Chapter 9

The great talents of Domenichino did not develop themselves so early as in many other great painters. He was assiduous, thoughtful and circumspect; which his companions attributed to dullness, and they called him the Ox; but the intelligent Annibale Caracci, who observed his faculties with more attention, testified of his abilities by saying to his pupils, "this Ox will in time surpass you all, and be an honor to the art of painting." It was the practice in this celebrated school to offer prizes to the pupils for the best drawings, to excite them to emulation, and every pupil was obliged to hand in his drawing at certain periods. It was not long after Domenichino entered this school before one of these occasions took place, and while his fellow-students brought in their works with confidence, he timidly approached and presented his, which he would gladly have withheld. Lodovico Caracci, after having examined the whole, adjudged the prize to Domenichino. This triumph, instead of rendering him confident and presumptuous, only stimulated him to greater assiduity, and he pursued his studies with such patient and constant application, that he made such progress as to win the admiration of some of his cotemporaries, and to beget the hatred of others. He contracted a friendship with Albano, and on leaving the school of the Caracci, they visited together, Parma, Modena, and Reggio, to contemplate the works of Correggio and Parmiggiano. On their return to Bologna, Albano went to Rome, whither Domenichino soon followed him, and commenced his bright career.

The student may learn a useful lesson from the untiring industry, patience, and humility of this great artist. Passeri attributes his grand achievements more to his amazing study than to his genius; and some have not hesitated to deny that he possessed any genius at all--an opinion which his works abundantly refute. Lanzi says, "From his acting as a continual censor of his own productions, he became among his fellow pupils the most exact and expressive designer, his colors most true to nature, and of the best _impasto_, the most universal master in the theory of his art, the sole painter amongst them all in whom Mengs found nothing to desire except a little more elegance. That he might devote his whole being to the art, he shunned all society, or if he occasionally sought it in the public theatres and markets, it was in order better to observe the play of nature's passions in the features of the people--those of joy, anger, grief, terror, and every affection of the mind, and commit it living to his tablets. Thus it was, exclaims Bellori, that he succeeded in delineating the soul, in coloring life, and raising those emotions in our breasts at which his works all aim; as if he waved the same wand which belonged to the poetical enchanters, Tasso and Ariosto."

DOMENICHINO'S SCOURGING OF ST. ANDREW.

Domenichino was employed by the Cardinal Borghese, to paint in competition with Guido, the celebrated frescos in the church of S. Gregorio at Rome. Both artists painted the same subject, but the former represented the _Scourging of St. Andrew_, and the latter _St. Andrew led away to the Gibbet_. Lanzi says it is commonly reported that an aged woman, accompanied by a little boy, was seen long wistfully engaged in viewing Domenichino's picture, showing it part by part to the boy, and next, turning to that of Guido, painted directly opposite, she gave it a cursory glance and passed on. Some assert that Annibale Caracci took occasion, from this circumstance, to give his preference to the former picture. It is also related that while Domenichino was painting one of the executioners, he actually threw himself into a passion, using high threatening words and actions, and that Annibale, surprising him at that moment, embraced him, exclaiming, "To-day, my Domenichino, thou art teaching me"--so novel, and at the same time so natural did it appear to him, that the artist, like the orator, should feel within himself all that he would represent to others.

THE COMMUNION OF ST. JEROME.

The chef-d'oeuvre of Domenichino is the dying St. Jerome receiving the last rites of his church, commonly called the Communion of St. Jerome, painted for the principal altar of St. Girolamo della Carita. This work has immortalized his name, and is universally allowed to be the finest picture Rome can boast after the Transfiguration of Raffaelle. It was taken to Paris by Napoleon, restored in 1815 by the Allies, and has since been copied in mosaic, to preserve so grand a work, the original having suffered greatly from the effects of time. Lanzi says, "One great attraction in the church paintings of Domenichino, consists in the glory of the angels, exquisitely beautiful in feature, full of lively action, and so introduced as to perform the most gracious offices in the piece, as the crowning of martyrs, the bearing of palms, the scattering of roses, weaving the mazy dance, and making sweet melodies."

