Part 3

William Hawkins, an expert English seaman, having made several voyages to the coast of Guinea, and from thence to Brazil and the West Indies, had acquired considerable knowledge of the countries. At his death he left his journals with his son John Hawkins, in which he described the lands of America and the West Indies to be exceedingly rich and fertile, but utterly neglected for want of hands to improve them. He represented the natives of Europe as unequal to the task in such a scorching climate; but those of Africa as well adapted to undergo the labours requisite. Upon which John Hawkins immediately formed a design of transporting Africans into the western world; and having drawn a plan for the execution of it, he laid it before some of his opulent neighbours for encouragement and approbation. To them it appeared promising and advantageous. A subscription was opened, and speedily filled up, by Sir Lionel Ducket, Sir Thomas Lodge, Sir William Winter and others, who plainly perceived the vast profits that would result from such a trade. Accordingly three ships were fitted out, and manned by an hundred select sailors, whom Hawkins encouraged to go with him by promises of good treatment and great pay. In the year 1562 he set sail for Africa, and in a few weeks arrived at the country now called Sierra Leona, where be began his commerce with the negroes. While he trafficked with them, he found some means of giving them a charming description of the country to which he was bound; the unsuspicious Africans listened to him with apparent joy and satisfaction, and seemed remarkably fond of his European trinkets, food and clothes. He pointed out to them the barrenness of the country, and their naked and wretched condition, and promised, if any of them were weary of their miserable circumstances, and would go along with him, he would carry them to a plentiful land, where they should live happy, and receive an abundant recompense for their labours. He told them, that the country was inhabited by such men as himself and his jovial companions, and assured them of kind usage and great friendship. In short, the negroes were overcome by his flattering promises, and three hundred stout fellows accepted his offer, and consented to embark along with him. Every thing being settled on the most amicable terms between them, Hawkins made preparations for his voyage. But in the night before his departure, his negroes were attacked by a large body from a different quarter; Hawkins, being alarmed with the shrieks and cries of dying persons, ordered his men to the assistance of his slaves, and having surrounded the assailants, carried a number of them on board as prisoners of war. The next day he set sail for Hispaniola with his cargo of human creatures; but, during the passage, treated the prisoners of war in a different manner from his volunteers. Upon his arrival he disposed of his cargo to great advantage; and endeavoured to inculcate on the Spaniards who bought the negroes the same distinction he observed: but they, having purchased all at the same rate, considered them as slaves of the same condition, and consequently treated all alike.

When Hawkins returned to England with pearls, hides, sugar and ginger, which he had received in exchange for his slaves, multitudes flocked after him, to inquire into the nature, and learn the success of the new and extraordinary branch of trade. At first the nation was shocked at the unnatural trade of dealing in human flesh, and bartering the commodities and trinkets of Europe for the rational race of Africa. The queen, though a patroness of commerce, was doubtful of the justice and humanity of this new branch, it appearing to her equally barbarous as uncommon, and therefore sent for Hawkins to inquire into his method of conducting it. Hawkins told her, that he considered it as an act of humanity to carry men from a worse condition to a better, from a state of wild barbarism to another where they might share the blessings of civil society and Christianity; from poverty, nakedness and want to plenty and felicity. He assured her, that in no expedition where he had the command should any Africans be carried away without their own free will and consent except such captives as were taken in war and doomed to death; that he had no scruple about the justice of bringing human creatures from that barren wilderness, to a condition where they might be both happy themselves and beneficial to the world. Indeed it would appear that Hawkins had no idea of perpetual slavery, but expected they would be treated as free servants, after they had by their labours brought their masters an equivalent for the expence of their purchase. Queen Elizabeth seemed satisfied with his account, and dismissed him, by declaring, that while he and his owners acted with humanity and justice, they should have her countenance and protection.

Soon after Hawkins made preparations for a second voyage, in which the Queen offered him a ship of war for his assistance and protection. But he declined accepting her offer, by telling her Majesty, that the profits of the trade would answer for all the risque and expences attending it. In his passage, however, he fell in with the Minion man of war, which accompanied him to the coast of Africa. After his arrival he began as formerly to traffic with the negroes, endeavouring by persuasion and the prospects of reward to induce them to go along with him. But now they were more reserved and jealous of his designs, and as none of their neighbours had returned, they were apprehensive he had killed and eat them. The crew of the man of war observing the Africans backward and suspicious, began to laugh at his gentle and dilatory methods of proceeding, and proposed having immediate recourse to force and compulsion. The sailors belonging to his own fleet joined those of the man of war, and applauded the proposal. But Hawkins considered it as cruel and unjust, and tried by persuasion, promises and threats to prevail on them to desist from a purpose so unwarrantable and barbarous. In vain did he urge his authority and instructions from the Queen: the bold and headstrong sailors would hear of no restraints. Drunkenness and avarice are deaf to the voice of humanity. They pursue their violent design, and, after several unsuccessful attacks, in which many of them lost their lives, the cargo was at length compleated by barbarity and force.

