those powerful impressions of moral and religious truths, which will render him capable and desirous of fulfilling the various duties he owes to himself and to his country. By educating some in the higher branches, and all in the useful parts of learning, and in the precepts of religion and morality, we shall not only do away the reproach and calumny so unjustly lavished upon us, but confound the enemies of truth, by evincing that the unhappy sons of Africa, in spite of the degrading influence of slavery, are in nowise inferior to the more fortunate inhabitants of Europe and America."
The fourth annual convention of the Abolition Societies of the United States was held in the Senate Chamber, at Philadelphia, May 3, 1797. The societies represented, and delegates, were as follows:
_New York Society_--Willett Seaman, Thomas Eddy, Samuel L. Mitchell, William Dunlap, Elihu Hubbard Smith.
_New Jersey Society_--Joseph Bloomfield, Richard Hartshorne, Joseph Sloan, William Coxe, Jr., William Carpenter.
_Pennsylvania Society_--Benjamin Rush, William Rawle, Samuel P. Griffitts, Casper Wistar, Samuel Coates, Robert Patterson, James Todd.
_Maryland Society_--Francis Johonnett, Jesse Tyson, Gerrard T. Hopkins.
_Choptank (Md.) Society_--Seth Hill Evitts.
_Virginia Society_ (at Richmond)--Joseph Anthony.
_Alexandria (Va.) Society_--George Drinker.
Joseph Bloomfield was elected President; Thomas P. Cope, Secretary; and Jacob Meyer, Door-keeper.
Communications from the New York, New Jersey, Pennsylvania, Maryland, Choptank (Md.), Virginia, and Alexandria (Va.) Abolition Societies were read. The minutes of the convention of 1797 are more elaborately compiled, and contain more statistics than the previous reports. Among other papers adopted by the convention, was an "Address to the Free Africans." Besides the seven societies, which sent delegates, the eight societies following, which sent none, were reported, viz: Rhode Island, Connecticut, Washington (Pa.), Delaware (at Dover), Wilmington (Del.), Chester-town (Md.), Winchester (Va.), and Kentucky Societies. Among the memorials presented to Congress, in 1791, was one from the Caroline County (Md.) Society. Besides the Maryland Society, at Baltimore, there appear to have been three local societies on the Eastern Shore of that State.
The several societies reported their membership, in 1797, as follows: New York Society, two hundred and fifty; New Jersey Society, "compiled partially;" Pennsylvania Society, five hundred and ninety-one; Maryland Society, two hundred and thirty-one; Choptank (Md.) Society, twenty-five; Wilmington (Del.) Society, sixty; Virginia Society, one hundred and forty-seven; Alexandria (Va.) Society, sixty-two. From the other societies no reports of membership were received. The Choptank (Md.) Society, formed in 1790, reported having liberated more than sixty slaves; the Wilmington (Del.) Society, reported having liberated eighty since 1788; and the Alexandria (Va.) Society reported having made twenty-six complaints under the law against the importation of slaves. By votes of previous conventions, the Abolition Societies were required to sustain schools for the education of Africans. The minutes for 1797 contain interesting reports from the several societies of their success in this department of benevolence.
Before the year 1782, it was illegal in Virginia for a master to liberate his slaves without sending them out of the State. The Assembly of Virginia then passed an act permitting the manumission of slaves. Judge Tucker of that State, in his "Dissertation on Slavery," estimated that, from 1782 to 1791, ten thousand slaves were liberated in Virginia by their masters.
Of the anti-slavery literature of this period, which has not already been noticed, there is in the New York Historical Society's library, "An Oration spoken before the Connecticut Society for the Promotion of Freedom, and the Relief of Persons unlawfully held in Bondage, convened at Hartford the 8th of May, 1794. By Theodore Dwight.[35] Hartford, 1794." 8vo, 24 pp. Also, a "Discourse delivered April 12, 1797, at the Request of the New York Society for the Promoting the Manumission of Slaves, and protecting such of them as have been or may be liberated. By Samuel Miller, A. M. New York, 1787." 8vo, 36 pp.
In the Boston Athenæum library are the following tracts:
"A Dissuasion to Great Britain and the Colonies from the Slave Trade to Africa. By James Swan. Revised and abridged. Boston, 1773." 8vo, 40 pp. The original edition was printed in 1772.
"A Forensic Dispute on the Legality of Enslaving the Africans, held at a Public Commencement in Cambridge, N. E., July 21, 1773, by the Candidates for the Bachelors' Degrees. Boston, 1773." 8vo, 48 pp.
