Ancient legends, Mystic Charms & Superstitions of Ireland With sketches of the Irish past

Part 11

Chapter 114,553 wordsPublic domain

Then Fionn began to chew his thumb, from which he always derived knowledge of the future, and by his magic power he saw clearly a great and terrible warrior riding fiercely towards the fort, and Fionn knew that unless he could be stopped before crossing a certain ford, they must all die, for they had been brought to Lis-na-Keeran only to be slain by their treacherous host; and unless the warrior was killed and his blood sprinkled on the Fenian knights, they must remain fixed on the wooden benches for ever.

So Oscar of the Lion heart rushed forth to the encounter. And he flung his spear at the mighty horseman, and they fought desperately till the setting of the sun. Then at last Oscar triumphed; victory was his; and he cut off the head of his adversary, and carried it on his spear all bleeding to the fort, where he let the blood drop down upon the Fenian knights that were transfixed by magic. On this they at once sprang up free and scatheless, all except one, for on him unhappily no blood had fallen, and so he remained fixed to the bench. His companions tried to drag him up by main force, but as they did so the skin of his thighs was left on the bench, and he was like to die.

Then they killed a sheep, and wrapped the fleece round him warm from the animal to heal him. So he was cured, but ever after, strange to relate, seven stone of wool were annually shorn from his body as long as he lived.

* * * * *

The manner in which Fionn learned the mystery of obtaining wisdom from his thumb was in this wise.

It happened one time when he was quite a youth that he was taken prisoner by a one-eyed giant, who at first was going to kill him, but then he changed his mind and sent him to the kitchen to mind the dinner. Now there was a great and splendid salmon broiling on the fire, and the giant said—

“Watch that salmon till it is done; but if a single blister rise on the skin you shall be killed.”

Then the giant threw himself down to sleep while waiting for the dinner.

So Fionn watched the salmon with all his eyes, but to his horror saw a blister rising on the beautiful silver skin of the fish, and in his fright and eagerness he pressed his thumb down on it to flatten it; then the pain of the burn being great, he clapped the thumb into his mouth and kept it there to suck out the fire. When he drew it back, however, he found, to his surprise that he had a knowledge of all that was going to happen to him, and a clear sense of what he ought to do. And it came into his mind that if he put out the giant’s eye with an iron rod heated in the fire, he could escape from the monster. So he heated the rod, and while the giant slept he plunged it into his eye, and before the horrid being recovered from the shock, Fionn escaped, and was soon back safe amongst his own people, the Fenian knights; and ever after in moments of great peril and doubt, when he put his thumb into his mouth and sucked it, the vision of the future came on him, and he could foresee clearly whatever danger lay in his path, and how to avoid it. But it was only in such extreme moments of peril that the mystic power was granted to him. And thus he was enabled to save his own life and the lives of his chosen Fenian guard when all hope seemed well-nigh gone.

RATHLIN ISLAND.

There is an old ruin called Bruce’s Castle on this island, and the legend runs that Bruce and his chief warriors lie in an enchanted sleep in a cave of the rock on which stands the castle, and that one day they will rise up and unite the island to Scotland.

The entrance to this cave is visible only once in seven years. A man who happened to be travelling by at the time discovered it, and entering in he found himself all at once in the midst of the heavy-handed warriors. He looked down and saw a sabre half unsheathed in the earth at his feet, and on his attempting to draw it every man of the sleepers lifted up his head and put his hand on his sword. The man being much alarmed fled from the cave, but he heard voices calling fiercely after him: “Ugh! ugh! Why could we not be left to sleep?” And they clanged their swords on the ground with a terrible noise, and then all was still, and the gate of the cave closed with a mighty sound like a clap of thunder.

THE STRANGE GUESTS.

A company of strangers came one day to Rathlin island and the people distrusted them, but pretended to be friendly, and invited them to a feast, meaning to put an end to them all when they came unarmed to the festival, and the drink flowed freely. So the strangers came, but each man as he sat down drew his knife and stuck it in the table before him ere he began to eat. When the islanders saw their guests so well prepared, they were afraid; and the feast passed off quietly.

The next morning early, the strangers sailed away before any one was aware on the island; but on the table where each guest had sat, a piece of silver was found, covering the hole made by the knife. So the islanders rejoiced, and determined never again to plot evil against the wayfaring guests; but to be kind and hospitable to all wanderers for the sake of the Holy Mother, who had sent them to the island to bring good luck to the people. But they never saw the strangers more.

The islanders have great faith in the power of the Virgin Mary, for our Lord Himself told St. Bridget that His mother had a throne in heaven near His own; and whatever she asked of God it was granted, especially if it was any grace or favour for the Irish people, because He held them in great esteem on account of their piety and good works.

THE DEAD SOLDIER.