DOMENICHINO'S ENEMIES AT ROME.

The reputation which Domenichino had justly acquired at Rome had excited the jealousy of some of his cotemporaries, and the applause bestowed upon his Communion of St. Jerome, only served to increase it. The Cav. Lanfranco in particular, one of his most inveterate enemies, asserted that the Communion of St. Jerome was little more than a copy of the same subject by Agostino Caracci, at the Certosa at Bologna, and he employed Perrier, one of his pupils, to make an etching from the picture by Agostino. But this stratagem, instead of confirming the plagiarism, discovered the calumny, as it proved that there was no more resemblance between the two works than must necessarily result in two artists treating the same subject, and that every essential part, and all that was admired was entirely his own. If it had been possible for modest merit to have repelled the shafts of slander, the work which he executed immediately afterwards in the church of S. Lodovico, representing the life of St. Cecilia, would have silenced the attacks of envy and malevolence; but they only tended to increase the alarm of his competitors, and excite them to redoubled injustice and malignity. Disgusted with these continued cabals, Domenichino quitted Rome, and returned to Bologna, where he resided several years in the quiet practice of his profession, and executed some of his most admired works, particularly the Martyrdom of St. Agnes for the church of that Saint, and the Madonna del Rosario, both of which were engraved by Gerard Audran, and taken to Paris and placed in the Louvre by order of Napoleon. The fame of Domenichino was now so well established that intrigue and malice could not suppress it, and Pope Gregory XV. invited him back to Rome, and appointed him principal painter, and architect to the pontifical palace.

DECISION OF POSTERITY ON THE MERITS OF DOMENICHINO.

"The public," says Lanzi, "is an equitable judge; but a good cause is not always sufficient without the advantage of many voices to sustain it. Domenichino, timid, retiring, and master of few pupils, was destitute of a party equal to his cause. He was constrained to yield to the crowd that trampled upon him, thus verifying the prediction of Monsignore Agucchi, that his merits would never be rightly appreciated during his life-time. The spirit of party having passed away, impartial posterity has rendered him justice; nor is there a royal gallery but confesses an ambition to possess his works. His figure pieces are in the highest esteem, and command enormous prices."

PROOF OF THE MERITS OF DOMENICHINO.

No better proof of the exalted merits of Domenichino can be desired, than the fact that upwards of fifty of his works have been engraved by the most renowned engravers, as Gerard Audran, Raffaelle Morghen, Sir Robert Strange, C. F. von Muller, and other illustrious artists; many of these also have been frequently repeated.

DOMENICHINO'S CARICATURES.

While Domenichino was in Naples, he was visited by his biographer Passeri, then a young man, who was engaged to assist in repairing the pictures in the Cardinal's chapel. "When he arrived at Frescati," says Passeri, "Domenichino received me with much courtesy, and hearing that I took a singular delight in the belles-lettres, it increased his kindness to me. I remember that I gazed on this man as though he were an angel. I remained there to the end of September, occupied in restoring the chapel of St. Sebastian, which had been ruined by the damp. Sometimes Domenichino would join us, singing delightfully to recreate himself. When night set in, we returned to our apartment; while he most frequently remained in his room, occupied in drawing, and permitting none to see him. Sometimes, however, to pass the time, he drew caricatures of us all, and of the inhabitants of the villa. When he succeeded to his perfect satisfaction, he was wont to indulge in immoderate fits of laughter; and we, who were in the adjoining room, would run in to know his reason, when he showed us his spirited sketches. He drew a caricature of me with a guitar, one of Carmini (the painter), and one of the Guarda Roba, who was lame of the gout; and of the Sub-guarda Roba, a most ridiculous figure--to prevent our being offended, he caricatured himself. These portraits are now preserved by Signor Giovanni Pietro Bellori."

INTRIGUES OF THE NEAPOLITAN TRIUMVIRATE OF PAINTERS.

