Chapter 5

"Distinct," not mingled together. We call the first and second persons Father and Son, because the second is begotten by the first person, and not to indicate that there is any difference in their age. We always see in the world that a father is older than his son, so we get the idea perhaps that it is the same in the Holy Trinity. But it is not so. God the Father, and God the Son, and God the Holy Ghost existed from all eternity, and one did not exist before the other. God the Son is just as old as God the Father, and this is another great mystery. Even in nature we see that two things may begin to exist at the same time, and yet one be the cause of the other. You know that fire is the cause of heat; and yet the heat and the fire begin at the same time. Though we cannot understand this mystery of the Father and Son, we must believe it on the authority of God, who teaches it. First, second, and third person in the Blessed Trinity does not mean, therefore, that one person was before the other, or brought into existence by the other.

24 Q. Is the Father God? A. The Father is God and the first Person of the Blessed Trinity.

25 Q. Is the Son God? A. The Son is God and the second Person of the Blessed Trinity.

26 Q. Is the Holy Ghost God? A. The Holy Ghost is God and the third Person of the Blessed Trinity.

27 Q. What do you mean by the Blessed Trinity? A. By the Blessed Trinity I mean one God in three Divine Persons.

*28 Q. Are the three Divine Persons equal in all things? A. The three Divine Persons are equal in all things.

29 Q. Are the three Divine Persons one and the same God? A. The three Divine Persons are one and the same God, having one and the same divine nature and substance.

Though they are one and the same, we sometimes attribute different works to them. For example, works of creation we attribute to God the Father; works of mercy to God the Son; and works of love and sanctification to the Holy Ghost; and you will often find them thus spoken of in pious books; but all such works are done by all the Persons of the Trinity; because such works are the works of God, and there is but one God.

*30 Q. Can we fully understand how the three Divine Persons are one and the same God? A. We cannot fully understand how the three Divine Persons are one and the same God, because this is a mystery.

"Fully"--entirely. We can partly understand it. We know what one God is and we know what three persons are; but how these two things go together is the part we do not understand--the mystery.

*31 Q. What is a mystery? A. A mystery is a truth which we cannot fully understand.

"A truth," that is, a revealed truth--one made known to us by God or His Church. It is a truth which we must believe though we cannot understand it. Let us take an example. When a boy goes to school he is taught that the earth is round like an orange and revolving in two ways, one causing day and night and the other producing the seasons: spring, summer, autumn, winter. The boy goes out into the country where he sees miles of level land and mountains thousands of feet in height. Again he goes out on the ocean where sailors tell him it is several miles in depth.

Now he may say: how can the earth be round if deep valleys, high mountains, and level plains prove to my senses the very opposite, and the countless things at rest upon its surface tell me it is motionless. Yet he believes even against the testimony of his senses that the earth is round and moving, because his teacher could have no motive in deceiving him; knows better than he, having learned more, and besides has been taught by others who after long years of careful study and research have discovered these things and know them to be true. If therefore we have to believe things that we do not understand on the authority of men, why should we not believe other truths on the authority of God? Yes, we must believe Him. If a boy knew all his teacher knew there would be no need of his going to school; he would be the equal in knowledge of his teacher, and if we knew all that God knows we would be as great as He. As well might we try to empty the whole ocean into the tiny holes that children dig in the sand by its shore, as fully to comprehend the wisdom of God. This is the mistake unbelievers make when they wish to understand with their limited intelligence the boundless knowledge and mysterious ways of God, and when they cannot understand refuse to believe. Are they not extremely foolish? Would you not ridicule the boy who refuses to believe that the earth is round and moving because he cannot understand it? As he grows older and learns more he will comprehend it better; so we, when we leave this world and come into the presence of God, shall see clearly many things that are unintelligible now. For the present, we have only to believe them on the authority of God teaching us. Another example. We take two little black seeds that look just alike and place them in the same kind of soil; we put the same kind of water upon them; they have the same sunlight and air, and yet when they grow up one has a red flower and one a blue. Where did the red and where did the blue come from? From the black seed, or the brown soil, or the pure water, air and sunlight? We do not know. It is there, and that is all. We see it and believe it, though we do not understand it.

So if we refuse to believe everything we do not understand, we shall soon believe very little and make ourselves ridiculous.

Lesson 4 ON CREATION

This lesson treats of God bringing everything into existence. The chief things created may be classed as follows: (1) The things that simply exist, as rocks, and minerals--gold, silver, iron, etc. (2) Things that exist, grow, and live like plants and trees. (3) Things that grow, live, and feel, like animals. (4) Things that grow, live, feel, and understand, like men. Besides these we have the sun, moon, stars, etc.; all things too that we can see, and also Heaven, Purgatory, Hell, and good and bad angels. All these are the works of God's creation. All these He has called into existence by merely wishing for them.

