Chapter 23

"The family of Dutartres consisting of four sons and four daughters, were descendents of French refugees, who came into Carolina after the revocation of the edict of Nantz. They lived in Orange-quarter and though in low circumstances, always maintained an honest character, and were esteemed by their neighbours persons of blameless and irreproachable lives. But at this time a strolling Moravian preacher happening to come to that quarter where they lived, insinuated himself into their family, and partly by conversation, and partly by the writings of Jacob Behman, which he put into their hands, filled their heads with wild and fantastic ideas. Unhappily for the poor family those strange notions gained ground on them, insomuch that in one year they began to withdraw themselves from the ordinances of public worship, and all conversation with the world around them, and strongly to imagine they were the only family upon earth who had the knowledge of the true God, and whom he vouchsafed to instruct, either by the immediate impulses of his Spirit, or by signs and tokens from heaven. At length it came to open visions and revelations. God raised up a prophet among them, like unto Moses, to whom he taught them to hearken. This prophet was Peter Rombert, who had married the eldest daughter of the family when a widow. To this man the Author and Governor of the world deigned to reveal, in the plainest manner, that the wickedness of man was again so great in the world, that as in the days of Noah he was determined to destroy all men from off the face of it, except one family whom he would save for raising up a godly seed upon earth. This revelation Peter Rombert was sure of, and felt it as plain as the wind blowing on his body, and the rest of the family, with equal confidence and presumption, firmly believed it.

"A few days after this, God was pleased to reveal himself a second time to the prophet, saying, Put away the woman whom thou hast for thy wife, and when I have destroyed this wicked generation, I will raise up her first husband from the dead, and they shall be man and wife as before, and go thou and take to wife her youngest sister, who is a virgin, so shall the chosen family be restored entire, and the holy seed preserved pure and undefiled in it. At first the father, when he heard of this revelation, was staggered at so extraordinary a command from heaven; but the prophet assured him that God would give him a sign, which accordingly happened; upon which the old man took his youngest daughter by the hand, and gave her to the wise prophet immediately for his wife, who without further ceremony took the damsel and deflowered her. Thus for some time they continued in acts of incest and adultery, until that period which made the fatal discovery, and introduced the bloody scene of blind fanaticism and madness.

"Those deluded wretches were so far possessed with the false conceit of their own righteousness and holiness, and of the horrid wickedness of all others, that they refused obedience to the civil magistrate, and all laws and ordinances of men. Upon pretence that God commanded them to bear no arms, they not only refused to comply with the militia law, but also the law for repairing the high-ways. After long forbearance, Mr. Simmons, a worthy magistrate, and the officer of the militia in that quarter, found it necessary to issue his warrants for levying the penalty of the laws upon them. But by this time Judith Dutartre, the wife the prophet obtained by revelation, proving with child, another warrant was issued for bringing her before the Justice to be examined, and bound over to the general sessions, in consequence of a law of the province, framed for preventing bastardy. The constable having received his warrants, and being jealous of meeting with no good usage in the execution of his office, prevailed on two or three of his neighbours to go along with him. The family observing the constable coming, and being apprized of his errand, consulted their prophet, who soon told them that God commanded them to arm and defend themselves against persecution, and their substance against the robberies of ungodly men; assuring them at the same time that no weapon formed against them should prosper. Accordingly they did so, and laying hold of their arms, fired on the constable and his followers, and drove them out of their plantation. Such behaviour was not to be tolerated, and therefore Captain Simmons gathered a party of militia, and went to protect the constable in the execution of his office. When the deluded family saw the Justice and his party approaching, they shut themselves up in their house, and firing from it like furies, shot Captain Simmons dead on the spot, and wounded several of his party. The militia returned the fire, killed one woman within the house, and afterwards forcibly entering it, took the rest prisoners, six in number, and brought them to Charlestown.

[Sidenote] Their trial and condemnation.

"At the Court of general sessions, held in September 1724, three of them were brought to trial, found guilty and condemned. Alas! miserable creatures, what amazing infatuation possessed them! They pretended they had the Spirit of God leading them to all truth, they knew it and felt it: but this spirit, instead of influencing them to obedience, purity and peace, commanded them to commit rebellion, incest, and murder. What is still more astonishing, the principal persons among them, I mean the prophet, the father of the family, and Michel Boneau, never were convinced of their delusion, but persisted in it until their last breath. During their trial they appeared altogether unconcerned and secure, affirming that God was on their side, and therefore they feared not what man could do unto them. They freely told the incestuous story in open court in all its circumstances and aggravations, with a good countenance, and very readily confessed the facts respecting their rebellion and murder, with which they stood charged, but pled their authority from God in vindication of themselves, and insisted they had done nothing in either case but by his express command.

