Chapter 2

"When a Wichita dies the town-crier goes up and down through the village and announces the fact. Preparations are immediately made for the burial, and the body is taken without delay to the grave prepared for it reception. If the grave is some distance from the village the body is carried thither on the back of a pony, being first wrapped in blankets and then laid prone across the saddle, one walking on either side to support it. The grave is dug from 3 to 4 feet deep and of sufficient length for the extended body. First blankets and buffalo robes are laid in the bottom of the grave, then the body, being taken from the horse and unwrapped, is dressed in its best apparel and with ornaments is placed upon a couch of blankets and robes, with the head towards the west and the feet to the east; the valuables belonging to the deceased are placed with the body in the grave. With the man are deposited his bows and arrows or gun, and with the woman her cooking utensils and other implements of her toil. Over the body sticks are placed six or eight inches deep and grass over these, so that when the earth is filled in it need not come in contact with the body or its trappings. After the grave is filled with earth a pen of poles is built around it, or, as is frequently the case, stakes are driven so that they cross each other from either side about midway over the grave, thus forming a complete protection from the invasion of wild animals. After all this is done, the grass or other _debris_ is carefully scraped from about the grave for several feet, so that the ground is left smooth and clean. It is seldom the case that the relatives accompany the remains to the grave, but they more often employ others to bury the body for them, usually women. Mourning is similar in this tribe as in others, and consists in cutting off the hair, fasting, &c. Horses are also killed at the grave."

The Caddoes, _Ascena_, or Timber Indians, as they call themselves, follow nearly the same mode of burial as the Wichitas, but one custom prevailing is worthy of mention.

"If a Caddo is killed in battle, the body is never buried, but is left to be devoured by beasts or birds of prey and the condition of such individuals in the other world is considered to be far better than that of persons dying a natural death."

In a work by Bruhier [Footnote: L'incertitude des Signes de la Mort, 1740, tom 1, p. 430] the following remarks, freely translated by the writer, may be found, which note a custom having great similarity to the exposure of bodies to wild beasts mentioned above.

"The ancient Persians threw out the bodies of their dead on the roads, and if they were promptly devoured by wild beasts it was esteemed a great honor, a misfortune if not. Sometimes they interred, always wrapping the dead in a wax cloth to prevent odor."

M. Pierre Muret, [Footnote: Rites of Funeral, Ancient and Modern, 1683, p 45] from whose book Bruhier probably obtained his information, gives at considerable length an account of this peculiar method of treating the dead among the Persians, as follows:

"It is a matter of astonishment, considering the _Persians_ have ever had the renown of being one of the most civilized Nations in the world, that notwithstanding they should have used such barbarous customs about the Dead as are set down in the Writings of some Historians, and the rather because at this day there are still to be seen among them those remains of Antiquity, which do fully satisfie us, that their Tombs have been very magnificent. And yet nevertheless, if we will give credit to _Procopius_ and _Agathias_, the _Persians_ were never wont to bury their Dead Bodies, so far were they from bestowing any Funeral Honours upon them. But, as these Authors tell us, they exposed them stark naked in the open fields, which is the greatest shame our Laws do allot to the most infamous Criminals, by laying them open to the view of all upon the highways: Yea, in their opinion it was a great unhappiness, if either Birds or Beasts did not devour their Carcases; and they commonly made an estimate of the Felicity of these poor Bodies, according as they were sooner or later made a prey of. Concerning these, they resolved that they must needs have been very bad indeed, since even the beasts themselves would not touch them; which caused an extream sorrow to their Relations, they taking it for an ill boding to their Family, and an infallible presage of some great misfortune hanging over their heads, for they persuaded themselves, that the Souls which inhabited those Bodies being dragg'd into Hell, would not fail to come and trouble them, and that being always accompanied with the Devils, their Tormentors, they would certainly give them a great deal of disturbance.

"And on the contrary, when these Corpses were presently devoured, their joy was very great, they enlarged themselves in praises of the Deceased; every one esteeming them undoubtedly happy, and came to congratulate their relations on that account: For as they believed assuredly, that they were entered into the _Elysian_ Fields, so they were persuaded, that they would procure the same bliss for all those of their family.

"They also took a great delight to see Skeletons and Bones scatered up and down in the fields, whereas we can scarcely endure to see those of Horses and Dogs used so. And these remains of Humane Bodies, (the sight whereof gives us so much, horror, that we presently bury them out of our sight, whenever we find them elsewhere than in Charnel- houses or Church yards) were the occasion of their greatest joy because they concluded from thence the happiness of those that had been devoured wishing after then Death to meet with the like good luck."