*32 Q. Who created Heaven and earth, and all things? A. God created Heaven and earth, and all things.

"Heaven," where God is and will always be. It means, too, everything we see in the sky above us. "Earth," the globe on which we live.

*33 Q. How did God create Heaven and earth? A. God created Heaven and earth from nothing, by His word only; that is, by a single act of His all-powerful will.

34 Q. Which are the chief creatures of God? A. The chief creatures of God are angels and men.

35 Q. What are angels? A. Angels are pure spirits without a body, created to adore and enjoy God in Heaven.

"Angels" are not the same as saints. Saints are those who at one time lived upon the earth as we do, and who on account of their very good lives are now in Heaven. They had bodies as we have. The angels, on the contrary, never lived visibly upon the earth. In the beginning God was alone. We take great pleasure in looking at beautiful things. God, seeing His own beauty, and knowing that others would have very great pleasure and happiness in seeing Him, determined to create some beings who could enjoy this happiness; and thus He wished to share with them the happiness which He Himself derived from seeing His own beauty. Therefore He created angels who were to be in Heaven with Him, singing His praises and worshipping before His throne.

The angels are not all equal in dignity, but are divided into nine classes, or choirs, according to their rank or office, and, as theologians tell us, arranged from the lowest to the highest and named as follows; angels, archangels, virtues, powers, principalities, dominations, thrones, cherubim, and seraphim. Archangels are higher than angels and are so called because sent to do the most important works. It was the Archangel Michael who drove Lucifer from Heaven and the Archangel Gabriel who announced to the Blessed Virgin that she was to be the Mother of God. The angels receive their names from the duties they perform. The word angel signifies messenger.

*36 Q. Were the angels created for any other purpose? A. The angels were also created to assist before the throne of God and to minister unto Him; they have often been sent as messengers from God to man; and are also appointed our guardians.

The duties of the angels are many. Some remain always in Heaven with God; some are sent to earth to be our guardians and to remain with us. Each of us has an angel to take care of us. He is with us night and day, and offers our prayers and good works to God. He prays for us, exhorts us to do good and avoid evil; and he protects us from dangers spiritual and temporal. How unfortunate then must one be to cause him to return to Heaven with sad complaints to God; such as: "The one whom I have in charge will not obey Thy laws or use the grace Thou sendest him: with all my efforts to save him, he continues to do wrong." He will be doubly sad when he sees other angels returning with good reports and receiving new graces for those whom God has committed to their care. If you love your guardian angel, never impose on him the painful duty of bringing to God the report of your evil doings.

Now, how do we know that the angels offer our prayers and good works to God? We know it from the beautiful story of Tobias, told in the Holy Scripture. (Tobias). This holy man loved and feared God. He lived at a time when his people were persecuted by a most cruel king, who wished to force them to give up the true God and worship idols, but many of these good people suffered death rather than deny God and obey the wicked king. When they were put to death, their bodies were left lying on the ground, to be devoured by birds of prey or wild animals. Anyone caught burying them was to be put to death by the king's servants. Tobias used to carry the dead bodies of these holy martyrs into his house and bury them at night.

One day when he returned very tired he lay down by the wall of his house to rest, and, while lying there, some dirt fell into his eyes and he became blind. This Tobias had a young son whose name was also Tobias; and as he himself was now blind and poor, he wished to send his son into a certain city, at a good distance off, to collect some money that he had formerly loaned to a friend. As the young man did not know the way, his father sent him out to look for a guide. Young Tobias went out and found a beautiful young man to be his guide and he consented, and he brought Tobias to the distant city. As they were on their way they sat down by the bank of a river. Tobias went into the water near the edge, and soon a great fish rushed at him. Tobias called to his guide. The guide told him to take hold of the fish and drag it out upon the shore. There they killed it, and kept part of its flesh for food and part for medicine. Then they went on to the city, got the money and returned. The guide told young Tobias to rub the part of the fish he had taken for medicine upon his father's eyes. He did so, and immediately his father's eyes were cured and he saw. Then both the father and son were so delighted with this young guide, that they offered to give him half of all they had. He refused to take it and then told them he was the angel Raphael sent from God to be the guide of this good man's son. He told the old Tobias how he (the angel) had carried up to God his prayers and good works while he was burying the dead. When they heard he was an angel they fell down and reverenced him, being very much afraid. From this beautiful history we know that the angels carry our prayers and good works to God. Again we learn from the Holy Scripture (Gen. 28) in the history of another good man almost the same thing. The patriarch Jacob was on a journey, and being tired, he lay down to rest with his head upon a stone. As he lay there he had a vision in which he saw a great ladder reaching up from earth to Heaven. At the top he saw Almighty God standing, and on the ladder itself angels ascending and descending. Now the holy Fathers of the Church tell us this is what is really taking place; the angels are always going down and up from God to man, though not on a ladder and not visibly as they appeared to Jacob. Besides the guardian angel for each person, there are also guardian angels for each city and for each nation.

