Chapter 2

It was doubtless the general resemblance which the several specimens of the otters and the so-called manatees bear to each other that led Stevens astray. They are by no means facsimiles one of the other. On the contrary, while no two are just alike, the differences are perhaps not greater than is to be expected when it is considered that they doubtless embody the conceptions of different artists, whose knowledge of the animal, as well as whose skill in carving, would naturally differ widely. Recognizing the general likeness, Stevens perhaps felt that what one was all were. In this, at least, he is probably correct, and the following reasons are deemed sufficient to show that, whether the several sculptures figured by one and another author are otters or not, as here maintained, they most assuredly are not manatees. The most important character possessed by the sculptures, which is not found in the manatee, is an external ear. In this particular they all agree. Now, the manatee has not the slightest trace of a pinna or external ear, a small orifice, like a slit, representing that organ. To quote the precise language of Murie in the Proceedings of the London Zoological Society, vol. 8, p. 188: "In the absence of pinna, a small orifice, a line in diameter, into which a probe could be passed, alone represents the external meatus." In the dried museum specimen this slit is wholly invisible, and even in the live or freshly killed animal it is by no means readily apparent. Keen observer of natural objects, as savage and barbaric man certainly is, it is going too far to suppose him capable of representing an earless animal--earless at least so far as the purposes of sculpture are concerned--with prominent ears. If, then, it can be assumed that these sculptures are to be relied upon as in the slightest degree imitative, it must be admitted that the presence of ears would alone suffice to show that they cannot have been intended to represent the manatee. But the feet shown in each and all of them present equally unquestionable evidence of their dissimilarity from the manatee. This animal has instead of a short, stout fore leg, terminating in flexible fingers or paws, as indicated in the several sculptures, a shapeless paddle-like flipper. The nails with which the flipper terminates are very small, and if shown at all in carving, which is wholly unlikely, as being too insignificant, they would be barely indicated and would present a very different appearance from the distinctly marked digits common to the several sculptures.

Noticing that one of the carvings has a differently shaped tail from the others, the authors of the "Ancient Monuments" attempt to reconcile the discrepancy as follows: "Only one of the sculptures exhibits a flat truncated tail; the others are round. There is however a variety of the lamantin (_Manitus Senigalensis_, Desm.) which has a round tail, and is distinguished as the "round-tailed manitus." (Ancient Monuments, p. 252.) The suggestion thus thrown out means, if it means anything, that the sculpture exhibiting a flat tail is the only one referable to the manatee of Florida and southward, the _M. Americanus_, while those with round tails are to be identified with the so-called "Round-tailed Lamantin," the _M. Senegalensis_, which lives in the rivers of Senegambia and along the coast of Western Africa. It is to be regretted that the above authors did not go further and explain the manner in which they suppose the Mound-Builders became acquainted with an animal inhabiting the West African coast. Elastic as has proved to be the thread upon which hangs the migration theory, it would seem to be hardly capable of bearing the strain required for it to reach from the Mississippi Valley to Africa.

Had the authors been better acquainted with the anatomy of the manatees the above suggestion would never have been made, since the tails of the two forms are, so far as known, almost exactly alike. A rounded tail is, in fact, the first requisite of the genus _Manatus_, to which both the manatees alluded to belong, in distinction from the forked tail of the genus _Halicore_.

Whether the tails of the sculptured manatees be round or flat matters little, however, since they bear no resemblance to manatee tails, either of the round or flat tailed varieties, or, for that matter, to tails of any sort. In many of the animal carvings the head alone engaged the sculptor's attention, the body and members being omitted entirely, or else roughly blocked out; as, for instance, in the case of the squirrel given above, in which the hind parts are simply rounded off into convenient shape, with no attempt at their delineation. Somewhat the same method was evidently followed in the case of the supposed manatees, only after the pipe cavities had been excavated the block was shaped off in a manner best suited to serve the purpose of a handle. Without, however, attempting to institute farther comparisons, two views of a real manatee are here subjoined, which are fac-similes of Murie's admirable photo-lithograph in Trans. London Zoological Society, vol. 8, 1872-'74. A very brief comparison of the supposed manatees, with a modern artistic representation of that animal, will show the irreconcilable differences between them better than any number of pages of written criticism.

There would seem, then, to be no escape from the conclusion that the animal sculptures which have passed current as manatees do not really resemble that animal, which is so extraordinary in all its aspects and so totally unlike any other of the animal creation as to render its identification in case it had really served as a subject for sculpture, easy and certain.