The same author states and Bruhier corroborates the assertion that the Parthians, Medes, Iberians, Caspians, and a few others had such a horror and aversion of the corruption and decomposition of the dead and of their being eaten by worms that they threw out the bodies into the open fields to be devoured by wild beasts, a part of their belief being that persons so devoured would not be entirely extinct, but enjoy at least a partial sort of life in their living sepulchres. It is quite probable that for these and other reasons the Bactrians and Hircanians trained dogs for this special purpose called _Canes sepulchrales_ which received the greatest care and attention, for it was deemed proper that the souls of the deceased should have strong and lusty frames to dwell in.

George Gibbs [Footnote: Schoolcraft's Hist. Indian Tribes of the United States Pt. 3, 1853, p. 140] gives the following account of burial among the Klamath and Trinity Indians of the Northwest coast.

The graves which are in the immediate vicinity of their houses exhibit very considerable taste and a laudable care. The dead are inclosed in rude coffins formed by placing four boards around the body and covered with earth to some depth; a heavy plank often supported by upright head and foot stones is laid upon the top or stones are built up into a wall about a foot above the ground and the top flagged with others. The graves of the chiefs are surrounded by neat wooden palings, each pale ornamented with a feather from the tail of the bald eagle. Baskets are usually staked down by the side according to the wealth or popularity of the individual and sometimes other articles for ornament or use are suspended over them. The funeral ceremonies occupy three days during which the soul of the deceased is in danger from _O-mah- u_ or the devil. To preserve it from this peril a fire is kept up at the grave and the friends of the deceased howl around it to scare away the demon. Should they not be successful in this the soul is carried down the river, subject, however, to redemption by _Peh-ho wan_ on payment of a big knife. After the expiration of three days it is all well with them.

The question may well be asked, is the big knife a "sop to Cerberus"?

Capt. F. E. Grossman, [Footnote: Rep. Smithson. Inst., 1871, p. 414] USA, furnishes the following account of burial among the Pimas of Arizona:

"The Pimas tie the bodies of their dead with ropes, passing the latter around the neck and under the knees and then drawing them tight until the body is doubled up and forced into a sitting position. They dig the grave from four to five feet deep and perfectly round (about two feet in diameter), then hollow out to one side of the bottom of this grave a sort of vault large enough to contain the body. Here the body is deposited, the grave is filled up level with the ground, and poles, trees, or pieces of timber placed upon the grave to protect the remains from the coyotes (a species of wolf). Burials usually take place at night, without much ceremony. The mourners chant during the burial, but signs of grief are rare. The bodies of their dead are buried, if possible, immediately after death has taken place, and the graves are generally prepared before the patients die. Sometimes sick persons (for whom the graves had already been dug) recovered; in such cases the graves are left open until the persons for whom they were intended die. Open graves of this kind can be seen in several of their burial-grounds. Places of burial are selected some distance from the village, and, if possible, in a grove of mesquite bushes. Immediately after the remains have been buried, the house and personal effects of the deceased are burned, and his horses and cattle killed, the meat being cooked as a repast for the mourners. The nearest relatives of the deceased, as a sign of their sorrow, remain in the village for weeks and sometimes months; the men cut off about six inches of their long hair, while the women cut their hair quite short"

The Coyotero Apaches, according to Dr. W. J. Hoffman, [Footnote: U.S. Geol. Surv. of Terr. for 1876, p. 473] in disposing of their dead, seem to be actuated by the desire to spare themselves any needless trouble, and prepare the defunct and the grave in this manner.

"The Coyoteros, upon the death of a member of the tribe, partially wrap up the corpse and deposit it into the cavity left by the removal of a small rock or the stump of a tree. After the body has been crammed into the smallest possible space the rock or stump is again rolled into its former position, when a number of stones are placed around the base to keep out the coyotes. The nearest of kin usually mourn for the period of one month, during that time giving utterance at intervals to the most dismal lamentations, which are apparently sincere. During the day this obligation is frequently neglected or forgotten, but when the mourner is reminded of his duty he renews his howling with evident interest. This custom of mourning for the period of thirty days corresponds to that formerly observed by the Natchez."

Somewhat similar to this rude mode of sepulture is that described in the life of Moses Van Campen, which relates to the Indians formerly inhabiting Pennsylvania:

"Directly after the Indians proceeded to bury those who had fallen in battle, which they did by rolling an old log from its place and laying the body in the hollow thus made, and then heaping upon it a little earth"

As a somewhat curious, if not exceptional, interment, the following account, relating to the Indians of New York is furnished, by Mr. Franklin B. Hough, who has extracted it from an unpublished journal of the agents of a French company kept in 1794:

"Saw Indian graves on the plateau of Independence Rock. The Indians plant a stake on the right side of the head of the deceased and bury them in a bark canoe. Their children come every year to bring provisions to the place where their fathers are buried. One of the graves had fallen in and we observed in the soil some sticks for stretching skins, the remains of a canoe, &c., and the two straps for carrying it, and near the place where the head lay were the traces of a fire which they had kindled for the soul of the deceased to come and warm itself by and to partake of the food deposited near it.