Again (Gen. 19) angels appeared to Lot to warn him about the destruction of the wicked cities of Sodom and Gomorrha. Angels appeared also to the shepherds on the night Our Lord was born (Luke 2). The catechism says angels have no bodies--how, then, could they appear? They took bodies made of some very light substance which would make them visible, and appeared just like beautiful young men, clad in flowing garments, as you frequently see them represented in pictures. Angels were sometimes sent to punish men for their sins, as the angel who killed in one night 185,000 men in the army of the wicked king, Sennacherib, who blasphemed God, and was endeavoring to destroy Jerusalem, God's city. (4 Kgs. 19).

But here is a difficulty. If God Himself watches over us and sees all things, why should the angels guard us? It is on account of God's goodness to us; though it is not necessary. He does not wish us to have any excuse for being bad, so He gives us each a special heavenly servant to watch and assist us by his prayers. If a friend received us into his house and did all he could for us himself, we should certainly be satisfied, but if he gave us a special servant, though it would not be necessary, he would show us great respect and kindness. Moreover whatever the angels do for us, we might say God Himself does, for the angels are only obeying His commands.

*37 Q. Were the angels, as God created them, good and happy? A. The angels as God created them were good and happy.

*38 Q. Did all the angels remain good and happy? A. All the angels did not remain good and happy; many of them sinned and were cast into Hell; and these are called devils or bad angels.

God did not admit the angels into His presence at once. He placed them for awhile on probation, as He did our first parents.

One of these angels was most beautiful, and was named Lucifer, which means light-bearer. He was so perfect that he seems to have forgotten that he received all his beauty and intelligence from God, and not content with what he had, became sinfully proud and wished to be equal to God Himself. For his sin he and all his followers were driven out of Heaven, and God then created Hell, in which they were to suffer for all eternity. This same Lucifer is now called Satan, and more commonly the devil, and those who accompanied him in his fall, devils, or fallen angels.

Lesson 5 ON OUR FIRST PARENTS AND THEIR FALL

39 Q. Who were the first man and woman? A. The first man and woman were Adam and Eve.

In the beginning God created all things; something particular on each of the six days of Creation. (Gen. 1). On the first day He made light, on the second, the firmament, or the heavens, and on the sixth day He created man and called him Adam. God wished Adam to have a companion; so one day He caused Adam to fall into a deep sleep, and then took from his side a rib, out of which he formed Eve. Now God could have made Eve as He made Adam, by forming her body out of the clay of the earth and breathing into it a soul, but He made Eve out of Adam's rib to show that they were to be husband and wife, and to impress upon their minds the nature and sacredness of the love and union that should exist between them.

40 Q. Were Adam and Eve innocent and holy when they came from the hand of God? A. Adam and Eve were innocent and holy when they came from the hand of God.

God placed Adam and Eve in Paradise, a large, beautiful garden, and gave them power over all the other creatures. Adam gave all the animals their appropriate names and they were obedient to him. Even lions, tigers, and other animals that we now fear so much, came and played about him. Our first parents, in their state of original innocence, were the happy friends of God, without sorrow or suffering of any kind.

*41 Q. Did God give any command to Adam and Eve? A. To try their obedience God commanded Adam and Eve not to eat of a certain fruit which grew in the garden of Paradise.

He told them (Gen. 2) they could take of all the fruits in the garden except the fruit of one tree, and if they disobeyed Him by eating the fruit of that tree, they should surely die. God might have pointed out any tree, because it was simply a test of obedience. He gave them a very simple command, for if we are faithful in little things we shall surely be faithful in greater. Moreover, it is not precisely the consideration of what is forbidden, but of the authority by which it is forbidden that should deter us from violating the command and prove our fidelity. Thus disobedience to our parents and superiors, even in little things, becomes sinful. Someone might say: "Why did God not try their obedience by one of the Ten Commandments?" Let us examine them. "Remember the Sabbath." That one would be unnecessary: for every day was Sabbath with them; the only work was to praise and serve God. "Thou shalt not steal." They could not; everything was theirs; and so for the other Commandments. Therefore, God gave them a simple command telling them: If you obey, you and all your posterity will be happy; every wish will be gratified, neither sorrow nor affliction shall come upon you and you shall never die; but if, on the contrary, you disobey, countless evils, misery and death will be your punishment. The earth, now so fruitful, shall bring forth no crops without cultivation, and after years of toil the dead bodies of yourselves and children must lie buried in its soil. So having the gift of free will they could take their choice, and either keep His command and be happy, or disobey Him and be miserable.

