Chapter 21

But famine and war, however destructive, were not the only causes of their rapid decay. The smallpox having broke out among them, proved exceedingly fatal, both on account of the contageous nature of the distemper, and their harsh and injudicious attempts to cure it by plunging themselves into cold rivers during the most violent stages of the disorder. The pestilence broke out among some nations, particularly among the Pemblicos in North Carolina, and almost swept away the whole tribe. The practice of entrapping them, which was encouraged by the first settlers in Carolina, and selling them for slaves to the West India planters, helped greatly to thin their nations. But, of all other causes, the introduction of spirituous liquors among them, for which they discovered an amazing fondness, has proved the most destructive. Excess and intemperance not only undermined their constitution, but also created many quarrels, and subjected them to a numerous list of fatal diseases, to which in former times they were entire strangers. Besides those Europeans engaged in commercial business with them, generally speaking, have been so far from reforming them, by examples of virtue and purity of manners, that they rather served to corrupt their morals, and render them more treacherous, distrustful, base and debauched than they were before this intercourse commenced. In short, European avarice and ambition have not only debased the original nature and stern virtue of that savage race, so that these few Indians that now remain have lost in a great measure their primitive character; but European vice and European diseases, the consequences of vice, have exterminated this people, insomuch that many nations formerly populous are totally extinct, and their names entirely forgotten.

[Sidenote] Present state of Indian nations in the southern district.

The principal tribes around Carolina that now remain are, the Cherokees, the Catabaws, the Creeks, the Chickesaws, and Choctaws, and a few others that scarcely deserve to be mentioned. In 1765 the Cherokees, who inhabit the mountains to the north of Charlestown, could scarcely bring two thousand men to the field. The Catabaws have fifteen miles square allotted them for hunting lands, about two hundred miles north of Charlestown, with British settlements all around them; but they are so much reduced by a long war with the Five Nations, that they could not muster one hundred and fifty warriors. The Creeks inhabit a fine country on the south-west, between four and five hundred miles distant from Charlestown, and the number of both the Upper and Lower nations does not exceed two thousand gun-men. The Chickesaw towns lie about six hundred miles due west from Charlestown, but the nation cannot send three hundred warriors to the field, owing to the incessant wars which they have carried on against the French, by which their number has been greatly diminished. The Choctaws are at least seven hundred miles west-south-west from Charlestown, and have between three and four thousand gun-men; and as their settlements border on West Florida, the greatest part of them till the late peace remained allies of France. But as these artful and insinuating rivals were removed out of the way, and the British government had adopted prudent plans of civilizing and managing those barbarous nations, the colonies for the future were in a great measure freed from all apprehensions of danger from them. I shall therefore conclude my observations respecting Indians with a speech of Mr. Stuart the superintendant, delivered at a general congress held in Mobile, at which Governor Johnstone and many British officers and soldiers attended. For as he was so well acquainted with the humours, tempers and characters of these tribes, this speech, in which is exhibited a good specimen of the language and manner proper for addressing barbarous nations, may not be unworthy of the reader's attention.

[Sidenote] Mr. Stuart's first speech to the Indians at Mobile.

"Friends and brothers, the Supreme Being who made the world and all its inhabitants, has been pleased to permit many great warriors of the British and Indian nations to meet together in peace. The great King, who is the father of all white people in Great Britain and America, and defends them from danger, this day stretches out his arms to receive his red children into favour. He has been pleased to appoint me superintendent of the affairs of all Indian nations to the southward of Virginia. In his name I speak to you, and as the words you hear are his words, I hope you will listen to them with attention, and allow them to remain deeply impressed on your minds. They are calculated to promote not only your happiness, but that of your children and childrens children for ever.

