Chapter 13

Third: Participation of his life. Paul writes to the Galatians, "I live, and yet not I, but Christ liveth in me." And in the fifteenth chapter of John the first six verses we read, "I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned." So faith unites us to him and his life becomes a very part of our being.

(a) It is like the principle of grafting. When the branch is grafted into the tree the life of the tree throbs its way into the branch and ultimately there is fruitfulness. If we only could sustain the right relations to Christ we would have the cure for worldliness.

(b) Because of this participation and privilege we need not be concerned. I have heard of a man who grafted a branch into a tree and then went each day to take the graft out to see what progress it had made, and the branch died.

(c) Our life need not be intermittent--that is, hot to-day and cold to-morrow--but it may be all the time an abundant life; not because of what we are but because of what Christ is.

Fourth: Peace. Romans 5:1, "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ." And peace arises from a sense of reconciliation. If faith is strong, then peace is abundant; if it is fitful peace partakes of the same character. That man who has faith in Jesus Christ as a personal Savior has the following threefold blessing--first, _Peace with God_; second, _The Peace of God_; third, _The God of Peace_.

Fifth: Sanctification. Acts 26:18, "To open their eyes and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me." Of this we shall speak more at length a little later.

Sixth: Assurance. This is plainly written in God's word. Notice John 3:16, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life." And John 5:24, "Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation: but is passed from death unto life." The entire first Epistle of John also emphasizes the same truth.

I

Sanctification is therefore entirely by faith.

First: By faith we receive the indwelling of the Spirit and he makes Christ real to us. Because Christ is real by faith we may walk with him; and that man who keeps step with Jesus Christ will find that he has come day by day to turn away from those things which were formerly his defeat. We may also talk with him. That hymn which we sometimes sing,

"A little talk with Jesus, How it smooths the rugged way,"

has been true in the experience of many of us. We may also be so constantly associated with him that we may find ourselves actually like him; and to grow like Christ by the power of the Spirit is to have the work of Sanctification carried on.

Second: By faith exercised in God the Spirit continues his work. We have only to remember the promises of God concerning him, the first of which is that the Spirit is here carrying on his special work in his particular dispensation. His second promise is that he is in us if we be children of God, and we need only to yield to his presence day by day to be delivered from the power of sin. His third promise is that he will take of the things of God and show them unto us. Things which the world's people cannot understand he makes plain unto us. "Eye hath not seen nor ear heard, neither hath it entered into the heart of man to conceive the things which God hath prepared for those who love him," but the Spirit hath revealed them unto us. The fourth promise is that he will not leave us. We may resist the Spirit, we may grieve the Spirit, but we will not grieve him away. His power may be greatly limited in our lives, the work of sanctification under the influence of his presence be greatly hindered, but he is with us, "nor height, nor depth, nor any other creature can separate us from him."

Third: By faith we have a vision of things unseen and they become real to us. Faith is to the soul what the eye is to the body. The things of God become actually real, and becoming so they are powerful. Under the influence of this vision temporal things are trifling. The Christian who is true to his position lives in heaven, breathes its atmosphere, is pervaded by its spirit and so becomes pure, tender, obedient, loving. No wonder that to these people whose lives were so attractive Paul wrote in the text, "This is the will of God, even your sanctification."

II

Justification and sanctification ought to be compared to appreciate the latter. The first is an act, the second is a work. We do not grow in justification. There is no distinction between Christians in this respect; the smallest child accepting Christ is as truly justified as the saint of a half century. So far as sanctification is concerned there is the widest possible difference. Justification depends upon what Christ does for us, sanctification depends upon what Christ does in us. First of all it is a supernatural work. In this respect among others it differs from reformation. Henry Drummond has said that in reformation men work from the circumference, in sanctification they work from the center. The Triune God may really be counted upon as the author of this work. In 1 Thessalonians the fifth chapter and the twenty-third verse we have the work of the Father. "And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ." In Ephesians fifth chapter twenty-fifth and twenty-sixth verses we have the work of the Son. "Husbands, love your wives, even as Christ also loved the Church and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word."