There is an island in the Shannon, and if a mermaid is seen sitting on the rocks in the sunshine, the people know that a crime has been committed somewhere near; for she never appears but to announce ill-luck, and she has a spite against mortals, and rejoices at their misfortunes.

One day a young fisherman was drawn by the current towards the island, and he came on a long streak of red blood, and had to sail his boat through it till he reached the rocks where the mermaid was seated; and then the boat went round and round as in a whirlpool, and sank down at last under the waves.

Still he did not lose consciousness. He looked round and saw that he was in a beautiful country, with tall plants growing all over it; and the mermaid came and sang sweetly to him, and offered him wine to drink, but he would not taste it, for it was red like blood. Then he looked down, and to his horror he saw a soldier lying on the floor with his throat cut; and all round him was a pool of blood, and he remembered no more till he found himself again in his boat drifting against a hurricane, and suddenly he was dashed upon a rock, where his friends who were in search of him found him, and carried him home. There he heard a strange thing: a soldier, a deserter from the Athlone Barracks, being pursued had cut his throat and flung himself over the bridge into the river; and this was the very man the young fisher had seen lying a corpse in the mermaid’s cave. After this he had no peace or comfort till he went to the priest, who exorcised him and gave him absolution; and then the wicked siren of the rocks troubled him no more, though she still haunts the islands of the Shannon and tries to lure victims to their death.

THE THREE GIFTS.

A great, noble-looking man called one night at a cottage, and told the woman that she must come away with him then and there on the instant, for his wife wanted a nurse for her baby. And so saying, before she could answer, he swung her up on his great black horse on a pillion behind him. And she sat wondering at his tall, shadowy form, for she could see the moonlight through him.

“Do not fear,” he said, “and no harm will happen to you. Only ask no questions whatever happens, and drink no wine that may be offered to you.”

On reaching the palace she saw the most beautiful ladies going about all covered with jewels, and she was led into a chamber hung with silk and gold, and lace as fine as cobwebs; and there on a bed supported by crystal pillars lay the mother, lovely as an angel, and her little baby beside her. And when the nurse had dressed the baby and handed it to the mother, the lady smiled and offered her wine; “for then,” she said, “you will never leave us, and I would love to have you always near me.”

But the woman refused, though she was sorely tempted by the beautiful bright red wine.

“Well, then,” said the lord and master, “here are three gifts, and you may take them away in safety, for no harm will come to you by them. A purse, never to be opened, but while you have it, you will never want money; a girdle, and whoso wears it will never be slain in battle; and an herb that has power to cure all diseases for seven generations.”

So the woman was put again upon the horse with her three gifts, and reached her home safely. Then, from curiosity, the first thing she did was to open the purse, and behold, there was nothing in it but some wild flowers. On seeing this, she was so angry that she flung away the herb, “for they were only making a fool of me,” she said, “and I don’t believe one word of their stories.” But the husband took the belt and kept it safe, and it went down in the family from father to son; and the last man who wore it was out in all the troubles of ’98, and fought in every one of the battles, but he never got hurt or wound. However, after his death, no one knew what became of the belt; it was never seen more.

* * * * *

A woman was carried off one night to a fairy palace to attend one of the beautiful fairy ladies who lay sick on her golden bed. And as she was going in at the gate a man whispered to her, “Eat no food, and take no money from the fairies; but ask what you like and it will be granted.” So when the fairy lady was well, she bade the nurse ask what she pleased. The woman answered, “I desire three things for my sons and their race—luck in fishing, luck in learning, and luck in gambling,” which things were granted—and to this day the family are the richest, the wisest, and the luckiest in the whole neighbourhood. They win at every game, and at every race, but always by fair play and without cheating; and not the priest himself can beat them at book learning. And every one knows that the power comes to them from the fairy gift, though good luck comes with it and not evil; and all the work of their hands has prospered through every generation since the day of the Three Wishes.

THE FAIRIES AS FALLEN ANGELS.

The islanders, like all the Irish, believe that the fairies are the fallen angels who were cast down by the Lord God out of heaven for their sinful pride. And some fell into the sea, and some on the dry land, and some fell deep down into hell, and the devil gives to these knowledge and power, and sends them on earth where they work much evil. But the fairies of the earth and the sea are mostly gentle and beautiful creatures, who will do no harm if they are let alone, and allowed to dance on the fairy raths in the moonlight to their own sweet music, undisturbed by the presence of mortals. As a rule, the people look on fire as the great preservative against witchcraft, for the devil has no power except in the dark. So they put a live coal under the churn, and they wave a lighted wisp of straw above the cow’s head if the beast seems sickly. But as to the pigs, they take no trouble, for they say the devil has no longer any power over them now. When they light a candle they cross themselves, because the evil spirits are then clearing out of the house in fear of the light. Fire and Holy Water they hold to be sacred, and are powerful; and the best safeguard against all things evil, and the surest test in case of suspected witchcraft.