"When the great kings of Britain and France were at variance, the storms of war raged through this great forest, the Indian nations were divided, brothers against brothers, and your country was stained with blood. Malice and revenge went forth, all paths were made crooked, and your land was covered with darkness. Now that it has pleased the Author of life to restore the blessings of light and peace, it is our duty to make a proper use and improvement of them. As fogs gathered in the night are dispersed by the rising sun, so words dictated by the rage of war should be forgotten in the time of peace. The great King, full of wisdom and magnanimity, knows the frailty of his red children, and forgives their disobedience and rebellion. He extends his love to them all, even to those that lifted up the hatchet against him. To render them secure, he has resolved that the English and French shall be for ever separated by the great river Mississippi, and that all nations on this side of it shall have him for their common father. He commands all strife and enmity between his white and red children to cease, and expects that the allies of Britain will take those Indians, the former allies of France, by the hand, and live together like brethren of one family. That his white and red children may be near one other, and mutually supply each other's wants, he has ordered some of his good subjects to come over the great waters, and live on the fruits of this land, which the Supreme Being made for the use of mankind in general. To open this friendly intercourse, I have invited you all to meet me at this place, and I rejoice that so many brothers are come to accept of the royal favour and protection.

"Ye Chickesaw warriors, I speak first to you, and I know your ears are open to my words. The great King regards you as children brought up in their father's house, who from their infancy have been dutiful and obedient, and by that means merited what you have always enjoyed, his particular care and affection. While darkness surrounded you on every side, he has defended you from all those snares and dangers to which you were exposed. Now the day is clear and unclouded. Your father continues to love you. The paths from your towns to all nations shall be made straight and plain, and nothing shall be permitted to hurt your feet. Your children shall rejoice and grow up in safety, and your houses shall be filled with abundance of corn and venison. I am come to tell you the good news, and to see that justice be done you in all commercial dealings.

"In the next place I speak to you, ye warriors of the great party of the Choctaw notion. You were like sons separated from their father, and removed at a great distance from his protection; but by persisting in obedience you were entitled to his love. The great King always acknowledged you, but now he receives you into his family, and offers you all the favours and privileges of sons. While you continue dutiful and obedient, the eye of your father shall be upon you, and his hand shall be open to relieve your wants. Under his care you shall enjoy all the blessings of peace and safety. You shall receive no injuries from friends, nor be exposed to any dangers from enemies. Your arms shall be kept bright, your hunting lands no man shall be permitted to take from you, and there shall be abundance of corn about your village.

"But as for you, ye Choctaw warriors of the Six Villages, you were like children early lost. While you were wandering out of the way, without knowing your brothers you blindly struck them. You found a father, indeed, who adopted you, and you have long served him with zeal, and shewn many proofs of your courage. You have received from your French father such poor rewards for your services as he could bestow; but all the while you remained under his care you were hungry, naked and miserable. He gave you many fair words and promises, and having long deceived you, at last is obliged to leave you in your present forlorn and wretched condition. Now your true father has found you, and this day stretches forth his arms to receive you under his protection. He has forgotten all your past offences. He knows your weakness, and forgives your errors. He knows your wants, and is disposed to relieve them. I have but one tongue, and always speak the truth; and as I bring you good news, I hope my words shall not be blown away by the wind. The great King is wise, generous and merciful, and I flatter myself with the hopes that you will never forget your obligations to his goodness.

"It is my duty to watch over Indians, and protect them against all manner of danger and oppression. For this purpose my ears shall be always open to your complaints, and it shall be my study to redress your grievances. I must warn you to beware of all quarrels and outrages, by which you will certainly forfeit the royal favour, and plunge yourselves again into misery. I hope you will always observe my advice, and conduct yourselves accordingly, that I may be able to transmit good accounts of your behaviour to England. It is only by the permission of the great King that your wants can be supplied, and that traders can come into your villages with guns, powder, balls, knives, hatchets, flints, hoes, clothes and other necessaries. These things you cannot make for yourselves, and no other nation will be allowed to furnish you with them. Therefore the great King has a right to expect your gratitude and obedience, for all he requires is with a view to your own tranquillity and happiness.

"As you are all received into the family of the great King, it is expected that Indians will not only live in friendship and peace with white men, but also with one another. In imitation of his Majesty's good example, you must forget all injuries and offences, and throw aside all national jealousies and antipathies. The King expects that the great chieftains, to whom he has given medals and gorgets, will consider them not merely as ornaments, but as emblems of the high offices they bear, and the great trust reposed in them. All presents made you are in consideration of the good services expected from you. Therefore, ye wise and great leaders, I expect you will use your authority like fathers, and restrain your young men from all acts of violence and injustice, and teach them that the only way to merit honour and preferment is to be just, honest and peaceable, and that disgrace and punishment will be the consequences of disorderly practices, such as robbing plantations, and beating or abusing white people.