"As it is commonly the duty of clergymen to visit persons under sentence of death, both to convince them of their error and danger, and prepare them for death by bringing them to a penitent disposition; Alexander Garden, the episcopal minister of Charlestown, to whom we are indebted for this account, attended those condemned persons with great diligence and concern. What they had affirmed in the court of justice, they repeated and confessed to him in like manner in the prison. When he began to reason with them and to explain the heinous nature of their crimes, they treated him with disdain. Their motto was, Answer him not a word; who is he that should presume to teach them, who had the Spirit of God speaking inwardly to their souls. In all they had done, they said they had obeyed the voice of God, and were now about to suffer martyrdom for his religion. But God had assured them, that he would either work a deliverance for them, or raise them up from the dead on the third day. These things the three men continued confidently to believe, and notwithstanding all the means used to convince them of their mistake, persisted in the same belief until the moment they expired. At their execution they told the spectators with seeming triumph, they should soon see them again, for they were certain they should rise from the dead on the third day. With respect to the other three, the daughter Judith being with child, was not tried, and the two sons, David and John Dutartre, about eighteen and twenty years of age, having been also tried and condemned, continued sullen and reserved, in hopes of seeing those that were executed rise from the dead, but being disappointed, they became, or at least seemed to become, sensible of their error, and were both pardoned. Yet not long afterwards one of them relapsed into the same snare, and murdered an innocent person, without either provocation or previous quarrel, and for no other reason, as he confessed, but that God had commanded him so to do. Being a second time brought to trial, he was found guilty of murder and condemned. Mr. Garden attended him again under the second sentence, and acknowledged, with great appearance of success. No man could appear more deeply sensible of his error and delusion, or could die a more sincere and hearty penitent on account of his horrid crimes. With great attention he listened to Mr. Garden, while he explained to him the terms of pardon and salvation proposed in the Gospel, and seemed to die in the humble hopes of mercy, through the all-sufficient merits of a Redeemer."

Thus ended that tragical scene of fanaticism, in which seven persons lost their lives, one was killed, two were murdered, and four executed for the murders. A signal and melancholy instance of the weakness and frailty of human nature, and to what giddy heights of extravagance and madness, an inflamed imagination will carry unfortunate mortals. It is hard for the wisdom of men to conceive a remedy for a distemper such as religious infatuation. Severity and persecution commonly add strength to the contagion, and render it more furious. Indulgence and lenity might perhaps prove more efficacious, as the swellings of phrenzy would in time subside, in proportion as they exceed the bounds of nature. Had they given this unhappy family time for cool thought and reflection, it is not improbable that those clouds of delusion which overspread their minds might have dispersed, and they might have returned to a sense of their frailty and error. But it belongs to the civil power to prohibit wild enthusiasts and mad visionaries from spreading doctrines among vulgar people, destructive of civil order and public peace. The majority of mankind every where are ignorant and credulous, and therefore are objects of compassion, and ought to be protected against the baleful influence of such men as seduce them from their duty and subjection to legal authority, by poisoning their minds with notions hurtful to themselves and others.

[Sidenote] Progress of the colony.

About this time the number of white inhabitants, including men, women, and children, was computed to amount to fourteen thousand, an increase, in the space of fifty-four years after the arrival of first colony, very small and inconsiderable, and occasioned, no doubt, both by the unhealthiness of the climate and by the discouragements and troubles which prevailed during the proprietary government. The province now furnished the inhabitants with provisions in abundance, and exported what it could spare to the West Indies. The white inhabitants lived frugally, as luxury had not yet crept in among them, and, except a little rum and sugar, tea and coffee, were contented with what their plantations afforded. Maize and Indian pease seemed congenial with the soil and climate: and as they had been cultivated by the savages for provision, they were found also to be excellent food for European labourers, and more wholesome and nourishing than rice. Maize delights not to grow on a watry soil, but on dry and loose land, such as the higher spots on the maritime parts of the province. As the use of the plow could not be introduced until the lands were cleared of the roots of trees, to prepare a field for planting it great labour was requisite. They commonly made ridges with the hoe about five feet asunder, upon the top of which they planted the seed three inches deep. One gallon of maize will sow an acre, which, with skilful management on good lands, will yield in favourable seasons from thirty to fifty bushels. While it grows it requires to be frequently weeded, and the earth carefully thrown up about the root of the plant, to facilitate its progress. As it rises high, at the root of it the Indian pease are usually planted, which climb up its stalk like a vine, so that the lands yield a double crop. From the stem of maize large blades spring, which the planters carefully gather, and which, when properly cured, the horses or cattle will prefer before the finest hay. These two articles, maize, Indian pease, together with the Spanish potatoes, are the chief subsistence of their slaves, consisting chiefly of negroes and a few Indians, and who, at this time, men, women, and children, amounted to between sixteen and twenty thousand.

