Chapter 6

While we now and then turn our eyes to those wild hunters who ranged through the American woods, we must guard against such false and horrid descriptions of them, as some who have suffered from their warlike temper have exhibited to the world. Many authors have discovered unreasonable prejudices against them, and shewn that they either wanted judgment to distinguish, or candour to make due allowances for, the failings peculiar to all nations in the same rude and uncultivated state. When Julius Cesar carried the Roman arms into Britain, and Germanicus over-run the forests of Germany, did they not find the silvestres of those countries little, if at all, more civilized than the brown natives of America? If the Indians were offended at the encroachments made by strangers on lands which they had possessed unmolested for time immemorial, that is nothing wonderful or uncommon. Lands may be called the first property of all nations on the face of the earth. While unacquainted with the advantages of pasturage and agriculture, a greater extent of hunting lands are requisite for their subsistence. Through this territory, now possessed by Europeans, they had been accustomed to range, independent, fearless and free. If they were ready to defend their property at the risque of life, this practice is nothing more than what all nations in the same barbarous state have followed. Until laws were made to prevent and redress wrongs, and men delivered up their arms to the civil magistrate, have they not, in every age, had recourse to forcible means for the defence of their property? The natives of Carolina were doubtless displeased at the encroachments of strangers on their inheritance, and if they had not advanced a single step towards civilization, no man can reasonably expect from them a conduct incompatible with their natural circumstances. The woods abounded with deer and buffaloes, which, when young, might have been domesticated; but on such employment no Indian had entered; it probably appeared to him equally despicable as that of agriculture.

[Sidenote] The occasion of Europeans being peaceably admitted among them.

The first bond of union and affection between Europeans and Americans was conveniency. At this early period, to the Indian a knife, a hatchet, or a hoe, was a useful and invaluable acquisition. He observed with what facility the strangers supplied their wants, which were many in comparison with his, by means of the various implements they used. The woods fell before the axe, the earth opened before the hoe or the spade; and the knife was useful on numberless occasions. He admired the skill of white men in making those implements of ease and profit, and voluntarily offered them his deer skins, the only riches he had which could procure them. The love of ease was as natural to the one as the other, and he would rather give them the profits of a year's hunting than want such instruments. Having obtained these in process of time, he found the tomahawk and musket equally useful; these he also coveted, and could not rest till he obtained them. What was at first only convenient, as his wants increased, became absolutely necessary, by which means the original bond was strengthened and confirmed. As the channel of commerce opened, the Indian found that he was not only treated with friendship and civility, but that the white people were equally fond of his skins, furs and lands, as he was of their gaudy trinkets, and various implements of convenience and advantage. It was this connection that induced the native inhabitants of the forest, peaceably to admit stranger differing so much in complexion, language and manners, among them and allow them to clear and cultivate their lands.

From the ignorance of Englishmen with respect to the policy and customs of these wild tribes, they must have been exposed to numberless dangers in the earlier periods of their commercial intercourse. At first, the rude manners of the western savages must have been equally strange to the European, as the civilized manners of eastern nations to the Indian. The commerce itself served to enhance the danger; for although Indians lived much dispersed, yet they united under one chief, and formed different towns, all the lands around which they claimed as their property. The boundaries of their hunting grounds being carefully fixed, each tribe was tenacious of its possessions, and fired with resentment at the least encroachment on them. Every individual looked on himself as a proprietor of all the lands claimed by the whole tribe, and bound in honour to defend them. This may serve to account for many umbrages (which we shall afterwards have occasion to mention) taken by Indians in general at purchases made and titles obtained by private persons, and even by particular provinces: for no Indian, however great his influence and authority, could give away more than his own right to any tract of land, which, in proportion, is no more than as one man to the whole tribe. To all such gifts the concurrence and consent of the whole nation must be obtained. Here a large source of difference and quarrels opened, and a foolish bargain of an individual often exposed the European settlers to the fury and vengeance of the whole clan.

[Sidenote] General remarks on the manners, government and religion, _&c._ of the Indians.

