Chapter 12

Some relics recovered from ruins of the old temple have been preserved. Among them is the great Aztec calendar which belonged to it, on which are carved hieroglyphics representing the months of the year. This calendar was found in 1790 buried in the great square. It was carved from a mass of porous basalt, and made eleven feet eight inches in diameter. It was a fixture of the Aztec temple; it is now walled into one side of the cathedral. The "stone of sacrifice," another relic of the temple, nine feet in diameter, and covered with sculptured hieroglyphics, can still be seen in the city, and in the suburbs, it is said, vestiges of the ruins of long lines of edifices can be traced. Calendars made of gold and silver were common in Mexico. Before Cortez reached the capital, Montezuma sent him two "as large as cartwheels," one representing the sun, the other the moon, both "richly carved." During the sack of the city a calendar of gold was found by a soldier in a pond of Guatemozin's garden. But these Spaniards did not go to Mexico to study Aztec astronomy, nor to collect curiosities. In their hands every article of gold was speedily transformed into coin.

In every Spanish description of the city we can see its resemblance to cities whose ruins are found farther south. If the Spaniards had invented the temple, they would not have made it unlike any thing they had ever before seen or heard of, by placing its altar on the summit of a high pyramid. This method of constructing temples is seen in the old ruins, but it was unknown to Cortez and his men until they found it in Mexico. The only reasonable or possible explanation of what they said of it is, that the temple actually existed at the Aztec capital, and that the Spaniards, being there, described what they saw. The uniform testimony of all who saw the country at that time shows that the edifices of towns and cities, wherever they went, were most commonly built of cut stone laid in mortar, or of timber, and that in the more rural districts thatch was frequently used for the roofs of dwellings. Moreover, we are told repeatedly that the Spaniards employed "Mexican masons," and found them "very expert" in the arts of building and plastering. There is no good reason to doubt that the civilized condition of the country, when the Spaniards found it, was superior to what it has been at any time since the Conquest.

WHO WERE THE AZTECS?

The Mexicans, or Aztecs, subjugated by Cortez, were themselves invaders, whose extended dominion was probably less than two hundred and fifty years old, although they had been much longer in the Valley of Mexico. There were important portions of the country, especially at the south, to which their rule had not been extended. In several districts besides those of the Mayas and the Quiches the natives still maintained independent governments. The Aztec conquest of the central region, between the Gulf of Mexico and the Pacific, was completed only a few years previous to the arrival of the Spaniards, and the conquest of this region had not been fully secured at some points, as appeared in the readiness of the Tlascalans and others to act in alliance with Cortez. But the Aztecs did not come from abroad. They belonged in the country, and seem to have been originally an obscure and somewhat rude branch of the native race.

It is very probable that the Colhuas and Nahuas or Toltecs of the old books and traditions, together with the Aztecs, were all substantially the same people. They established in the country three distinct family groups of language, it is said, but the actual significance of this difference in speech has not been clearly determined. These unlike groups of language have not been sufficiently analyzed and studied to justify us in assuming that they did not all come from the same original source, or that there is a more radical difference between them than between the Sclavonic, Teutonic, and Scandinavian groups in Europe. These ancient Americans were distinct from each other at the time of the Conquest, but not so distinct as to show much difference in their religious ideas, their mythology, their ceremonies of worship, their methods of building, or in the general character of their civilization.

If the Toltecs and our Mound-Builders were the same people, they probably went from Mexico and Central America to the Valley of the Mississippi at a very remote period, as Colhuan colonies, and after a long residence there returned so much changed in speech and in other respects as to seem a distinct people. The Aztecs appear to have dwelt obscurely in the south before they rose to power. They must have been at first much less advanced in civilization than their predecessors, but ready to adopt the superior knowledge and methods of the country they invaded.

THEY CAME FROM THE SOUTH.

It has sometimes been assumed that the Aztecs came to Mexico from the north, but there is nothing to warrant this assumption, nothing to make it probable, nothing even to explain the fact that some persons have entertained it. People of the ancient Mexican and Central American race are not found farther north than New Mexico and Arizona, where they are known as Pueblos, or Village Indians. In the old times that was a frontier region, and the Pueblos seem to represent ancient settlers who went there from the south. There was the border line between the Mexican race and the wild Indians, and the distinction between the Pueblos and the savage tribes is every way so uniform and so great that it is well-nigh impossible to believe they all belong to the same race. In fact, no people really like our wild Indians of North America have ever been found in Mexico, Central America, or South America.