"Ye warriors who have no commissions, I speak to you also in name of the King, and I hope you will reverence his authority and love your brethren. Listen at all times to your wise rulers, and be careful to follow their advice and example. By their wisdom and justice they have arrived at an high pitch of preferment, and stand distinguished by great and small medals. If, like them, you wish to be great, like them, you must first be good. You must respect them as children do their father, yielding submission to their authority, and obedience to their commands. Without the favour of your chiefs, you will neither get your wants supplied nor reach the station of honour. An armourer will be sent into your nation to clean and repair your rifles, but he will have instructions to mend arms to none but such as shall be recommended by their chiefs, it being proper that such leaders should have it in their power to distinguish those that are peaceable and obedient from the obstinate and perverse.

"I am to inform you all, that I will send a beloved man into your towns, who will be vested with authority to hear and determine all differences between you and the traders, to deliver all messages from me to you, and all talks from you to me. And as he will come to promote your welfare and tranquillity, I hope you will receive him kindly, protect him against all insults, and assist him in the execution of his office.

"When the French governor took his leave of you, he advised you to look upon yourselves as the children of the King of Great Britain. The advice was good, I hope you will remember it for ever. The great King has warriors numerous as the trees of the forest, and stands in no need of your assistance; but he desires your friendship and alliance to render you happy. He loves peace and justice, but he will punish all murders and rebellion. Be careful, therefore, to keep your feet far from the crooked and bloody path. Shun all communication with Indian tribes who lift the hatchet against their white brethren. Their talks, their calamets, their belts of wampum, and their tobacco are all poisonous. If you receive them into your towns, be assured you will be infected with their madness, and be in danger of rushing into destruction. Be cautious; above all things, of permitting great quantities of rum to be brought into your villages. It poisons your body, enervates your mind, and, from respectable warriors, turns you into furious madmen, who treat friends and enemies alike. Mark those persons, whether they be white or red, that bring rum among you, for bad men, who violate the laws, and have nothing else in view but to cheat, and render you despicable and wretched.

"Lastly, I inform you that it is the King's order to all his governors and subjects, to treat Indians with justice and humanity, and to forbear all encroachments on the territories allotted for them. Accordingly, all individuals are prohibited from purchasing any of your lands; but as you know that your white brethren cannot feed you when you visit them unless you give them grounds to plant, it is expected that you will cede lands to the King for that purpose. But whenever you shall be pleased to surrender any of your territories to his majesty, it must be done for the future at a public meeting of your nation, when the governors of the provinces, or the superintendent shall be present, and obtain the consent of all your people. The boundaries of your hunting grounds will be accurately fixed, and no settlement permitted to be made upon them. As you may be assured that all treaties with you will be faithfully kept, so it is expected that you also will be careful strictly to observe them. I have now done, and I hope you will remember the words I have spoken. Time will soon discover to you the generosity, justice and goodness of the British nation. By the bounty of the King, and a well-ordered trade with his subjects, your houses shall be filled with plenty, and your hearts with joy. You will see your men and women well clothed and fed, and your children growing up to honour you, and add strength to your nation; your peace and prosperity shall be established, and continue from generation to generation."

Having now endeavoured to give some account of the rise and progress of this colony for the first century after its settlement, or rather from the time the Proprietors received their second charter in 1665 to the year 1765, we shall add a general view of its present state and condition. I have purposely delayed speaking of several things, particularly of the temper, manners and character of the people, until this period, when they come more immediately under my own notice; and such observations as I have made shall now be submitted to the public view for the use of strangers, leaving all men acquainted with provincial affairs to judge for themselves, according to the different lights in which matters may have occurred to them.

[Sidenote] A description of Charlestown.