"A Short Account of that Part of Africa inhabited by the Negroes. [By Anthony Benezet.] Philadelphia, 1772." 8vo, 80 pp.
"An Address to the British Settlements in America upon Slaveholding. Second edition. To which are added Observations on a Pamphlet entitled 'Slavery not forbidden by Scripture; or, a Defence of the West Indian Planters.' By a Pennsylvanian [Dr. Benjamin Rush]. Philadelphia, 1773." 8vo, pp. 28 + 54. Also, another edition issued the same year, with the title somewhat varied; the second part being termed, "A Vindication of the Address to the Inhabitants," etc. The pamphlet entitled "Slavery not forbidden by Scripture," etc., was written by R. Nisbet, and is in the Library of Congress.
"Memorials presented to the Congress of the United States, by the different Societies instituted for promoting the Abolition of Slavery, in the States of Rhode Island, Connecticut, New York, Pennsylvania, Mary, and Virginia. Published by the Pennsylvania Society for promoting the Abolition of Slavery. Philadelphia. Printed by Francis Bailey, 1792." 8vo, 31 pp.
This tract contains the memorials which were presented to the House of Representatives, December 8, 1791, and which were read and referred. The Rhode Island memorial is signed by David Howell, President, and dated December 28, 1790. Connecticut--by Ezra Stiles, President; Simon Baldwin, Secretary; January 7, 1791. New York--by Matthew Clarkson, Vice-President; December 14, 1790. Pennsylvania--by James Pemberton, President; John McCrea and Joseph P. Norris, Secretaries; October 3, 1791. Washington (Pa.)--by Andrew Swearingen, Vice-President. Maryland, in Baltimore--"Signed by the members generally;" but the names of no members are given. Chester-town, Maryland--by James M. Anderson, President; Daniel McCurtin, Secretary; November 19, 1791. Caroline County, Maryland--by Edward White, Vice-President; Charles Emery, Secretary; September 6, 1791.
Of the sixteen Abolition Societies existing in the United States during this decade, it appears that six were in States which, at the outbreak of the late rebellion, were non-slaveholding; and ten were in slaveholding States.
FOOTNOTES:
[35] The "Dwight" to whom, with others, Bishop Grégoire inscribed his "Literature of Negroes," was probably Theodore Dwight, and not President Timothy Dwight, as stated on page 31.
DR. GEORGE BUCHANAN'S
ORATION ON SLAVERY,
_BALTIMORE_, _July 4, 1791_.
AN
ORATION
UPON THE
MORAL AND POLITICAL EVIL
OF
SLAVERY.
DELIVERED AT A PUBLIC MEETING
OF THE
MARYLAND SOCIETY
FOR PROMOTING THE
ABOLITION of SLAVERY,
And the RELIEF of _FREE NEGROES_, and
others unlawfully held in BONDAGE.
BALTIMORE, July 4th, 1791.
By GEORGE BUCHANAN, M. D. Member of the _American Philosophical Society_.
BALTIMORE: Printed by PHILIP EDWARDS. M,DCC,XCIII.
* * * * * * * * * * * * * * * * * * * * * *
At a special meeting of the "MARYLAND SOCIETY _for promoting the Abolition of Slavery, and the Relief of free Negroes and others unlawfully held in Bondage_," held at _Baltimore, July 4th, 1791_,--
"UNANIMOUSLY RESOLVED
THAT the President present the Thanks of this Society to Dr. _George Buchanan_, for the excellent ORATION, by him delivered this Day--and at the same time request a copy thereof in the Name and for the Use of the Society."
_Extract from the Minutes._ JOSEPH TOWNSEND, Secretary.
_President_, SAMUEL STERETT, _Vice President_, ALEXr McKIM.
* * * * * * * * * * * * * * * * * * * * * *
TO THE HONORABLE THOMAS JEFFERSON, Esq. SECRETARY OF STATE,
WHOSE Patriotism, since the American Revolution, has been uniformly marked, by a sincere, steady and active Attachment to the Interest of his Country; and whose literary Abilities have distinguished him amongst the first of Statesmen and Philosophers--
THIS ORATION
Is respectfully inscribed, as an humble Testimony of the highest Regard and Esteem, by
THE AUTHOR.
ORATION
CITIZENS _and_ FELLOW-MEMBERS,
SUMMONED by your voice, I appear before you with diffidence; the arduous task you have imposed upon me, would have been better executed by some one of greater abilities and information, and one more versed in public speaking.