In John the seventeenth chapter and the seventeenth verse we have special emphasis laid upon the work of the Spirit. "Sanctify them through thy truth; thy word is truth." What folly, therefore, to think that we could carry on this work by ourselves!

Second: Just what, therefore, is this work of sanctification? When we are regenerated we have given to us an entirely new nature. The old nature and the new are absolutely different; and the old and the new war one against the other. The Bible is full of the accounts of those who have met this inward conflict. Some of the most eminent people in the world whose names have been mentioned in the Bible and out of it have told the story of their backsliding, their falling, their repentance, and their lamentation because of their weakness. You have all read the seventh chapter of Romans. Whether this is the story of Paul's experience or not, it is the story of yours. Galatians the fifth chapter sixteenth and seventeenth verses gives us the same thought. "This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the spirit, and the Spirit against the flesh: and these are contrary, the one to the other: so that ye cannot do the things that ye would." What is it, therefore? It is just the working day by day of the spirit of Christ in us. It is the growth of that spiritual nature which after a while controls our whole being. It is the bringing into subjection of the old nature until it has no more dominion over us. After Paul's struggle in the seventh chapter of Romans he comes triumphantly to the second verse of the eighth chapter of Romans and exclaims, "For the law of the spirit of life in Christ Jesus hath made me free from the law of sin and death."

III

It God is the author, then certain things need to be emphasized.

First: We need only to be yielding day by day to his efforts and presence and power to become more and more sanctified. His life flows along the path of least resistance; if there is difficulty with us in the matter of temper, sharpness of tongue, an impure mind or an unforgiving spirit, give him liberty and the work is complete.

Second: We must learn that the least thing may hinder his work in us. It became necessary for me recently to purchase a hayrake. I was told of two different kinds, one the old-fashioned kind where the prongs of the rake must be lifted by hand, the other an automatic arrangement where by simply touching the foot to a spring the movement of the wheels would lift the rake at the proper time so that raking hay was a delight. The first day the rake was in the field it was almost impossible to use it. It was too heavy to lift by hand and the foot attachment would not work. We sent for the man who had sold us the implement. There was just one little part of the attachment missing. Missing that, hard effort was required and poor work was accomplished. It may be that some little thing stands in the way of your blessing, or the lack of some little thing hinders your usefulness.

Third: We have only to remember the law of growth. We do not grow by trying. Who ever heard of a boy growing in this way? Who ever heard of a doctor who had a prescription for growth? Our effort for Christian growth is just a succession of failures. How many times we have said, "I am determined to be better; my temper shall never get the better of me again"! We are beginning at the wrong end. Instead of dealing with the symptoms, let us see that we are in right relations with Christ and he will effect the cure. Let us, therefore, just observe the right attitude towards Christ and we have the secret.

Henry Drummond has said in one of his books that the problem of the Christian life is simply this: "Men must be brought to observe the right attitude. To abide in Christ is to be in right position and that is all." Much work is done on board a ship in crossing the Atlantic, yet none of this is spent in making the ship go. The sailor harnesses his vessel to the wind, he lifts his sail, lays hold of his rudder and the miracle is wrought. God creates, man utilizes. God gives the wind, the water, the heat, and man lays hold of that which God has given us, holding himself in position by the grace of God, and the power of omnipotence courses within his soul.

IV

We are in this world slowly but surely coming to be like Christ. To be Christ-like is one thing--we may be in this way or that--but to be like Christ is entirely different. Wonderful transformations have been wrought in this world by education and by culture. I remember when I was a lad in Indiana being told of a celebrated Indianapolis physician who advertised for the most helpless idiot child and the most hopeless was brought to him. For weeks and months no impression could be made upon that child. He used every day to take the child into his parlor, put him down on the floor and then lie beside him with the sunlight streaming in his face. He said over and over one syllable of a word until at last the child caught it, and I remember as a boy seeing that same child stand upon a platform, repeat the Lord's Prayer and the twenty-third Psalm and sing a hymn to the praise of God [Transcriber's note: part of page torn away here, and one, possibly two, words are missing] is wonderful; but more remarkable than that is the work which is going on in us day by day. We are becoming more Christlike; one day we shall be _like Christ_. "But _when_?" you say. This is the answer: "Beloved, now are ye the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him, for we shall see him as he is."