THE FAIRY CHANGELING.

One evening, a man was coming home late, and he passed a house where two women stood by a window, talking.

“I have left the dead child in the cradle as you bid me,” said one woman, “and behold here is the other child, take it and let me go;” and she laid down an infant on a sheet by the window, who seemed in a secret sleep, and it was draped all in white.

“Wait,” said the other, “till you have had some food, and then take it to the fairy queen, as I promised, in place of the dead child that we have laid in the cradle by the nurse. Wait also till the moon rises, and then you shall have the payment which I promised.”

They then both turned from the window. Now the man saw that there was some devil’s magic in it all. And when the women turned away he crept up close to the open window and put his hand in and seized the sleeping child and drew it out quietly without ever a sound. Then he made off as fast as he could to his own home, before the women could know anything about it, and handed the child to his mother’s care. Now the mother was angry at first, but when he told her the story, she believed him, and put the baby to sleep—a lovely, beautiful boy with a face like an angel.

Next morning there was a great commotion in the village, for the news spread that the first-born son of the great lord of the place, a lovely, healthy child, died suddenly in the night, without ever having had a sign of sickness. When they looked at him in the morning, there he laid dead in his cradle, and he was shrunk and wizened like a little old man, and no beauty was seen on him any more. So great lamentation was heard on all sides, and the whole country gathered to the wake. Amongst them came the young man who had carried off the child, and when he looked on the little wizened thing in the cradle he laughed. Now the parents were angry at his laughter, and wanted to turn him out.

But he said, “Wait, put down a good fire,” and they did so.

Then he went over to the cradle and said to the hideous little creature, in a loud voice before all the people—

“If you don’t rise up this minute and leave the place, I will burn you on the fire; for I know right well who you are, and where you came from.”

At once the child sat up and began to grin at him; and made a rush to the door to get away; but the man caught hold of it and threw it on the fire. And the moment it felt the heat it turned into a black kitten, and flew up the chimney and was seen no more.

Then the man sent word to his mother to bring the other child, who was found to be the true heir, the lord’s own son. So there was great rejoicing, and the child grew up to be a great lord himself, and when his time came, he ruled well over the estate; and his descendants are living to this day, for all things prospered with him after he was saved from the fairies.

FAIRY WILES.

When the fairies steal away a beautiful mortal child they leave an ugly, wizened little creature in its place. And these fairy changelings grow up malicious and wicked, and have voracious appetites. The unhappy parents often try the test of fire for the child, in this wise—placing it in the centre of the cabin, they light a fire round it, and fully expect to see it changed into a sod of turf. But if the child survives the ordeal it is accepted as one of the family, though very grudgingly; and it is generally hated by all the neighbours for its impish ways. But the children of the Sidhe and a mortal mother are always clever and beautiful, and specially excel in music and dancing. They are, however, passionate and wilful, and have strange, moody fits, when they desire solitude above all things, and seem to hold converse with unseen spiritual beings.

Fine young peasant women are often carried off by the fairies to nurse their little fairy progeny. But the woman is allowed to come back to her own infant after sunset. However, on entering the house, the husband must at once throw holy water over her in the name of God, when she will be restored to her own shape. For sometimes she comes with a hissing noise like a serpent; then she appears black, and shrouded like one from the dead; and, lastly, in her own shape, when she takes her old place by the fire and nurses her baby; and the husband must ask no questions, but give her food in silence. If she falls asleep the third night, all will be well, for the husband at once ties a red thread across the door to prevent the fairies coming in to carry her off, and if the third night passes over safely the fairies have lost their power over her for evermore.

SHAUN-MOR. A LEGEND OF INNIS-SARK.

The islanders believe firmly in the existence of fairies who live in the caves by the sea—little men about the height of a sod of turf, who come out of the fissures of the rocks and are bright and merry, wearing green jackets and red caps, and ready enough to help any one they like, though often very malicious if offended or insulted.

There was an old man on the island called Shaun-Mor, who said that he had often travelled at night with the little men and carried their sacks for them; and in return they gave him strange fairy gifts and taught him the secret of power, so that he could always triumph over his enemies; and even as to the fairies, he was as wise as any of them, and could fight half a dozen of them together if he were so minded, and pitch them into the sea or strangle them with seaweed. So the fairies were angered at his pride and presumption, and determined to do him a malicious turn, just to amuse themselves when they were up for fun. So one night when he was returning home, he suddenly saw a great river between him and his house.

“How shall I get across now?” he cried aloud; and immediately an eagle came up to him.

“Don’t cry, Shaun-Mor,” said the eagle, “but get on my back and I’ll carry you safely.”

So Shaun-Mor mounted, and they flew right up ever so high, till at last the eagle tumbled him off by the side of a great mountain in a place he had never seen before.

“This is a bad trick you have played me,” said Shaun; “tell me where I am now?”