"These were probably the Massasauga Indians, then inhabiting the north shore of Lake Ontario, but who were rather intruders here, the country being claimed by the Oneidas."

It is not to be denied that the use of canoes for coffins has occasionally been remarked, for the writer in 1875 removed from the graves at Santa Barbara an entire skeleton which was discovered in a redwood canoe, but it is thought that the individual may have been a noted fisherman, particularly as the implements of his vocation--nets, fish-spears, &c.--were near him, and this burial was only an exemplification of the well-rooted belief common to all Indians, that the spirit in the next world makes use of the same articles as were employed in this one. It should be added that of the many hundreds of skeletons uncovered at Santa Barbara the one mentioned presented the only example of the kind.

Among the Indians of the Mosquito coast, in Central America, canoe burial in the ground, according to Bancroft [Footnote: Native Races of Pacific States, 1874, vol. 1, p 744.], was common, and is thus described:

"The corpse is wrapped in cloth and placed in one-half of a pitpan which has been cut in two. Friends assemble for the funeral and drown their grief in _mushla_, the women giving vent to their sorrow by dashing themselves on the ground until covered with blood, and inflicting other tortures, occasionally even committing suicide. As it is supposed that the evil spirit seeks to obtain possession of the body, musicians are called in to lull it to sleep while preparations are made for its removal. All at once four naked men, who have disguised themselves with paint so as not to be recognized and punished by _Wulasha_, rush out from a neighboring hut, and, seizing a rope attached to the canoe, drag it into the woods, followed by the music and the crowd. Here the pitpan is lowered into the grave with bow, arrow, spear, paddle, and other implements to serve the departed in the land beyond, then the other half of the boat is placed over the body. A rude hut is constructed over the grave, serving as a receptacle for the choice food, drink, and other articles placed there from time to time by relatives."

BURIAL IN CABINS, WIGWAMS, OR HOUSES.

While there is a certain degree of similitude between the above-noted methods and the one to be mentioned subsequently--_lodge_ burial-- they differ, inasmuch as the latter are examples of surface or aerial burial, and must consequently fall under another caption. The narratives which are now to be given afford a clear idea of the former kind of burial.

Bartram [Footnote: Bartram's Travels, 1791, pp. 515.] relates the following regarding the Muscogulges of the Carolinas:

"The Muscogulges bury their deceased in the earth; they dig a four- foot, square, deep pit under the cabin, or couch which the deceased laid on in his house, lining the grave with cypress bark, when they place the corpse in a sitting posture, as if it were alive, depositing with him his gun, tomahawk, pipe, and such other matters as he had the greatest value for in his lifetime. His eldest wife, or the queen dowager, has the second choice of his possessions, and the remaining effects are divided among his other wives and children."

According to Bernard Roman, the "funeral customs of the Chickasaws did not differ materially from those of the Muscogulges. They interred the dead as soon as the breath left the body, and beneath the couch in which the deceased expired."

The Navajos of New Mexico and Arizona, a tribe living a considerable distance from the Chickasaws, follow somewhat similar customs, as related by Dr. John Menard, formerly a physician to their agency.

"The Navajo custom is to leave the body where it dies, closing up the house or hogan or covering the body with stones or brush. In case the body is removed, it is taken to a cleft in the rocks and thrown in, and stones piled over. The person touching or carrying the body, first takes off all his clothes and afterwards washes his body with water before putting them on or mingling with the living. When a body is removed from a house or hogan, the hogan is burned down, and the place in every case abandoned, as the belief is that the devil comes to the place of death and remains where a dead body is. Wild animals frequently (indeed, generally) get the bodies, and it is a very easy matter to pick up skulls and bones around old camping grounds, or where the dead are laid. In case it is not desirable to abandon a place, the sick person is left out in some lone spot protected by brush, where they are either abandoned to their fate or food brought to them until they die. This is done only when all hope is gone. I have found bodies thus left so well inclosed with brush that wild animals were unable to get at them; and one so left to die was revived by a cup of coffee from our house and is still living and well."

Mr. J. L. Burchard, agent to the Round Valley Indians of California, furnishes an account of burial somewhat resembling that of the Navajos:

"When I first came here the Indians would dig a round hole in the ground, draw up the knees of the deceased Indian, and wrap the body into as small a bulk as possible in blankets, tie them firmly with cords, place them in the grave, throw in beads, baskets, clothing, everything owned by the deceased, and often donating much extra; all gathered around the grave wailing most pitifully, tearing their faces with their nails till the blood would run down their cheeks, pull out their hair, and such other heathenish conduct. These burials were generally made under their thatch houses or very near thereto. The house where one died was always torn down, removed, rebuilt, or abandoned. The wailing, talks, &c., were in their own jargon; none else could understand, and they seemingly knew but little of its meaning (if there was any meaning in it); it simply seemed to be the promptings of grief, without sufficient intelligence to direct any ceremony; each seemed to act out his own impulse"

STONE GRAVES OR CISTS.

