Chapter 17

Arrival of Henry II.--Some of the Native Princes pay him Homage--His Character--Dublin in the time of Henry II.--His Winter Palace--Norman Luxuries--King Henry holds a Court--Adrian's Bull--Temporal Power of the Popes in the Middle Ages--Conduct of the Clergy--Irish Property given to English Settlers--Henry II. returns to England--The Account Cambrensis gives of the Injuries done to Ireland by his Countrymen--Raymond, Montmarisco, and Strongbow--The latter is defeated--He recalls Raymond from Wales--Treaty between Roderic and Henry--Death of Strongbow.

[A.D. 1171-1176.]

Henry landed in Ireland on the 18th of October, 1171, at Crook, in the county of Waterford. He was accompanied by Strongbow, William FitzAldelm, Humphrey de Bohun, Hugh de Lacy, Robert FitzBarnard, and many other lords. His whole force, which, according to the most authentic English accounts, was distributed in four hundred ships, consisted of 500 knights and 4,000 men-at-arms. It would appear the Irish had not the least idea that he intended to claim the kingdom as his own, and rather looked upon him as a powerful potentate who had come to assist the native administration of justice. Even had they suspected his real object, no opposition might have been made to it. The nation had suffered much from domestic dissension; it had yet to learn that foreign oppression was an incomparable greater evil.

If a righteous king or a wise statesman had taken the affair in hand, Ireland might have been made an integral and most valuable portion of the British Empire without a struggle. The nation would have bowed gratefully to an impartial government; they have not yet ceased to resent a partial and frequently unjust rule. From the very commencement, the aggrandizement of the individual, and not the advantage of the people, has been the rule of action. Such government is equally disgraceful to the rulers, and cruel to the governed.

MacCarthy of Desmond was the first Irish prince who paid homage to the English King. At Cashel, Donnell O'Brien, King of Thomond, swore fealty, and surrendered the city of Limerick. Other princes followed their example. The "pomp and circumstance" of the royal court, attracted the admiration of a people naturally deferential to authority; the condescension and apparent disinterestedness of the monarch, won the hearts of an impulsive and affectionate race. They had been accustomed to an Ard-Righ, a chief monarch, who, in name at least, ruled all the lesser potentates: why should not Henry be such to them? and why should they suppose that he would exercise a tyranny as yet unknown in the island?

The northern princes still held aloof; but Roderic had received Henry's ambassadors personally, and paid the usual deference which one king owed to another who was considered more powerful. Henry determined to spend his Christmas in Dublin, and resolved on a special display of royal state. It is to be presumed that he wished to make up for deficiency in stateliness of person by stateliness of presence; for, like most of the descendants of Duke Robert "the Devil" and the daughter of the Falaise tanner, his appearance was not calculated to inspire respect. His grey bloodshot eyes and tremulous voice, were neither knightly nor kingly qualifications; his savage and ungovernable temper, made him appear at times rather like a demon than a man. He was charged with having violated the most solemn oaths when it suited his convenience. A cardinal had pronounced him an audacious liar. Count Thiebault of Champagne had warned an archbishop not to rely on any of his promises, however sacredly made. He and his sons spent their time quarrelling with each other, when not occupied in quarrelling with their subjects. His eldest son, Richard, thus graphically sketched the family characteristics:--"The custom in our family is that the son shall hate the father; our destiny is to detest each other; from the devil we came, to the devil we shall go." And the head of this family had now come to reform the Irish, and to improve their condition--social, secular, and ecclesiastical!

A special residence was erected for the court on part of the ground now occupied by the southern side of Dame-street. The whole extent of Dublin at that time was, in length, from Corn Market to the Lower Castle Yard; and in breadth, from the Liffey, then covering Essex-street, to Little Sheep-street, now Ship-street, where a part of the town wall is yet standing.[286] The only edifices in existence on the southern side of Dame-street, even at the commencement of the seventeenth century, were the Church of St. Andrew and the King's Mills.[287] College-green was then quite in the country, and was known as the village of _Le Hogges_, a name that is apparently derived from the Teutonic word _Hoge_, which signifies a small hill or sepulchral mound. Here there was a nunnery called St. Mary le Hogges, which had been erected or endowed not many years before Henry's arrival, and a place called Hoggen's Butt, where the citizens exercised themselves in archery. Here, during the winter of 1171, the Celt, the Saxon, and the Norman, may have engaged in peaceful contests and pleasant trials of skill.