In the year 1724, four hundred and thirty-nine slaves, as also British goods and manufactures of different kinds, to the amount of between fifty and sixty thousand pounds sterling, were imported into the province. In exchange for these slaves and commodities, eighteen thousand barrels of rice, and about fifty-two thousand barrels of pitch, tar and turpentine, together with deer-skins, furs, and raw silk, were exported to England. This trade was carried on almost entirely in British ships, and employed a number of hands. The Carolineans also traded to the West Indies, and several small ships and sloops were employed in carrying provisions, lumber, slaves and naval stores to these islands, which they bartered for sugar, rum, molasses, coffee, cotton, and Spanish gold and silver. To New England, New York, and Pennsylvania, they sent some rice, hides, deer-skins, tar and pitch, which they exchanged for flour, salt fish, fruit, beer, and cyder.

All gold and silver that came into the province from the West Indies they commonly sent into Britain, to answer the demands against them; and bills of credit continued increasing and circulating, for the convenience of domestic commerce. Forty thousand pounds were issued during Nicolson's government, over and above former emissions, by which increase the exchange with Britain, and the price of produce arose in one year from five to six hundred _per cent_. This has never failed to be the consequence of issuing large quantities of paper money in Carolina: for whenever this currency was permitted to increase beyond what was necessary for the purposes of commerce, it sunk in value, and proportionably increased the nominal price of provisions and labour; and of course should it by any accident be diminished, the price would again fall. Besides this, when the imports happened to exceed the exports, the great demand for bills of exchange raised the price of them, and helped to increase the depreciation of the current money of the province.

[Sidenote] The adventure of Captain Beale.

Among other traders, at this time Othneal Beale commanded a ship in the Carolina trade; and while sailing from Charlestown to London, not being provided with a Mediterranean pass, he was taken by an Algerine rover, who determined to carry him to Barbary, and for this purpose took the English sailors on board, and manned Captain Beale's ship with Algerines, giving them orders to follow him to the Mediterranean sea. Soon after, a storm arising in the night separated the two ships, and Captain Beale being the only person on board that understood navigation, resolved to avail himself of the advantage, and accordingly, instead of sailing for Africa, steered directly for England. Upon his arrival the Algerine sailors were surprized, but not at all displeased; they even confessed to their ambassador the kind usage they had received; upon which Captain Beale had all he lost returned by agreement, together with thanks for his humanity. This bold adventure likewise procured the captain the honour of an introduction to the King, who expressed a desire of seeing him, and ordered Lord Carteret, then Secretary of state, to make him a handsome present on the occasion. This memorable anecdote being published, served to mark him for a man of address and courage in Carolina, where he afterwards took up his residence, and in time arrived at the chief command of the militia, was made a member of his majesty's council, and died at the age of eighty-five, a rare instance of longevity in that country.

[Sidenote] Arthur Middleton president.

In the year 1725, Governor Nicolson having obtained leave from his majesty, returned to Great Britain, and the government devolved on Arthur Middleton, president of the council. Mr. Middleton, though of a reserved and mercenary disposition, was a sensible man, and by no means ill qualified for governing the province. But having succeeded a man who liberally spent all his salary and perquisites of office in promoting the public good, he was neither so much distinguished nor respected among the colonists. Being possessed of a moderate fortune, his chief study was to improve it, and he seemed to aspire after the character of a rich man in private life, rather than that of a popular governor and generous benefactor. As he had taken an active part against the proprietary government, he was not insensible of the advantages now gained from the countenance given them by the crown, and was equally careful to promote loyalty to the King as the freedom and safety of his fellow-subjects.

[Sidenote] A dispute about the boundaries between Carolina and Florida.