“You are in the moon,” said the eagle, “and get down the best way you can, for now I must be off; so good-bye. Mind you don’t fall off the edge. Good-bye,” and with that the eagle disappeared.

Just then a cleft in the rock opened, and out came a man as pale as the dead with a reaping-hook in his hand.

“What brings you here?” said he. “Only the dead come here,” and he looked fixedly at Shaun-Mor so that he trembled like one already dying.

“O your worship,” he said, “I live far from here. Tell me how I am to get down, and help me I beseech you.”

“Ay, that I will,” said the pale-faced man. “Here is the help I give you,” and with that he gave him a blow with the reaping-hook which tumbled Shaun right over the edge of the moon; and he fell and fell ever so far till luckily he came in the midst of a flock of geese, and the old gander that was leading stopped and eyed him.

“What are you doing here, Shaun-Mor?” said he, “for I know you well. I’ve often seen you down in Shark. What will your wife say when she hears of your being out so late at night, wandering about in this way. It is very disreputable, and no well brought up gander would do the like, much less a man; I am ashamed of you, Shaun-Mor.”

“O your honour,” said the poor man, “it is an evil turn of the evil witches, for they have done all this; but let me just get up on your back, and if your honour brings me safe to my own house I shall be for ever grateful to every goose and gander in the world as long as I live.”

“Well then, get up on my back,” said the bird, fluttering its wings with a great clatter over Shaun; but he couldn’t manage at all to get on its back, so he caught hold of one leg, and he and the gander went down and down till they came to the sea.

“Now let go,” said the gander, “and find your way home the best way you can, for I have lost a great deal of time with you already, and must be away;” and he shook off Shaun-Mor, who dropped plump down into the sea, and when he was almost dead a great whale came sailing by, and flapped him all over with its fins. He knew no more till he opened his eyes lying on the grass in his own field by a great stone, and his wife was standing over him drenching him with a great pail of water, and flapping his face with her apron.

And then he told his wife the whole story, which he said was true as gospel, but I don’t think she believed a word of it, though she was afraid to let on the like to Shaun-Mor, who affirms to this day that it was all the work of the fairies, though wicked people might laugh and jeer and say he was drunk.

THE CAVE FAIRIES.

THE TUATHA-DE-DANANN.

It is believed by many people that the cave fairies are the remnant of the ancient Tuatha-de-Dananns who once ruled Ireland, but were conquered by the Milesians.

These Tuatha were great necromancers, skilled in all magic, and excellent in all the arts as builders, poets, and musicians. At first the Milesians were going to destroy them utterly, but gradually were so fascinated and captivated by the gifts and power of the Tuatha that they allowed them to remain and to build forts, where they held high festival with music and singing and the chant of the bards. And the breed of horses they reared could not be surpassed in the world—fleet as the wind, with the arched neck and the broad chest and the quivering nostril, and the large eye that showed they were made of fire and flame, and not of dull, heavy earth. And the Tuatha made stables for them in the great caves of the hills, and they were shod with silver and had golden bridles, and never a slave was allowed to ride them. A splendid sight was the cavalcade of the Tuatha-de-Danann knights. Seven-score steeds, each with a jewel on his forehead like a star, and seven-score horsemen, all the sons of kings, in their green mantles fringed with gold, and golden helmets on their head, and golden greaves on their limbs, and each knight having in his hand a golden spear.

And so they lived for a hundred years and more, for by their enchantments they could resist the power of death.

EDAIN THE QUEEN.

Now it happened that the king of Munster one day saw a beautiful girl bathing, and he loved her and made her his queen. And in all the land was no woman so lovely to look upon as the fair Edain, and the fame of her beauty came to the ears of the great and powerful chief and king of the Tuatha-de-Danann, Midar by name. So he disguised himself and went to the court of the king of Munster, as a wandering bard, that he might look on the beauty of Edain. And he challenged the king to a game of chess.

“Who is this man that I should play chess with him?” said the king.

“Try me,” said the stranger; “you will find me a worthy foe.”

Then the king said—“But the chess-board is in the queen’s apartment, and I cannot disturb her.”

However, when the queen heard that a stranger had challenged the king to chess, she sent her page in with the chess-board, and then came herself to greet the stranger. And Midar was so dazzled with her beauty, that he could not speak, he could only gaze on her. And the queen also seemed troubled, and after a time she left them alone.

“Now, what shall we play for?” asked the king.

“Let the conqueror name the reward,” answered the stranger, “and whatever he desires let it be granted to him.”

“Agreed,” replied the monarch.

Then they played the game and the stranger won.

“What is your demand now?” cried the king. “I have given my word that whatever you name shall be yours.”

“I demand the Lady Edain, the queen, as my reward,” replied the stranger. “But I shall not ask you to give her up to me till this day year.” And the stranger departed.