The conspiracy of Bellisario Corenzio, Giuseppe Ribera, and Gio. Battista Caracciolo, called the Neapolitan Triumvirate of Painters, to monopolize to themselves all valuable commissions, and particularly the honor of decorating the chapel of St. Januarius, is one of the most curious passages in the history of art. The following is Lanzi's account of this disgraceful cabal:

"The three masters whom I have just noticed in successive order, (Corenzio, Ribera, and Caracciolo) were the authors of the unceasing persecutions which many of the artists who had come to, or were invited to Naples, were for several years subjected to. Bellisario had established a supreme dominion, or rather a tyranny, over the Neapolitan painters, by calumny and insolence, as well as by his station. He monopolized all lucrative commissions to himself, and recommended, for the fulfilment of others, one or other of the numerous and inferior artists that were dependent on him. The Cav. Massimo Stanziozi, Santafede, and other artists of talent, if they did not defer to him, were careful not to offend him, as they knew him to be a man of a vindictive temper, treacherous, and capable of every violence, and who was known, through jealousy, to have administered poison to Luigi Roderigo, the most promising and the most amiable of his scholars.

"Bellisario, in order to maintain himself in his assumed authority, endeavored to exclude all strangers who painted in fresco rather than in oil. Annibale Caracci arrived there in 1609, and was engaged to ornament the churches of Spirito Santo and Gesu Nuovo, for which, as a specimen of his style, he painted a small picture. The Greek and his adherents being required to give their opinion on this exquisite production, declared it to be tasteless, and decided that the painter of it did not possess talent for large compositions. This divine artist in consequence took his departure under a burning sun, for Rome, where he soon afterwards died. But the work in which strangers were the most opposed was the chapel of S. Gennaro, which a committee had assigned to the Cav. d'Arpino, as soon as he should finish painting the choir of the Certosa. Bellisorio, leaguing with Spagnoletto (like himself a fierce and ungovernable man) and with Caracciolo, who aspired to this commission, persecuted Cesari in such a manner, that before he had finished the choir he fled to Monte Cassino, and from thence returned to Rome. The work was then given to Guido, but after a short time two unknown persons assaulted the servant of that artist, and at the same time desired him to inform his master that he must prepare himself for death, or instantly quit Naples, with which latter mandate Guido immediately complied. Gessi, the scholar of Guido, was not however intimidated by this event, but applied for, and obtained the honorable commission, and came to Naples with two assistants, Gio. Batista Ruggieri and Lorenzo Menini. But these artists were scarcely arrived, when they were treacherously invited on board a galley, which immediately weighed anchor and carried them off, to the great dismay of their master, who although he made the most diligent inquiries both at Rome and Naples, could never procure any tidings of them.

"Gessi in consequence also taking his departure, the committee lost all hope of succeeding in their task, and were in the act of yielding to the reigning cabal, assigning the fresco work to Corenzio and Caracciolo, and promising the pictures to Spagnoletto, when suddenly repenting of their resolution, they effaced all that was painted of the two frescos, and intrusted the decoration of the chapel entirely to Domenichino. It ought to be mentioned to the honor of these munificent persons, that they engaged to pay for every entire figure, 100 ducats, for each half-figure 50 ducats, and for each head 25 ducats. They took precautions also against any interruption to the artist, threatening the Viceroy's high displeasure if he were in any way molested. But this was only matter of derision to the junta. They began immediately to cry him down as a cold and insipid painter, and to discredit him with those, the most numerous class in every place, who see only with the eyes of others. They harassed him by calumnies, by anonymous letters, by displacing his pictures, by mixing injurious ingredients with his colors, and by the most insidious malice they procured some of his pictures to be sent by the viceroy to the court of Madrid; and these, when little more than sketched, were taken from his studio and carried to the court, where Spagnoletto ordered them to be retouched, and, without giving him time to finish them, hurried them to their destination. This malicious fraud of his rival, the complaints of the committee, who always met with some fresh obstacle to the completion of the work, and the suspicion of some evil design, at last determined Domenichino to depart secretly to Rome. As soon however as the news of his flight transpired, he was recalled, and fresh measures taken for his protection; when he resumed his labors, and decorated the walls and base of the cupola, and made considerable progress in the painting of his pictures.