At this time the boundaries between the provinces of Carolina and Florida were neither clearly marked nor well understood, as they had never been settled by any public agreement or treaty between England and Spain. To prevent negroes escaping to the Spanish territories, and overawe the Indians under the Spanish juridiction, the Carolineans had built a fort on the forks of the river Alatamaha, and supported a small garrison in it. This gave umbrage to the governor of Augustine, who complained of it to the court of Madrid, representing it as an encroachment on the dominions of Spain, and intended to seduce the Indians from their allegiance to his Catholic Majesty. The Spanish ambassador at London lodged the complaint before the court of Britain, and demanded that orders be sent out to Carolina immediately to demolish the fort. To prevent any interruption of the good correspondence then subsisting between the two courts, it was agreed to send orders to both governors in America to meet in an amicable manner, and settle the respective boundaries between the British and Spanish dominions in that quarter. Accordingly soon after Don Francisco Menandez, and Don Joseph de Rabiero, came to Charlestown, to hold a conference with the president and council of Carolina about this matter. At their meeting, Mr. Middleton shewed those deputies, that this fort was built within the bounds of the charter granted to the Proprietors, and that the pretensions of Spain to such lands were vain and groundless. At the same time he told them, that the fort on the river Alatamaha was erected for defending themselves and their property against the depredations of Indians living under the jurisdiction of Spain. Then he begged to know from them their reasons for protecting felons and debtors that fled from Carolina to them, and for encouraging negroes to leave their masters and take refuge at Augustine, while peace subsisted between the two crowns? The deputies replied, That the governor of Florida would deliver up all felons and debtors; but had express orders for twenty years past, to detain all slaves who should fly to Augustine for liberty and protection. Middleton declared he looked on such injurious orders as a breach of national honour and faith, especially as negroes were real property, such as houses and lands, in Carolina. The deputies answered, That the design of the King of Spain was not to injure private men, having ordered compensation to be made to the masters of such slaves in money; but that his humanity and religion enjoined him to issue such orders for the sake of converting slaves to the Christian faith. In short, the conference ended to the satisfaction of neither party, and matters remained as they were; but soon after, the English fort, built of wood, was burned to the ground, and the southern frontiers of Carolina were again left naked and defenceless.

[Sidenote] Colonel Palmer makes reprisals on the Spaniards.

As no final agreement, with respect to the limits of the two provinces had been concluded, the Indians in alliance with Spain continued to harass the British settlements: particularly the Yamassees, as usual, penetrating into Carolina in scalping parties, persisted in killing white men, and carrying off every negroe they could catch. Though the owners of slaves had been allowed from the Spanish government a compensation in money for their losses, yet few of them ever received it. At length Colonel Palmer resolved to make reprisals on those plunderers, since no adequate recompense could otherwise be obtained. For this purpose he gathered together a party of militia and friendly Indians, consisting in all of about three hundred men, and entered Florida, with a resolution of spreading desolation throughout the province. He carried his arms as far as the gates of Augustine, and compelled the inhabitants to take refuge in their castle. Scarce a house or hut in the colony escaped the flames. He destroyed their provisions in the fields, and drove off their cattle, hogs and horses. Some Indians he killed, and others he made prisoners. In short, he left the people of Florida little property, except what was protected by the guns of their fort, and by this expedition convinced the Spaniards of their weakness, and the bad policy of encouraging Indians to molest the subjects of Britain. He shewed them that the Carolineans could prevent the cultivation and settlement of their province whenever they pleased, and render the improvement of it impracticable, on any other than peaceable terms with their neighbours.

[Sidenote] Encroachment of the French in Louisiana.

But by this time the Spaniards were not the only neighbours that created trouble to the Carolineans. The French settled in Louisiana were also advancing nearer them, and using all their art and address for gaining the interest and affections of these savage nations. They erected a strong hold, called Fort Alabama, high up on Mobile river, which was excellently situated for opening and carrying on a correspondence with the most powerful nations around the British settlement. The Carolineans had good reason to be on their guard against the influence of these intimating and enterprising neighbours. The tribes of Upper Creeks, whose hunting lands extended to their fort, were soon won over by promises and largesses to an alliance with them. The Cherokees indeed lived at a greater distance from them, and yet by means of Creeks and other emissaries, whom they sent among them, they endeavoured also to bring than over to their interest. The river Mississippi being navigable a great way from its mouth, opened a communication with the Choctaws, Chikesaws, and other nations residing near it. So that the French had many excellent opportunities of seducing Indians from their alliance with Britain. The president of Carolina employed Captain Tobias Fitch among the Creeks, and Colonel George Chicken among the Cherokees, to keep these tribes steady and firm to the British interest. These agents, however, during the whole time Mr. Middleton presided over the colony, found no small difficulty in counteracting the influence of French policy, and preventing their union and alliance with these enemies. From this period the British and French settlers in America became competitors for power and influence over Indian nations, the one or the other of whom were always exposed to danger and trouble from them, in proportion to the success of their rivals. Now the Carolineans were farther from peace and safety than ever. The French supplied these savages with tomahawks, muskets, and ammunition, by which means they laid aside the bow and arrow, and became more dangerous and formidable enemies than they had been in any former period.

[Sidenote] A terrible hurricane.