Those inhabitants, like beasts of prey, traverse the forest, and while they neither encroach on their neighbours territories, nor are at war with another tribe, enjoy freedom in the most extensive sense of the word. In stature they are of a middle size, neither so tall nor yet so low as some Europeans. To appearance they are strong and well made; yet they are totally unqualified for that heavy burden or tedious labour which the vigorous and firm nerves of Europeans enable them to undergo. None of them are deformed, deformities of nature being confined to the ages of art and refinement. Their colour is brown, and their skin shines, being varnished with bears fat and paint. To appearance the men have no beards, nor hair on their head, except a round tuft on its crown; but this defect is not natural, as many people are given to believe, but the effect of art, it being customary among them to tear out such hair by the root. They go naked, except those parts which natural decency teaches the most barbarous nations to cover. The huts in which they live are foul, mean and offensive; and their manner of life is poor, nasty and disgustful. In the hunting season they are eager and indefatigable in pursuit of their prey; when that is over, they indulge themselves in a kind of brutal slumber, indolence and ease. In their distant excursions they can endure hunger long, and carry little with them for their subsistence; but in days of plenty they are voracious as vultures. While dining in company with their chieftains, we were astonished at the vast quantity of meat they devoured. Agriculture they leave to women, and consider it as an employment unworthy of a man: indeed they seem amazingly dead to the tender passions, and treat their women like slaves, or beings of an inferior rank. Scolding, insults, quarrels, and complaints, are seldom heard among them: on solemn occasions they are thoughtful, serious, and grave; yet I have seen them free, open and merry at feasts and entertainments. In their common deportment towards each other they are respectful, peaceable, and inoffensive. Sudden anger is looked upon as ignominious and unbecoming, and, except in liquor, they seldom differ with their neighbour, or ever do him any harm or injury. As for riches they have none; nor covet any; and while they have plenty of provisions, they allow none to suffer through want: if they are successful at hunting, all their unfortunate or distressed friends share with them the common blessings of life.

Although in some particular customs the separate tribes of Indians differ from each other, yet in their general principles and mode of government they are very similar. All have general rules, with respect to other independent tribes around them, which they carefully observe. The great concerns relating to war or peace, are canvassed in assemblies of deputies from all the different towns. When injuries are committed, and Indians of one tribe happen to be killed by those of another, then such a meeting is commonly called. If no person appears on the side of the aggressors, the injured nation deputes one of their warriors to go to them, and, in name of the whole tribe, to demand satisfaction: if this is refused, and they think themselves able to undertake a war against the aggressors, then a number of warriors, commonly the relations of the deceased, take the field for revenge, and look upon it as a point of honour never to leave it till they have killed the same number of the enemy that had been slain of their kinsmen. Having accomplished this, they return home with their scalps, and by some token let their enemy know that they are satisfied. But when the nation to whom the aggressors belong, happen to be disposed to peace, they search for the murderers, and they are, by the general judgment of the nation, capitally punished, to prevent involving others in their quarrel; which act of justice is performed often by the aggressor's nearest relations. The criminal never knows of his condemnation until the moment the sentence is to be put in execution, which often happens while he is dancing the war dance in the midst of his neighbours, and bragging of the same exploit for which he is condemned to die.

In different ages mankind in similar circumstances, with respect to their progress in improvements, bear a striking resemblance one to another. The accounts of rude and barbarous Indians may be so far curious and instructive, as they serve to throw light on several earlier periods of history, both sacred and profane. The American savages almost universally claim the right of private revenge. It is considered by them as a point of honour to avenge the injuries done to friends, particularly the death of a relation. Scalp for scalp, blood for blood, and death for death, can only satisfy the surviving friends of the injured party. The same law of retaliation was established among the ancient Jews and Romans. But should the wise and aged men of weight and influence among Indians interpose, on account of some favourable circumstances on the side of the aggressor, perhaps satisfaction may be made by way of compensation. In this case, some present made to the party aggrieved serves to gratify their passion of revenge, by the loss the aggressor sustains, and the acquisition of property the injured receives. Should the injured friends refuse this kind of satisfaction, which they are entirely at liberty to do, then the murderer, however high his rank may be, must be delivered up to torture and death, to prevent the quarrel spreading wider through the nation. This custom of making compensation also prevailed among European nations in their earlier and more uncultivated ages. In the time of Tacitus, the relations of the maimed or murdered person, among the Germans, were obliged to accept of a compensation, and restrain the spirit of revenge. During the Anglosaxon period in England, laws were made to determine the various fines for murder, man-slaughter, wounds and other injuries, and prices were fixed on the heads of men according to their rank. In case of adultery among Indians, the injured husband considers himself as under an obligation to revenge the crime, and he attempts to cut off the ears of the adulterer, provided he be able to effect it; if not, he may embrace the first opportunity that offers of killing him, without any danger from his tribe. Then the debt is paid, and the courage of the husband proved. This is more severe than the law of Ethelbert, which admitted of a fine from the adulterer, and obliged him to purchase another wife for the injured husband.