As the several sculptures bear a general likeness to each other and resemble with considerable closeness the otter, the well known fish-eating proclivities of this animal being shown in at least two of them, it seems highly probable that it is the otter that is rudely portrayed in all these sculptures.

The otter was a common resident of all the region occupied by the Mound-Builders, and must certainly have been well known to them. Moreover, the otter is one of the animals which figures largely in the mythology and folk-lore of the natives of America, and has been adopted in many tribes as their totem. Hence, this animal would seem to be a peculiarly apt subject for embodiment in sculptured form. It matters very little, however, whether these sculptures were intended as otters or not, the main point in the present connection being that they cannot have been intended as manatees.

Before leaving the subject of the manatee, attention may be called to a curious fact in connection with the Cincinnati Tablet, "of which a wood-cut is given in The Ancient Monuments" (p. 275, Fig. 195). If the reverse side as there shown be compared with the same view as presented by Short in The North Americans of Antiquity, p. 45, or in MacLean's Mound-Builders, p. 107, a remarkable discrepancy between the two will be observed.

In the former, near the top, is indicated what appears to be a shapeless depression, formless and unmeaning so far as its resemblance to any special object is concerned. The authors remark of this side of the tablet, "The back of the stone has three deep longitudinal grooves, and several depressions, evidently caused by rubbing,--probably produced in sharpening the instrument used, in the sculpture." This explanation of the depressions would seem to be reasonable, although it has been disputed, and a "peculiar significance" (Short) attached to this side of the tablet. In Short's engraving, while the front side corresponds closely with the same view given by Squier and Davis, there is a notable difference observable on the reverse side. For the formless depression of the Squier and Davis cut not only occupies a somewhat different position in relation to the top and sides of the tablet, but, as will be seen by reference to the figure, it assumes a distinct form, having in some mysterious way been metamorphosed into a figure which oddly enough suggests the manatee. It does not appear that the attention of archæologists has ever been directed to the fact that such a resemblance exists; nor indeed is the resemblance sufficiently close to justify calling it a veritable manatee. But with the aid of a little imagination it may in a rude way suggest that animal, its earless head and the flipper being the most striking, in fact the only, point of likeness. Conceding that the figure as given by Short affords a rude hint of the manatee, the question is how to account for its presence on this the latest representation of the tablet which, according to Short, Mr. Guest, its owner, pronounces "the first correct representations of the stone." The cast of this tablet in the Smithsonian Institution agrees more closely with Short's representation in respect to the details mentioned than with that given in the "Ancient Monuments." Nevertheless, if this cast be accepted as the faithful copy of the original it has been supposed to be, the engraving in Short's volume is subject to criticism. In the cast the outline of the figure, while better defined than Squier and Davis represent it to be, is still very indefinite, the outline not only being broken into, but being in places, especially toward the head, indistinguishable from the surface of the tablet into which it insensibly grades. In the view as found in Short there is none of this irregularity and indefiniteness of outline, the figure being perfect and standing out clearly as though just from the sculptor's hand. As perhaps on the whole the nearest approach to the form of a manatee appearing on any object claimed to have originated at the hands of the Mound-Builders, and from the fact that artists have interpreted its outline so differently, this figure, given by the latest commentators on the Cincinnati tablet, is interesting, and has seemed worthy of mention. As, however, the authenticity of the tablet itself is not above suspicion, but, on the contrary, is believed by many archæologists to admit of grave doubts, the subject need not be pursued further here.

TOUCAN.

The _a priori_ probability that the toucan was known to the Mound-Builders is, of course, much less than that the manatee was, since no species of toucan occurs farther north than Southern Mexico. Its distant habitat also militates against the idea that the Mound-Builders could have acquired a knowledge of the bird from intercourse with southern tribes, or that they received the supposed toucan pipes by way of trade. Without discussing the several theories to which the toucan pipes have given rise, let us first examine the evidence offered as to the presence in the mounds of sculptures of the toucan.

It is a little perplexing to find at the outset that Squier and Davis, not content with one toucan, have figured three, and these differing from each other so widely as to be referable, according to modern ornithological ideas, to very distinct orders.

The first allusion to the toucan in the Monuments of the Mississippi Valley is found on page 194, where the authors guardedly remark of a bird's head in terra cotta (Fig. 79), "It represents the head of a bird, somewhat resembling the toucan, and is executed with much spirit."

This head is vaguely suggestive of a young eagle, the proportions of the bill of which, until of some age, are considerably distorted. The position of the nostrils, however, and the contour of the mandibles, together with the position of the eyes, show clearly enough that it is a likeness of no bird known to ornithology. It is enough for our present purpose to say that in no particular does it bear any conceivable resemblance to the toucan.