These are of considerable interest, not only from their somewhat rare occurrence, except in certain localities, but from the manifest care taken by the survivors to provide for the dead what they considered a suitable resting-place. A number of cists have been found in Tennessee, and are thus described by Moses Fiske: [Footnote: Trans. Amer. Antiq. Soc., 1820 vol. 1, p. 302]

"There are many burying grounds in West Tennessee with regular graves. They dug them 12 or 18 inches deep, placed slabs at the bottom ends and sides, forming a kind of stone coffin, and, after laying in the body, covered it over with earth."

It may be added that, in 1873, the writer assisted at the opening of a number of graves of men of the reindeer period, near Solutre, in France, and they were almost identical in construction with those described by Mr. Fiske, with the exception that the latter were deeper; this, however, may be accounted for if it is considered how great a deposition of earth may have taken place during the many centuries which have elapsed since the burial. Many of the graves explored by the writer in 1875, at Santa Barbara, resembled somewhat cist graves, the bottom and sides of the pit being lined with large flat stones, but there were none directly over the skeletons.

The next account is by Maj. J. W. Powell, the result of his observation in Tennessee. "These ancient cemeteries are exceedingly abundant throughout the State, often hundreds of graves may be found on a single hillside. In some places the graves are scattered and in others collected in mounds, each mound being composed of a large number of cist graves. It is evident that the mounds were not constructed at one time, but the whole collection of graves therein was made during long periods by the addition of a new grave from time to time. In the first burials found at the bottom and near the center of a mound a tendency to a concentric system, with the feet inward, is observed, and additions are made around and above these first concentric graves, as the mound increases in size the burials become more and more irregular:

"Some other peculiarities are of interest. A larger number of interments exhibit the fact that the bodies were placed there before the decay of the flesh, while in other cases collections of bones are buried. Sometimes these bones were placed in some order about the crania, and sometimes in irregular piles, as if the collection of bones had been emptied from a sack. With men, pipes, stone hammers, knives, arrowheads, &c., were usually found; with women, pottery, rude beads, shells, &c.; with children, toys of pottery, beads, curious pebbles, &c.

"Sometimes, in the subsequent burials, the side slab of a previous burial was used as a portion of the second cist. All of the cists were covered with slabs."

Dr. Jones has given an exceedingly interesting account of the stone graves of Tennessee, in his volume published by the Smithsonian Institution, to which valuable work [Footnote: Antiquities of Tennessee, Cont. to Knowledge, Smith. Inst., 1876, No. 259, 4 deg., pp. 1, 8, 37, 52, 55, 82.] the reader is referred for a more detailed account of this mode of burial.

BURIAL IN MOUNDS.

In view of the fact that the subject of mound-burial is so extensive, and that in all probability a volume by a member of the Bureau of Ethnology may shortly be published, it is not deemed advisable to devote any considerable space to it in this paper, but a few interesting examples may be noted to serve as indications to future observers.

The first to which attention is directed is interesting as resembling cist-burial combined with deposition in mounds. The communication is from Prof. F. W. Putnam, curator of the Peabody Museum of Archaology, Cambridge, made to the Boston Society of Natural History, and is published in volume XX of its proceedings, October 15, 1878:

"...He then stated that it would be of interest to the members, in connection with the discovery of dolmens in Japan, as described by Professor Morse, to know that within twenty-four hours there had been received at the Peabody Museum a small collection of articles taken from rude dolmens (or chambered barrows, as they would be called in England), recently opened by Mr. E. Curtiss, who is now engaged, under his direction, in exploration for the Peabody Museum.

"These chambered mounds are situated in the eastern part of Clay County, Missouri, and form a large group on both sides of the Missouri River. The chambers are, in the three opened by Mr. Curtiss, about 8 feet square, and from 4-1/2 to 5 feet high, each chamber having a passage-way several feet in length and 2 in width leading from the southern side and opening on the edge of the mound formed by covering the chamber and passage-way with earth. The walls of the chambered passages were about 2 feet thick, vertical, and well made of stones, which were evenly laid without clay or mortar of any kind. The top of one of the chambers had a covering of large, flat rocks, but the others seem to have been closed over with wood. The chambers were filled with clay which had been burnt, and appeared as if it had fallen in from above. The inside walls of the chambers also showed signs of fire. Under the burnt clay, in each chamber, were found the remains of several human skeletons, all of which had been burnt to such an extent as to leave but small fragments of the bones, which were mixed with the ashes and charcoal. Mr. Curtiss thought that in one chamber he found the remains of 5 skeletons and in another 13. With these skeletons there were a few flint implements and minute fragments of vessels of clay.