With respect to the towns in Carolina, none of them, excepting one, merit the smallest notice. Beaufort, Purisburgh, Jacksonburgh, Dorchester, Camden, and George-town, are all inconsiderable villages, having in each no more than twenty, thirty, or, at most, forty dwelling houses. But Charlestown, the capital of the province, may be ranked with the first cities of British America, and yearly advances in size, riches and population. It is situated upon a neck of land at the continence of Ashley and Cooper rivers, which are large and navigable, and wash at least two third parts of the town. These rivers mingle their streams immediately below the town, and, running six or seven miles farther, empty themselves at Sullivan's island into the Atlantic Ocean. By means of such broad rivers the sea is laid open from east to southeast, and the town fanned by gentle breezes from the ocean, which are very refreshing to the inhabitants during the summer months. The tide flows a great way above the town, and occasions an agitation in the air which is also productive of salutary effects. So low and level is the ground upon which Charlestown is built, that the inhabitants are obliged to raise banks of earth, as barriers, to defend themselves against the higher floods of the sea. The streets from east to west extend from river to river, and, running in a straight line, not only open a beautiful prospect, but also afford excellent opportunities, by means of subterranean drains, for removing all nuisances; and keeping the town clean and healthy. These streets are intersected by others, nearly at right angles, and throw the town into a number of squares, with dwelling houses on the front, and office-houses and little gardens behind them. Some of the streets are broad, which in such a climate is a necessary and wise regulation, for where narrow lanes and alleys have been tolerated, they prove by their confined situation a fruitful nursery for diseases of different kinds. The town, which was at first entirely built of wood, as might be expected, has often suffered from fire; but such calamities, though they fell heavy on individuals, have given the inhabitants frequent opportunities of making considerable improvements in it. Now most houses are built of brick, three storeys high, some of them elegant, and all neat habitations; within they are genteelly furnished, and without exposed as much as possible to the refreshing breezes from the sea. Many of them are indeed encumbered with balconies and piazzas, but these are found convenient and even necessary during the hot season, into which the inhabitants retreat for enjoying the benefit of fresh air, which is commonly occasioned, and always increased, by the flux and reflux of the sea. Almost every family have their pump-wells, but the water in them being at no great distance from the salt river, and filtered only through sand, is brackish, and commonly occasions severe griping and purging to every person not accustomed to it. The town consisted at this time of, at least, twelve hundred dwelling houses, and was in at advancing state. The public buildings are, an Exchange, a State-House, an Armoury, two churches for Episcopalians, one for Presbyterians, two for French and Dutch Protestants; to which may be added, meeting-houses for Anabaptists, Independents, Quakers and Jews. Upon the sides of the rivers wharfs are built, to which all ships that come over the bar may lie close; and having stores and ware-houses erected upon them, are exceedingly convenient for importing and exporting all kinds of merchandise.

The harbour is also tolerably well fortified, the King having at different times presented the province with great guns for that purpose. Towards Cooper river the town is defended by a number of batteries, insomuch that no ships of an enemy can approach it without considerable hazard. Besides these, the passage up to it is secured by Fort Johnson, built on James's Island, about two miles below the town. This fort stands in a commanding situation, within point-blank shot of the channel, through which every ship, in their way to and from Charlestown, must pass. The commander of Fort Johnson is commissioned by the King, and has authority to stop every ship coming in until the master or mate shall make oath that there is no malignant distemper on board. It has barracks for fifty men; but, in case of emergency, it obtains assistance from the militia of the island. During the late Cherokee war a plan was also formed for fortifying the town towards the land, with a horn-work built of tappy, flanked with batteries and redoubts at proper distances, and extending from river to river; but, after having spent a great sum of money on this work, peace being restored, the design was dropt.

[Sidenote] The number of its inhabitants.

In 1765 the number of white inhabitants in Charlestown amounted to between five and fix thousand, and the number of negroes to between seven and eight thousand. With respect to the number of white inhabitants in the province we cannot be certain, but we may form some conjecture from the militia roll; for as all male persons from sixteen to sixty are obliged by law to bear arms and muster in the regiments, and as the whole militia formed a body of between seven and eight thousand, reckoning the fifth person fit for military duty, the whole inhabitants in the province might amount to near forty thousand. But the number of negroes was not less than eighty or ninety thousand. As no exact register of the births and funerals has been kept at Charlestown for several years, we cannot ascertain the proportion between them. Formerly, when bills of mortality were annually printed, the common computation was, that, while no contagious disorder prevailed in town, one out of thirty-five died yearly, or one out of each family in the space of seven years. However, the list of deaths is often increased by the sailors and transient persons that die in the town, and by malignant distempers imported into it. It is generally believed, that the number of births among the settled inhabitants exceeds that of funerals; but we shall affirm nothing with respect to this matter without better authority than common observation and conjecture.

[Sidenote] A general view of the manners _&c._ of the people.