Of the second supposed toucan (Ancient Monuments, p. 260, Fig. 169) here illustrated, the authors remark:

The engraving very well represents the original, which is delicately carved from a compact limestone. It is supposed to represent the toucan--a tropical bird, and one not known to exist anywhere within the limits of the United States. If we are not mistaken in supposing it to represent this bird, the remarks made respecting the sculptures of the manitus will here apply with double force.

This sculpture is fortunately easy of identification. Among several ornithologists, whose opinions have been asked, not a dissenting voice has been heard. The bird is a common crow or a raven, and is one of the most happily executed of the avian sculptures, the nasal feathers, which are plainly shown, and the general contour of the bill being truly corvine. It would probably be practically impossible to distinguish a rude sculpture of a raven from that of a crow, owing to the general resemblance of the two. The proportions of the head here shown are, however, those of the crow, and the question of habitat renders it vastly more likely that the crow was known to the Mound-Builders of Ohio than that the raven was. What possible suggestion of a toucan is to be found in this head it is not easy to see.

Turning to page 266 (Fig. 178) another and very different bird is held up to view as a toucan.

Squier and Davis remark of this sculpture:

From the size of its bill, and the circumstance of its having two toes before and two behind, the bird intended to be represented would seem to belong to the zygodactylous order--probably the toucan. The toucan (Ramphastos of Lin.) is found on this continent only in the tropical countries of South America.

In contradiction to the terms of their description their own figure, as will be noticed, shows _three_ toes in front and two behind, or a total of five, which makes the bird an ornithological curiosity, indeed. However, as the cast in the Smithsonian collection shows three toes in front and one behind, it is probably safe to assume that the additional hind toe was the result of mistake on the part of the modern artist, so that four may be accepted as its proper quota. The mistake then chargeable to the above authors is that in their discussion they transferred one toe from before and added it behind. In this curious way came their zygodactylous bird.

This same pipe is figured by Stevens in Flint Chips, p. 426, Fig. 5. The wood-cut is a poor one, and exhibits certain important changes, which, on the assumption that the pipe is at all well illustrated by the cast in the Smithsonian, reflects more credit on the artist's knowledge of what a toucan ought to look like than on his fidelity as an exact copyist.

The etchings across the upper surface of the base of the pipe, miscalled fingers, are not only made to assume a hand-like appearance but the accommodating fancy of the artist has provided a roundish object in the palm, which the bird appears about to pick up. The bill, too, has been altered, having become rounded and decidedly toucan-like, while the tail has undergone abbreviation, also in the direction of likeness to the toucan. In short, much that was lacking in the aboriginal artist's conception towards the likeness of a toucan has in this figure been supplied by his modern interpreter.

This cut corresponds with the cast in the Smithsonian collection, in having the normal number of toes, four--three in front and one behind. This departure from the arrangement common to the toucan family, which is zygodactylous, seems to have escaped Stevens's attention. At least he volunteers no explanation of the discrepancy, being, doubtless, influenced in his acceptance of the bird as a toucan by the statements of others.

Wilson follows the cut of Squier and Davis, and represents the bird with five toes, stating that the toucan is "imitated with considerable accuracy." He adds: "The most important deviation from correctness of detail is, it has three toes instead of two before, although the two are correctly represented behind." How Wilson is guided to the belief that the sculptor's mistake consists in adding a toe in front instead of one behind it would be difficult to explain, unless, indeed, he felt the necessity of having a toucan at all hazards. The truth is that, the question of toes aside, this carving in no wise resembles a toucan. Its long legs and proportionally long toes, coupled with the rather long neck and bill, indicate with certainty a wading bird of some kind, and in default of anything that comes nearer, an ibis may be suggested; though if intended by the sculptor as an ibis, candor compels the statement that the ibis family has no reason to feel complimented.

The identification of this sculpture as a toucan was doubtless due less to any resemblance it bears to that bird than to another circumstance connected with it of a rather fanciful nature. As in the case of several others, the bird is represented in the act of feeding, upon what it would be difficult to say. Certainly the four etchings across the base of the pipe bear little resemblance to the human hand. Had they been intended for fingers they would hardly have been made to extend over the side of the pipe, an impossible position unless the back of the hand be uppermost. Yet it was probably just this fancied resemblance to a hand, out of which the bird is supposed to be feeding, that led to the suggestion of the toucan. For, say Squier and Davis, p. 266:

In those districts (_i.e._, Guiana and Brazil) the toucan was almost the only bird the aborigines attempted to domesticate. The fact that it is represented receiving its food from a human hand would, under these circumstances, favor the conclusion that the sculpture was designed to represent the toucan.