*42 Q. Which were the chief blessings intended for Adam and Eve, had they remained faithful to God? A. The chief blessings intended for Adam and Eve, had they remained faithful to God, were a constant state of happiness in this life and everlasting glory in the next.

Our first parents and their children were not to remain in the garden of Paradise forever, but were, after spending their allotted time of trial or probation upon earth, to be taken body and soul into Heaven without being obliged to die.

43 Q. Did Adam and Eve remain faithful to God? A. Adam and Eve did not remain faithful to God, but broke His commandment by eating the forbidden fruit.

As it is told in the Bible (Gen. 3), Eve went to the forbidden tree and was standing looking at it, when the devil came in the form of a serpent and, tempting, told her to take some of the fruit and eat. It does not appear that she went and tasted the fruit of all the other trees and finally came to this one, but rather that she went directly to the forbidden tree first. Do we not sometimes imitate Eve's conduct? As soon as we know a certain thing is forbidden we are more strongly tempted to try it.

See, then, what caused Eve's sin. She went into the dangerous occasion, and was admiring the forbidden fruit when the tempter came. She listened to him, yielded to his wicked suggestions, and sinned. So will it be with us if through curiosity we desire to see or hear things forbidden; for once in the danger the devil will soon be on hand to tempt us--not visibly indeed, for that would alarm us and defeat his purpose, but invisibly, like our guardian angels; for the devil is a fallen angel who still possesses all the characteristics of an angel except goodness. But this is not all. Eve not only took and ate the fruit herself, but induced Adam to do likewise. Most sinners imitate Eve in that respect. Not satisfied with offending God themselves, they lead others into sin.

Why should the devil tempt us? God created man to be in Heaven, but the fallen angels were jealous of man, and tempted him to sin so that he too should be kept out of Heaven and might never enjoy what they lost; just as envious people do not wish others to have what they cannot have themselves.

44 Q. What befell Adam and Eve on account of their sin? A. Adam and Eve on account of their sin lost innocence and holiness, and were doomed to sickness and death.

They were innocent and holy because they were the friends of God and in a state of grace, but by their sin they lost His grace and friendship. "Doomed" means sentenced or condemned. The first evil result, then, of Adam's sin was that he lost innocence and made his body a rebel against his soul. Then he was to suffer poverty, hunger, cold, sickness, death, and every kind of ill; but the worst consequence of all was that God closed Heaven against him. After a few years' trial, as we said, God was to take him into Heaven; but now He has closed it against Adam and his posterity. All the people in the world could never induce God to open it again; for He closed it in accordance with His promise, and man was an exile and outcast from his heavenly home.

45 Q. What evil befell us on account of the disobedience of our first parents? A. On account of the disobedience of our first parents we all share in their sin and punishment, as we should have shared in their happiness if they had remained faithful.

Does it not seem strange that we should suffer for the sin of our first parents, when we had nothing to do with it? No. It happens every day that children suffer for the faults of their parents and we do not wonder at it. Let us suppose a man's father leaves him a large fortune--houses, land, and money--and that he and his children are happy in the enjoyment of their inheritance. The children are sent to the best schools, have everything they desire now, and bright hopes of happiness and prosperity in the future. But alas! their hopes are vain. The father begins to drink or gamble, and soon the great fortune is squandered. House after house is sold and dollar after dollar spent, till absolute poverty comes upon the children, and the sad condition of their home tells of their distress. Do they not suffer for the sins of their father, though they had nothing to do with them? Indeed, many families in the world suffer thus through the faults of others, and most frequently of some of their members. Could you blame the grandfather for leaving the estate? Certainly not; for it was goodness on his part that made him give. Let us apply this example. What God gave Adam was to be ours also, and he squandered and misused it because he had free will, which God could not take from him without changing his nature; for it is our free will and intelligence that make us men, distinct from and superior to all other animals. They can live, grow, feel, hear, see, etc., as we can, but the want of intelligence and free will leaves them mere brutes. Therefore, if God took away Adam's intelligence and free will, He would have made him a mere animal--though the most perfect.

When a man becomes insane or loses the use of his intelligence and free will, we place him in an asylum and take care of him as we would a tame animal, seldom allowing him to go about without being watched and guarded.