Henry's "winter palace" was extemporized with some artistic taste. It was formed of polished osiers. Preparations had been made on an extensive scale for the luxuries of the table--a matter in which the Normans had greatly the advantage of either Celt or Saxon. The use of crane's flesh was introduced into Ireland for the first time, as well as that of herons, peacocks,[288] swans, and wild geese. Almonds had been supplied already by royal order in great abundance; wine was purchased in Waterford, even now famous for its trade with Spain in that commodity. Nor had the King's physician forgotten the King's health; for we find a special entry amongst the royal disbursements of the sum of £10 7s., paid to Josephus Medicus for spices and electuaries. Yet Henri-curt-mantel[289] was careful of his physical well-being, and partook but sparingly of these luxuries. Fearing his tendency to corpulency, he threw the short cloak of his native Anjou round him at an earlier hour in the morning than suited the tastes of his courtiers, and took exercise either on horseback or on foot, keeping in constant motion all day.

When the Christmas festivities had passed, Henry turned his attention to business, if, indeed, the same festivities had not also been a part of his diplomatic plans, for he was not deficient in kingcraft. In a synod at Cashel he attempted to settle ecclesiastical affairs. In a _Curia Regis_, held at Lismore, he imagined he had arranged temporal affairs. These are subjects which demand our best consideration. It is an historical fact, that the Popes claimed and exercised great temporal power in the middle ages; it is admitted also that they used this power in the main for the general good;[290] and that, as monks and friars were the preservers of literature, so popes and bishops were the protectors of the rights of nations, as far as was possible in such turbulent times. It does not belong to our present subject to theorize on the origin or the grounds[291] of this power; it is sufficient to say that it had been exercised repeatedly both before and after Adrian granted the famous Bull, by which he conferred the kingdom of Ireland on Henry II. The Merovingian dynasty was changed on the decision of Pope Zachary. Pope Adrian threatened Frederick I., that if he did not renounce all pretensions to ecclesiastical property in Lombardy, he should forfeit the crown, "received from himself and through his unction." When Pope Innocent III. pronounced sentence of deposition against Lackland in 1211, and conferred the kingdom of England on Philip Augustus, the latter instantly prepared to assert his claim, though he had no manner of title, except the Papal grant.[292] In fact, at the very moment when Henry was claiming the Irish crown in right of Adrian's Bull, given some years previously, he was in no small trepidation at the possible prospect of losing his English dominions, as an excommunication and an interdict were even then hanging over his head. Political and polemical writers have taken strangely perverted views of the whole transaction. One writer,[293] with apparently the most genuine impartiality, accuses the Pope, the King, and the Irish prelates of the most scandalous hypocrisy. A cursory examination of the question might have served to prove the groundlessness of this assertion. The Irish clergy, he asserts--and his assertion is all the proof he gives--betrayed their country for the sake of tithes. But tithes had already been enacted, and the Irish clergy were very far from conceding Henry's claims in the manner which some historians are pleased to imagine.

It has been already shown that the possession of Ireland was coveted at an early period by the Norman rulers of Great Britain. When Henry II. ascended the throne in 1154, he probably intended to take the matter in hands at once. An Englishman, Adrian IV., filled the Papal chair. The English monarch would naturally find him favourable to his own country. John of Salisbury, then chaplain to the Archbishop of Canterbury, was commissioned to request the favour. No doubt he represented his master as very zealous for the interests of religion, and made it appear that his sole motive was the good, temporal and spiritual, of the barbarous Irish; at least this is plainly implied in Adrian's Bull.[294] The Pope could have no motive except that which he expressed in the document itself. He had been led to believe that the state of Ireland was deplorable; he naturally hoped that a wise and good government would restore what was amiss. There is no doubt that there was much which required amendment, and no one was more conscious of this, or strove more earnestly to effect it, than the saintly prelate who governed the archiepiscopal see of Dublin. The Irish clergy had already made the most zealous efforts to remedy whatever needed correction; but it was an age of lawless violence. Reform was quite as much wanted both in England and in the Italian States; but Ireland had the additional disadvantage of having undergone three centuries of ruthless plunder and desecration of her churches and shrines, and the result told fearfully on that land which had once been the home of saints.