Rather a slender thread one would think upon which to hang a theory so far-reaching in its consequences.

Nor was it necessary to go as far as Guiana and Brazil to find instances of the domestication of wild fowl by aborigines. Among our North American Indians it was a by no means uncommon practice to capture and tame birds. Roger Williams, for instance, speaks of the New England Indians keeping tame hawks about their dwellings "to keep the little birds from their corn." (Williams's Key into the Language of America, 1643, p. 220.) The Zuñis and other Pueblo Indians keep, and have kept from time immemorial, great numbers of eagles and hawks of every obtainable species, as also turkies, for the sake of the feathers. The Dakotas and other western tribes keep eagles for the same purpose. They also tame crows, which are fed from the hand, as well as hawks and magpies. A case nearer in point is a reference in Lawson to the Congarees of North Carolina. He says, "they are kind and affable, and tame the cranes and storks of their savannas." (Lawson's History of Carolina, p. 51.) And again (p. 53) "these Congarees have an abundance of storks and cranes in their savannas. They take them before they can fly, and breed them as tame and familiar as a dung-hill fowl. They had a tame crane at one of these cabins that was scarcely less than six feet in height."

So that even if the bird, as has been assumed by many writers, be feeding from a human hand, of which fact there is no sufficient evidence, we are by no means on this account driven to the conclusion, as appears to have been believed, that the sculpture could be no other than a toucan.

As in the Cass of the manatee, it has been thought well to introduce a correct drawing of a toucan in order to afford opportunity for comparison of this very striking bird with its supposed representations from the mounds. For this purpose the most northern representative of the family has been selected as the one nearest the home of the Mound-Builders.

The particulars wherein it differs from the supposed toucans are so many and striking that it will be superfluous to dwell upon them in detail. They will be obvious at a glance.

Thus we have seen that the sculptured representation of three birds, totally dissimilar from each other, and not only not resembling the toucan, but conveying no conceivable hint of that very marked bird, formed the basis of Squier and Davis' speculations as to the presence of the toucan in the mounds. These three supposed toucans have been copied and recopied by later authors, who have accepted in full the remarks and deductions accompanying them.

At least two exceptions to the last statement may be made. It is refreshing to find that two writers, although apparently accepting the other identifications by Squier and Davis, have drawn the line at the toucan. Thus Rau, in The Archæological Collections of the United States National Museum, pp. 46-47, states that--

The figure (neither of the writers mentioned appear to have been aware that there was more than one supposed toucan) is not of sufficient distinctness to identify the original that was before the artist's mind, and it would not be safe, therefore, to make this specimen the subject of far-reaching speculations.

Further on he adds, "Leaving aside the more than doubtful toucan, the imitated animals belong, without exception, to the North American fauna." Barber, also, after taking exception to the idea that the supposed toucan carving represents a zygodactylous bird, adds in his article on Mound Pipes, pp. 280-281 (American Naturalist for April, 1882), "It may be asserted with a considerable degree of confidence that no representative of an exclusively exotic fauna figured in the pipe sculptures of the Mound-Builders."

PAROQUET.

The presence of a carving of the paroquet in one of the Ohio mounds has been deemed remarkable on account of the supposed extreme southern habitat of that bird. Thus Squier and Davis remark ("Ancient Monuments of the Mississippi Valley," p. 265, Fig. 172), "Among the most spirited and delicately executed specimens of ancient art found in the mounds, is that of the paroquet here presented."

"The paroquet is essentially a southern bird, and though common along the Gulf, is of rare occurrence above the Ohio River." The above language would seem to admit of no doubt as to the fact of the decided resemblance borne by this carving to the paroquet. Yet the bird thus positively identified as a paroquet, upon which identification have, without doubt, been based all the conclusions that have been published concerning the presence of that bird among the mound sculptures is not even distantly related to the parrot family. It has the bill of a raptorial bird, as shown by the distinct tooth, and this, in connection with the well defined cere, not present in the paroquet, and the open nostril, concealed by feathers in the paroquet, places its identity as one of the hawk tribe beyond doubt.

In fact it closely resembles several of the carvings figured and identified as hawks by the above authors, as comparison with figures given below will show. The hawks always appear to have occupied a prominent place in the interest of our North American Indians, especially in association with totemic ideas, and the number of sculptured representations of hawks among the mound relics would argue for them a similar position in the minds of the Mound-Builders.