[Sidenote] Reflections on it.

Hence arose that horrid and inhuman practice of dragging Africans into slavery; which has since been so pursued, in defiance of every principle of justice and religion: Though Hawkins was the first Englishman who engaged in this traffic, so repugnant to the spirit of the English constitution; though he made use of such fraudulent arts even in his first method of conducting it, as few men can have the assurance to vindicate; yet, as he was a man of prudence and humanity, he is no ways chargeable with those diabolical abuses which have since crept into this trade. Had men continued to conduct it according to his plan and proposal, and hands been transported by their voluntary consent to labour in burning climates, where Europeans are disqualified by nature for the task; had the Spaniards allowed them the common privileges of servants, after they had cleared the charges they cost them; had negroes been bought from the flames, to which in some countries they were devoted on their falling prisoners of war, and in others sacrificed at the funeral obsequies of the great and powerful among themselves; in short, had they been by this traffic delivered from torture or death, European merchants might have some excuse to plead in its vindication. But, according to the common mode in which it has been conducted, we must confess it a difficult matter to conceive a single argument in its defence. It is contrary to all laws of nature and nations to entice, inveigle and compel such multitudes of human creatures, who never injured us, from their native land, and dispose of them like flocks of sheep and cattle to the highest bidder; and, what compleats the cruelty and injustice of the traffic, to consign them over to ignorance, barbarism, and perpetual slavery. After this, where will insatiable avarice stop? As a free and independent people, they had unquestionably an equal right to make slaves of the inhabitants of Europe. Nature has given the people of the one continent no superiority over those of the other; the advantages of Europeans were the effects only of art and improvement. And though policy has given countenance and sanction to the trade, yet every candid and impartial man must confess, that it is atrocious and unjustifiable in every light in which it can be viewed, and turns merchants into a band of robbers, and trade into atrocious acts of fraud and violence.

[Sidenote] A.D. 1584. Virginia settled.

We shall now return to those naval adventurers, whose object was the establishment of colonies in America. About the year 1584, Sir Walter Raleigh, an able statesman and gallant officer, formed a project for planting an English colony in America. His penetrating genius easily discerned the great advantages which would accrue from a successful foreign settlement. He applied to the Queen, and having obtained from her letters-patent, immediately began to carry into execution what his ingenuity had projected. He fitted out two vessels, and gave the command of them to Philip Amidas and Arthur Barlow, and sent them to America. They landed at the island Roanock, and took possession of the country in the name of the Queen of England, and Sir Walter called it Virginia, in honour of his virgin Queen. The favourable report made by these two mariners, encouraged Sir Walter to pursue his design with resolution. Great minds are fond of new schemes and grand enterprizes, but it commonly falls to posterity to reap the advantages resulting from them. Sir Richard Grenville, one of Sir Walter's intimate companions, afterwards visited this country, and left one hundred and eight men in it to keep possession of the territory. But they running short of provisions, and having no source of supply, were reduced to great straits. Happily for them, admiral Drake, who had been sent with a fleet to Spanish America in search of treasure, had instructions to touch at Virginia in his return to England. On his arrival he found the infant colony in great distress, and at their request carried them back to England.

Some years afterwards another attempt was made, and fifty men were left to begin a settlement. Whether these suffered death by hunger, or the hands of savages, is uncertain; but, on the arrival of another embarkation, none of the fifty could be found. They observed the word Croatan marked on some trees, from which the conjectured that the colony had moved to a place called by that name, and left this as a mark to conduct their friends to it. But a storm afterwords arising, these adventurers were driven out to sea, and, without finding their unfortunate countrymen, returned to England.