Henry's great object was to represent himself as one who had come to redress grievances rather than to claim allegiance; but however he may have deceived princes and chieftains, he certainly did not succeed in deceiving the clergy. The Synod of Cashel, which he caused to be convened, was not attended as numerously as he had expected, and the regulations made thereat were simply a renewal of those which had been made previously. The Primate of Ireland was absent, and the prelates who assembled there, far from having enslaved the State to Henry, avoided any interference in politics either by word or act. It has been well observed, that, whether "piping or mourning," they are not destined to escape. Their office was to promote peace. So long as the permanent peace and independence of the nation seemed likely to be forwarded by resistance to foreign invasion, they counselled resistance; when resistance was hopeless, they recommended acquiescence, not because they believed the usurpation less unjust, but because they considered submission the wisest course. But the Bull of Adrian had not yet been produced; and Henry's indifference about this document, or his reluctance to use it, shows of how little real importance it was considered at the time. One fearful evil followed from this Anglo-Norman invasion. The Irish clergy had hitherto been distinguished for the high tone of their moral conduct; the English clergy, unhappily, were not so rich in this virtue, and their evil communication had a most injurious effect upon the nation whom it was supposed they should be so eminently capable of benefiting.

Henry did not succeed much better with his administration of secular affairs. In his _Curia Regis_, at Lismore, he modelled Irish administration on Norman precedents, apparently forgetting that a kingdom and a province should be differently governed. Strongbow was appointed Earl Marshal; Hugh de Lacy, Lord Constable; Bertram de Verdun, Seneschal; Theobald Walter, Chief Butler; and De Wellesley, Royal Standard-bearer. It was also arranged that, on the demise of a Chief Governor, the Norman nobles were to elect a successor, who should have full authority, until the royal pleasure could be known. Henry did not then attempt to style himself King or Lord of Ireland; his object seems to have been simply to obtain authority in the country through his nobles, as Wales had been subdued in a similar manner. English laws and customs were also introduced for the benefit of English settlers; the native population still adhered to their own legal observances. Henry again forgot that laws must be suited to the nation for whom they are made, and that Saxon rules were as little likely to be acceptable to the Celt, as his Norman tongue to an English-speaking people.

Dublin was now made over to the inhabitants of Bristol. Hugh de Lacy, its governor, has been generally considered in point of fact the first Viceroy for Ireland. He was installed in the Norman fashion, and the sword and cap of maintenance were made the insignia of the dignity. Waterford and Wexford were also bestowed on royal favourites, or on such knights as were supposed most likely to hold them for the crown. Castles were erected throughout the country, which was portioned out among Henry's needy followers; and, for the first time in Ireland, a man was called a rebel if he presumed to consider his house or lands as his own property.

The winter had been so stormy that there was little communication with England; but early in spring the King received the portentous intelligence of the arrival of Papal Legates in Normandy, and learned that they threatened to place his dominions under an interdict, if he did not appear immediately to answer for his crime. Queen Eleanor and his sons were also plotting against him, and there were many who boldly declared that the murder of the Archbishop of Canterbury would yet be fearfully avenged. Henry determined at once to submit to the Holy See, and to avert his doom by a real or pretended penitence. He therefore sailed for England from Wexford Harbour, on Easter Monday, the 17th of April, 1172, and arrived the same day at Port Finnen, in Wales. We give the testimony of Cambrensis, no friend to Ireland, to prove that neither clergy nor laity benefited by the royal visit. He thus describes the inauguration of that selfish system of plunder and devastation, to which Ireland has been subjected for centuries--a system which prefers the interests of the few to the rights of the many, and then scoffs bitterly at the misery it has created: "The clergy are reduced to beggary in the island; the cathedral churches mourn, having been deprived, by the aforesaid persons [the leading adventurers], and others along with them, or who came over after them, of the lands and ample estates which had been formerly granted to them faithfully and devoutly. And thus the exalting of the Church has been changed into the despoiling or plundering of the Church." Nor is his account of the temporal state of the kingdom any better. He informs us that Dermod Mac Murrough, the originator of all those evils, "oppressed his nobles, exalted upstarts, was a calamity to his countrymen, hated by the strangers, and, in a word, at war with the world." Of the Anglo-Norman nobles, who, it will be remembered, were his own relatives, and of their work, he writes thus: "This new and bloody conquest was defiled by an enormous effusion of blood, and the slaughter of a Christian people." And again: "The lands even of the Irish who stood faithful to our cause, from the first descent of FitzStephen and the Earl, you have, in violation of a treaty, made over to your friends."[295] His character of Henry is, that he was more given to "hunting than to holiness."