Investigation has made it probable that the Mexicans or Aztecs went to the Valley of Mexico from the south. Mr. Squier says: "The hypothesis of a migration from Nicaragua and Cuscutlan to Anahuac is altogether more consonant with probabilities and with tradition than that which derives the Mexicans from the north; and it is a significant fact, that in the map of their migrations presented by Gemelli, the place of the origin of the Aztecs is designated by the sign of water (_atl_ standing for Aztlan), a pyramidal temple with grades, and near these a palm-tree." Humboldt thought this indicated a southern origin.

Communities of Aztecs still exist as far south as Nicaragua and Costa Rica, with some variations in their speech, but not so great, probably, as to make them unintelligible to each other. The Spanish historian, Oviedo, called attention to the fact that an isolated community of Aztecs was found occupying the territory between Lake Nicaragua and the Pacific. They were called Niquirans, and Mr. Squier seems to have verified this fact. The result of his investigation is that the people of the district specified are Aztecs, and that, "from the comparative lateness of the separation or some other cause," their distinguishing features were easily recognized, their speech being nearly identical with the native speech heard in the Valley of Mexico. Oviedo said of them: "The Niquirans who speak the Mexican language have the same manners and appearance as the people of New Spain (Mexico)." In the neighboring districts, communities closely related to the Mayas are found, and others that appear to belong to the Toltec family. Aztecs are found still farther south, and there appear to be conclusive reasons for believing that Montezuma's people went from the south to Anahuac or Mexico.

According to the native histories as reported by Clavigero, the Aztecs began their migration northward from Aztlan about the year 1160 A.D., and founded the more important of their first settlements in the Valley of Mexico about the year 1216 A.D., a little over three hundred years previous to the Spanish invasion. Another result of investigation adds a century to this estimate. This result is reached as follows: the Mexicans stated constantly that their calendar was reformed some time after they left Aztlan, and that in the year 1519 eight cycles of fifty-two years each and thirteen years of a ninth cycle had passed since that reform was made. This carries back the beginning of their migration considerably beyond the year 1090 A.D.

Their sway seems to have been confined for a long time to Anahuac. They grew to supremacy in part probably by the arrival of new immigrants, but chiefly by conquest of the small states into which the country was divided. They could learn from their more cultivated neighbors to reform their calendar, compute time with greater accuracy, and make important improvements in other respects. They must also have modified their religious system to some extent, for it does not appear that they had adopted the worship of Kukulcan (whose name they transformed into Quetzalcohuatl) before they came to Mexico. But they brought with them an effective political organization, and very likely they were better fitted than most of their new neighbors for the rude work of war.

Before the city of Mexico was built, the seat of their government was at Tezcuco. The character of their civilization after they rose to pre-eminence was shown in their organization, in their skill as builders, in the varied forms of their industry, and in the development of their religious ceremonies. It is manifest that they adopted all the astronomical knowledge and appliances found in the neighboring states which they subjugated. Their measure of the solar year and their numbering of the months were precisely like what had long existed in this part of the country; and they had the same astronomical implements or contrivances. One of these contrivances, found at Chapultepec, is described as follows:

"On the horizontal plane of a large, carefully-worked stone, three arrows were cut in relief, so that the shaft ends came together and made equal angles in the centre. The points were directed eastward, the two outside showing the two solstitial points, and that in the centre the equinoctial. A line on the carved band holding them together was in range with holes in two stones which stood exactly north and south. A cord drawn tightly through the holes in these two stones would, at the moment of noon, cast its shadow on the line drawn across the band. It was a perfect instrument for ascertaining east and west with precision, and for determining the exact time by the rising and setting of the sun at the equinoxes and solstices. This stone has now been broken up and used to construct a furnace."

These Aztecs were manifestly something very different from "Mexican savages." At the same time, they were less advanced in many things than their predecessors. Their skill in architecture and architectural ornamentation did not enable them to build such cities as Mitla and Palenque, and their "picture writing" was a much ruder form of the graphic art than the phonetic system of the Mayas and Quiches. It does not appear that they ever went so far in literary improvement as to adopt this simpler and more complete system for any purpose whatever. If the country had never, in the previous ages, felt the influence of a higher culture than that of the Aztecs, it would not have now, and never could have had, ruined cities like Mitla, Copan, and Palenque. Not only was the system of writing shown by the countless inscriptions quite beyond the attainments of Aztec art, but also the abundant sculptures and the whole system of decoration found in the old ruins.

X.

ANCIENT PERU.