From this period till the year 1606 Virginia was left without an inhabitant, except its original savages. In the mean time, Sir Walter Raleigh, having incurred the displeasure of the king and the jealousy of the court, fell a sacrifice to the malice and power of his enemies. However, some merchants of London and Bristol kept trading to the western world, and bartered beads, knives, hatchets and coarse cloths for the skins and furs which the Indians brought them. The immense profits arising from this commerce encouraged them to enlarge it. For this purpose two companies were incorporated for trading to America and establishing settlements in it, the one was called the Virginia Company, the other the Plymouth Adventurers. King James granted them all the territory which lies between the 34th and 45th degrees of north latitude. The former of these corporations laid the foundation of James-Town in Virginia, which was the first British settlement in America which proved permanent and successful. So after Sir Walter Raleigh had projected and spent forty thousand pounds, in vain attempts to establish a colony in this quarter, this company reaped the first advantages of his enterprising spirit and great design.

[Sidenote] Its progress.

However, for many years, finall and inconsiderable was the progress of this distant settlement. Their object was rather Indian trade than cultivation, till Lord Delawar was appointed governor of the colony. After his arrival in Virginia, he turned the attention of the settlers to industry and application. From the rivers which abounded with fish, and the woods with game, he taught them the arts of procuring a plentiful supply of provision. He showed them the profitability of chastising those Indian tribes who presumed to harass the colony, pointed out the methods of defence in the woods, and by his example inspired them with revolution and perseverance. At length, having by his zeal and indefatigable labours brought the colony to a growing and hopeful condition, at the risque of his own health, he appointed his son deputy-governor, and returned to England.

By this time several men of opulence and distinction in England had begun to form the most sanguine hopes with respect to this settlement, and united in a plan for carrying inhabitants to it. Sir Thomas Yates and Sir George Somers embarked with 500 men for Virginia: the latter being driven by a storm within sight of the island called Bermuda, formed a design of settling it. This embarkation proved a great acquisition to the colony in Virginia. On their arrival the colonists began to think themselves strong, and therefore, not content with the lands about James-Town, they forced their way up the large rivers, and made bold excursions into the country, in search of the most convenient and fertile spots of ground. The wisdom of their governor was no less conspicuous in the division of property, than in the distribution of justice. His tenderness and indulgences set the springs of industry in motion, which spread through the settlement, and excited a spirit of emulation with respect to the culture of lands. By degrees little spots were cleared and planted, which rewarded the diligent, and the country began to make some feeble advances towards improvement. In proportion as the colony multiplied, the inhabitants spread themselves through the country, yet abundance of land still remained for additional numbers, with which it might in time be augmented.

[Sidenote] Disturbances in England promote foreign settlements.

During the reign of the family of Stuart, a series of weak and oppressive measures, pursued in England, occasioned domestic troubles and discontent to the nation, and contributed greatly to promote American settlements. James the first, surrounded by a crowd of flatterers, began to entertain high ideas of his power and prerogative, to inculcate the extravagant doctrines of divine indefeasible right, passive obedience, and non-resistance, on a people whom he was ill qualified to govern, and who had conceived an irreconcilable aversion from such political principles. The consequence was, he lost by his weakness and pedantry the affections of the nation, yet his reign is memorable for giving rise to many foreign settlements. From him the East-India Company received a new patent, which encouraged the corporation to enlarge their stock, and to fit out a greater number of ships for that trade. In his reign Barbadoes was settled by an association of noblemen, of whom the Earl of Pembroke was the chief. And though it afterwards changed its master, and fell into the hands of the Earl of Carlisle, yet it prospered from its first population, and soon became a rich and flourishing island. St. Christophers may also date its origin from the close of this king's reign. The Plymouth Adventurers, who had carried a colony to New-England, at different times added numbers to it, and, notwithstanding every difficulty, it grew and prospered. Sir William Alexander received a grant of that territory now called Nova Scotia from the same king, but never made and serious attempts towards settling it.

During the succeeding reign several thousands emigrated to the western continent. Both the King and Queen were attached to the Popish religion, which vast multitudes of the nation abhorred. This served to alienate the people's affections not a little from the royal family; but the tyrannical and oppressive regulations established by the rulers of the church, doubled the distress of the people, and served to complete their disaffection to their native country. The Puritans, so called for their taking, or affecting to take, the pure and simple word of God for the rule of their faith and practice, regardless of ecclesiastical authority and institutions, were a numerous party in the nation. These people had begun their struggles for religious liberty, and as they afterwords occasioned such commotions in England, a general sketch of their character, and the rise and progress of their party, may not perhaps be unacceptable.

[Sidenote] New England peopled by Puritans.