The English monarch, however, could assume an appearance of most profound humility and the deepest piety, when it suited his convenience. He excelled himself in this department by his submission to the Holy See, when he found that submission alone could save his crown.

The Lord of Breffni had been one of Henry's favourite guests at his Christmas festivities. He possessed the territory of East Meath, and this territory Henry had coolly bestowed on Hugh de Lacy.[296] The rightful owner was not quite so dazzled by the sunshine of royal favour, as to be willing to resign his property without a struggle. The Irish chieftain, whose name was Tiernan O'Rourke, was persuaded to hold a conference with the English usurper at the Hill of Tara, near Athboy. Both parties were attended by armed men. A dispute ensued. The interpreter was killed by a blow aimed at De Lacy, who fled precipitately; O'Rourke was killed by a spear-thrust as he mounted his horse, and vengeance was wreaked on his dead body, for the crime of wishing to maintain his rights, by subjecting it to decapitation. His head was impaled over the gate of Dublin Castle, and afterwards sent as a present to Henry II. His body was gibbeted, with the feet upwards, on the northern side of the same building.[297] The Four Masters say that O'Rourke was treacherously slain. From the account given by Cambrensis, it would appear that there was a plot to destroy the aged chieftain, but for want of clearer evidence we may give his enemies the benefit of the doubt.

Strongbow was now employing himself by depredating the territories which had been conferred on him. He took an army of 1,000 horse and foot into Offaly, to lay waste O'Dempsey's territory, that prince having also committed the crime of wishing to keep his ancestral estates. He met with no opposition until he was about to return with the spoils; then, as he passed through a defile, the chieftain set upon him in the rear, and slew several of his knights, carrying off the Norman standard. Robert de Quincey, who had just married a daughter of Strongbow's by a former marriage, was amongst the slain. The Earl had bestowed a large territory in Wexford on him.

Henry was at that time suffering from domestic troubles in Normandy; he therefore summoned De Clare to attend him there. It would appear that he performed good service for his royal master, for he received further grants of lands and castles, both in Normandy and in Ireland. On his return to the latter country, he found that the spoilers had quarrelled over the spoil. Raymond _le Gros_ contrived to ingratiate himself with the soldiers, and they demanded that the command should be transferred from Hervey de Montmarisco, Strongbow's uncle, to the object of their predilection. The Earl was obliged to comply. Their object was simply to plunder. The new general gratified them; and after a raid on the unfortunate inhabitants of Offaly and Munster, they collected their booty at Lismore, intending to convey it by water to Waterford.

The Ostmen of Cork attacked them by sea, but failed to conquer. By land the Irish suffered another defeat. Raymond encountered MacCarthy of Desmond on his way to Cork, and plundered him, driving off a rich cattle spoil, in addition to his other ill-gotten goods. Raymond now demanded the appointment of Constable of Leinster, and the hand of Strongbow's sister, Basilia. But the Earl refused; and the general, notwithstanding his successes, retired to Wales in disgust.

Hervey now resumed the command, A.D. 1174, and undertook an expedition against Donnell O'Brien, which proved disastrous to the English. Roderic once more appears in the field. The battle took place at Thurles, and seventeen hundred of the English were slain. In consequence of this disaster, the Earl proceeded in sorrow to his house in Waterford.[298] This great success was a signal for revolt amongst the native chieftains. Donald Cavanagh claimed his father's territory, and Gillamochalmog and other Leinster chieftains rose up against their allies. Roderic O'Connor at the same time invaded Meath, and drove the Anglo-Normans from their castles at Trim and Duleek. Strongbow was obliged to despatch messengers at once to invite the return of Raymond _le Gros_, and to promise him the office he had demanded, and his sister's hand in marriage.