The ruins of Ancient Peru are found chiefly on the elevated table-lands of the Andes, between Quito and Lake Titicaca; but they can be traced five hundred miles farther south, to Chili, and throughout the region connecting these high plateaus with the Pacific coast. The great district to which they belong extends north and south about two thousand miles. When the marauding Spaniards arrived in the country, this whole region was the seat of a populous and prosperous empire, complete in its civil organization, supported by an efficient system of industry, and presenting a very notable development of some of the more important arts of civilized life. These ruins differ from those in Mexico and Central America. No inscriptions are found in Peru; there is no longer a "marvelous abundance of decorations;" nothing is seen like the monoliths of Copan or the bas-reliefs of Palenque. The method of building is different; the Peruvian temples were not high truncated pyramids, and the great edifices were not erected on pyramidal foundations. The Peruvian ruins show us remains of cities, temples, palaces, other edifices of various kinds, fortresses, aqueducts (one of them four hundred and fifty miles long), great roads (extending through the whole length of the empire), and terraces on the sides of mountains. For all these constructions the builders used cut stone laid in mortar or cement, and their work was done admirably, but it is every where seen that the masonry, although sometimes ornamented, was generally plain in style and always massive. The antiquities in this region have not been as much explored and described as those north of the isthmus, but their general character is known, and particular descriptions of some of them have been published.

THE SPANISH HUNT FOR PERU.

The Spanish conquest of Peru furnishes one of the most remarkable chapters in the history of audacious villainy. It was the work of successful buccaneers as unscrupulous as any crew of pirates that ever robbed and murdered on the ocean. After their settlements began on the islands and the Atlantic coast, rumors came to them of a wonderful country somewhere at a distance in the west. They knew nothing of another ocean between them and the Indies; the western side of the continent was a veiled land of mystery, but the rumors, constantly repeated, assured them that there was a country in that unknown region where gold was more abundant than iron among themselves. Their strongest passions were moved; greed for the precious metals and thirst for adventures.

Balboa was hunting for Peru when he discovered the Pacific, about 1511 A.D. He was guided across the isthmus by a young native chief, who told him of that ocean, saying it was the best way to the country where all the common household utensils were made of gold. At the Bay of Panama Balboa heard more of Peru, and went down the coast to find it, but did not go south much beyond the eighth degree of north latitude. In his company of adventurers at this time was Francisco Pizarro, by whom Peru was found, subjugated, robbed, and ruined, some fifteen or twenty years later. Balboa was superseded by Pedrarias, another greedy adventurer, whose jealousy arrested his operations and finally put him to death. The town of Panama was founded in 1519 by this Pedrarias, chiefly as a point on the Pacific from which he could seek and attack Peru. Under his direction, in 1522, the search was attempted by Pascual de Andagoya, but he failed to get down the coast beyond the limit of Balboa's exploration. Meanwhile clearer and more abundant reports of the rich and marvelous nation to be found somewhere below that point were circulated among the Spaniards, and their eagerness to reach it became intense.

In 1524, three men could have been seen in Panama busily engaged preparing another expedition to go in search of the golden country. These were Francisco Pizarro, a bold and capable adventurer, who could neither read nor write; Diego de Almagro, an impulsive, passionate, reckless soldier of fortune, and Hernando de Luque, a Spanish ecclesiastic, Vicar of Panama, and a man well acquainted with the world and skilled in reading character, acting at this time, it is said, for another person who kept out of view. They had formed an alliance to discover and rob Peru. Luque would furnish most of the funds, and wait in Panama for the others to do the work. Pizarro would be commander-in-chief. The vessels used would necessarily be such as could be built at Panama, and, therefore, not very efficient.

Pizarro went down the coast, landing from time to time to explore and rob villages, until he reached about the fourth degree of north latitude, when he was obliged to return for supplies and repairs. It became necessary to reconstruct the contract and allow Pedrarias an interest in it. On the next voyage, one of the vessels went half a degree south of the equator, and encountered a vessel "like a European caravel," which was, in fact, a Peruvian _balsa_, loaded with merchandise, vases, mirrors of burnished silver, and curious fabrics of cotton and woolen.

It became again indispensable to send back to Panama for supplies and repairs, and Pizarro was doomed to wait for them seven months on an island. He next visited Tumbez, in Peru, and went to the ninth degree of south latitude; but he was obliged to visit Spain to get necessary aid before he could attempt any thing more, and it was not until the year 1531 that the conquest of Peru was actually undertaken.

In 1531 Pizarro finally entered Tumbez with his buccaneers, and marched into the country, sending word to the Inca that he came to aid him against his enemies. There had been a civil war in the country, which had been divided by the great Inca, Huayna Capac, the conqueror of Quito, between his two sons, Huascar and Atahuallpa, and Huascar had been defeated and thrown into prison, and finally put to death. At a city called Caxamalca, Pizarro contrived, by means of the most atrocious treachery, to seize the Inca and massacre some ten thousand of the principal Peruvians, who came to his camp unarmed on a friendly visit. This threw the whole empire into confusion, and made the conquest easy. The Inca filled a room with gold as the price of his ransom; the Spaniards took the gold, broke their promise, and put him to death.

