xvii. 1-11) Isaiah gives an interesting, though only figurative,

account of his consecration to the prophetic office. In the year of King Uzziah's death he says he saw the Lord sitting on his throne with a train so long as to fill the temple. When he cried out that he was undone, for that he, a man of unclean lips, had seen the King, the Lord of hosts, a seraph flew up to him with a live coal in a pair of tongs, laid the coal on his mouth, and told him that his iniquity was now taken away and his sin purged. After this the voice of the Lord was heard inquiring whom he should send, and Isaiah offered to take the post of his ambassador: "Here am I, send me." The proposal was accepted, and he at once received his instructions from headquarters. The prophet began to preach in the manner desired, and among much discouraging matter he uttered the magnificent description of the Messiah, which is familiar to all:—

"For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, the mighty God, the everlasting Father, the Prince of Peace."

Isaiah's third work (composed in the reign of Hezekiah) begins at the first chapter of the canonical book. It opens with a pathetic lamentation over the infidelity of the children of Israel to their God, and proceeds at chap. xiv. 28 to recount a "burden" which came in the death-year of King Ahaz. A prophecy by which a much older prophet (belonging, as is supposed, to the time of Joel) is embodied in "the burden of Moab," and extends through chap. xv. and chap. xvi. 7-12, after which Isaiah, having mentioned that this was formerly the word of the Lord about Moab, proceeds to say that his present word is that within three years the glory of Moab shall be contemned. The latter part of chap. xxi. (ver. 11-17), dealing with Dumah and Arabia, also belongs to this period.

Further divisions are distinguishable in the writings of Isaiah after these three parts have been separated from the rest. Thus, we have a fourth division consisting of the 22d and 23d chapters, and containing a personal attack on Shebna and a prediction of the fall of Tyre. A fifth division, from chap. xxviii. to xxxii. inclusive, ends with a beautiful description of the happier time that is to come, when the fruit of justice will be peace, and the result of justice quietness and security, when the people will dwell in sure habitations and untroubled abodes. There is another writing, the sixth in order, which begins at chap. x. 5, and extends, in the first instance, to the end of chap.