Raymond came without a moment's delay, accompanied by a considerable force. His arrival was most opportune for the English cause. The Northmen of Waterford were preparing to massacre the invaders, and effected their purpose when the Earl left the town to join the new reinforcements at Wexford. The nuptials were celebrated at Wexford with great pomp; but news was received, on the following morning, that Roderic had advanced almost to Dublin; and the mantle and tunic of the nuptial feast were speedily exchanged for helmet and coat-of-mail.[299] Unfortunately Roderic's army was already disbanded. The English soon repaired the injuries which had been done to their fortresses; and once more the Irish cause was lost, even in the moment of victory, for want of combination and a leader.

Henry now considered it time to produce the Papal Bulls, A.D. 1175. He therefore despatched the Prior of Wallingford and William FitzAldelm to Waterford, where a synod of the clergy was assembled to hear these important documents. The English monarch had contrived to impress the Holy See with wonderful ideas of his sanctity, by his penitential expiations of his share in the murder of St. Thomas à Becket. It was therefore easy for him to procure a confirmation of Adrian's Bull from the then reigning Pontiff, Alexander III. The Pope also wrote to Christian, the Legate, to the Irish archbishops, and to the King. Our historians have not informed us what was the result of this meeting. Had the Papal donation appeared a matter of national importance, there can be little doubt that it would have excited more attention.

Raymond now led an army to Limerick, to revenge himself on Donnell O'Brien, for his defeat at Thurles. He succeeded in his enterprise. Several engagements followed, in which the Anglo-Normans were always victorious. Roderic now sent ambassadors to Henry II. The persons chosen were Catholicus, Archbishop of Tuam; Concors, Abbot of St. Brendan's, in Clonfert; and St. Laurence O'Toole, styled quaintly, in the old Saxon manner, "Master Laurence." The King and Council received them at Windsor. The result of their conference was, that Roderic consented to pay homage to Henry, by giving him a hide from every tenth head of cattle; Henry, on his part, bound himself to secure the sovereignty of Ireland to Roderic, excepting only Dublin, Meath, Leinster, Waterford, and Dungarvan. In fact, the English King managed to have the best share, made a favour of resigning what he never possessed, and of not keeping what he could never have held. This council took place on the octave of the feast of St. Michael, A.D. 1175. By this treaty Henry was simply acknowledged as a superior feudal sovereign; and had Ireland been governed with ordinary justice, the arrangement might have been advantageous to both countries.

Roderic was still a king, both nominally and _ipso facto_. He had power to judge and depose the petty kings, and they were to pay their tribute to him for the English monarch. Any of the Irish who fled from the territories of the English barons, were to return; but the King of Connaught might compel his own subjects to remain in his land. Thus the English simply possessed a colony in Ireland; and this colony, in a few years, became still more limited, while throughout the rest of the country the Irish language, laws, and usages, prevailed as they had hitherto done.

Henry now appointed Augustin, an Irishman, to the vacant see of Waterford, and sent him, under the care of St. Laurence, to receive consecration from the Archbishop of Cashel, his metropolitan. For a century previous to this time, the Bishops of Waterford had been consecrated by the Norman Archbishops of Canterbury, with whom they claimed kindred.

St. Gelasius died in 1173, and was succeeded in the see of Armagh by Connor MacConcoille. This prelate proceeded to Rome very soon after his consecration, and was supposed to have died there. When the Most Rev. Dr. Dixon, the late Archbishop of Armagh, was visiting Rome, in 1854, he ascertained that Connor had died at the Monastery of St. Peter of Lemene, near Chambery, in 1176, where he fell ill on his homeward journey. His memory is still honoured there by an annual festival on the 4th of June; another of the many instances that, when the Irish Church was supposed to be in a state of general disorder, it had still many holy men to stem and subdue the torrent of evil. We shall find, at a later period, that several Irish bishops assisted at the Council of Lateran.

Dermod MacCarthy's son, Cormac, had rebelled against him, and he was unwise enough to ask Raymond's assistance. As usual, the Norman was successful; he reinstated the King of Desmond, and received for his reward a district in Kerry, where his youngest son, Maurice, became the founder of the family of FitzMaurice, and where his descendants, the Earls of Lansdowne, still possess immense property.[300] The Irish princes were again engaging in disgraceful domestic feuds. Roderic now interfered, and, marching into Munster, expelled Donnell O'Brien from Thomond.