With respect to internal government, these savages have also several customs and regulations to which the individuals of the same tribe conform. Personal wisdom and courage are the chief sources of distinction among them, and individuals obtain rank and influence in proportion as they excel in these qualifications. Natural reason suggests, that the man of the greatest abilities ought to be the leader of all possessed of inferior endowments; in him they place the greatest confidence, and follow him to war without envy or murmur. As this warrior arrives at honour and distinction by the general consent; so, when chosen, he must be very circumspect in his conduct, and gentle in the exercise of his power. By the first unlucky or unpopular step he forfeits the goodwill and confidence of his countrymen, upon which all his power is founded. Besides the head warrior, they have judges and conjurers, whom they call Beloved Men, who have great weight among them; none of whom have indeed any coercive authority, yet all are tolerably well obeyed. In this commonwealth every man's voice is heard, and at their public deliberations the best speakers generally prevail. When they consult together about important affairs, such as war or peace, they are serious and grave, and examine all the advantages and disadvantages of their situation with great coolness and deliberation, and nothing is determined but by the general consent. When war is the result of their councils, and the great leader takes the field, any one may refuse to follow him, or may desert him, without incurring any punishment, but by such ignominious conduct he loses his reputation, and forfeits the hopes of distinction and preferment. To honour and glory from warlike exploits the views of every man are directed, and therefore they are extremely cautious and watchful against doing any action for which they may incur public censure and disgrace.

The Indians, like all ignorant and rude nations, are very superstitious. They believe that superior beings interfere in, and direct, human affairs, and invoke all spirits, both good and evil, in hazardous undertakings. Each tribe have their conjurers and magicians, on whose prophetic declarations they place much confidence, in all matters relating to health, hunting, and war. They are fond of prying into future events, and therefore pay particular regard to signs, omens, and dreams. They look upon fire as sacred, and pay the author of it a kind of worship. At the time of harvest and at full moon they observe several feasts and ceremonies, which it would seem were derived from some religious origin. As their success, both in warlike enterprises and in procuring subsistence depends greatly on fortune, they have a number of ceremonious observances before they enter on them. They offer in sacrifice a part of the first deer or bear they kill, and from this they flatter themselves with the hopes of future success. When taken sick they are particularly prone to superstition, and their physicians administer their simple and secret cures with a variety of strange ceremonies and magic arts, which fill the patients with courage and confidence, and are sometimes attended with happy effects.

[Sidenote] A Dutch colony brought to Carolina.

During the time Sir John Yeamans was governor of Carolina, the colony received a great addition to its strength from the Dutch settlement of Nova Belgia, which, without any resistance, surrendered to the armament commanded by Sir Robert Carr, and became subject to England. Charles the second gave it to his brother the Duke of York, who called the province New-York, and governed it on the same arbitrary principles which afterwards rendered him so obnoxious to the English nation. After the conquest many of the Dutch colonists, who were discontented with their situation, had formed resolutions of moving to other provinces. The proprietors of Carolina offered them lands and encouragement in their palatinate, and sent their ships Blessing and Phoenix and brought a number of Dutch families to Charlestown. Stephen Bull, surveyor-general of the colony, had instructions to mark out lands on the southwest side of Ashley river for their accommodation. There each of the Dutch emigrants drew lots for their property, and formed a town, which was called James-town. This was the first colony of Dutch who settled in Carolina, whose industry surmounted incredible hardships, and whose success induced many from ancient Belgia afterwards to follow them to the western world. The inhabitants of James-town, afterwards finding their situation too narrow and circumscribed, in process of time spread themselves through the country, and the town was totally deserted.

[Sidenote] A.D. 1674. Joseph West made governor.