From the great aera of the Reformation the English nation had been distracted with religious disputes, and divided into contending parties. One part of the people adhered to the old superstitious system of the Romish church, and strictly observed all the absurd tenets and practices of that establishment. Another party, of which the church of England was composed, seceded several steps from popery, but maintained the hierarchy in its full power and authority. The third sect were Puritans, who had imbibed such high notions of civil and religious liberty, as struck at the foundation of both hierarchy and monarchy. On all occasions they discovered a strong tendency towards a republican form of government and an irreconcileable aversion towards the whole fabric of the Episcopalian church. This party, during the two preceding reigns being chiefly composed of the dregs of the people, were regarded as of little consequence, and treated with supercilious contempt by the administration. But in the reign of King Charles the first they had amazingly increased, and many men of opulence and distinction had joined them, from motives of discontent or ambition, or from a passion for singularity and popular applause. When the religious disputes became warm in the nation, the zeal of this party broke out, and burned with such amazing ardour that it levelled all distinctions. To increase the confusion, Archbishop Laud insisted on conformity, and persecuted all who refused obedience to his mandates with the utmost rigour. But persecution, for the most part, proves destructive to the cause it is intended to promote. The miseries the Puritans endured, and their firmness and perseverance in the midst of sufferings, contributed to give them that merit and importance in the eyes of the nation, which otherwise perhaps they had never attained. Their sober and rigid manner of life, the plainness of dress which they affected, and the strong tendency they shewed towards religion in all their words and actions, had great weight with the vulgar and credulous part, and induced them to entertain high notions of their sanctity, and to venerate them as the peculiar people of God. Their number increased and became formidable. Many men of rank, disgusted at the measures of court, and apprehensive that the liberties of the nation were in danger, turned zealous republicans, and seemed to aim at a total subversion of the constitution, both in church and state. The King, though a well-wisher to religion, hated the principles of the Puritans, and considered them as dangerous and deceitful. Those enthusiasts, on the other hand, were determined to endure the severest persecutions, rather than admit the common prayer, organs, and surplices into their worship, and conform to the popish ceremony of kneeling at the sacrament. In short, the dispute about trifling ceremonies became serious on both sides, and augured no good to the nation. Dr. Laud, observing not only the laity but the clergy also infected with puritanical principles, deprived many of their livings, merely for not conforming to all the ceremonies of the church. During these troubles many fled to New England; and others caused houses to be built and lands cleared for them, with a view of retiring there, should their contention for religious freedom in England prove unsuccessful. In vain did Dr. Laud obtain an order of court to put a stop to emigration. There was not a corner of the globe to which these people would not flee, rather than conform to ceremonies which they thought savoured of popery and idolatry, and endangered their salvation.

To these disturbances New-England owed its population. Enthusiasm has often stimulated men to bold and arduous undertakings, and animated them to perseverance amidst great difficulties. Of this truth the first emigrants to New-England afford us a striking example. They seemed to bid defiance to the hardships to which they were exposed, having what they valued most of any thing in the world, I mean, liberty of conscience. Amidst cold, hunger, toil, disease, and distress of every kind, they comforted themselves with the thoughts of being removed far out of the reach of tyrants, and triumphed in their deliverance from an idolatrous and wicked nation. Neither the hideous gloom of the thick forest, nor the ravages and depredations of savage neighbours, appeared to them so grievous and intolerable as conformity to the that of England, and an implicit obedience to civil authority.

[Sidenote] Who turn persecutors.

It might reasonably have been expected, that those emigrants who made New-England their asylum from what they deemed civil tyranny and ecclesiastical persecution, would have guarded against every degree of oppression and persecution in that form of government they were about to establish among themselves. This, however, was far from being the case. Some of their first laws favour of a degree of persecution and intolerance unknown in the most despotic governments of Europe; and those who fled from persecution became the most bitter persecutors. Those who were found dancing or drunk were ordered to be publicly whipped, in order to deter others from such practices. The custom of wearing long hair was deemed immodest, impious and abominable. All who were guilty of swearing rashly, might purchase an exemption from punishment for a schilling; but those who should transgress the fourth commandment were to be condemned to banishment, and such as should worship images, to death. Children were to be punished with death, for cursing or striking their father or mother. Marriages were to be solemnized by magistrates; and all who denied the coercive authority of the magistrate in religious matters, or the validity of infant baptism, were to be banished. Blasphemy, perjury, adultery, and witchcraft, were all made capital offences. In short, we may challenge the annals of any nation to produce a code of laws more intolerant than that of the first settlers in New-England. Unlimited obedience was enjoined to the authority of the magistrate, by the same men who had refused such submission in England, and fled from their native country because it was demanded. Thus, however incredible it may appear, blind fanatics became public legislators, and those who were unable to endure tyranny in England, became the most insupportable tyrants in America.