An Apology for the True Christian Divinity Being an explanation and vindication of the principles and doctrines of the people called Quakers

Part 56

Chapter 56691 wordsPublic domain

Page 412 In this book: I would gladly know how from the Words Originally: I would glady know how from the Words

Page 440 Sidenote In this book: Jerome _Epist._ 62. _ad_ Tire. Originally: Hieron. _Epist._ 62. _ad_ Tire.

Page 440 In this book: The Church (saith _Jerome_) was founded by shedding of Originally: The Church (saith _Hierom_) was founded by shedding of

Page 460 Footnote 155 In this book: The Church (saith _Jerome_) was founded by shedding of Originally: The Church (saith _Hierom_) was founded by shedding of

Page 466 In this book: might not as well accuse _Mordecai_ of Incivility, Originally: might not as well accuse _Mordicai_ of Incivility,

Page 476 In this book: but also have stirred up the Magistrates to persecute Originally: but also have stired up the Magistrates to persecute

Page 478 Sidenote In this book: _Answ. 2._ Originally: _Ans. 2._

Page 479 Sidenote In this book: _Answ. 3._ Originally: _Ans. 3._

Page 481 In this book: that which, as _Jerome_, _Chrysostom_, Originally: that which, as _Hierom_, _Chrysostom_,

Page 482 Sidenote In this book: _Jerome_ Lib. Ep. Part. 3. Tract. 1. Ep. 2. Originally: _Hier._ Lib. Ep. Part. 3. Tract. 1. Ep. 2.

Page 482 In this book: Concerning which _Jerome_ saith, “All Things agree not Originally: Concerning which _Hierom_ saith, “All Things agree not

Page 487 In this book: _Jerome_ Epistol. Lib. Part. 3. Ep. 2. Originally: _Hieronimus_ Epistol. Lib. Part. 3. Ep. 2.

Page 487 In this book: Bibliotheca vet. Patr. in Mat. v. _Oecumenius_ in Jac. Originally: Bibliotheca vet. Patr. in Mat. v. _OEcumenius_ in Jac.

Page 490 In this book: _Jerome_ ad Ocean. It. Lib. Epist. P. 3. Tom. 1. Ep. 2. Originally: _Hierom._ ad Ocean. It. Lib. Epist. P. 3. Tom. 1. Ep. 2.

Page 492 Footnote 164 In this book: Isa. 11. 9. Originally: Isa. 65. 24.

Page 500 In this book: then are our Adversaries good Christians indeed, Originally: then are our Adversaries good Chirstians indeed,

A TABLE of the AUTHORS cited in this BOOK In this book: Bellarmine, 172, 438 Originally: Bellarmin, 172, 438

A TABLE of the AUTHORS cited in this BOOK In this book: Confession _of_ Augsburgh, 202, 202, 226 Originally: Confession _of_ Ausburgh, 202, 202, 226

A TABLE of the AUTHORS cited in this BOOK In this book: Council _of_ Aszansic, 222 Originally: Council _of_ Aszansick, 222

A TABLE of the AUTHORS cited in this BOOK In this book: Haimo, 487 Originally: Haymo, 487

A TABLE of the AUTHORS cited in this BOOK...and moved from H to J In this book: Jerome, 7, 60, 64, 222, 440, 458, 482, 487, 490 Originally: Hierom, 7, 60, 64, 222, 440, 458, 482, 487, 490

A TABLE of the AUTHORS cited in this BOOK In this book: Nicolaus Arnoldus _of_ Franequer, 242, 262, 263, 284, Originally: Nicholaus Arnoldus _of_ Franequer, 242, 262, 263, 284,

A TABLE of the AUTHORS cited in this BOOK In this book: Oecumenius, 487 Originally: OEcumenius, 487

A TABLE of the AUTHORS cited in this BOOK In this book: Plato, 159, 486 Originally: Plato, 159, 586

A TABLE of the CHIEF THINGS In this book: A Originally: (section title missing)

A TABLE of the CHIEF THINGS under Minister In this book: Concerning the Sustentation and... 318 to 329. Originally: Concerning the Sustentation and... 318 to 229.

A TABLE of the CHIEF THINGS main entry Philosopher In this book: _Philosopher_, The Heathen Philosopher was brought to Originally: _Philosoher_, The Heathen Philosopher was brought to

A TABLE of the CHIEF THINGS under preaching In this book: It is a permanent Institution, 373. Originally: It is a permanant Institution, 373.

A TABLE of the CHIEF THINGS under Quakers In this book: They do not persecute others, 443. Originally: They do no persecute others, 443.

A TABLE of the CHIEF THINGS main entry Rebecca In this book: _Rebecca_, 309. Originally: _Rebeckah_, 309.

A TABLE of the CHIEF THINGS under Redemption In this book: It commends the Christian Religion among Infidels, Originally: It commends the Christian Religion among Infidals,

A TABLE of the CHIEF THINGS under Rustick In this book: He brought a Philosopher unto the Christian Faith, 268. Originally: He brought a Philospher unto the Christian Faith, 268.

A TABLE of the CHIEF THINGS main entry School In this book: _School_, Without the School... a Shadow of Knowledge, Originally: _School_, Without the School... a Shadow of Kowledge,