"But before he could finish his task he was interrupted by death, hastened either by poison, or by the many severe vexations he had experienced both from his relatives and his adversaries, and the weight of which was augmented by the arrival of his former enemy Lanfranco. This artist superceded Zampieri in the painting of the basin of the chapel; Spagnoletto, in one of his oil pictures; Stanzioni in another; and each of these artists, excited by emulation, rivaled, if he did not excel, Domenichino. Caracciolo was dead. Bellisario, from his great age, took no share in it, and was soon afterwards killed by a fall from a stage, which he had erected for the purpose of retouching some of his frescos. Nor did Spagnoletto experience a better fate; for, having seduced a young girl, and become insupportable even to himself from the general odium which he experienced, he embarked on board a ship; nor is it known whither he fled, or how he ended his life, if we may credit the Neapolitan writers. Palomino, however, states him to have died in Naples in 1656, aged sixty-seven, though he does not contradict the first part of our statement. Thus these ambitious men, who by violence or fraud had influenced and abused the generosity and taste of so many noble patrons, and to whose treachery and sanguinary vengeance so many professors of the art had fallen victims, ultimately reaped the merited fruit of their conduct in a violent death; and an impartial posterity, in assigning the palm of merit to Domenichino, inculcates the maxim, that it is a delusive hope to attempt to establish fame and fortune on the destruction of another's reputation."

GIUSEPPE RIBERA, CALLED IL SPAGNOLETTO--HIS EARLY POVERTY AND INDUSTRY.

José Ribera, a native of Valencia in Spain, studied for some time under Francisco Ribalta, and afterwards found his way to Italy. At the age of sixteen, he was living in Rome, in a very destitute condition; subsisting on crusts, clothed in rags, yet endeavoring with unswerving diligence to improve himself in art by copying the frescos on the façades of palaces, or at the shrines on the corners of the streets. His poverty and industry attracted the notice of a compassionate Cardinal, who happened to see him at work from his coach-window; and he provided the poor boy with clothes, and food, and lodging in his own palace. Ribera soon found, however, that to be clad in good raiment, and to fare plentifully every day, weakened his powers of application; he needed the spur of want to arouse him to exertion; and therefore, after a short trial of a life in clover, beneath the shelter of the purple, he returned to his poverty and his studies in the streets. The Cardinal was at first highly incensed at his departure, and when he next saw him, rated him soundly as an ungrateful little Spaniard; but being informed of his motives, and observing his diligence, his anger was turned to admiration. He renewed his offers of protection, which, however, Ribera thankfully declined.

RIBERA'S MARRIAGE.

Ribera's adventure with the Cardinal, and his abilities, soon distinguished him among the crowd of young artists in Rome. He became known by the name which still belongs to him, Il Spagnoletto, (the little Spaniard,) and as an imitator of Michael Angelo Caravaggio, the bold handling of whose works, and their powerful effects of light and shade, pleased his vigorous mind. Finding Rome overstocked with artists, he went to Naples, where he made the acquaintance of a rich picture-dealer. The latter was so much pleased with Ribera's genius, that be offered him his beautiful and well-dowered daughter in marriage. The Valencian, not less proud than poor, at first resented this proposal as an unseasonable pleasantry upon his forlorn condition; but at last finding that it was made in good faith, he took "the good the gods provided," and at once stepped from solitary indigence into the possession of a handsome wife, a comfortable home, a present field of profitable labor, and a prospect of future opulence.

RIBERA'S RISE TO EMINENCE.

Ease and prosperity now rather stimulated than relaxed his exertions. Choosing for his subject the Flaying of St. Bartholomew, he painted that horrible martyrdom with figures of life-size, so fearfully truthful to nature that when exposed to the public in the street, it immediately attracted a crowd of shuddering gazers. The place of exhibition being within view of the royal palace, the eccentric Viceroy, Don Pedro de Giron, Duke of Ossuna, who chanced to be taking the air on his balcony, inquired the cause of the unusual concourse, and ordered the picture and the artist to be brought into his presence. Being well pleased with both, he purchased the one for his own gallery, and appointed the other his court painter, with a monthly salary of sixty doubloons, and the superintendence of all decorations in the palace.