While Raymond was still in Limerick, Strongbow died in Dublin. As it was of the highest political importance that his death should be concealed until some one was present to hold the reigns of government, his sister, Basilia, sent an enigmatical letter[301] to her husband, which certainly does no small credit to her diplomatic skill. The messengers were not acquainted with the Earl's death; and such of the Anglo-Normans in Dublin as were aware of it, had too much prudence to betray the secret. Raymond at once set out on his journey. Immediately after his arrival, FitzGislebert, Earl de Clare, was interred in the Cathedral of the Holy Trinity, now called Christ's Church.

Strongbow has not obtained a flattering character, either from his friends or his enemies. Even Cambrensis admits that he was obliged to be guided by the plans of others, having neither originality to suggest, nor talent to carry out any important line of action.

The Irish annalists call him the greatest destroyer of the clergy and laity that came to Ireland since the times of Turgesius (Annals of Innisfallen). The Four Masters record his demise thus: "The English Earl [_i.e._, Richard] died in Dublin, of an ulcer which had broken out in his foot, through the miracles of SS. Brigid and Colum-cille, and of all the other saints whose churches had been destroyed by him. He saw, he thought, St. Brigid in the act of killing him." Pembridge says he died on the 1st of May, and Cambrensis about the 1st of June. His personal appearance is not described in very flattering terms;[302] and he has the credit of being more of a soldier than a statesman, and not very knightly in his manner or bearing.

The Earl de Clare left only one child, a daughter, as heir to his vast estates. She was afterwards married to William Marshal, Earl of Pembroke. Although Strongbow was a "destroyer" of the native clergy, he appears to have been impregnated with the mediæval devotion for establishing religious houses. He founded a priory at Kilmainham for the Knights of the Temple, with an alms-house and hospital He was also a liberal benefactor to the Church of the Holy Trinity, where he was buried.[303]

An impression on green wax of his seal still exists, pendent from a charter in the possession of the Earl of Ormonde. The seal bears on the obverse a mounted knight, in a long surcoat, with a triangular shield, his head covered by a conical helmet, with a nasal. He has a broad, straight sword in his right hand. A foot soldier, with the legend, "Sigillum Ricardi, Filii Comitis Gilleberti," is on the reverse. The last word alone is now legible.

FOOTNOTES:

[285] _Irish Brooch_.--The brooch figured above is of great antiquity. It was found in the Ardkillen crannoge, near Strokestown, county Roscommon. The original is in the Royal Irish Academy, and is considered the finest specimen of bronze workmanship in the collection.

[286] _Standing_.--Four Masters, vol. iii. p. 5, note _m_.

[287] _Mills_.--Dame-street derived its name from a dam or mill-stream near it. There was also the gate of Blessed Mary del Dam. The original name was preserved until quite recently. In the reign of Charles I. the Master of the Rolls had a residence here, which is described as being "in a very wholesome air, with a good orchard and garden leading down to the water-side."--Gilbert's _Dublin_, vol. ii. p. 264. In fact, the residences here were similar to those pleasant places on the Thames, once the haunts of the nobility of London.

[288] _Peacocks_.--To serve a peacock with its feathers was one of the grandest exploits of mediæval cookery. It was sown up in its skin after it had been roasted, when it was allowed to cool a little. The bird then appeared at the last course as if alive. Cream of almonds was also a favourite dainty. Indeed, almonds were used in the composition of many dishes; to use as many and as various ingredients as possible seeming to be the acme of gastronomy. St. Bernard had already loudly condemned the _bon vivants_ of the age. His indignation appears to have been especially excited by the various methods in which eggs were cooked. But even seculars condemned the excesses of Norman luxuries, and declared that the knights were loaded with wine instead of steel, and spits instead of lances.

[289] _Henri-curt-mantel_.--A soubriquet derived from the short mantle he constantly wore.

[290] _Good_.--Even the infidel Voltaire admitted that the Popes restrained princes, and protected the people. The Bull _In Coena Domini_ contained an excommunication against those who should levy new taxes upon their estates, or should increase those already existing beyond the bounds of right. For further information on this subject, see Balmez, _European Civilization, passim._ M. Guizot says: "She [the Church] alone resisted the system of castes; she alone maintained the principle of equality of competition; she alone called all legitimate superiors to the possession of power."--_Hist. Gen. de la Civilization en Europe_, Lect. 5.