AN UNHEEDED WARNING

TEXT: "_My Spirit shall not always strive with men._"--Genesis 6:31.

For the truth of this statement one needs only to study his Bible and he will find written in almost every book of Old Testament and New a similar expression. At the same time in the study of God's word it will be revealed to him that God has a great plan which he is carefully working out. We must be familiar with the beginning and the unfolding of this plan and with the conclusion he reached. When after the rebellion of his people and their unwillingness to obey his precepts we find him saying, "And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them."

Then turning to the New Testament Scriptures we find almost a similar expression when Jesus reaches the climax of his compassionate and gracious ministry with the children of Israel. "He came unto his own and his own received him not"; and in the twenty-third chapter of Matthew and the thirty-seventh to the thirty-ninth verse, inclusive, we hear him saying, "O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord."

From that day on his special ministry was to the Gentiles, and he has been seeking in every possible way to bring us to an appreciation of what it means to know him and to be filled with all his fullness. We have but to stop for a moment and consider to realize that by many his overtures have been declined, his Spirit grieved and his Son rejected. Men have lived as if they had no responsibility towards him at all and in many instances they have put him entirely out of their consideration. If we compare present day indifference and sin with the condition of things at the time of the flood, and then again compare them with the position of Israel when Jesus turned away from them with tears, it would seem almost as if the world of the present day had made progress both in the matter of indifference and rejection; and therefore it is not strange that such an Old Testament text as this would be applicable to people living about us. It is a solemn text. "_My Spirit shall not always strive with men_." It is along the line of those solemn words of Dr. Alexander:

"There is a time, we know not when; A place, we know not where, That seals the destiny of man For glory or despair."

Again we read, "Ye shall seek me and shall not find me, and where I am there ye cannot come." That also is the spirit of the text. God tells us, "To-day if ye will hear his voice harden not your heart," which simply means that if we neglect to hear the heart will become hardened, the will stubborn, and we shall be unsaved and hopeless. Again he tells us, "Now is the accepted time, and now is the day of salvation." So for men to act as if they might come at any time and choose their own way of salvation is to sin against him, and to all such he speaks the text--"My Spirit shall not always strive with men."

It is assumed that the spirit of God does strive with men. If he will not strive always, then he does strive at some particular time, and with many of us he is striving now. We may not be willing to confess it to our friends, but nevertheless it is true. In many ways he is bringing to our attention the eternal interests of our souls, and this is striving.

It is implied that men are resisting the Spirit of God. If this were not so there could be no striving, and the text indicates that men may continue so long to resist him and to sin against him that after a while the door of mercy will close and hope be a thing of the past.

I

What is the striving of the Spirit? I have no doubt but that many are asking this question seriously and fearfully and it is worthy of our most careful consideration.

1. It is just God speaking to us and causing us to say to ourselves if not to others, "Well, I ought to be a Christian; this life of worldliness does not pay." There is nothing but an accusing conscience, a weakened character and a blighted life as the result of it. Do not for a moment think that this is just an impression that has come to you; it is the voice of God and you would do well to hear it. This striving of the Spirit is simply the Spirit of God seeking to convince men that the only safe life is that which is hid with Christ in God, safe not only for eternity--the most of us believe that--but safe for time. Temptations are too powerful for us to withstand alone and trials are too heavy for us to bear in our own strength. The striving of the Spirit is just our heavenly Father graciously attempting to persuade us to yield to him, sometimes by providences.