RIBERA'S DISCOVERY OF THE PHILOSOPHER'S STONE.

Ribera seems to have been a man of considerable social talent, lively in conversation, and dealing in playful wit and amusing sarcasm. Dominici relates that two Spanish officers, visiting at his house one day, entered upon a serious discussion on the subject of alchemy. The host, finding their talk some what tedious, gravely informed them that he him self happened to be in possession of the philosopher's stone, and that they might, if they pleased, see his way of using it, the next morning at his studio. The military adepts were punctual to their appointment, and found their friend at work, not in a mysterious laboratory, but at his easel, on a half-length picture of St. Jerome. Entreating them to restrain their eagerness, he painted steadily on, finished his picture, sent it out by his servant, and received a small rouleau in return. This he broke open in the presence of his visitors, and throwing ten gold doubloons on the table, said, "Learn of me how gold is to be made; I do it by painting, you by serving his majesty--diligence in business is the only true alchemy." The officers departed somewhat crest-fallen, neither relishing the jest, nor likely to reap any benefit from it.

RIBERA'S SUBJECTS.

His subjects are generally austere, representing anchorets, prophets, apostles, &c., and frequently of the most revolting character, such as sanguinary executions, martyrdoms, horrid punishments, and lingering torments, which he represented with a startling fidelity that intimidates and shocks the beholder. His paintings are very numerous, and his drawings and etchings are highly esteemed by connoisseurs.

RIBERA'S DISPOSITION.

The talents of this great painter, seem to have been obscured by a cruel and revengeful disposition, partaking of the character of his works. He was one of the triumvirate of painters, who assassinated, persecuted, or drove every talented foreign painter from Naples, that they might monopolize the business. He was also a reckless libertine, and, according to Dominici, having seduced a beautiful girl, he was seized with such remorse for his many crimes, as to become insupportable to himself; and to escape the general odium which was heaped upon him, he fled from Naples on board a ship, and was never heard of more. This story however is doubtless colored, for, according to Palomino and several other writers, Ribera died at Naples in 1656. See page 132 of this volume.

SINGULAR PICTORIAL ILLUSIONS.

Over a certain fountain in Rome, there was a cornice so skilfully painted, that the birds were deceived, and trying to alight on it, frequently fell into the water beneath. Annibale Caracci painted some ornaments on a ceiling of the Farnese palace, which the Duke of Sessa, Spanish ambassador to the Pope, took for sculptures, and would not believe they were painted on a flat ground, until he had touched them with a lance. Agostino Caracci painted a horse, which deceived the living animal--a triumph so celebrated in Apelles. Juan Sanchez Cotan, painted at Granada a "Crucifixion," on the cross of which Palomino says birds often attempted to perch, and which at first sight the keen-eyed Cean Bermudez mistook for a piece of sculpture. The reputation of this painter stood so high, that Vincenzio Carducci traveled from Madrid to Granada on purpose to see him; and he is said to have recognized him among the white-robed fraternity of which he was a member, by observing in the expression of his countenance, a certain affinity to the spirit of his works.

It is related of Murillo's picture of St. Anthony of Padua, that the birds, wandering up and down the aisles of the cathedral at Seville, have often attempted to perch upon a vase of white lilies painted on a table in the picture, and to peck at the flowers. The preëminent modern Zeuxis, however, was Pierre Mignard, whose portrait of the Marquise de Gouvernet was accosted by that lady's pet parrot, with an affectionate "_Baise moi, ma maitresse!_"

RAFFAELLE'S SKILL IN PORTRAITS.

Raffaelle was transcendant not only in history, but in portrait. His portraits have deceived even persons most intimately acquainted with the originals. Lanzi says he painted a picture of Leo X. so full of life, that the Cardinal Datary approached it with a bull and pen and ink, for the Pope's signature. A similar story is related of Titian.

JACOPO DA PONTE.