[291] _Grounds_.--De Maistre and Fénélon both agree in grounding this power on constitutional right; but the former also admitted a divine right.--De Maistre, _Du Pape_, lib. ii. p. 387.

[292] _Grant_.--See M. Gosselin's _Power of the Popes during the Middle Ages_, for further information on this subject.

[293] _Writer_.--_Ireland, Historical and Statistical_.

[294] _Bull_.--There can be no reasonable doubt of the authenticity of this document. Baronius published it from the _Codex Vaticanus_; John XXII. has annexed it to his brief addresed to Edward II.; and John of Salisbury states distinctly, in his _Metalogicus_, that he obtained this Bull from Adrian. He grounds the right of donation on the supposed gift of the island by Constantine. As the question is one of interest and importance, we subjoin the original: "Ad preces meas illustri Regi Anglorum Henrico II. concessit (Adrianus) et dedit Hiberniam jure hæreditario possidendam, sicut literae ipsius testantur in hodiernum diem. Nam omnes insulæ de jure antiquo ex donatione Constantini, qui eam fundavit et dotavit, dicuntur ad Romanam Ecclesiam pertinere."--_Metalogicus_, i. 4.

[295] _Friends.--Hib. Expug_. lib. ii. c. 38.

[296] _Hugh de Lacy_.--In a charter executed at Waterford, Henry had styled this nobleman "Bailli," a Norman term for a representative of royalty. The territory bestowed on him covered 800,000 acres. This was something like wholesale plunder.

[297] _Building_.--This was the Danish fortress of Dublin, which occupied the greater part of the hill on which the present Castle of Dublin stands. See _note,_ Four Masters, vol. iii. p. 5. The Annals say this was a "spectacle of intense pity to the Irish." It certainly could not have tended to increase their devotion to English rule.

[298] _Waterford_.--The English and Irish accounts of this affair differ widely. The Annals of Innisfallen make the number of slain to be only seven hundred. MacGeoghegan agrees with the Four Masters.

[299] _Coat-of-mail_.--Costly mantles were then fashionable. Strutt informs us that Henry I. had a mantle of fine cloth, lined with black sable, which cost £100 of the money of the time--about £1,500 of our money. Fairholt gives an illustration of the armour of the time (_History of Costume_, p. 74). It was either tegulated or formed of chains in rings. The nasal appendage to the helmet was soon after discarded, probably from the inconvenient hold it afforded the enemy of the wearer in battle. Face-guards were invented soon after.

[300] _Property_.--Maurice FitzGerald died at Wexford in 1179. He is the common ancestor of the Earls of Desmond and Kildare, the Knights of Glynn, of Kerry, and of all the Irish Geraldines.

[301] _Letter_.--"To Raymond, her most loving lord and husband, his own Basilia wishes health as to herself. Know you, my dear lord, that the great tooth in my jaw, which was wont to ache so much, is now fallen out; wherefore, if you have any love or regard for me, or of yourself, you will delay not to hasten hither with all speed."--Gilbert's _Viceroys_, p. 40. It is said that this letter was read for Raymond by a cleric of his train, so it is presumable that reading and writing were not made a part of his education.

[302] _Terms_.--_Hib. Expug._ lib. i. cap. 27.

[303] _Buried_.--The early history of this church is involved in much obscurity. It probably owes its origin to the Danes. Cambrensis gives some interesting details about it, and mentions several miraculous occurrences which caused it to be held in great veneration in his days. He specially mentions the case of a young man in the train of Raymond _le Gros_, who had robbed him of his greaves, and who had taken a false oath before the cross of that church to clear himself. After a short absence in England he was compelled to return and confess his guilt, "as he felt the weight of the cross continually oppressing him." Strongbow's effigy was broken in 1562, but it was repaired in 1570, by Sir Henry Sidney. Until the middle of the last century, the Earl's tomb was a regularly appointed place for the payment of bonds, rents, and bills of exchange. A recumbent statue by his side is supposed to represent his son, whom he is said to have cut in two with his sword, for cowardice in flying from an engagement. A writer of the seventeenth century, however, corrects this error, and says that "Strongbow did no more than run his son through the belly, as appears by the monument and the chronicle."--Gilbert's _Dublin_, vol. i. p. 113.