When but a lad my old pastor used one night an illustration from which I never have been able to get away. It was the story of the old fisherman who took his little boy with him to fish and found that on his accustomed fishing grounds he was unsuccessful; so, leaving the boy upon the little island, he started away to fish alone. The mists came down in his absence and, missing his way, he lost his boy. He rowed everywhere calling him and at last he heard him in the distance, saying, "I am up here, papa; over this way." The fisherman found him, but not quickly enough to enable him to escape the cold night winds, and the boy sickened and died. The old fisherman said: "Every night when I stood at my window I could see his outstretching hands and always above the storm I could hear his voice calling me upward. I could not but be a Christian." My mother had just a few weeks before gone home to God, and I heard her voice as plainly as I could hear the voice of my friend at my side. Every vision of a mother in heaven, of a child in the skies, is a call of God. He seeks to persuade us by calamities. The Chicago theater horror, with its hundreds of women and children dead and disfigured, was God's call to a great city and to the world. This is the striving of the Spirit. Not with audible voice does he speak to us but by means of impressions and convictions. Let us not think for a moment that these come simply because the preacher has influence and may possibly be possessed of a certain kind of genius or power. These are God's warnings to us. Be careful, therefore, how you resist them. Jesus said in John the sixteenth chapter the seventh to the eleventh verses, "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness and of judgment. Of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged." The word "_reprove_" is a judicial word. When the judge has heard the testimony for or against the criminal and the arguments of the counsel, he himself sums up the case and lays it before the jury, bringing out the strong points or the weak ones in relation to the criminal. This is reproving, and it is this that the Spirit does. He brings before us Jesus Christ and then presents unto God our treatment of him, and so it is easy to understand how the text could be true. "My spirit shall not always strive with men."

2. How may we know that he is striving? There are very many ways.

(1) If the attention is aroused and centered upon religious subjects and interests, then be careful how you treat God. The student who finds his mind constantly escaping from his books to the thought of eternity; the business man who cannot possibly escape the thought that he owes God something and ought not to slight him, these have proofs that the Spirit is striving.

After an evangelistic meeting which I recently conducted I received the following letter, which clearly indicates the striving of the Spirit:

"I had not attended the church for years until to-night, but being a visitor in C. and hearing that you were from the East and a Presbyterian I determined to go. I was lonely and it may be the Spirit was calling me. I heard you speak of your little boys and of the sainted mother who has gone before and my proud heart was touched. I, too, have two darling boys back in the old state, a loving Christian wife and a dear old mother who in parting said, 'Dear son, I am old and I may never see you again on earth, but if I am not here when you return, remember, my son, my boy, we must meet in heaven.'

"How much that meant to her! I did not quite realize it then, but your talk to-night impressed me and I believe that her prayers are being answered together with those of a loving, courageous, steadfast Christian wife, and that I am at last, at the age of forty-two, beginning to see how great my opportunities to do good have been and how my example has been a great hindrance and stumbling block to others in the way of life. Admitting that this life has no stronger emotion than our love for our families, how much more I am impressed to-night with my duty to him who gave his only Son to suffer that we might live in the life everlasting!

"In a busy business life and career I had drifted away from the safe anchorage of the church and Sunday school of my boyhood and had almost convinced myself that by charity and exercising good will and kindliness in my business I could do almost as much good as if I were in the church; but I see my mistake. To make an army effective we must stand in the ranks, must be soldiers in the army of Christ ready and willing to do at all times whatever we see before us.

"I have written my dear old mother a letter to-night which I know will please her far more than if I had told her I had found a mine of California gold; her prayers, my wife's, yours and those of other true Christian men and women have been answered, and I realize that now, (not next week, nor next month, nor when I get my business finished and go back to the East) is the day and the hour to remember Christ and know that his love for us is greater even than the love that tugs at our heartstrings when we think of the dear little ones at home who lovingly call us father, and for whom we gladly endure the heartaches of separation when we know that our labors will contribute to their comfort and happiness.

"I realize from the standpoint of a business man how many there are in the world to criticise your best efforts and your work and how few who ever stop to say, 'I thank you; you have done me good.' I take time to-night to do more. I want to say that your message from the King of kings has not fallen on stony ground. I shall try to enter again the battle of life, not as only in search of the wealth of this world but in search of the wealth that the world cannot take away--life everlasting.