THE RUINS NEAR LAKE TITICACA.

It is now agreed that the Peruvian antiquities represent two distinct periods in the ancient history of the country, one being much older than the other. Mr. Prescott accepts and repeats the opinion that "there existed in the country a race advanced in civilization before the time of the Incas," and that the ruins on the shores of Lake Titicaca are older than the reign of the first Inca. In the work of Rivero and Von Tschudi, it is stated that a critical examination of the monuments "indicates two very different epochs in Peruvian art, at least so far as concerns architecture; one before and the other after the arrival of the first Inca." Among the ruins which belong to the older civilization are those at Lake Titicaca, old Huanuco, Tiahuanaco, and Gran-Chimu, and it probably originated the roads and aqueducts. At Cuzco and other places are remains of buildings which represent the later time; but Cuzco of the Incas appears to have occupied the site of a ruined city of the older period. Figure 51 gives a view of the ancient Peruvian masonry. Montesinos supposes the name of Cuzco was derived from _cosca_, a Peruvian word signifying to level, or from heaps of earth called _coscos_, which abounded there. In his account of the previous times there is mention that an old city built there was in ruins. Perhaps the first Inca found on its site nothing but _coscos_, or heaps of ruins.

At Lake Titicaca some of the more important remains are on the islands. On Titicaca Island are the ruins of a great edifice described as "a palace or temple." Remains of other structures exist, but their ruins are old, much older than the time of the Incas. Figures 52 and 53 represent different ruins on the island of Titicaca. They were all built of hewn stone, and had doors and windows, with posts, sills, and thresholds of stone, the doorways being narrower above than below. On the island of Coati there are remarkable ruins. The largest building here is also described as "a palace or temple," although it may have been something else. It was not high, but very large in extent. It stood around three sides of a parallelogram, with some peculiarities of construction connected with the ends or wings. Making allowance for the absence of the pyramidal foundations, it has more resemblance to some of the great constructions in Central America than to any thing peculiar to the later period of Peruvian architecture. Another ruin on this island is shown in Figure 54. The antiquities on the islands and shores of this lake need to be more completely explored and described, and probably interesting discoveries could be made at some points by means of well-directed excavations.

A few miles from Lake Titicaca, at Tiahuanaco, are ruins which were very imposing when first seen by the Spaniards in the time of Pizarro. It is usual to speak of them as the oldest ruins in Peru, which may or may not be correct. They must, however, be classed with those at the lake. Not much now remains of the edifices, which were in a very ruinous condition three hundred and forty years ago. They were described by Cieca de Leon, who accompanied Pizarro, and also by Diego d'Alcobaca. Cieca de Leon mentions "great edifices" that were in ruins, "an artificial hill raised on a groundwork of stone," and "two stone idols resembling the human figure, and apparently made by skillful artificers." These "idols" were great statues, ten or twelve feet high. One of them, which was carried to La Paz in 1842, measured "three and a half yards" in length. Sculptured decorations appear on them, and, according to Cieca de Leon, the figures seemed to be "clothed in long vestments" different from those worn in the time of the Incas. Of a very remarkable edifice, whose foundations could be traced near these statues, nothing remained then "but a well-built wall, which must have been there for ages, the stones being very much worn and crumbled." Cieca de Leon's description goes on as follows:

"In this place, also, there are stones so large and so overgrown that our wonder is incited, it being incomprehensible how the power of man could have placed them where we see them. They are variously wrought, and some of them, having the form of men, must have been idols. Near the walls are many caves and excavations under the earth, but in another place, farther west, are other and greater monuments, such as large gateways with hinges, platforms, and porches, each made of a single stone. It surprised me to see these enormous gateways made of great masses of stone, some of which were thirty feet long, fifteen high, and six thick."

Many of the stone monuments at Tiahuanaco have been removed, some for building, some for other purposes. In one case, "large masses of sculptured stone ten yards in length and six in width" were used to make grinding stones for a chocolate mill. The principal monuments now seen on this field of ruins are a vast mound covering several acres, where there seems to have been a great edifice, fragments of columns, erect slabs of stone which formed parts of buildings, and several of the monolithic gateways, the largest of which was made of a single stone ten feet high and thirteen broad. Figure 55 gives a view of one. The doorway is six feet four inches high, and three feet two inches wide. Above it, along the whole length of the stone, which is now broken, is a cornice covered with sculptured figures. "The whole neighborhood," says Mr. Squier, "is strewn with immense blocks of stone elaborately wrought, equaling, if not surpassing in size, any known to exist in Egypt or India."