However, my feeble executions shall not be wanting to promote the intentions of so laudable an institution; and while I endeavour to fulfil the purport of this meeting, I shall hope not to fail in proving its utility.
Too much cannot be offered against the unnatural custom that pervades the greatest part of the world, of dragging the human race to slavery and bondage, nor of exposing the ignominy of such barbarity.
Let an impartial view of man be taken, so far as it respects his existence, and in the chain of thought, the _white_, _swarthy_ and _black_, will be all linked together, and at once point out their equality. God hath created mankind after his own image, and granted to them liberty and independence; and if varieties may be found in their structure and colour, these are only to be attributed to the nature of their diet and habits, also of the soil and climate they may inhabit, and serve as flimsy pretexts for enslaving them.
In the first rudiment of society, when simplicity characterised the conduct of man, slavery was unknown, every one equally enjoyed that peace and tranquility at home, to which he was naturally born: But this equality existed but for a time; as yet no laws, no government was established check the ambitious, or to curb the crafty; hence reprisals were made upon the best by the strong and robust, and finally subjected the weak and indigent to poverty and want.
Here then arose a difference in the circumstances of men, and the poor and weak were obliged to submit themselves to the control of the rich and powerful; but although the authority exercised was at first mild, and ensured to the bondsmen almost the same privileges with their masters, yet the idea of power soon crept in upon the mind, and at length lenity was converted into rigidity, and the gall of servitude became insupportable; the oppressed, soon found that _that liberty_, which they had just given up, was an inalienable privilege of man, and sought means to regain it: this was effected,--but not until a time when ignorance began to decline, when improvements were made in the arts, commerce and governments, and when men could seek protection from the law, or by industry could ward off the bitterness of poverty, and ensure to themselves an independence.
Happy circumstance! To feel oneself emancipated from the chains of slavery, must awaken every delicate sensation of the soul, and transport the gloomy mind into a region of bliss; for what is life, without an enjoyment of those privileges which have been given to us by nature? It is a burden, which if not awed by Divine Providence, would be speedily cast off, by all who sweat under the yoke of slavish servitude, and know no alternative but an unceasing submission to the goads of a brutal master.
Ages have revolved since this happy condition of human affairs; and although mankind have been gradually verging from a state of simplicity to a more social refinement, yet the governments of those primitive times laid open an analogy for licentiousness; and we find, by pursuing the history of man, that slavery was again introduced, and stained the annals of all the powers of Europe.
The idea of possessing, as property, was too lucrative to be totally eradicated; it diffused itself into Egypt and Cyprus, which became the first and most noted markets for the sale and purchase of slaves, and soon became the cause of rapine and bloodshed in Greece and Rome: there it was an established custom to subject to slavery all the captives in time of war; and not only the Emperors, but the nobility, were in possession of thousands--to them they served as instruments of diversion and authority.
To give an idea only of the amphitheatrical entertainments, so repugnant to humanity, would make the most obdurate heart feel with keen sensibility. For to hear with patience of voracious animals being turned loose among human beings, to give sport to the rich and great, when upon reflection, he may be assured, that the merciless jaw knew no restraint but precipitately charged upon its prey whom it left, without remorse, either massacred or maimed.
Such was the practice among the ancients, and to charge the modern with like enormities, would by many be deemed criminal.
But I fear not to accuse them--the prosecution of the present barbarous and iniquitous slave trade affords us too many instances of cruelties exercised against the harmless Africans. A trade, which, after it was abolished in Europe by the general introduction of Christianity, was again renewed about the fourteenth century by the mercenary Portuguese, and now prosecuted by the Spaniards, French and British, in defiance of every principle of justice, humanity and religion.
Ye moderns, will you not blush at degenerating into ancient barbarity, and at wearing the garb of Christians, when you pursue the practices of savages?
Hasten to reform, and put an end to this unnatural and destructive trade--Do you not know that thousands of your fellow-mortals are annually entombed by it? and that it proves ruinous to your government? You go to Africa to purchase slaves for foreign markets, and lose the advantages of all the proper articles of commerce, which that country affords. You bury your seamen upon the pestiferous shores; and, shocking to humanity! make monsters of all you engage in the traffic.
Who are more brutal than the Captains of vessels in the slave trade? Not even the tawny savage of the American wilds, who thirsts after the blood of the Christian, and carries off his scalp the trophy of splendid victory!