About the year 1674, Sir John Yeamans being reduced to a feeble and sickly condition by the warm climate, and his indefatigable labours for the success of the settlement, returned to Barbadoes, where he died. After his departure the grand council again chose Joseph West governor; and the palatine confirmed the election. A meeting of all the freemen was called at Charlestown, where they elected representatives, for the purpose of making laws for the government of the colony. Thomas Gray, Henry Hughs, Maurice Mathews, and Christopher Portman, were chosen deputies from the people, and took their seat at the upper house of assembly. These new members were obliged to take an oath, that they should shew equity and justice to both rich and poor, without favour or affection; that they should observe the laws of England, and those that should hereafter be established in the colony; that they should obey the rules and directions of the proprietors; that they should not divulge the secrets of the grand council, without sufficient authority from that board. A question being put, whether the deputies of the proprietors should take the same oath? it was judged unnecessary, as they held their appointments during pleasure, and were immediately answerable to the proprietors for their conduct. Now the colony had its governor, its upper and lower house of assembly, which three branches took the name of Parliament, agreeable to the constitutions. This was the first parliament that passed acts which are ratified by the proprietors, and found on record in the colony.

[Sidenote] Variances break out in the colony.

It might have been expected, that these adventurers, who were all embarked on the same design, would be animated by one spirit, and zealous above all things to maintain harmony and peace among themselves; they had all the same hardships to encounter, the same enemies to fear, and the same cause, the prosperity of the settlement, to promote. In such circumstances, the governor had good reason to hope, that one common desire of safety, and principle of love and friendship, would pervade the whole colony; yet nothing is more certain than that the contrary effect took place. The most numerous party in the country were dissenters, of various denominations, from the established church of England; which body of men, whatever high pretensions they may affect to superior sanctity of manners, have not always been found the most peaceable members of society. A number of cavaliers having received grants from the proprietors, had now brought over their families and effects, and joined the Puritans in Carolina. The latter were looked upon by the proprietors with a partial eye, as men of honour, loyalty and fidelity, and met with great indulgence and encouragement; by which means they thrust themselves into offices of trust and authority. The Puritans, on the other hand, viewed them with the eye of envy and jealousy, and having suffered from them in England, could not bear to see the smallest share of power committed to them in Carolina. Hence the seeds of strife and division, which had been imported into the colony, began to spring forth, and, as if brought to a warmer and more fertile soil, to grow so rank as to promise little peace and happiness to the young settlement. No common dangers or difficulties could blot out of their memories the prejudices and animosities contracted in England: the odious terms of distinction were revived and propagated among the people, and while one party were attached to the church of England, the other, who had fled from the rigour of ecclesiastical power, were jealous above all things of religious liberties, and could bear no encroachment on them. The governor found that matters of religion were tender points, and therefore wisely avoided all deliberations about them, chusing rather to leave every man to his free choice, than propose an establishment of any kind, which he saw would occasion trouble and division among the people.

Another source of difficulty arose to government from the different manners of these colonists. These emigrants were not a people accustomed to rural labours and frugal simplicity, but many of them pampered citizens, whose wants luxury had increased, and rendered them impatient of fatigue and the restraints of legal authority. The sober and morose life, the stiff and rigid morals of the Puritans, were made the objects of ridicule by their neighbours, and all the powers of wit and humour were employed in exposing them to public derision and contempt. Their levelling spirit, republican principles, and contentious disposition, they declared merited the hatred and abhorrence of every man of honour and honesty, as they had served to produce in England that race of sly, deceitful and hypocritical wretches, who had been the curse and scourge of the nation. The Puritans, on the other hand, possessed of no small share of rancour and malevolence, and exasperated by their licentious manner and grievous abuse, violently opposed their influence among the people. Hence arose a number of difficulties in framing laws, in distributing justice, and in maintaining public order and tranquillity. Governor West, observing those dissentions breaking out in the settlement, was at no small pains to keep them within the bounds of moderation, but having a council composed of ambitious cavaliers, was unable entirely to check the disorder. In spite of his authority, the Puritans were treated with insolence and neglect, and the colony, distracted with domestic differences, were ill prepared for defence against external enemies: not only so, but such divisions occasioned a neglect of industry and application, which prevented the country from making that progress in improvement which might have been expected from its natural advantages.

[Sidenote] A trade in Indians encouraged.